The Lord Is A Man Of War

The Lord is a man of war: The Lord is His name.
Exodus 15:3

Throughout the earthly life of our Lord was manifested this very truth in all that He did and said. Never was the warfare a distant or partial truth to the Son of God – it always was the present reality within which His deeds were done, and His words spoken…

…For this purpose the Son of God was manifested, that He might destroy the works of the devil.
1 John 3:8

Whether in preaching the good news, in healing the sick, or in casting out demons, His eyes were alight with the vision of the battle before Him. His passion, His compassion, and His righteous anger all symphonized into the heavenly music of His ministration: vigorous, gentle, and awesome.

In the synagogue He healed the man with the withered hand; and in so doing condemned those who with vehement disapproval looked on. In this He warred against and exposed the false spirit of the pharisees’ religiosity. In large crowds He walked about, teaching men the way of Life; thereby releasing them from the bondage of contrived burdens unto the freedom of His Lordship. In this He warred against and exposed the captivity of the adversary. With great frequency He also cast out demons; directly throwing off the power of the wicked one from those who drew near to His holy light. In this He warred against and exposed the secret devices of the enemy. And in all these things, our Lord was ever in prayer, communing with the Father; and gained final victory over the corruption that is in the flesh by His perfect intercession.

What then of ourselves? Are we men of war after His likeness? For such will be those who are indeed His workmanship!

“…The Lord is a man of war: The Lord is His name…”

Is the Spirit of The Lord upon you? Should you not then be a man of war after His likeness? One will say, “Ah, but the scriptures say, “The Lord shall fight for you, and ye shall hold your peace” (Ex 14:14), and, “The battle belongs to the Lord.” – And truly indeed does the battle belong to Him, truly indeed is it His own to glory in. Yet it is on the children’s behalf that He fights while they hold their peace, since war is not the province of children. But He is a man of war: for war is the province of men, not of children; and He would not have us always remain helpless children (Eph 4:13-14). For through men of war, God glories all the more in battle, since then He displays two victories: the one over us, and then the one through us. Under Joshua, the men who warred for the advance of Israel were at times called “mighty men of valour” – and would that we could also be so named!

But carnal men love the convenience of slavery to Pharaoh; and after a time, slaves grow to love the providence of their worldly captors over the deliverance of God. How many a warring man of God is met even by brethren with the accusation, “Who made you a prince and a judge over us? Do you mean to kill me as you killed the Egyptian?” (Ex 2:14) Cowards fear deliverance, and spit upon its purveyors.

How easily does the slumbering soul dismiss the Lord’s zeal for His house as undue severity! And how quick also is the conceited mind to mistake the Lord’s dispassion in battle as a lack of heart. For if many of us today had witnessed Jesus drive the moneychangers out of the temple, we might have thought to take Him aside and suggest that He utilize a more “civil” or “toned down” measure against their grievous evil. And if we had observed Him seated outside the temple beforehand, weaving the whip in silence, we might have gasped in self-righteous shock, hand-over-heart at this “uncaring” and “ruthless” display of quiet premeditation.

O, how we trust the unreliable fire of human offense, and disdain the white-hot furnace of Godly passion! O, how we embrace the nihilism and empty hatred of human apathy, and recoil at the unearthly calm of Godly dispassion! This is because we do not know God, and in particular because we have not spent a day on the battlefield – except either in captivity of the enemy, or in cowering behind the Lord, who is trying to teach our hands to war and our fingers to fight.

But the warring character of Christ – with both holy zeal and divine peace – shone forth brightly in Peter when he confronted Ananias and Saphira in their lie…

And Peter answered unto her, “Tell me whether ye sold the land for so much?” And she said, “Yea, for so much.” Then Peter said unto her, “How is it that ye have agreed together to tempt the Spirit of the Lord? Behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.” Then fell she down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying her forth, buried her by her husband. And great fear came upon all the church, and upon as many as heard these things.
Acts 5:8-11

Peter derived no earthly pleasure in the demise of these two; yet he also did not shrink from his duty in keeping the house of God clean from the blemish of deceitful scheming. When the Spirit of the Lord is upon a man to do battle against the devil’s handiwork, the man is on fire; and as he fights, he finds peace in the Lord while doing the Lord’s will – though in his wake other men lie possibly condemned, and all around him the demons are stirred up.

“In the fear of the Lord is strong confidence: and His children shall have a place of refuge.”
Proverbs 14:26

But to fear man is to not fear the Lord; and Egypt is always more than happy to take back its slaves.

Let not the house of God remain such a den of theives: trading the souls of its men for mammon, and their divinely-given birthright for a single meal.

Men of war kneel only for their King.

On Being Lukewarm

I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth. Because thou sayest, “I am rich, and increased with goods, and have need of nothing;” and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.
Revelation 3:15-18

To be spiritually lukewarm is not merely to be partially safe and partially in danger; it is rather to be in imminent danger and think ourselves safe.

It is not to be partially on fire for God and partially cold toward Him, it is rather to be unconcerned with our temperature altogether.

It is not to be partially in light and partially in darkness; it is rather to be blissfully ignorant of how deep we may truly be in darkness, and unenlightened of the Light which calls us out.

It is not merely to be half asleep and half awake; it is rather to be deep in slumber as we dream of the day in self-deception.

God would rather us know our evil and love it than feign loyalty to Him as proudly ignorant traitors.

As many as I love, I rebuke and chasten: be zealous therefore, and repent. Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne. He that hath an ear, let him hear what the Spirit saith unto the churches.
Revelation 3:20-22

Thought – “God Gave Them Up”

Wherefore God also gave them up to uncleanness… …For this cause God gave them up unto vile affections…
Romans 1:24-6

When God is stretching out His hand to save, those most in line with His will are reflective vessels of His action. But likewise, when God is giving over a people to their own devices, those who are most in line with His will are reflective vessels of the same. The functioning members of Christ do not contradict Him; and that which does is by definition the spirit of antichrist which is the spirit of the age. And the perpetuation of that world system is self-destructive, for so is the inevitable way of the world. To get caught up even into its trappings flatly contradicts the call of God’s own. There is no higher purpose than that which is found in the counsel of God’s inner sanctum; where not a vestige of the vanity around us has any place.

Because I have called, and ye refused; I have stretched out my hand, and no man regarded; But ye have set at nought all my counsel, and would none of my reproof: I also will laugh at your calamity; I will mock when your fear cometh; When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you. Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me: For that they hated knowledge, and did not choose the fear of the Lord : They would none of my counsel: they despised all my reproof. Therefore shall they eat of the fruit of their own way, and be filled with their own devices. For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them. But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil.
Proverbs1:24-33

Quote On False Witness – Brett Kavanaugh

I was impressed by this man’s courage the other day.

“You have sown to the wind: I fear that for decades to come, the whole country will reap the whirlwind.”
– Brett Kavanaugh, SCOTUS appointee, addressing an unduly accusatory Senate Judiciary Committee, Sept 27, 2018

Thou shalt not bear false witness against thy neighbour.
Exodus 20:16

For they have sown the wind, and they shall reap the whirlwind: it hath no stalk: the bud shall yield no meal: if so be it yield, the strangers shall swallow it up.
Hosea 8:7

Woe to such a land.

Jezebel: The Spirit Of Witchcraft

Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.
Revelation 2:20

Jezebel is an exact embodiment of witchcraft itself. Witchcraft is not merely demonism or the practice of sorcery, though these are often among its methods – but witchcraft is at its heart the supplanting or circumventing of true spiritual authority. Any person or organization which supplants or circumvents the authority of Christ alone over His church, including any one individual soul, is practicing witchcraft. The one who falsely accuses brethren for gain, or gossips rather than interceding, or thinks to take spoil under the guise of “building up the kingdom,” or asserts herself over men of God and weakens them, is walking in the spirit of witchcraft.

Saul was walking in such a spirit of witchcraft when he stretched out His hand to enrich his kingdom by the enemy’s spoils, although he had been commanded not to spare even the herds of the Amalekites. And in his rebuke, the prophet Samuel remarked…

For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from being king.
1 Samuel 15:23

And this same Saul continued asserting himself as king, though the throne was no longer his right; and he eventually consulted a medium to help himself maintain control – for which act he was again rebuked by Samuel and soon after died.

There is a vicious spirit of witchcraft holding itself up against the people of God in this hour. It is cunning, often sly of speech, and invisible to the compromised. Yet hardly a word is spoken, let alone prayed, against its onslaught. Few are they in whom the commandment of God burns with His righteous indignation…

Thou shalt not suffer a witch to live.
Exodus 22:18

Vengeance is indeed the Lord’s, and the sons of heaven have not been equipped with an earthly weaponry; but those who never wield the Sword of the Spirit unashamedly will never see it fall upon His enemies who so trouble them.

All witchcraft, be it directly demonic in nature, or be it the sheer manipulation of others, is a work of the sinful flesh whose practitioners shall not inherit the kingdom of God (Gal 5:20).

We are not commanded to have mercy upon such a spirit, nor to tolerate it. If a person will not be emptied of the Devil’s works, let the fellowship of the saints be emptied of them. Jezebel will never go quite far enough to be exposed before all: therefore she will always have defenders wherever she is tolerated; and by this she deliberately wears out the saints who discern her presence. Not until she is suffered no more can she become exposed for what she is. Therefore our Lord warns her enablers…

And I gave her space to repent of her fornication; and she repented not. Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds. And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.
Revelation 2:21-23

A man is not a friend of God where he tolerates the Devil.

The Fourth Day – Children Of Light

Click here for day 3

And God said, “Let there be lights in the expanse of the heavens to separate the day from the night. And let them be for signs and for seasons, and for days and years, and let them be lights in the expanse of the heavens to give light upon the earth.” And it was so.
Genesis 1:14-15

Prior to the formation of these lights within the heavens of the creation, the express light of God began overtaking its inner darkness from without. This is good for a season; but light shining from outside cannot reveal much to the eyes of the creature regarding the seasons, nor effectively convey the signs of the times. Such light from without indeed begins a good work, even unto the bearing of some fruit (see previous post); yet there must become an undying flame of the light shining from within, by whose guidance a good witness is truly obtained.

Christ Jesus came to us at first as a light from without – Emmanuel, God with us: external to men. This was necessary so that He might initiate the process of our conformity unto His image; but it was also necessary that He went back to the Father, so that we might now receive the gift of God’s mystery: “which is Christ IN you, the hope of glory.” Without the indwelling of the Son within, there is no continuation of His making us evermore His own. Men who have only teaching from without, and even a perfect example before them, still can only passively observe; they cannot become with these alone. There must be that excellent law of the Spirit of Life at work; for that Life is the Light of men.

Because it is God who said, “OUT OF darkness Light shall shine,” who shone in our hearts to give the brightness of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure IN earthen vessels, so that the excellence of the power may be of God, and not from us…
2 Corinthians 4:6-7

The Light of the world now begins to take definite shape “IN the expanse of the heavens” as the Sun of Righteousness. This is the same expanse created on the second day, all contained within the created order – or for our purposes here, within the creature. This formation of light is the preperation for God’s Life to not only bring forth tender shoots or stately trees of the ground, but also to be found freely moving upon its earth and soaring in the midst of its heavens. (Again we see that each day is dawned upon with the intent of preparing for the wondrous work of the next.)

And God made the two great lights – the greater light to rule the day and the lesser light to rule the night – and the stars.
Genesis 1:16

The day is seen in the rising light of the Daystar of Christ Jesus’ indwelling; and the night remains in places where His light is only yet dimly reflected. The day of the creature is now defined by the express shining of His indwelling Spirit in the expanse He made between the waters, all beckoning up the fruit of our ground and keeping watch upon every matter within reach of His rays. And even the night of the creature is continually encroached upon by the Light of its world through the reflective nature of the lesser light; and with the Light embraced, the Day of the Lord is draws ever the more at hand, when “night will be no more. They will need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever.” (Rev 22:5)

“…and the stars.” – Not only does the moon reflect the sun’s rays into the night, but now also the Light of Life shines in from fellow vessels, appearing as stars in the midst of a crooked and perverse generation, bearing witness to the Truth through a realm devoid of light and substance. These also provide an additional measure of guidance in the traversing of our own earth and waters in the night seasons; and they cause us to marvel at the boundless wonders of the Almighty who placed them in His own heaven, calling them out each by name to the praise of His glory.

Day to day pours out speech, and night to night reveals knowledge.
Psalm 19:2

“And let them be for signs…” – His children are for signs and wonders in Israel (Isa 8:18). Every faithful conduit of God’s light, both from within and without the new creature, serves to confirm His will and speak His word in season and to reveal the way which pleases Him as steadfast markers in an expanse blackened by sin; as voices in the desert ever preparing the way of the Lord. Behold, He cometh!

And God set them in the expanse of the heavens to give light on the earth, rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. And there was evening and there was morning, the fourth day.
Genesis 1:17-19

“…to rule over the day and over the night…” – This stage of God’s work within us characterized by Light shining forth from within gives way to His very present and active rule: the law of His Light becoming an inescapable operative principle. Up until this fouth day, God has illuminated, divided, and disciplined waters; He has established ground, and even borne some good fruit in us with relatively low responsibility on our part. But a good Father desires His children to take what light has been given thus far and continually use it to discover what more He has hidden away in the deposit entrusted to them.

“…and to separate the light from the darkness.” – A child of God is one being marked by the growing distinction between light and darkness. Our response to the piercing, the reflecting, and the guiding of His light will determine how much more we become made in His image; for the eye that is not single to this one purpose of God in Christ has left the creature full of great darkness. His children are those of Light, of the Day; they are to remain walking as such. The wise are not content to rest upon the good of yesterday as today’s assurance, for it cannot sustain what God has prepared further in advance; but the reward of today inspires hunger for tomorrow’s blessed obedience. There remains yet room within the heights and depths of the creature to be filled with all manner of His Life, and that in abundance.

All is seen by the Day of the Lord appearing in the heart.
– Francis Howgill

CONTINIUED IN PART FIVE

The First Day – In Thy Light

In the beginning, God created the heavens and the earth.
Genesis 1:1

There is an order to the creating work of God. And just as He had an order in the original work of the heavens and the earth, so also He has an order in the making of every new creature in Christ. We might pair the summary statement of the scripture’s first words with these words of the apostle Paul:
“Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.” (2Cor 5:17)

Yet the work is not completed, though indeed its end is finished in the will of God – but His will shall be manifested in proportion to our conformity to it. “God created the heavens and the earth” – Amen! Yet shall we not uncover the wonder of His every decree in this matter? For the good work which God has begun, He intends to perfect even unto the Day of Christ, who has shined in our hearts by the operation of His power to give the light of the knowledge of the glory of God as seen in the face of Jesus.

For just as it was God who created the heavens and the earth, so it must also be HE who makes each one into such a new creation. There is no power within the bosom of man by which he can ascend to the heaven of God; there is no right to which he can appeal in order to be adopted into the Father’s house. And except the mercy of God find us, we are not His children at all, we are truly the Devil’s; for after the likeness of that one we have sought our own glory and dominion and power, only to be cast out of the kingdom of God’s marvelous light. For emptiness and darkness is the natural lot of rebellion against the Excellent One, by Whose mercy undeserved He makes new creatures from the formless clay to the praise of His glory…

The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters.
Genesis 1:2

Waters deep but undefined,
Where no light as yet had shined.
Darkness could not comprehend
Its reign of sleep should find an end.

Such is the state of every heart uncreated in Christ Jesus. And even of those already being conformed to His image, it remains true regarding the remnant of the old man as it wastes away; the Spirit of God ever striving against its corruption, ever working for the continual deliverance of those who yield it to Him.

But the whole creature – being yet untouched by God in the deepest heart of its waters – over the whole creature the Spirit of God broods with groanings unutterable in the pangs of childbirth until Christ be fully formed in it, that the eyes of those in Him might be ever more enlightened according to His word, so that the new man “being rooted and grounded in love may have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, being filled with all the fullness of God.” The Spirit of God will convict and press and outrun a man until he surrenders and deepens in surrender; for God has set His eye to call a people unto His manifold purposes for His singular glory. And upon they who are found heeding the call, He does not ever relent in this mercy; so that a man might truly come to see joy and gladness in the Lord, and that the bones which the Lord has broken along the way may rejoice. “Behold, God does all these things, twice, three times, with a man, to bring back his soul from the pit, that he may be lighted with the light of life.” (Job 33:29-30)

And God said, “Let there be light,”
and there was light.
Genesis 1:3

Lift up your head, ye trodden down,
Look unto He who wears the crown!
Behold, the Lamb of God was slain,
And over the darkness took His reign!

And God saw that the light was good. And God separated the light from the darkness.
Genesis 1:4

Upon the introduction of light there comes definition. It is an immutable law in God’s creative order that light and darkness are separated. Though men ever seek to obscure this separation in order to hide from the contrast between His perfect way and their lawless hearts, He remains unmoved in inapproachable light; and He will be given an account by every creature, rewarding back to them according to what they have done in light of Him.

The obscuring of God’s light is the obscuring of sight, and except a man be lead by the Light of Life, he shall never see. If we be found with a light which does not keep us evermore exposed before the eyes of the Lord, that is not the true light of God! In the account of the creation, the scriptures establish each day to consist first of evening, and then of morning. That is to say, the true light is ever shining unto the perfect Day; the Daystar is meant to be dawning ever brighter in the hearts of the redeemed.

God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.
Genesis 1:5

The separation of light and darkness is the first act of separation in the order of creation. So it is also in the making of a child of God. The presence of His light within us is the foundation of our every step into His ongoing work. By the practice of walking in the light, we begin to better discern between the light and the darkness. It is a simple discernment but a necessary one; it is the basis of our stability in God so that His work in us might continue.

“…In Thy light we shall see light.”
Psalm 36:9

Those who walk not according to the light which they have already received from God never shine brighter – they become quenched in the shadows of their own obscurity. Without the light of the first day carrying over into the second, there is no purpose to what is done on the second, nor any ability for what follows it to function. By obedience our path is continually lightened. As we carry forward in His light, it continues illuminating the path before us as we its carrier step forward into the untraveled dark. Through the experience of conducting ourselves according to our revelation thus far, God can usher us into ever higher things prepared for those who love Him; which not eye has seen nor ear heard – nor can they be among those who fail to carry the revelation of the first day into the second and beyond.

But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil.
Hebrews 5:1

CONTINUED IN PART TWO