Apostasy, Our High Priest, & Our Participation

The book of Hebrews was of course written to Christians, but also very much with the doubting Jew in mind. With this observation as part of his basis, John Owen had what seems to be a unique perspective on one particular element of the following warning:

He that despised Moses’ law died without mercy under two or three witnesses: Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith He was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
Hebrews 10:28-29

“The last aggravation of this sin with respect unto the blood of Christ is that it is that ‘wherewith he was sanctified.’ This is not a real internal sanctification, but a separation and dedication unto God, in which sense the word is often used. Some have thought that this refers unto the person guilty of the sin here insisted on; but the design of the Apostle in the context leads plainly to another application of these words. It is Christ Himself who is spoken of, who was sanctified and dedicated to God to be an eternal High Priest by the blood of the covenant which He offered unto God. That precious blood of Christ whereby He was sanctified and dedicated unto God they esteemed an “unholy thing,” that is, such as would have no effect as to consecrate Him unto God and to His office.”
John Owen, from his commentary on the book of Hebrews

An earlier section of Hebrews directly confirms this:

For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this He did once, when He offered up Himself. For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
Hebrews 7:26-28

This actually renders the warning much more grave than it sounds on the surface, particularly against the religious deception of antichrists. The writer of Hebrews is saying that this apostasy from Christ is of such a nature that it denies not only the full legitimacy of Jesus’ high-priestly office, but also its absolute uniqueness.

For Christ’s own blood consecrated Him unto an office that can neither be substituted, nor shared with, nor acted within, by any other man. And to do so is to “do despite unto the Spirit of Grace.” For the Holy Spirit is the only rightful person by whose power we can be made partakers in the very same Indestructible Life according to which our High Priest made His intercession.

Therefore it is by the Spirit’s groaning within us that we are continually made both witness and subject to the transaction of Christ’s death and resurrection within ourselves, as we also groan with Him.

By this we eat of His bread, and by this we drink of His cup; for in this we discover and become a functioning member of His living body, which is thereby being perfected.

The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ?
1 Corinthians 10:16 (ESV)

Will & Desire, Nature & Grace

Delight thyself also in the Lord; and He shall give thee the desires of thine heart.
Psalm 37:4

The heart which delights in the Lord will eat the fruit of Godly desires; but the heart which delights in itself will eat the fruit of sinful desires.

The sinful will desires not against its own nature, nor do the sinful desires will against their own nature.
Likewise, the sanctified will desires not against its own nature, nor do the sanctified desires will against their own nature.

But the will of each desires against the nature of the other, and the desire of each wills against the nature of the other; for two contrary natures cannot be at peace in one man.

Therefore God in Christ became man so that body soul and spirit might escape the sinful nature through the likeness of His death and resurrection by faith; and the God-man first became sin so that we might become the righteousness of God – not in ourselves – but in Him.

As the scriptures say,

For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
Galatians 5:17

If you have found a hunger and thirst for righteousness, it is His mercy alone to which you owe thanks, and His grace alone by which you must walk; only then will you find HIS righteousness bestowed upon you as a garment, and HIS holiness poured upon you as pure water.

There is no righteousness you can apprehend, no mercy you can earn, and no state of grace you can achieve. But that which Christ has apprehended, earned, and achieved, He now gives; and He gives it beginning in the seed of faith, which He alone also plants, waters and gives growth to: so that the man of faith might, by the application of grace, apprehend – and not apprehend that which God has already apprehended for him, but rather apprehend that which God has apprehended him for.

For that which the Spirit of God concieves is “born, not of the will of the flesh, nor of the will of man, but of God.” And if such a thing born should become full-grown, it must not forsake, but rather mature in, the very same elements of the very same Christ. For His gospel is unto His own, and they hang upon it, and He is their vindicator unto life.

“For we are His workmanship, created in Christ Jesus unto good works.” We are not our own workmanship, nor can we ever be forged in the foundry of our own will unto these good works. For only His will is that which follows after His desire, and so proceeds from His divine nature. And this perfect cascade of nature down unto holy deeds cannot be ascended from deeds unto nature by any man, any more than a worm can ascend the watery steps, the grace and vigor for which is given only to the river trout.

It is our tendency, according to the flesh, to venerate the “free will” of man, which truly is free only within the realm of its given desires; so that we prove ourselves unfruitful in the actual works of God, building rather a faith unto ourselves (though we confess no such thing aloud), unto great and terrible disappointment.

For the will is free only to follow after the desires of the heart; and the desire is free only to follow after the dictates of nature.

Will is determined by desire, desire is determined by nature, and nature is determined by God.

Thou wilt say then unto me, “Why doth He yet find fault? For who hath resisted His will?” Nay but, O man, who art thou that repliest against God? Shall the thing formed say to Him that formed it, “Why hast Thou made me thus?”
Romans 9:19-20

God’s decree is not limited by the bounds of our desire; the bounds of our desire are rather set by God’s greater decree.

The soul which cries at the supposed “unfairness” of this arrangement has not considered the fierce wrath which he has deserved since before he was brought forth from the womb, and how merciful it is that divine justice has not yet been poured out upon him. For it is the kindness of God which leads us to repentance.

I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
Romans 12:1-3

What, according to this scripture, does our ability to sacrificially offer ourselves derive from?
“The mercies of God”!

And how are we freed from being conformed to this world?
Not by renewing our own minds (which men are tended towards), but rather “by the renewing OF” our minds (a work of the Word and Spirit of God); which then leads to the working out in us of the singular decreed will of God, which singular will is “good, acceptable, and perfect.”

And the command here is one toward humility before God, which can be genuinely and soberly practiced only in light of God’s graceful gifting of faith toward each one who has ever found it.

But by the grace of God I am what I am: and His grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
1 Corinthians 15:10

“Faed Fiada” – Patrick of Ireland

“I bind me today,

God’s might to direct me,
God’s power to protect me,
God’s wisdom for learning,
God’s eye for discerning,
God’s ear for my hearing,
God’s word for my clearing.

God’s hand for my cover,
God’s path to pass over
God’s buckler to guard me,
God’s army to ward me,
Against snares of the devil,
Against vice’s temptation,
Against wrong inclination,
Against men who plot evil,
Anear or afar, with many or few.

Christ near,
Christ here,
Christ be with me,
Christ beneath me,
Christ within me,
Christ behind me,
Christ be o’er me,
Christ before me.

Christ in the left and the right,
Christ hither and thither,
Christ in the sight,
Of each eye that shall seek me,
In each ear that shall hear,
In each mouth that shall speak me
– Christ not the less
In each heart I addresss.

I bind me today on the Triune – I call,
With faith in the Trinity – Unity – God over all.”

Patrick of Ireland

Beware How You Hasten The Day

For, brothers, you became imitators of the churches of God being in Judea in Christ Jesus, because you also suffered these things by your own fellow countrymen, as they also by the Jews, who both killed the Lord Jesus and their own prophets, also driving us out, and not pleasing God, and being contrary to all men, hindering us from speaking to the nations in order that they be saved, to fill up their sins always. But the wrath has come on them to the uttermost.
1 Thessalonians 2:14-16

The term “Judeo-Christian,” as it has come to be used, is beyond oxymoronic: it is truly an absurdism. When Judaism and Christianity are properly defined, there is no such actual worldview. The appearing of the Messiah forever determined the new downward trajectory of the former and brought forth the latter as its true fulfillment; and never the twain shall meet. “Judeo-Christian” is simply the (historically new) rhetorical cloak of the zionist-imperialists to excuse their ongoing subversion of many nations; it is a trigger-word coined to demonize all who would dare to oppose the modern-day Judaizers, who have snuck their leaven and mammon into the church for fear of the gospel.

And they have done this most effectively in the west by turning the prophetic scriptures into worldly apocalyptic fantasies, which, because they reject the life-giving Spirit of Christ, require a return to the form of the Law that Christ has already fulfilled, as well as the establishment of an earthly kingdom with earthly Jerusalem (which God destroyed) at its head. Jesus opposed these very men in His own day, saying, “If you were children of Abraham, you would do the works of Abraham. But now you seek to kill Me, a man who has spoken the truth to you, which I heard alongside of God. Abraham did not do this.” (Jn 8:39-40)

You cannot force the end of the age. And even if you could, the only biblically prescribed method of “hastening the day of the Lord” is to be a pure and spotless bride for Christ. Whoring around with worldly powers and playing into Jewish fables about the end times will not accomplish that. It may appear to succeed for certain moments, at least for as long as the narrative can be sustained; but it will ultimately fail to achieve such an end. And when the Lord sweeps His true children into a true revival of His heavenly kingdom in their hearts, you will have missed the Spirit. The earthly temple was left with not one stone left standing upon another (Lk 19:44); the heavenly Jerusalem awaits. Take no heed to the rabbis of Sodom and Egypt, where our Lord was crucified.

I have come in the name of My Father, and you do not receive Me. If another comes in his own name, you will receive that one.
How are you able to believe, you who receive glory from one another, and the glory which is from the only God you do not seek?
Do not think that I will accuse you to the Father; there is one accusing you, Moses, in whom you have hoped.
For if you were believing Moses, you would then believe Me; for that one wrote concerning Me. But if you do not believe his writings, how will you believe My words?
John 5:43-47

True & False Prophets

The word of the LORD came to me: “Son of man, prophesy against the prophets of Israel, who are prophesying, and say to those who prophesy from their own hearts: ‘Hear the word of the LORD!’ Thus says the Lord God, Woe to the foolish prophets who follow their own spirit, and have seen nothing!”
Ezekiel 13:1-3

God calls false the “prophet” who sees his own visions, feels his own feelings, and speaks his own thoughts. For a true prophet is the one who sees what God sees, feels what God feels, and speaks what God thinks.

The gulf of difference between these two is irreconcilable; and the standard by which the matter is measured is the holy scriptures – through which the word of the prophets is made known, and by which the prophets themselves are forged, for therein has the Spirit Of Prophecy expounded Himself. And the testimony of Jesus IS the Spirit of prophecy.

His prophets today, therefore, are those both in whom and through whom the very Christ of those scriptures’ testimony is found seeing, feeling, and speaking after God Himself.

In these men the Word of the Lord is not trapped on the pages of its binding, nor confined within the interpretation of mere men, nor restrained even by the words of great men of history; but it is become a living fire in their bones to strike down and eviscerate the imperfect chatter of every foul spirit which continues to oppose it in their own day.

The spiritual authority that a man carries directly corresponds in measure to his current conformity to the revealed will of God – and that divine will is moving through time, the Spirit of Christ as a wind blowing each obedient man His way; yet are we ourselves remaing in symphony with Him? For though we may stand upon the shoulders of giants, we must yet remain mindful that those who proclaim the word of the Lord in every age shall be judged alone according to the testimony of the Word Himself, Who is living and active.

And we have the prophetic word more fully confirmed, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts, knowing this first of all, that no prophecy of scripture comes from someone’s own interpretation. For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.
2 Peter 1:19-21

By this standard our words are measured.

Scripture & Thought – Obedience & The Self

There is therefore now no condemnation to those in Christ Jesus, who do not walk according to flesh, but according to Spirit. For the law of the Spirit of life in Christ Jesus set me free from the law of sin and of death. For the law being powerless, in that it was weak through the flesh, God sending His own Son in the likeness of sinful flesh, and concerning sin, condemned sin in the flesh, so that the righteous demand of the law might be fulfilled in us, those not walking according to flesh, but according to Spirit.
Romans 8:1-4 (LITV)

A man cannot overemphasize his total inability to please God in and of himself; but there are those who struggle to obey God because they overshadow the cross of Christ with the ruinous heap of their recurring sins. This in itself is actually a fleshly self-centeredness, it is a faithless sin to be repented of in view of God’s mercy. For if one fears and delights in the Lord, including the sufficiency of His work and a trusting in His desire to continue it, then that same one delights in nothing less than the glory of God’s Name; and to obey the Lord then becomes a joy despite one’s existing shortcomings.

Only by this does one draw near to God in such a way that his personal faults and long-entrenched sins can be overcome in the Lord’s ever-nearer presence; for this honors the Holy Spirit and invites His power. But when our obedience is about ourselves, and not all about the Lord of Glory, then it is not true obedience anyways, and will ironically benefit us nothing. The Lord calls us not to the limit of our means, but far beyond, where we have no means but He Himself. The fruit of the Spirit is not invoked by the striving of the flesh.

For the ones that are according to flesh mind the things of the flesh. And the ones according to Spirit mind the things of the Spirit. For the mind of the flesh is death, but the mind of the Spirit is life and peace; because the mind of the flesh is enmity towards God; for it is not subject to the law of God, for neither can it be. And those being in the flesh are not able to please God. But you are not in flesh, but in Spirit, since the Spirit of God dwells in you. But if anyone has not the Spirit of Christ, this one is not His.
Romans 8:5-9 (LITV)

In This World You Will Have Trouble

…the Son of Man has nowhere to lay His head.
Mt 8:20, Lk 9:58

The Lord is our only stay. We have this fantastical image in our minds of Daniel in the lion’s den: where the lions all have smiles on their faces and Daniel is petting their manes. But the man beloved of God whom the Lord ordains to be thrown in with the lions will shortly find that their den is no such place. The lions may well be subdued and have their mouths held shut from truly harming him; but they nonetheless have every intention of ripping at and tearing apart the man of God, and will mercilessly intimidate him day and night. Even in the envelopment of our Lord’s protection, there is every earthly reason to abandon faith and be devoured.

When the Lord our Shepherd prepares a table before us in the presence of our enemies, we are no less in their presence. We may eat and rejoice at the bounty of the Lord, yet the ravenous wolves stand across from us, at every moment spitting and shouting curses upon the Food and Drink of which we partake, seeking to shame us from partaking in the table of His sufferings. But the one whom the Lord upholds will not give in to fear.

We shall find no rest in this world of rebellion. We will be afflicted on all sides. Our blessed hope is a heavenly one, and it is one which we yet await. Let our running therefore not be stumbled by vexation with trials, as if a temporary world of tribulation is not worthy to be suffered for His eternal victory.

Rejoice in affliction!

A mighty fortress is our God,
A bulwark never failing;
Our helper He, amid the flood
Of mortal ills prevailing:
For still our ancient foe
Doth seek to work us woe;
His craft and pow’r are great,
And, armed with cruel hate,
On earth is not his equal.

Did we in our own strength confide,
Our striving would be losing,
Were not the right Man on our side,
The Man of God’s own choosing:
Dost ask who that may be?
Christ Jesus, it is He
Lord Sabaoth, His Name,
From age to age the same,
And He must win the battle.

And though this world, with devils filled,
Should threaten to undo us,
We will not fear, for God hath willed
His truth to triumph through us;
The Prince of Darkness grim,
We tremble not for him;
His rage we can endure,
For lo, his doom is sure,
One little word shall fell him.

That Word above all earthly pow’rs,
No thanks to them, abideth;
The Spirit and the gifts are ours
Through Him Who with us sideth;
Let goods and kindred go,
This mortal life also;
The body they may kill:
God’s truth abideth still,
His kingdom is forever.

– Martin Luther