Newness Of Life

The good news of God’s kingdom is that through Christ He is always doing a new work, and in Christ He is making all things new. For that which is old is passed away, and that which is passed away can sustain no man in the ongoing work of God. The Lord walks onward, calling men to “Follow Me,” and gives little time to the hesitant.

Only an abiding movement in He who abides forever, the Word of the Lord, even the Son of God, is able to keep us walking in His newness; “For behold,” He says: “I do a new thing… Behold: I make all things new.”

A race is not finished or won by simply acknowledging that the finish line is already behind us at the starting point, and so we need not run. He who does not run the race to cross the “it is finished” line for himself is disqualified. The Spirit will not empower the pilgrim who desires no progress. The doctrine of our faith reveals itself vain in a life which possesses not the faith itself to manifest the ready obedience of one who loves God and the brethren. Our participation in the Body and Blood of Christ is not merely passive but also active. The same Apostle Paul who used the illustration of a race is also he who wrote, “Forgetting those things which are behind, and reaching forth…” There is a Rest into which we fail to enter apart from striving to enter into it. There is a spiritual maturity, or even true Life itself, that may be left untouched for a lifetime by being content with what is behind. In Paul’s case, those things were mostly religious credentials, and what men tend to perceive as spiritual acumen worthy of praise. No doubt these also became even his accomplishments as an apostle of Christ.

The Greek word Paul uses for “forgetting” means…

Forgetting.

Things which are forgotten are things which have no bearing upon a man’s decisions going forward; and hold not even a peripheral sway over his lightest considerations. He who forgets is free of the things forgotten. He who cannot walk as though former things are forgotten has not fully dealt with the matters of his inner heart before the Lord. Whether they be matters of outright sin or matters of pride in a good spiritual estate; the Lord would have every man walk with humble simplicity in what is newly set before their feet by the light of the Spirit.

The man who continually deals with God in all his inner motives, thoughts, and intentions remains a free vessel, at liberty for honorable use in God’s house. The man who neglects the stewarding of his own heart becomes unable to contain the ever new wine of the vintage of Life, and fades into a life of paralysis and defeat.

The still and quiet whispers of the Spirit of Christ are the invitation into a broader walk in the true calling of each one. Let every heart hear and walk after He who calls them.

Against The Prometheans

The Light of Jesus Christ pierces through those from within whom the Father has generated it; but the light of Lucifer clouds those by whom it has been secretly embraced.

The former exposes the sin and undoes the corruption of its vessel, calling it evil; but the latter conceals the sin and accelerates the corruption of its vessel, calling it good.

The former is the revelation of that which God both sees and defines; the latter is the awakening of revolt against all righteous judgement.

The straight path of the righteous is lit by the imminent revelation of Jesus Christ to their spirit; but the wicked wander in circles by the tongue of the hellfire of revolution, which consumes their mind.

For the Spirit of God is the principle and moving thing; but the spirit of Satan is revolutionary and reactionary.

Therefore, those whom the Light of Jesus Christ has pierced are moved according to the wind of His Spirit; but those in whom the Luciferian doctrine has been kindled are restless in their conceit.

The keepers of the Promethean Flame have always kindled a Strange Fire – a fire in the minds of men – that they might trade the evil of law for the greater evil of lawlessness; and having done so, become greater slaves to themselves, just like their father the Devil.

The hierarchy of God is seen in the internalizing of His eternal Truth, springing forth as His wheat; but the hierarchy of the Serpent is seen in the externalizing of self-deception, springing forth as the tares.

Their high tower shall always fall, their secret masonry shall always crumble, their dark flame shall always elude triumph; for they have rejected the Strong Tower, the Cornerstone, the Light of the World, for a glory of their own making.

Jesus saith unto them, “Did ye never read in the scriptures, ‘The Stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvellous in our eyes’?
…And whosoever shall fall on this Stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.”
Matthew 21:42,44

Thou sawest till that a Stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces.
Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the Stone that smote the image became a great mountain, and filled the whole earth.
Daniel 2:35

What God has torn down, let no man dare to rebuild.

Liberty outside of Christ is only evil unrestrained.

Slavery to Christ is the true liberty.

Peace Transcends Understanding

Knowledge requires the peace of God if knowledge is to be held in Godliness. I say not only peace with God, but also the peace OF God.

For in much wisdom is much vexation, and he who increases knowledge increases sorrow.
Ecclesiastes 1:18

Solomon largely spoke here to the wisdom of earthly learning; but how much more this is true of spiritual understanding, especially when it is not couched in spiritual Life!

For instance, one who has been given discernment must always, perhaps more than most others, be constantly retreating into the secret place of the Almighty for peace, lest the isolating nature of knowledge become its own snare rather than the purifying crucible it is meant to be. And understanding alone is no antidote to either madness or vice. For the seed that it sows remains barren, or worse, brings forth the brambles of bitterness, when not accompanied by the watering of God’s grace and peace. Even true discernment, without the peace of God, leads only to misery; on the part of both the discerner and the discerned.

The one who discerns yet does not walk in the peace of God gradually strips himself of the true gift, and becomes worse than he was before ever havng received it. For our walk with God is to be just that: a walk with HIM – not a walk with gifts or with understanding, but with He who freely authors those things within us. The Lord is already pleased with His gifts – He made them after all – yet what He more deeply yearns for is to know us, and for us to know Him.

Seeking to fulfill the appetite that the flesh has for God’s approval of our gifts and understanding (which are His anyways), rather than pursuing the intimate presence of the Lord Himself, is a hollow path to travel. It is a life destined to become filled with the unspiritual sacrifices and selfish jealousy of Cain; where the inner life with Christ is lost in a thick fog of ungodly discontent, and where “sin lieth at the door.”

The best that our self-made religion has to offer is an understanding without peace, which is not the true knowledge of God.

Men think that great understanding will bring them peace; when it is truly God’s peace that transcends all understanding.

Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses ALL understanding, will guard your hearts and your minds in Christ Jesus.
Philippians 4:6-7

Scripture & Quote – John Chrysostom

Grace to you and peace from God our Father and the Lord Jesus Christ.
1 Corinthians 1:3

“Now if peace be of grace, why hast thou high thoughts? Why art thou so puffed up, being saved of grace? And if thou hast peace with God, why wish to assign thyself to others, since this is what separation comes to? For what if you be at “peace” with this man, and with the other even find “grace?” My prayer is that both these may be yours from God; both from Him I say, and towards Him.

For neither do they abide secure except they enjoy the influence from above; nor unless God be their object will they aught avail you: for it profiteth us nothing, though we be peaceful towards all men, if we be at war with God; even as it is no harm to us, although by all men we are held enemies, if with God we are at peace. And again it is no gain to us, if all men approve, and the Lord be offended; neither is their any danger, though all shun and hate us, if with God we have acceptance and love.

For that which is verily grace, and verily peace, cometh of God, since he who finds grace in God’s sight, though he suffer ten thousand horrors, feareth no one; I say not only no man, but not even the devil himself; but he that hath offended God suspects all men, though he seem to be in security… Thus, if ye will mark it, David was in favor with God, Absalom was in favor with men. What was the end of each, and which of them gained most honor, ye know.”

– John Chrysostom (347-407)