Poem – Let The Mockers Grin

My mouth is shut, my pen is dry.
The air lies still ‘neath darkened sky.
The ground is cracked, yet will not drink.
It cursed itself to ever shrink.

There is no ear I’ve not beseeched,
Which God has summoned me to reach.
Yet words I spoke were heard as wind;
And echoed back as mockers grinned.

I know that this He promised me,
How in this world these things would be.
So let not any reader fear,
Except in how they see and hear.

For now it is made manifest
How many fail His every test.
And those that now His anger sense.
Are praying for His recompense.

Beware lest any man now say
That I have left behind the Day,
To write such sore and woeful verse
– As though it were to them a curse.

For of these seasons I do glean
A tempered soul, by men unseen;
To set my face like flint through pain
That in the coming storm, Christ reign.

And on the other side, now dim,
The curtain of these rainclouds grim
Will open up to days so bright
Our eyes will know our faith as sight.

Therefore, let the mockers grin,
It is not I who bears their sin;
But He who sees will not delay
To strike the wicked where they lay.

– Brendan


And Jesus said to him, “Follow me, and leave the dead to bury their own dead.”

Matthew 8:22 (ESV)

The Greatest Injustice

The greatest injustice, and the highest crime in all of creation, is taking place wherever the holiness of God is not being perfectly reflected.

And one called to another and said: “Holy, holy, holy is the LORD of hosts; the whole earth is full of His glory!”
Isaiah 6:3 (ESV)

Let no man speak of justice whose heart has neither been taught to fear, nor begun to be undone, by the holy, holy, holy Lord of glory.

“Against You, You only, have I sinned…”
Psalm 51:4

Only when all that a man has left are the broken remains of his pitiful naked self laid bare before the majesty of the Holy One – only then does he truly see, that he may be raised up through the dust and ashes of repentance to heed a call beyond his own means.

Elect In His Calling

Peter, an apostle of Jesus Christ, to those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with His blood: May grace and peace be multiplied to you.
1 Peter 1:1-2 (ESV)

The election of the saints is according to something, in something, and for something; all of which things play out in this present time upon the earth.

These are not theoretical matters, but living and consequential matters: each one of the three proceeding from God Himself with the intent and power to find their fulfillment by the obedience of faith in the elect ones.


Elect “According To”


“…according to the foreknowledge of God the Father…”

The first of these three is the only sure fountain of the other two. If we do not appreciate the humbling enormity of what this election, or this choosing, is “according to,” then we rob the subsequent matters of their true source of power.

For if God’s electing grace was according to our own choosing, then He should still be waiting for our dead souls to impossibly come alive and choose. But praise be to God! That while we were yet dead in our trespasses and sins, He made us alive: so that we might see, with eyes of a faith once unattainable, the grace of God bestowed upon us in a predestinating love that conforms us to the image of His Son!

That God foreknew is not a theological term for divine time travel. God did not peer helplessly along the parade of souls through time, hoping to see if there were many who decided to believe in Him. The prophets indeed tell us what God sees when He looks upon fallen man: “And there was no man to intercede.” Men have altogether failed to intercede, even on behalf of their own souls. And how could they? For they are not able to please Him, being without the gift of faith, the seed of His Life, in them.

That God forknew the elect means that He KNEW THEM before their time. It is a term of the longing and loving relationship of the Shepherd who seeks out the one lost sheep of the hundred, laying down His very Life for it. The Life-giving call goes out, and His lost sheep awaken to hear His voice, responding with cries for help.

Later on (v.3), Peter will say that according to this abundant mercy, we have been caused to be born again “to a living hope through the resurrection of Jesus Christ from the dead.” A living hope! A tangible hope! This means that the subsequent sanctification of the Spirit also comes from God, and not from ourselves. It is God’s power by which we are being gaurded through faith for the revealing of this ever-unfolding salvation until the Last Day (v.4-7).


Elect “In”


“…in the sanctification of the Spirit…”

The relational foreknowing of God, once having planted its seed, is meant to produce the fruit of the same Spirit by whose power we have been generated from above. It is at this point of contact with our lives that the electing and calling will of God tests the soil of the heart of a man. It is here that the seed will germinate and become fruitful, or wither.

It is here that the birds of the air will consume the seed if the soil of the heart is hard and unreceptive to its manner of dying. It is here that the heat will scorch it for lack of depth and root, though it spring up quickly at first. It is here that thorns and thistles will choke it out unless resilient growth displaces them.

And in that parable of the soils is also seen the progression of growth based upon how those three bad soils failed to receive the seed: hardness of heart in the first case, lack of depth in the second, and worldly cares in the third. Whereas, the pattern of growth is as follows: first, the heart softening to recieve the Seed which died and now lives, that it may spring up anew; second, the newly softened ground giving way to greater depth of root; and third, depth of root producing a resilient and fruitful planting – a tree which the birds of the air rest in the shade of, the sun cannot scorch, and the thorns and thistles have no effect upon.

Such is the work of the Spirit of God in a heart that keeps its First Love, surrendering to His mighty work. It is not for lack of His powerful working that we have no power; it is rather for our lack of abiding faith in He who continually works powerfully in us to will and to do according to His good pleasure. The three bad soils are so easily emulated in us – and the elect saint must vigilantly fight these conditions of the heart if Christ is to be fully formed in it.

The saints (Gk. holy ones) are elect in the santification of the Spirit.

“In” – it is a matter of abiding. Holy ones are those who do not allow their garments to remain defiled if they become stained. Therefore, we are later exhorted by Peter to be found confirming our calling and election; because continual repentance keeps the elect in the sanctification of the Spirit, by which their true obedience is made possible.


Elect “For”


“…for obedience to Jesus Christ and for sprinkling with His blood…”

This third matter of the elect’s calling is inseperably twofold.

There can be no true obedience – the obedience undefiled by selfish motives – unless the heart from whence it proceeds is already being purified by a worthy sacrifice. If even the prescribed sacrifices of the old covenant were in themselves unable to perfect those drawing near to God, nor could they cleanse the conscience, nor actually take away sins; how much more inadequate then are the sacrifices of which our own vain minds conceive in our pitiful attempts to enter the holy court of God.

Therefore the writer to the Hebrews said,

For by one offering He has perfected the carrying through of the ones being sanctified.
Hebrews 10:14 (LITV)

Those who are being sanctified are being “carried through” into the holy of holies: not by God deceiving Himself and merely hiding our sins from before His face; but rather by we no longer deceiving ourselves, and He actually taking away our sins as we behold His face.

The matter therefore once again comes down to the substance of our faith: what our hands and feet proclaim to be our hope, and what our path testifies to be our vision. The blood of Jesus is that by which our faith is fully assured, and that which sprinkles our hearts from an evil conscience, and that which washes even our body as in pure water to walk in the obedience of a living faith.
To enter the holiest place is to enter as a living sacrifice upon an altar. To remain in the holiest place is to remain and increasingly embody an intercessory posture.

Earlier I noted how the unregenerate man has no intercessory ability (or desire, truly). But those who are elect by God’s will in the santification of the Spirit are brought into an obedience that is a life of intercession on behalf of the body of which they are now becoming an integral member. The obedience to Jesus and the sprinkling with His blood is what they are now purposed “for,” as priests in His living temple, ministering unto God.

As you come to Him, a living stone rejected by men but in the sight of God chosen and precious, you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.
1 Peter 2:4-5 (ESV)


“So great is the office for which God hath appointed them, and which it is not lawful for them to decline.”
– Author Unknown, to “Diognetus”
[circa 130AD~200s AD]


Knowing God’s Mercy – John Calvin

“Men will never worship God with a sincere heart, or be roused to fear and obey Him with sufficient zeal, until they properly understand how much they are indebted to His mercy.”
– John Calvin

Will & Desire, Nature & Grace

Delight thyself also in the Lord; and He shall give thee the desires of thine heart.
Psalm 37:4

The heart which delights in the Lord will eat the fruit of Godly desires; but the heart which delights in itself will eat the fruit of sinful desires.

The sinful will desires not against its own nature, nor do the sinful desires will against their own nature.
Likewise, the sanctified will desires not against its own nature, nor do the sanctified desires will against their own nature.

But the will of each desires against the nature of the other, and the desire of each wills against the nature of the other; for two contrary natures cannot be at peace in one man.

Therefore God in Christ became man so that body soul and spirit might escape the sinful nature through the likeness of His death and resurrection by faith; and the God-man first became sin so that we might become the righteousness of God – not in ourselves – but in Him.

As the scriptures say,

For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
Galatians 5:17

If you have found a hunger and thirst for righteousness, it is His mercy alone to which you owe thanks, and His grace alone by which you must walk; only then will you find HIS righteousness bestowed upon you as a garment, and HIS holiness poured upon you as pure water.

There is no righteousness you can apprehend, no mercy you can earn, and no state of grace you can achieve. But that which Christ has apprehended, earned, and achieved, He now gives; and He gives it beginning in the seed of faith, which He alone also plants, waters and gives growth to: so that the man of faith might, by the application of grace, apprehend – and not apprehend that which God has already apprehended for him, but rather apprehend that which God has apprehended him for.

For that which the Spirit of God concieves is “born, not of the will of the flesh, nor of the will of man, but of God.” And if such a thing born should become full-grown, it must not forsake, but rather mature in, the very same elements of the very same Christ. For His gospel is unto His own, and they hang upon it, and He is their vindicator unto life.

“For we are His workmanship, created in Christ Jesus unto good works.” We are not our own workmanship, nor can we ever be forged in the foundry of our own will unto these good works. For only His will is that which follows after His desire, and so proceeds from His divine nature. And this perfect cascade of nature down unto holy deeds cannot be ascended from deeds unto nature by any man, any more than a worm can ascend the watery steps, the grace and vigor for which is given only to the river trout.

It is our tendency, according to the flesh, to venerate the “free will” of man, which truly is free only within the realm of its given desires; so that we prove ourselves unfruitful in the actual works of God, building rather a faith unto ourselves (though we confess no such thing aloud), unto great and terrible disappointment.

For the will is free only to follow after the desires of the heart; and the desire is free only to follow after the dictates of nature.

Will is determined by desire, desire is determined by nature, and nature is determined by God.

Thou wilt say then unto me, “Why doth He yet find fault? For who hath resisted His will?” Nay but, O man, who art thou that repliest against God? Shall the thing formed say to Him that formed it, “Why hast Thou made me thus?”
Romans 9:19-20

God’s decree is not limited by the bounds of our desire; the bounds of our desire are rather set by God’s greater decree.

The soul which cries at the supposed “unfairness” of this arrangement has not considered the fierce wrath which he has deserved since before he was brought forth from the womb, and how merciful it is that divine justice has not yet been poured out upon him. For it is the kindness of God which leads us to repentance.

I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
Romans 12:1-3

What, according to this scripture, does our ability to sacrificially offer ourselves derive from?
“The mercies of God”!

And how are we freed from being conformed to this world?
Not by renewing our own minds (which men are tended towards), but rather “by the renewing OF” our minds (a work of the Word and Spirit of God); which then leads to the working out in us of the singular decreed will of God, which singular will is “good, acceptable, and perfect.”

And the command here is one toward humility before God, which can be genuinely and soberly practiced only in light of God’s graceful gifting of faith toward each one who has ever found it.

But by the grace of God I am what I am: and His grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
1 Corinthians 15:10

Thought on Devotion

Man tends to operate (without saying it) upon this strange notion that his self-made religion is steadfast, reliable, and eternal; whereas relationships are only turbulent, sporadic, and tenuous. Yet the opposite is true with God. Relationship with God is only as turbulent, sporadic, or as tenuous as we ourselves make it.

He is faithful. What are we?

For God alone, O my soul, wait in silence, for my hope is from Him. He only is my rock and my salvation, my fortress; I shall not be shaken. On God rests my salvation and my glory; my mighty rock, my refuge is God. Trust in Him at all times, O people; pour out your heart before Him; God is a refuge for us. Selah
Psalm 62:5-8

“Come and Die”

As they were going along the road, someone said to Him, “I will follow you wherever you go.” And Jesus said to him, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay His head.”
Luke 9:57-58 (ESV)

Men look for their own sense of purpose; but God wants to take His own beyond this into walking in the lively substance of He who is the very purpose. Your hopes of success or earthly blessing will not get you through the onslaught of the Devil when he with heaven’s approval tears all your hopes and dreams into pieces. And then, poor soul, what will you do? How long will you shake your fist at God? Not even the prospect of the grave shall give you solace thereafter, though you wished it would; for you have dug it far too shallow.

“But though He cause grief, yet will He have compassion according to the multitude of His mercies.” (Lam 3:32) To be raised up most fully into the heavens, you must pass most fully through the blackness of death itself. The cross’s work is not being finished until it has begun finishing you. You must be being crucified into the Life which is deeper than a mere sense of your own purpose. You must walk through hell’s onslaught, through the terrors of death itself; holding fast your flame before the cold black stare of Satan’s nothingness. Your sense of purpose is only as good as your ability to keep it; but if you would go to deeper and higher places with God, His depths and heights will demand of you its demise: for the kingdom of God is where men and their own aspirations go to die.

And He said to all, “If anyone would come after Me, let him deny himself and take up his cross daily and follow Me. For whoever would save his life will lose it, but whoever loses his life for My sake will save it.
Luke 9:23-24 (ESV)

God in Christ brings us into His purpose by bringing us beyond ourselves – if only we will allow His death to be ours in this life daily; so that His very Life might reign in us, and consequently, we in His Life. God Himself must become our only means to His only ends; our only vision and our only Hope beyond hope. If you have another plan, may God shatter it beyond repair! O, let nothing be of any use to us but the keeping of the presence of God with us! It costs absolutely everything else; but there is no other way. Only then are we no longer entrapped in this world by the selfishness of seeking our own things; only then are we sufficiently broken vessels to pour forth the sweet aroma of Christ’s work for the glory of God alone.

Obedience to God as the means of finding our own sense of purpose is idolatry. His ministration will not be mocked even by what men call “ministries.” But obedience to God because He is worthy is its own reward to the humble; for it is the power of God moving within a man beyond that man’s capabilities, and it is the Spirit of God unhindered even by a man’s most seemingly pious desires. It is the legacy of those who have counted all as loss; it is the result of men reaching the end of their own rope, and finally letting go.

There is nothing more embittering than the anguish of defeat and loss without purpose. But there is nothing sweeter to the soul than the continual repentance whose heavenly joy is birthed by God’s own hand through said anguish; which finds strength beyond strength in the admittance of defeat; whose purpose is wrapped up in the mystery of Godliness at the willing loss of all else.

Let this mind be in us, which was also in Christ Jesus.