Priesthood: The Calling Which Purifies


§I ACCEPTABLE SACRIFICES


You yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.
1 Peter 2:5 (ESV)

Our obedience to the priestly calling of every member of God’s house is the only source of our ability to please Him in what we do. And the priestly calling of all believers is not, as many evangelical traditions have made it, to primarily be the confidant of one another’s sins: it is rather to be a minister UNTO THE LORD, who purifies the true ministers of His temple.

For despite the small good that can come by the confession of our faults one to another (Jas 5:16), there is no overcoming power in the act of itself; and even the prayer of a righteous man, though it may avail much, is soon discovered by many to be of little use in the continued overcoming of worldly and fleshly lusts. This is because we tend to minister in these things not unto the Lord, but rather unto ourselves.

Men seek “accountability” for their besetting sins amongst themselves, and in so doing tend to quickly neglect the power of God; which is found only in each one offering his own incense upon the altar of the brokenness of interceding love to Him, through obedience according to the giftings and callings of God.

For there is but one mediator between God and men: “the MAN Christ Jesus.” And if that Man alone (to whom we truly have to give an account) does not appear or seem close enough as to keep us from falling, then we have found the real root of what besets us: that our present experiential knowledge of God Himself is lacking.

“…to offer spiritual sacrifices…”
A spiritual sacrifice makes no excuse for the self: this means that the one offering does not consider their present sins worthy of hindering an entrance into the holy places. For the blood that has been sprinkled for us, and the body that has been torn open for us, gives us entrance, so that “going boldly” we may find grace in the time of need. His throne in the temple is the mercy seat – and have not our own hearts become a seat of mercy for His holiness, if He has indeed regenerated us in Christ? We have no excuse not to offer the spiritual sacrifices that are pleasing to the Lord, in view of God’s mercy.

“…acceptable to God through Jesus Christ.”
To confess sin to a brother, or to receive prayer from an elder, is only a spiritual sacrifice as far as it is done freely as a love offering to the Lord (and this can only proceed from a heart enraptured in some degree by His goodness). But the confession of a sin or the receiving of a prayer as a resort to please the real or perceived standards of others, or to attain to a level of personal piety whereby one might feel spiritually accomplished, is idolatry, and is an unacceptable sacrifice.

Time will tell the source and motive of all personal piety. Even an external source or motive, if it is yet other than the goodness of God Himself, falls woefully short of His glory. God will not be mocked. And He will not uphold the proud: He will allow them to fall again, especially if one whom He loves cannot be humbled unto His grace by any other means.

Therefore, we are not left to our own devices, nor to the cleverness of schemes, nor to the wisdom of sound counsel only. But we are called to fulfill the calling of a new priesthood, wherein is found a santification that goes far beyond the overcoming of only one particular sin, though that victory is also given.

The office of priesthood is the office of intercession. If we will minister to the Lord acceptably as priests, then we will seek Him earnestly in all our motives – especially those pertaining to good works, though without delaying in action. We will also be willing for Him to lay upon our hearts the burden of His own soul for His house, and for the lost sheep of His pasture.

We too quickly excuse ourselves in saying, “But I am unworthy to minister to others.” Yet aren’t we much more unworthy to minister to the Lord, which is our first and primary calling, and for which He has made us a way into the holy of holies? Surely then, He will make us able to minister to others in word, in deed, and in prayer, if only we are found ministering to Him in the same things by the bearing out of our souls before Him, and the seeking of His heart to become our own.

And how, one might ask, can this ministry intercession cleanse a man’s way?


§II“LIFT UP YOUR EYES”


And we are His witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey Him.
Acts 5:32

Ministering to the Lord in the seeking and doing of His will, despite ourselves and despite our existing shortcomings, is the magnet for His overcoming power. We become witnesses of His work only through obedience. The apostle Paul wrote to Timothy, “Exercise thyself UNTO Godliness.” A man with no living experience of walking by the palpably leading hand of God will be a man of little or no strength in God; since the scope of his walk requires little or no strength, and he sees nothing beyond where he sits.

The overcoming power of God is given according to the measure of obedient faith in the various callings of God upon each one. And although the obediences to which He may call us might appear irrelevant or unable to affect our present sins, that is not at all the point. Dare we counsel God in the methods by which He delivers us from our own folly? He places one step at a time in front of us; and He orders those steps according to HIS wisdom, not our own.

For the eyes of the Lord run to and fro throughout the whole earth, to show Himself strong on behalf of those whose heart is loyal to Him.
2 Chronicles 16:9 (NKJV)

The Hebrew for “loyal” here carries the concept of which Jesus spoke when He said “The light of the body is the eye: if therefore thine eye be single (or sound), thy whole body shall be full of light.”

In other words, while men seek to rid themselves of particular sins by developing tunnel-vision for those sins, the greater answer is truly found in developing a focused vision for whatever places Christ is calling one to in Him. For what the eye beholds, the body will soon reflect. The beholding of He who dwells in us and calls us will transform the beholder and the obeyer – and He is only beheld unto transformation by those who obey Him.

To neglect any prompting of the Holy Spirit is to neglect stepping into a greater place of His power.

If we wait to cross the Jordan until we are first made perfect, then we will never cross. We need to cross in order to find the beginnings of His perfecting power; for in that obedience are contained the seeds of perfection, and also the loyalty of heart which God answers in overcoming strength. In stepping into Jordan, the floodwaters which seemed to prevent us from taking the promised land are suddenly backed away from us, even beyond Adam (Josh 3:16), and the conquering of Jericho (the stronghold) comes well within the realm of possibility.

God fights on behalf of devoted hearts, and teaches them through continued experience to also fight for themselves. We are being made perfect through the crucible of obedience unto greater obedience.

As it was prophesied of such a priestly generation, to whom He comes as God into His temple:

And He (the Lord) shall sit as a refiner and purifier of silver: and He shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness.
Malachi 3:3

Priesthood in God’s temple means that we are called to fearfully minister to His heart through walking by faith in the face of all ungody fear; and in this ministry we will find that He begins ministering far more deeply to our own hearts in the purification of the Holy Spirit than by any other means. It is the office by which the exercise thereof will call up a dead church to rise and meet the Lord who calls her to “come away,” shedding all the trappings of self-made religion as the faces of heaven’s inhabitants beam with awe and joy at the sight of a worthy Bride.

The heart of sanctification is not to please ourselves, but to honour God, who is worthy.

They shall enter into My sanctuary, and they shall come near to My table, to minister unto Me, and they shall keep My charge.
…And they shall teach My people the difference between the holy and profane, and cause them to discern between the unclean and the clean.
Ezekiel 44:16,23


“Experience is the secret of power.”
Brian Troxel


SEE ALSO:

Neglect It Not: Intercession

HIS Intercession Is Our Calling

“Such A Heart In Them”

“Now therefore why should we die? for this great fire will consume us: if we hear the voice of the Lord our God any more, then we shall die. For who is there of all flesh, that hath heard the voice of the living God speaking out of the midst of the fire, as we have, and lived? Go thou [Moses] near, and hear all that the Lord our God shall say: and speak thou unto us all that the Lord our God shall speak unto thee; and we will hear it, and do it.”
Deuteronomy 5:25-27

Thus was the stubborn posture of the hearts of the children of Israel toward the Word of God when it came to them in power and great glory.

The hearts of wicked men are ever blind to the mercy that has already been shown to them unmerrited; therefore grace is a stranger to them, and they to it. Despite all the clear proof that God has not already struck them down in wrath, the ungrateful question of the accuser is always stirring within their souls, “Has God indeed said?” And by their love of that lawless question, however secret it may be, all of their ways are made crooked, and they always miss God. For notice that outwardly they still claim that they will perform the commandment of God; but only, they say, if another should “Go thou near, and hear all that the Lord our God shall say: and speak thou unto us all that the Lord our God shall speak unto thee.”

Now, although it pleased God in His soveriegn plan that for our learning Moses should stand as a kind of mediator for the children of Israel, prefiguring for us the unfathomable abasement of His Word in a Man on our behalf; still, His jealousy remained provoked in that ancient day toward those who so rejected His Word as it had appeared to them. For God will not be mocked; and His way will stand, though men so inventively seek any other door than what He graciously provides them. Therefore He was angry with that generation, and lamented their hardness of heart.

And the Lord heard the voice of your words, when ye [Israel] spake unto me [Moses]; and the Lord said unto me, “I have heard the voice of the words of this people, which they have spoken unto thee: they have well said all that they have spoken. O that there were such an heart in them, that they would fear Me, and keep all My commandments always, that it might be well with them, and with their children for ever!”
Deuteronomy 5:28-29

“…they have well said all that they have spoken.”
The Lord who searches the thoughts and intentions is not taken aback by the self-deceit which pervades the hardened heart of merely religious men. Their most pious response is still dependant upon another man knowing God for them; and this He sees as no different, if not even more despicable, than those who shake their fists at Him unabashedly.

“O that there were such an heart in them…”
The hearts which tend by God’s grace towards true obedience are marked by a desire to know God’s voice for themselves. But those which tend away from desiring a personal knowing of God’s voice; who tend to desire the voice of other men; and perhaps even mock that God would so speak to them, except through a man, reveal that they are full of disobedience already.

“…that they would fear Me…”
The wisdom of God is obtained through the fear of Him: those who fear Him seek His counsel diligently for themselves, and leave it not in the hands of any other.

“…and keep all My commandments always…”
The scriptures loudly attest to us that true obedience is that which is born of a heart that has been made humble and contrite before the living God. When God appears to such persons, they bow in faith saying, “Thy will be done, and first in me!” – and they go forth, though they may not see how it is possible. For they trust that He who gives the commandment will grant within them its Breath unto Life. But the passing of one’s own responsibility onto another is the way of the dead.

“…that it might be well with them, and with their children for ever!”
We damn not only ourselves, but in a way our children also, when we willingly give place to any other Mediator than Christ Jesus. Let us not render ourselves as another lesson of failure for a generation yet future; and if we do, may our own children quickly overcome our lawless and faithless spirit, however it might sting our wicked pride.

As Moses said to Israel earlier in the same discourse, recounting God’s marvelous deeds among them:

“Surely there shall not one of these men of this evil generation see that good land, which I sware to give unto your fathers, save Caleb the son of Jephunneh; he shall see it, and to him will I give the land that he hath trodden upon, and to his children, because he hath wholly followed the Lord.” Also the Lord was angry with me [Moses] for your sakes, saying, “Thou also shalt not go in thither. But Joshua the son of Nun, which standeth before thee, he shall go in thither: encourage him: for he shall cause Israel to inherit it.”
Deuteronomy 1:35-38

HIS Intercession Is Our Calling

And I will give to you the keys of the kingdom of Heaven. And whatever you bind on earth shall occur, having been bound in Heaven. And whatever you may loose on the earth shall be, having been loosed in Heaven.
Matthew 16:16-19 (LITV)

This scripture gives us an insight into the mystery of God’s intercession through His people on behalf of His people.

The “binding” and “loosing” which the church is here expected to do is that which accords with the will of heaven – for othewise it would not be reflected in heaven, as is here described. And don’t we pray, after all, for God’s will to be done on earth as it is done in heaven, and not the other way around? Therefore the church binds and looses according to God’s will, or it truly binds and looses nothing. For it is no single man except THE LAMB who is worthy to loose the seals that are bound; and the saints pray in accordance with HIS Spirit unto that end.

And by this we know the wicked church of man, along with its shepherds: that they themselves suppose to bind and to loose, but aginst the commandment of God; and therefore in heaven it is not reflected. For as Peter wrote, the cleverly devised myths of the false shepherds come not by the decree of God as given in His more sure Word of prophecy – which many of us are so fortunate to hold in our hands, and unto which we would do well to take heed (2Pet 1:16-21). Therefore, those unrepentant idol shepherds of men risk being bound in chains under gloomy darkness, as exemplified by their once heavenly predecessors, and having an eternal hell loosed upon them thereafter (Jude 1:6-8).

For this intercessory mandate is not a permitting of men to autonomously decree and declare that even good things occur by the hand of God as they see fit, nor some manner of test to see what the church will do with the keys. Rather, it is a call for the members of Christ to intercede for the things of the kingdom of heaven in accordance with the already decreed and declared will of God.

But what is that decree of God? Who has fully known the mind of the Lord? And let no man say, “I have the mind of Christ.”

For what do the scriptures declare?
“WE have the mind of Christ.”

Yet who is this “we”?

Paul made the above statement while explaining how the things of God are truly known only by the Spirit of God; and immediately after describes those who are not spiritual, who are not ready to rightly hear the deeper things of God due to their carnality. Concerning these he remarks:

And, brothers, I was not able to speak to you as to spiritual ones, but as to fleshly ones, as to babes in Christ. I gave you milk to drink, and not food, for you were not then able, but neither now are you yet able.
For you are yet fleshly. For where among you is jealousy, and strife, and divisions, are you not fleshly and walk according to man?
For when one may say, “Truly I am of Paul,” and another, “I of Apollos;” are you not fleshly? What then is Paul? And what Apollos, but ministers through whom you believed, and to each as the Lord gave?
1 Corinthians 3:1-5 (LITV)

The striving after ministries of good repute and the dependence upon other men of the faith to define our own faith, doctrine and practice on our behalf, are the sure signs of a carnal people. Even the apostle Paul permitted no man to regard his own faithful reputation in their consideration of the very word that he himself preached, saying, “but even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed.” (Gal 1:9)

The discernment of spirits is the province of the Spirit of God alone; and unless each one submits to the tryings, searchings, and purgings of the Spirit, there shall be no “we” that can attain to any measure of knowing the mind of Christ, so as to bind and loose on earth what is to be bound and loosed in heaven. For that mind is the mind of He who searches hearts, “and He who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.” (Rom 8:27)

It is HE who fully knows the will of God, and to that end the Spirit is given. It is in the groanings of the Spirit of God that each member of Christ’s body begins to move according to the mind of Christ: even as God in Christ was incarnate in human flesh, always being about the Father. Whatever part of the body is out of harmony with CHRIST THE HEAD by His Spirit alone, is a disharmony in the body of Christ. Nothing brings the members of His body outside of His harmony more than when they subtly join themselves unto another.

This is how the Spirit of God views the condition of those who do so:

…being puffed up by the mind of his flesh without a cause, and not holding fast the Head, from whom all the body having been supplied through the joints and bands, and having been joined together, will grow with the growth of God.
Colossians 2:18-19

The ministrations of the body of Christ on earth are to be born of the very will of God, according to whose will the Spirit of Christ intercedes on our behalf, groaning unutterably within us. No effectual intercession can take place in the body of Christ without the discernment of spirits through Him. When discernment dies in the church, the church can no longer partake in much of the Spirit who intercedes according to the will of God. For they defy His will in their lack of discernment.

The spirit of a thing is known only by the anointing [Gk. christos] of the only-begotten [Gk. monogenes = “one-of-a-kind,” “unique”] Son of God. And antichrist is that which is another anointing; of which there are many. [Gk. anti = “instead of”]

Therefore John writes for us,

Young ones, it is a last hour, and as you heard that the antichrist [Gk. antichristos] is coming, even now many antichrists have risen up, from which you know that it is a last hour.
They went out from us, but they were not of us. For if they were of us, they would have remained with us; but they left so that it might be revealed that they all are not of us.
1 John 2:18-19 (LITV)

Take note first of the word “us”. This is the same collective “we” of which we already saw that Paul speaks, who, together as the body of Christ, know the mind of Christ according to His work in each member. It is those who depart from the one anointing of the one Good Shepherd who “went out from us”. It is those who take a postion of supposedly greater anointing unto themselves, cautioning no man against esteeming their reputation in the church, who reveal themselves to be “not of us”.

Among these are ones who say of themselves, “touch not the Lord’s anointed,” although Jesus is the Anointed One of God. Also they are raised up above the flock of Christ as “shepherds” and “pastors,” wielding an organizational authority, as though God recognizes anything less than a living body. Jude calls such men “shepherds feeding themselves”.

They deny the correcting and unifying word of the apostle, they silence the warnings and discernments of the prophet, they despise with great jealousy the outward call of the evangelist, and they steal unto themselves the role of all teachers, seldom allowing others to teach. In all this, they profane the calling of the true pastor, which is one who humbly serves in the body by helping to care largely for the earthly needs of its members. Thus, they destroy the fivefold ministry in the church by denying the unique intercessory roles of each, also thereby compromising their own, if they are even truly called to it.

John continues,

And you have an anointing from the Holy One, and you know all things. I did not write to you because you do not know the truth, but because you know it, and because every lie is not of the truth.
1 John 2:20-21 (LITV)

“And you know all things” – This is the beloved apostle’s encouragement to a body of believers who were solid in their discernment and rejection of other “anointed ones”. This is the compliment given not to great and clever minds, but to children of God who “by reason of use have their senses exercised to discern good and evil.” (Heb 5:14) These ones see how the embracing of another anointing is a denial of the Son, and cannot abide the leaven of those who do so.

John continues a little further in his letter,

And the anointing which you received from Him abides in you, and you have no need that anyone teach you. But as His anointing teaches you concerning all things, and is true, and is not a lie, and as He taught you, abide in Him.
1 John 1:27 (LITV)

How viscerally do the false shepherds react to this scripture whenever they are opposed with it! How greatly do they minimize its plain teaching! Any man who is uncomfortable with these words is untrustworthy in the ministry of the word, for he does not really trust that God can build HIS own church. It is only the unfiltered anointing of Christ Himself upon His body which produces a true harmony, and a harmony in the truth, unto the good pleasure of God. Only by HIS Lordship alone can the body of Christ “know what is the hope to which HE has called you, what are the riches of HIS glorious inheritance in the saints, and what is the immeasurable greatness of HIS power toward us who believe, according to the working of HIS great might…” (Eph 1:18-19)

This brings us back to the theme of our study: intercession. Those who fall under HIS anointing are able, according to the measuring of grace unto each, to discover the substance of His calling upon their lives; so that they, in whatever capacity He has gifted them, may through obedience in the Spirit be found partaking in HIS intercession on behalf of the saints, according to the ministrations of God operating in them.

Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone. To each is given the manifestation of the Spirit for the common good.
1 Corinthians 12:4-7 (ESV)

One of the great lies surrounding this matter in our day is that God may give a stone when His children ask for bread. Truly the worst that the children will recieve is discipline. The insincere indeed have reason to so fear; but they do not care. The devil has created such a grotesque smokescreen of demonic and false manifestations, that now many of the true children fear what only the bastards should. The adversary has done this because he knows what is coming. The children who fled the fall of man’s church are restoring the altar of the Lord in their own hearts, calling upon the God who answers by fire. Let us lay hold of the immense promise of Christ to His own, an access to heaven of which the dry bones of this blind dead world cannot concieve: “Seek, and you shall find; knock, and the door shall be opened to you.”

It is the operation of the Holy Spirit in the secret places of our hearts, through our seeking of no anointing except the Son of God, then flowing out unto the good of the whole body, which brings us to participate in the sufferings and joys of He who is the Head of all that He calls His own. And this we long for if we seek His face.

The LORD is my Shepherd,
I shall not want.

When the members of Christ covet and follow after the anointings of men and the visions of people puffed up in their own imaginations, who also knowingly pose foolish and unlearned questions to those who challenge their fables, the jealously of God is kindled; for it is not they who have the right to bind and loose, nor to open and shut, but it is HE. Let them be found repentant, and enter by the only Door of the sheep, lest they be cast out with the hirelings, the thieves, and the robbers of God’s glory.

And to the angel of the church in Philadelphia, write: “These things says the Holy One, the True One, the One having the key of David, the One opening, and no one shuts; and shuts, and no one opens:
I know your works. Behold, I have given a door being opened before you, and no one is able to shut it, for you have a little power and have kept My word, and have not denied My name. Behold, I give out of the synagogue of Satan those saying themselves to be Jews, and they are not, but they lie. Behold, I will make them come and bow down before your feet, and they shall know that I loved you.
Revelation 3:7-9 (LITV)

The church fulfills her calling when she at last allows Christ Himself to be her kinsman redeemer.

Little children, guard yourselves from idols. Amen.
1 John 5:21

The Gospel Which Vindicates God

No one can come to Me unless the Father who sent Me draws him. And I will raise him up on the last day.
John 6:44

The wisdom of man says that unless our love for God proceeds from our own initial willingness to worship Him, then it is not truly love, but a robotic and forced relationship.

The problem with this assertion is that no man in himself is actually willing to love the true God until God opens the man’s eyes to His goodness in the first place. The will is only free to love that which is according to it’s nature; and the fallen nature is at its core a rejection of and a blindness to God’s goodness. To despise this fact is to despise the riches of God’s mercy.

“Seek and you shall find” was Christ’s admonition to those who are already His own disciples, and it was regarding prayer.
“There is not one who seeks after God” is the apostle’s precise description of fallen humanity without Christ.

“We love because He first loved us.”
– This means that unless He first freely loved me so as to open my eyes, I could never have freely loved Him. I may have sought my own earthly conception of Him; but that is not why He decided to have mercy upon me. He chose to show mercy before the foundation of the world for the glory of His own Name; and I dare not be so arrogant as to suggest that He simply foresaw that I was somehow more spiritually sensitive than others. I was in fact spiritually dead; that is what He foresaw. But His foreknowledge is a powerful personal knowing of the sinner which redeems them; this is what it means that He foreknew me.

It is written in the Prophets, ‘And they will all be taught by God.’ Everyone who has heard and learned from the Father comes to Me…
John 6:45

Pleading with men’s free will and intellectual desires does not win them to Christ; it rather wins them to a god who must always bow to their demands of mercy, as though it were an “inalienable right.” It brings them to worship a spiritually libertarian god of “fairness” who is obligated to give all sinners a “chance;” rather than the holy God of justice who was not lawfully required to save even a portion of such self-entitled, demonic wretches, yet who did.

The great conumdrum of the gospel is not how God can be fair if He chooses not to redeem every soul; it is rather how He can remain uncompromisingly just if He redeems any.

As the scripture says:

He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the Lord.
Proverbs 17:15

Therefore, the only Just One condemned Himself willingly under the wrath of God, that He might justify many wicked.

That is not fair.
But it was made to be just.
And those whose hearts He hardens, He hardens justly; for there is no one who of themselves seeks after God.

Let no man answer back to God, in any matter. Let them only come to Him, if by His gracious will they will come.

At that time Jesus declared, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will. All things have been handed over to Me by My Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal Him.
Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”
Matthew 11:25-30

(I beat this dead horse not because in doing so I think I will raise it; but in obedience to He who raises the dead.)

To Know The Mind Of Christ

The intellect of a man is a gift from God; but no matter how great it may be, it must in all things be found subservient to the mind of Christ: which mind is made known only by the Spirit through the right operation of His Body.

For who (individually) has understood the mind of the Lord, so as to instruct Him? But WE (the Body) have the mind of Christ.
1 Corinthians 2:16 [ESV]

…so that through the church the manifold wisdom of God might NOW be made known to the rulers and authorities in the heavenly places.
Ephesians 3:10 [ESV]

Where the Body is at war with its own members, the mind of Christ is not understood by them; for they each serve their own interests. Nature itself displays this to us.

To know the mind of Christ, one must first be mindful of whom He knows.

Beware How You Hasten The Day

For, brothers, you became imitators of the churches of God being in Judea in Christ Jesus, because you also suffered these things by your own fellow countrymen, as they also by the Jews, who both killed the Lord Jesus and their own prophets, also driving us out, and not pleasing God, and being contrary to all men, hindering us from speaking to the nations in order that they be saved, to fill up their sins always. But the wrath has come on them to the uttermost.
1 Thessalonians 2:14-16

The term “Judeo-Christian,” as it has come to be used, is beyond oxymoronic: it is truly an absurdism. When Judaism and Christianity are properly defined, there is no such actual worldview. The appearing of the Messiah forever determined the new downward trajectory of the former and brought forth the latter as its true fulfillment; and never the twain shall meet. “Judeo-Christian” is simply the (historically new) rhetorical cloak of the zionist-imperialists to excuse their ongoing subversion of many nations; it is a trigger-word coined to demonize all who would dare to oppose the modern-day Judaizers, who have snuck their leaven and mammon into the church for fear of the gospel.

And they have done this most effectively in the west by turning the prophetic scriptures into worldly apocalyptic fantasies, which, because they reject the life-giving Spirit of Christ, require a return to the form of the Law that Christ has already fulfilled, as well as the establishment of an earthly kingdom with earthly Jerusalem (which God destroyed) at its head. Jesus opposed these very men in His own day, saying, “If you were children of Abraham, you would do the works of Abraham. But now you seek to kill Me, a man who has spoken the truth to you, which I heard alongside of God. Abraham did not do this.” (Jn 8:39-40)

You cannot force the end of the age. And even if you could, the only biblically prescribed method of “hastening the day of the Lord” is to be a pure and spotless bride for Christ. Whoring around with worldly powers and playing into Jewish fables about the end times will not accomplish that. It may appear to succeed for certain moments, at least for as long as the narrative can be sustained; but it will ultimately fail to achieve such an end. And when the Lord sweeps His true children into a true revival of His heavenly kingdom in their hearts, you will have missed the Spirit. The earthly temple was left with not one stone left standing upon another (Lk 19:44); the heavenly Jerusalem awaits. Take no heed to the rabbis of Sodom and Egypt, where our Lord was crucified.

I have come in the name of My Father, and you do not receive Me. If another comes in his own name, you will receive that one.
How are you able to believe, you who receive glory from one another, and the glory which is from the only God you do not seek?
Do not think that I will accuse you to the Father; there is one accusing you, Moses, in whom you have hoped.
For if you were believing Moses, you would then believe Me; for that one wrote concerning Me. But if you do not believe his writings, how will you believe My words?
John 5:43-47

Come Out Of Her, My People

Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.
Daniel 12:10

The Devil well knows that men long for participation in something greater than themselves, and that most will blindly descend to any depth of hell to keep the feeling of such alive. This is why the institutions, organizations, and movements which falsely call themselves the “church” in our day continue marching on into the mouth of destruction as though they have never lost God.

These empty husks which have long ensnared many a true member of the body of Christ have largely been abandoned by God and are now being emptied of His obedient children; for they have together become a repurposed corpse, animated by the spirit of antichrist.

Today we hear the cooing of their religious and “spiritual” leaders to involve the power of earthly governments and institutions in what they suppose to be the work of God. They will certainly help “change the world;” and in so doing remain bound to its fate.

For if we discerned ourselves, we wouldn’t be judged.
1 Corinthians 11:31 (WEB)

Do not build the house of the Lord, for only He can build His church; and all else becomes a brothel of Babylon. To satiate the hunger for righteousness by her bread, and to quench the same thirst with her cup, is to engage in her abominations. Those who thereby aquire her tastes soon lust also after the blood of the saints, and are swift to harken unto the powers and principalities of the earth.

Though many among them speak much of justice for the weak and equity for the poor, truly it is the great dragon speaking as a lamb. For these hearts, which the mystery of iniquity so easily pervades, are ravenous against what is holy; because the light of holiness exposes the pretention of man’s ways. The Light by nature demonstrates that to serve man is to be excluded from service to Christ; all service not directly unto Christ becomes the boast of the wicked one.

And upon these sayings is often made manifest the hearts of the pure and the hearts of the whores: for the whores will not abide such talk. Upon the hearing of it, they cringe and spit and hiss and taunt, and run back to their mother Babylon to recieve instruction. Then she says to them, “Request of the earthly ruler: Give to me the heads of the holy on a platter,” and the heathen king will not deny her this deed; for he is blinded by his own lusts also.

There is no spirit with which she will not readily commune, nor bed of deception upon which she will not gladly lie. There is no abomination which she will not flaunt, nor depth of depravity from which she will forbid herself. There is no scheme of man with which she will not conspire, nor man of God whom she will not attempt to claw into hell with her.

She is what men today call the church; and her great power is the fruit of men’s refusal to discern and judge the spiritual. Few that willingly enter into covenant with her escape her spell, and all who stand against her power must by necessity be marginalized, slandered, and eventually persecuted; for these look for a city whose builder and maker is God, and these submit to His authority at the cost of all others.

There is no more remaining in Babylon and serving God; it is time to return to the holy land. To leave behind her comforts and religious activities at first seems an exile; but in the wilderness are found many waters which can come only from God. She will always be there to draw away and lay waste to the saints. By the hand of Ceasar she will betray without remorse those who naively mistake her for a holy woman. She cannot be converted: a man-made system cannot possess its own soul. Its soul can only be possessed by another, and it is not the Spirit of God; for He concerns Himself with the betrothed of Christ, that she be found chaste and holy.

Then I heard another voice from heaven saying, “Come out of her, my people, lest you take partake in her sins, lest you share in her plagues; for her sins are heaped high as heaven, and God has remembered her iniquities.”
Revelation 18:4-5

Babylon, Babylon, mother of harlots:
How far you will fall, great whore of the earth!
Wrath you will reap, for by envy you war
With the saints in whom Christ is found birthed!