First, a short list of basic meanings for Logos (Gk. λόγος):
a saying, speaking, speech, mode of speaking, eloquence, discourse; conversation, talk; word, expression; assertion; principle, maxim; proverb; oracle; promise; order, command; proposal; condition, agreement; stipulation, decision; pretext; thought, reason, reckoning, computation, reflection, deliberation, account; cause, end; argument, demonstration; meaning, value; proportion; Christ.
Man’s tendency to speculate that there was chaos in the beginning is simply his philisophical attempt to legitimize the presence of sin and darkness within his own soul. For he knows where he came from, and where he ought to be going; but he loves the darknes instead of the light, because his deeds are evil.
And we have been given this great revelation:
In the beginning was Logos:
with God was Logos,
and Logos was God.
Logos cannot proceed from chaos; chaos is by very definition of its nature the deviation from Logos. Logos cannot but only be first and primary.
For there to even be chaos, there must already subsist either existence and/or being distinct from God which is capable of rejecting Logos, since God Himself is not a God of confusion. The Spirit of Christ declares that in the beginning only Logos was, and Logos was God. Such a decription leaves no room for any existence or being outside of Him “before” creation.
Neither, then, in the beginning, could there have yet been chaos; since there only was God, who is Logos, within whom no deviation can be. And where there is found chaos and disorder, the true beginning has to have come before it, and then a transgression. For chaos is the transgression of Logos.
As the scripture says:
In the beginning, God…
…and God created…
By this we see clearly that only God, and that which God creates, and the doings of either, can be spoken of; for elsewise nothing is. It is therefore somewhat misleading when we declare that God created ex-nihilo (“out of nothing”); since nothing is not existent, and nothing is not being. Existence derives from preexistence; being derives from being. Does not nature itself teach us this? For truly God is said to have created – as we might axiomize in Greek – ektós-theos (“out of God”); since that which is cannot proceed from that which is not.
All things came into being through Him, and without Him not even one thing came into being that has come into being. (LITV)
“Without Him” means apart from, beside, and includes the meaning of outside of. That which He created, He did not create from outside of Himself; but rather from within Himself. For as it states clearly, apart from Himself there became neither existence nor being. Hence, all things came into being “through” Him, for He is the matrix of all possible existence and of all possible being. Therefore, the nature of the created order, even with disorder now present, unmistakably illustrates His eternal truth because it still bears the marks of the same mystery of He who made it.
And He is before all things, and all things consist in Him.
Colossians 1:17 (LITV)
Creation is derivitive of God Himself. The propensity to avoid this truth reveals the very separation of the creature from God which occured at the fall. Now, this is not a denial of “the many” (the distinction of creation from God) as much as it is neither a denial of “the One” (the consistence of creation through God). For sin is manifested in both denials; because sin itself is the division of the many from the One (the creation from the Creator). For though we are to distinguish between them, they are not meant to be divided; and this division is the fall. For the fall is the creature’s declaration of his independance from the Creator.
To deny the One for the many, or to deny the many for the One, is to embrace the very deviation of spiritual selfishness which divided the two. That is the exact definition of heresy. We might clumsily label these two denials of God’s order “pantheism” and “radical individualism;” but they are both manifestations of the same separation of the creature from the Creator: and they both therefore magnify the creature at the expense of the Creator. The one error is not better than the other.
Upon this separation, Logos is exchanged for the constantly disordering motion of chaos; yet only in the life of the creature. For although God created man through Logos; He tasked them to willingly remain in Logos, which they have not. Disorder cannot touch God because He is Logos; He is immovable: so that whatever deviates from His Way removes itself from Him, and He Himself is not changed.
The disorder in ourselves is not to be embraced, nor even tolerated, but rather expelled. It is not natural to God; therefore we know that it ought not be natural to ourselves. Man knows where he came from, and where he should be going.
Logos preexisted chaos, True Life preexisted death; and death will again be swallowed up in victory for all who live through and in Him – He who both preceded and succeeded death. He is the beginning and the end.
The light shines in the darkness, and the darkness did not overtake it.
After all, how could it?
Awake, O sleeper, arise from death; and Christ will give you light.
If we say that we have not sinned, we make Him a liar, and His Logos is not in us.
1 John 1:10