The Love & Hatred of God

And I made known to them Your name, and will make it known, that the love with which You loved Me may be in them, and I in them.
John 17:26 (LITV)

Here the Son prays to the Father not concerning the world, but concerning those whom the Father has given Him out of the world (Jn 17:9-10); and He speaks here of a very particular love: “the love with which You have loved Me.” This is not the same love by which God “so loved the world” (Jn 3:16) For it is not the world, but whoever believes in Him out of the world that has eternal Life; and that Life is in the Son, and that Life is to know the Father who loves the Son: it is the very Life which the Godhead has within itself, “the love with which You have loved Me.”

For we, who by necessity possess different kinds of affections or loves toward different things, ought not to marvel if God, after whose image we were created, has a holy range of affections infinitely beyond the wisdom of our own. We dare not be so arrogant as to postulate that just because “God so loved the world,” He cannot still be “angry with the wicked every day,” or “hate all the workers of iniquity,” or “abhor the bloody and deceitful man.” (Ps 5:5-6, 7:11, 10:3) Truly, it is because God is love that He must absolutely hate; and not only the sin, but the sinner also. He is jealous for the glory of His own great Name, and the sins of men who were made in His image are defamatory to that Name.

The purest love necessitates the purest hatred. A man with a heart after God’s own heart was able to say of the Lord’s enemies, “I hate them with a perfect hatred…” (Ps 139:22) The man who loves one thing and does not hate the other is lying to himself; and God is not such a one. For He loves all that is good, right, perfect, and holy; and the higher these are, the more in His love are they evidenced to abide. Therefore He must hate all that is wicked, perverse, corrupt, and unholy; and the lower these are, the more under His wrath are they evidenced to abide.

Who then are we to judge that God should not have a general affection for the whole creation, yet also reserve a specific and salvific love for only a portion? The God of all the earth will do right; and in so doing He separates His righteous ones from the wicked before the latter are destroyed (Gen 18). And the righteous are so because He has mercifully made them vessels of honor, and of covenant love. He had the right to hate all men, yet He has chosen to lavish such love upon a people: the very love with which the Father loves the Son.

For the Sake of the Elect

Therefore I endure everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory.
2 Timothy 2:10

This is the heart of our Apostle and High Priest. The longsuffering of our Lord with this fallen world is truly astounding, and ought to give us pause in our own haughtiness as we face the same world every day. We have not suffered as He, nor shall we ever suffer in the same manner. And though the glories be few and far between, let the well of His Life water our souls in this desert, sending rivers out from us toward any who would come and drink of His fountain. For we are called as abassadors of He who endured all things for the sake of His elect. As for His flock which are driven to and fro in this hour, He has purposed for none of His true sheep to perish, but that each of them should reach repentance, that they may hasten the Day of the Lord. (2Pet 3:9-12).

And the words of His elect’s repentance are these: “I am the man that has seen affliction by the rod of His wrath. He has led me and caused me to walk in darkness, and not in light.” (Lam 3:1-2) For He makes darkness His slave, and the shadows He bends to His own will. In an hour of such thick darkness, there is yet a people that the Lord has determined to have for Himself, and He will have them even if He must drag them as it were through hell. But if this heart of Christ does not blossom and bear fruit within those who have knowledge in these things, how wretched shall they be to find that the labours of those with little understanding, yet great courage, showed forth the greater wisdom of God in the earth.

Or was it not also the will of the Lord to grant repentance to Ninevah for a time, so much so that He pursued a reluctant prophet, bringing glory to Himself by the mouth of the obstinate? The prophet of God was given no choice, and the soil of the heathen hearts was already tilled to recieve the seed of the Sower despite the imperfect method of its delivery. Shall any deny that this softness of Ninevah’s heart was the direct work of the very Spirit of the Lord; even as was the forcing of Jonah’s hand, who’s wavering heart God still knew to love righteousness? “So, then, it is not of the one willing, nor of the one running, but of the One showing mercy, of God.” (Rom 9:16) And knowing then that it is of mercy, let us by hope do better than Jonah, not grumbling in our witness; but let us rather stand firm upon the foundation of God which promises, “The Lord knows those who are His,” and also commands, “Let everyone naming the Name of the Lord depart from iniquity.”

As Isaiah says regarding God’s electing grace,

I have been sought, not by those who asked. I have been found, not by those who sought Me. To a nation not calling on My name, I said, “Behold Me! Behold Me!”
Isaiah 65:1

For they will sing, “Worthy are You to receive the scroll, and to open its seals, because You were slain, and by Your blood purchased us to God out of every tribe and tongue and people and nation.” (Rev 5:9) This scroll of which they speak is the Book of Life, in which the Father has already written the names of His own! Yet by what means has the Lord determined to unveil this marvel of redemption in the earth? By the foolishness of preaching! The time is at hand when the hidden men of God must arise from their dwellings and proclaim to those who have no choice the God who chooses men.

I have other sheep which are not of this fold. I must also lead those, and they will hear My voice; and there will be one flock, one Shepherd.
John 10:16

He came to gather the lost sheep of His own house, and He will not cease to intercede until each one of them is fully His; but to the rest He says, “You will not believe, because you are not of my sheep.” Yet who will bring His gospel to all their ears? Who will bear the burden of His call? Is not the Lamb worthy to receive the reward of His sufferings? And how little in comparison shall we ourselves suffer for the glory that is to be revealed in us!

What a sure hope there is for those whom He is drawing to Himself! Let this be an encouragement to all those whom He sends.

Love endures all things.