In secret halls of darkness grim,
The princes who love greed and sin
Have made to strike the Son their task,
But shall be foiled unto the last.
For He who searches mind and heart
Has let from them His light depart,
And as they serve the ancient snake
The Lord prepares the earth to quake.
Beneath their temples, high and bright,
They think their deeds shall see no light;
But flesh and blood of souls unknown
Have cried aloud before God’s throne.
His sword is whet, His bow is drawn,
The night brings forth His Day to dawn;
So let God’s children now awake,
For He has made the tyrants shake.
The punishment has never slept
For all in whom the serpent crept.
Let kings therefore, and every ruler
Remember He whose wrath is crueler.
Fear, therefore, and kiss the Son,
That to your good, God’s will be done;
For all shall bow without exception,
With or without His election.
Ever shall His rule increase
Within His kingdom’s reign of peace;
“Therefore,” He commanded, “Go,”
As holy leaven in the dough.
How can we then be excused
From in His kingdom being used,
When in this world we need not fear,
Since death itself brings Life more near?
And I will give to you the keys of the kingdom of Heaven. And whatever you bind on earth shall occur, having been bound in Heaven. And whatever you may loose on the earth shall be, having been loosed in Heaven.
Matthew 16:16-19 (LITV)
This scripture gives us an insight into the mystery of God’s intercession through His people on behalf of His people.
The “binding” and “loosing” which the church is here expected to do is that which accords with the will of heaven – for othewise it would not be reflected in heaven, as is here described. And don’t we pray, after all, for God’s will to be done on earth as it is done in heaven, and not the other way around? Therefore the church binds and looses according to God’s will, or it truly binds and looses nothing. For it is no single man except THE LAMB who is worthy to loose the seals that are bound; and the saints pray in accordance with HIS Spirit unto that end.
And by this we know the wicked church of man, along with its shepherds: that they themselves suppose to bind and to loose, but aginst the commandment of God; and therefore in heaven it is not reflected. For as Peter wrote, the cleverly devised myths of the false shepherds come not by the decree of God as given in His more sure Word of prophecy – which many of us are so fortunate to hold in our hands, and unto which we would do well to take heed (2Pet 1:16-21). Therefore, those unrepentant idol shepherds of men risk being bound in chains under gloomy darkness, as exemplified by their once heavenly predecessors, and having an eternal hell loosed upon them thereafter (Jude 1:6-8).
For this intercessory mandate is not a permitting of men to autonomously decree and declare that even good things occur by the hand of God as they see fit, nor some manner of test to see what the church will do with the keys. Rather, it is a call for the members of Christ to intercede for the things of the kingdom of heaven in accordance with the already decreed and declared will of God.
But what is that decree of God? Who has fully known the mind of the Lord? And let no man say, “I have the mind of Christ.”
For what do the scriptures declare?
“WE have the mind of Christ.”
Yet who is this “we”?
Paul made the above statement while explaining how the things of God are truly known only by the Spirit of God; and immediately after describes those who are not spiritual, who are not ready to rightly hear the deeper things of God due to their carnality. Concerning these he remarks:
And, brothers, I was not able to speak to you as to spiritual ones, but as to fleshly ones, as to babes in Christ. I gave you milk to drink, and not food, for you were not then able, but neither now are you yet able.
For you are yet fleshly. For where among you is jealousy, and strife, and divisions, are you not fleshly and walk according to man?
For when one may say, “Truly I am of Paul,” and another, “I of Apollos;” are you not fleshly? What then is Paul? And what Apollos, but ministers through whom you believed, and to each as the Lord gave?
1 Corinthians 3:1-5 (LITV)
The striving after ministries of good repute and the dependence upon other men of the faith to define our own faith, doctrine and practice on our behalf, are the sure signs of a carnal people. Even the apostle Paul permitted no man to regard his own faithful reputation in their consideration of the very word that he himself preached, saying, “but even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed.” (Gal 1:9)
The discernment of spirits is the province of the Spirit of God alone; and unless each one submits to the tryings, searchings, and purgings of the Spirit, there shall be no “we” that can attain to any measure of knowing the mind of Christ, so as to bind and loose on earth what is to be bound and loosed in heaven. For that mind is the mind of He who searches hearts, “and He who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.” (Rom 8:27)
It is HE who fully knows the will of God, and to that end the Spirit is given. It is in the groanings of the Spirit of God that each member of Christ’s body begins to move according to the mind of Christ: even as God in Christ was incarnate in human flesh, always being about the Father. Whatever part of the body is out of harmony with CHRIST THE HEAD by His Spirit alone, is a disharmony in the body of Christ. Nothing brings the members of His body outside of His harmony more than when they subtly join themselves unto another.
This is how the Spirit of God views the condition of those who do so:
…being puffed up by the mind of his flesh without a cause, and not holding fast the Head, from whom all the body having been supplied through the joints and bands, and having been joined together, will grow with the growth of God.
The ministrations of the body of Christ on earth are to be born of the very will of God, according to whose will the Spirit of Christ intercedes on our behalf, groaning unutterably within us. No effectual intercession can take place in the body of Christ without the discernment of spirits through Him. When discernment dies in the church, the church can no longer partake in much of the Spirit who intercedes according to the will of God. For they defy His will in their lack of discernment.
The spirit of a thing is known only by the anointing [Gk. christos] of the only-begotten [Gk. monogenes = “one-of-a-kind,” “unique”] Son of God. And antichrist is that which is another anointing; of which there are many. [Gk. anti = “instead of”]
Therefore John writes for us,
Young ones, it is a last hour, and as you heard that the antichrist [Gk. antichristos] is coming, even now many antichrists have risen up, from which you know that it is a last hour.
They went out from us, but they were not of us. For if they were of us, they would have remained with us; but they left so that it might be revealed that they all are not of us.
1 John 2:18-19 (LITV)
Take note first of the word “us”. This is the same collective “we” of which we already saw that Paul speaks, who, together as the body of Christ, know the mind of Christ according to His work in each member. It is those who depart from the one anointing of the one Good Shepherd who “went out from us”. It is those who take a postion of supposedly greater anointing unto themselves, cautioning no man against esteeming their reputation in the church, who reveal themselves to be “not of us”.
Among these are ones who say of themselves, “touch not the Lord’s anointed,” although Jesus is the Anointed One of God. Also they are raised up above the flock of Christ as “shepherds” and “pastors,” wielding an organizational authority, as though God recognizes anything less than a living body. Jude calls such men “shepherds feeding themselves”.
They deny the correcting and unifying word of the apostle, they silence the warnings and discernments of the prophet, they despise with great jealousy the outward call of the evangelist, and they steal unto themselves the role of all teachers, seldom allowing others to teach. In all this, they profane the calling of the true pastor, which is one who humbly serves in the body by helping to care largely for the earthly needs of its members. Thus, they destroy the fivefold ministry in the church by denying the unique intercessory roles of each, also thereby compromising their own, if they are even truly called to it.
And you have an anointing from the Holy One, and you know all things. I did not write to you because you do not know the truth, but because you know it, and because every lie is not of the truth.
1 John 2:20-21 (LITV)
“And you know all things” – This is the beloved apostle’s encouragement to a body of believers who were solid in their discernment and rejection of other “anointed ones”. This is the compliment given not to great and clever minds, but to children of God who “by reason of use have their senses exercised to discern good and evil.” (Heb 5:14) These ones see how the embracing of another anointing is a denial of the Son, and cannot abide the leaven of those who do so.
John continues a little further in his letter,
And the anointing which you received from Him abides in you, and you have no need that anyone teach you. But as His anointing teaches you concerning all things, and is true, and is not a lie, and as He taught you, abide in Him.
1 John 1:27 (LITV)
How viscerally do the false shepherds react to this scripture whenever they are opposed with it! How greatly do they minimize its plain teaching! Any man who is uncomfortable with these words is untrustworthy in the ministry of the word, for he does not really trust that God can build HIS own church. It is only the unfiltered anointing of Christ Himself upon His body which produces a true harmony, and a harmony in the truth, unto the good pleasure of God. Only by HIS Lordship alone can the body of Christ “know what is the hope to which HE has called you, what are the riches of HIS glorious inheritance in the saints, and what is the immeasurable greatness of HIS power toward us who believe, according to the working of HIS great might…” (Eph 1:18-19)
This brings us back to the theme of our study: intercession. Those who fall under HIS anointing are able, according to the measuring of grace unto each, to discover the substance of His calling upon their lives; so that they, in whatever capacity He has gifted them, may through obedience in the Spirit be found partaking in HIS intercession on behalf of the saints, according to the ministrations of God operating in them.
Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone. To each is given the manifestation of the Spirit for the common good.
1 Corinthians 12:4-7 (ESV)
One of the great lies surrounding this matter in our day is that God may give a stone when His children ask for bread. Truly the worst that the children will recieve is discipline. The insincere indeed have reason to so fear; but they do not care. The devil has created such a grotesque smokescreen of demonic and false manifestations, that now many of the true children fear what only the bastards should. The adversary has done this because he knows what is coming. The children who fled the fall of man’s church are restoring the altar of the Lord in their own hearts, calling upon the God who answers by fire. Let us lay hold of the immense promise of Christ to His own, an access to heaven of which the dry bones of this blind dead world cannot concieve: “Seek, and you shall find; knock, and the door shall be opened to you.”
It is the operation of the Holy Spirit in the secret places of our hearts, through our seeking of no anointing except the Son of God, then flowing out unto the good of the whole body, which brings us to participate in the sufferings and joys of He who is the Head of all that He calls His own. And this we long for if we seek His face.
The LORD is my Shepherd,
I shall not want.
When the members of Christ covet and follow after the anointings of men and the visions of people puffed up in their own imaginations, who also knowingly pose foolish and unlearned questions to those who challenge their fables, the jealously of God is kindled; for it is not they who have the right to bind and loose, nor to open and shut, but it is HE. Let them be found repentant, and enter by the only Door of the sheep, lest they be cast out with the hirelings, the thieves, and the robbers of God’s glory.
And to the angel of the church in Philadelphia, write: “These things says the Holy One, the True One, the One having the key of David, the One opening, and no one shuts; and shuts, and no one opens:
I know your works. Behold, I have given a door being opened before you, and no one is able to shut it, for you have a little power and have kept My word, and have not denied My name. Behold, I give out of the synagogue of Satan those saying themselves to be Jews, and they are not, but they lie. Behold, I will make them come and bow down before your feet, and they shall know that I loved you.
Revelation 3:7-9 (LITV)
The church fulfills her calling when she at last allows Christ Himself to be her kinsman redeemer.
Little children, guard yourselves from idols. Amen.
1 John 5:21
The book of Hebrews was of course written to Christians, but also very much with the doubting Jew in mind. With this observation as part of his basis, John Owen had what seems to be a unique perspective on one particular element of the following warning:
He that despised Moses’ law died without mercy under two or three witnesses: Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith He was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
“The last aggravation of this sin with respect unto the blood of Christ is that it is that ‘wherewith he was sanctified.’ This is not a real internal sanctification, but a separation and dedication unto God, in which sense the word is often used. Some have thought that this refers unto the person guilty of the sin here insisted on; but the design of the Apostle in the context leads plainly to another application of these words. It is Christ Himself who is spoken of, who was sanctified and dedicated to God to be an eternal High Priest by the blood of the covenant which He offered unto God. That precious blood of Christ whereby He was sanctified and dedicated unto God they esteemed an “unholy thing,” that is, such as would have no effect as to consecrate Him unto God and to His office.”
– John Owen, from his commentary on the book of Hebrews
An earlier section of Hebrews directly confirms this:
For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this He did once, when He offered up Himself. For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
This actually renders the warning much more grave than it sounds on the surface, particularly against the religious deception of antichrists. The writer of Hebrews is saying that this apostasy from Christ is of such a nature that it denies not only the full legitimacy of Jesus’ high-priestly office, but also its absolute uniqueness.
For Christ’s own blood consecrated Him unto an office that can neither be substituted, nor shared with, nor acted within, by any other man. And to do so is to “do despite unto the Spirit of Grace.” For the Holy Spirit is the only rightful person by whose power we can be made partakers in the very same Indestructible Life according to which our High Priest made His intercession.
Therefore it is by the Spirit’s groaning within us that we are continually made both witness and subject to the transaction of Christ’s death and resurrection within ourselves, as we also groan with Him.
By this we eat of His bread, and by this we drink of His cup; for in this we discover and become a functioning member of His living body, which is thereby being perfected.
The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ?
1 Corinthians 10:16 (ESV)
Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval, for he is God’s servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God’s wrath on the wrongdoer.
And what happens when moral authority is thrown out in the name of “free speech”?
You get the opposite blasphemy laws from what you once lived under.
Because you objected to the legislating of morality, saying, “the gospel is not law.”
By this, you fell for the diabolical dialectic game in assuming that the enforcers of earthly law should automatically understand the spirit of the gospel; while neglecting the Law of the Spirit of Life for yourself. You applauded the earthly rulers in their casting off of divine restraints, as you yourself became no more just than they. Therefore, instead of legislating morality, your rulers now legislate immorality; and that justified by the lawless social gospel which you have legitimized by desiring the state to do something other than punish evildoers – one of it’s few divine mandates.
You asked for it, christian.
You begged for the inversion of authority, and you are receiving it in spades.
You rendered unto Caesar that which is God’s, and unto God that which is Caesar’s.
You bought into every subtle lie of the Babylonian impulse to build an earthly temple for God, because you didn’t want to preach the gospel for yourself; and now what has been sown will be reaped.
Your children are led astray by those whom you trust, your treasury is left desolate by the greed of those from whom you borrowed, yet you think all is well; and your mind remains spellbound by the words of your chosen masters.
Do not bemoan the lawlessness in the land when you still hold to its arbitrary claims of imaginary “freedoms” and “rights” – the erroneous universalist assumptions which were seeded by your empire’s founders upon its very conception, and are finally coming to their logical end: a corrupted tree, according to its fruit. They did not count upon the unfathomable fallenness and corruptibility of men; rendering their expiriment a relatively short one in the graveyard of empires.
For they sow the wind, and they shall reap the whirlwind. The standing grain has no heads; it shall yield no flour; if it were to yield, strangers would devour it.
Justice will be served upon a cold platter, and you won’t be too proud when it comes.
The light exposing evil in the land will also provoke the Devil’s wrath.
Unless we really love the truth, to the shattering of our own trite notions of it, the road which lies ahead will become impossible to navigate. Without the guidance of the Holy Spirit and OBEDIENCE to every word of God, you will remain a spiritual slave to carnal freedom, mere collateral damage in this warfare, fighting to preserve the foundations of that which enslaves you.
Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever. Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.
They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us. But ye have an unction from the Holy One, and ye know all things. I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.
1 John 2:15-21
May such a fire return to the army of the Lord:
Mine eyes have seen the glory of the coming of the Lord;
He is trampling out the vintage where the grapes of wrath are stored;
He hath loosed the fateful lightning of His terrible swift sword;
His truth is marching on.
Glory! Glory! Hallelujah!
Glory! Glory! Hallelujah!
Glory! Glory! Hallelujah!
His truth is marching on.
I have seen Him in the watch-fires of a hundred circling camps;
They have builded Him an altar in the evening dews and damps;
I can read His righteous sentence by the dim and flaring lamps,
His day is marching on.
I have read His fiery gospel writ in rows of burnished steel!
“As ye deal with my contemners, so with you My grace shall deal!
Let the Hero, born of woman, crush the serpent with his heel,”
Since God is marching on.
He has sounded forth the trumpet that shall never call retreat;
He is sifting out the hearts of men before His judgment seat;
Oh, be swift, my soul, to answer Him; be jubilant, my feet!
Our God is marching on.
In the beauty of the lilies Christ was born across the sea,
With a glory in His bosom that transfigures you and me;
As He died to make men holy, let us live to make men free!
While God is marching on.
For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.
Ephesians 6:12 (ESV)
Part 2 can be read HERE
THE CITY OF GOD IS OUR CALLING
“My kingdom is not of this world.” – Jn 18:36
“Thy kingdom come, Thy will be done on earth, as it is in heaven.”
This prayer does not request mixture, it rather acknowledges contrast. What great perversion is wrought by men concerning these words of the Lord! For they postulate that the church itself must impose heaven’s method of governance upon the earthly authorities, and establish the heavenly kingdom by the means of earthly rulership. Now they would not all explicitly describe it in this way, but this truly is what they seek to do and how they operate. They contradict the Lord’s silence when He was offered all the kingdoms of the earth by Satan; forgetting that even after Christ was risen, His all-encompassing authority was for the church to “preach repentance and remission of sins in His name among all nations,” (Lk 24:47), not to obtain cultural sympathy. For example, the persecuted apostles found no need to argue for any form of “free speech;” they simply spoke, because they were free men (Acts 5). Cultural influence is only acceptable as a coincidental product of discipleship; whereas a “discipleship” born of cultural or political influence is inauthentic and blasphemous in God’s sight.
The scepter shall not depart from Judah, nor the lawmaker from between his feet, until Shiloh come, and the obedience of the peoples to HIM.
Genesis 49:10 (LITV)
Shiloh has come. When Shiloh (Heb. “He whose it is”) came, the theocracy of earthly Israel ended, and the theocracy of Christ reigning within the hearts of men by the direct infilling of the Holy Spirit began. God’s answer to the Jews’ expectation is and always will be Pentecost, not dominion. If you do not partake in the Holy Ghost in this age, you will not partake in the kingdom in the age to come. (I say to partake in, not merely to partake of, which is different.) As long as you are without the first coming of Christ, you will most assuredly miss the second. You cannot reject the one and be able to recieve the other. This is the explicit teaching of the apostles…
“Let all the house of Israel therefore know for certain that God has made Him both Lord and Christ, this Jesus whom you crucified.” Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to Himself.” And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.”
Acts 2:36-40 (ESV)
“Save yourselves from this crooked generation.” – The kingdom comes when God sees that the church is pure, unspotted by, and unmixed with the ways of this present world – and this can only begin in each individual “sanctifying the Lord God in their hearts” (1Pet 3:15). God’s will being done on earth does not mean that we demand the earthly governances to operate by our best conception of the heavenly standard: it rather means that HIS CHURCH is pure, and that as such, she worthily commands all men everywhere to repent, by which call He gathers His elect from the four winds of the earth. For truly the phrase “as it is in heaven” speaks of the perfect degree to which His will is done. It is a prayer that His will be adhered to on earth as obediently as it is adhered to in heaven. And what is His will for the nations on earth? To be divided. (Read Pt. 1) And what is His will for the church? To be united under His absolute Lordship wherever they dwell. But where the one is compromised to supposedly accomplish the other, there is Babylon; and of this our wicked and perverse generation is most assuredly guilty. They render unto Caesar what is God’s, and unto God what is Caesar’s.
By no means, therefore, can the the will of God being done on earth, in this age, imply anything that contradicts the spiritual chasm which the Lord God has set between the kingdoms of this world and His own kingdom since the fall of man. This is not a gnostic dichotomy, of which I have been accused by the simpletons; this is rather to point out the obvious boundary which God has set in lieu of man’s sin and Satan’s rebellion. There are realms of authority witheld from men, including from the church, until the new heavens and new earth appear. To overstep these bounds is not the zeal of the Lord, it is really the pride of the fallen one seducing us. It is not by human conquest that Christ subdues the nations, but rather by His final coming; and it is not by the cultural ingenuity or political zeal of religious men that the earthly kingdoms “become the kingdom of our God and of His Christ:” but rather by the preserving of souls from out of this wicked generation; since in this age His reign takes place in their hearts, and theirs in His. Then the rest will finally be thrown into everlasting fire, and whoever remains are His body: those whom He has redeemed from out of all the nations, who overcame the draw of this present evil age by nothing except the blood of the Lamb and the word of their testimony; having become Israel His portion, which are Jacob His allotted heritage. “And so all Israel will be saved.”
FOR THINE IS THE KINGDOM…
“…and the power, and the glory, forever.” – Matt 6:13
And when He had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints. And they sung a new song, saying, “Thou art worthy to take the book, and to open the seals thereof: for Thou wast slain, and hast redeemed us to God by Thy blood out of every kindred, and tongue, and people, and nation; and hast made us unto our God kings and priests: *and we shall reign on the earth.”
It is because God has an elect from out of every kindred and tongue and people and nation that the scriptures will be fulfilled which say, “God in Christ was reconciling the world to Himself,” and, “I will draw all men unto Myself,” and, “God so loved the world… that every believing one might not perish…” (accurate Gk. for Jn 3:16 – and note the specificity). Election is the scriptures’ rebuke to every form of universalism. For the Book of Life of the Lamb slain from the foundation of the world has names excluded from it; though there will be names written in it from every corner of the earth. *[As for their “reign on the earth,” the saints here speak of it as a future event, in a passage which describes the culmination of His redemption in the present age. It therefore cannot speak of them reigining now in a material sense.]
The Lord’s design for His own people from eternity is hanged upon the wisdom of His cross: wherein is both hidden and revealed the fulcrum of all justice, before which the wise are made foolish and the foolish are made wise. It would have been just and righteous for Him to have wiped out all of creation upon the commencement of the fall; yet He freely chose not to do so, being pleased to make the justification of the unjust a just reward for those who will have the sufferings of Christ at work in themselves by His mighty power. For in sin being made much of in ages beforehand, how much more now the glory of God in breaking sin’s hold! Who then is man to answer back to God, who finds fault with some, yet mercies others? The Almighty is under no obligation to show mercy; yet He has done so, while retaining for Himself all the rights to His grace. “What if God, desiring to show His wrath, and to make His power known, patiently endured the vessels of wrath prepared for destruction, in order to make known the riches of His glory to vessels of mercy, which He has prepared beforehand for glory – we whom He has called, not of the Jews only but also of the nations?” (Rom 9:22-24) This reveals no capitulation or moral compromise in God, but rather reveals the infinite glory of Christ who bore the sins of many in His own body on the tree, showing forth the longsuffering and patience of God toward all who will trust in Him.
And those who have this mystery at work in them rise not unto earthly gain as though it is Godliness. For in this world we are rather exhorted:
Therefore let us go to Him outside the camp and bear the reproach He endured. For here we have no lasting city, but we seek the city that is to come. Through Him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge His Name.
Not by might or by power, but by the Spirit of Christ, He has begun, as our psalmist cried, to “judge the earth.” (Ps 82).
And this is the judgment: the Light has come into the world, and people loved the darkness rather than the Light because their works were evil.
“For what fellowship has light with darkness?” Do not let this warning pass you by. Consider the day when Israel made a covenant with the deceitful Gibeonites in exchange for earthly utility (Joshua 9). It was grievous enough that the leaders of Israel did not inquire of the Lord regarding the Gibeonites before swearing an oath of protection to them – but we today are far worse: for we, even when we do inquire of the Lord, and He tells us what they really are, we still make covenants with them from behind a facade of ignorance regarding their true nature. Until all of our Gibeonite oaths are renounced, and the son of the slave woman kicked out, God’s people will have no sustained power to do His will. Let not those who think to have crossed the Jordan be sure of themselves as did the children of Israel in the deception of the Gibeonites; for the Jordan crossing is only the first step in the taking of the promised land. These are the most elementary schemes of the devil; meanwhile, there are even more deep and more treacherous waters through which we have yet to wade before we find rest beyond Egypt, which is also Babylon.
Now the synagogue of Satan are the high priests of Babylon; and in response to their doctrine the apostle wrote:
Now Hagar is Mount Sinai in Arabia; she corresponds to the present Jerusalem, for she is in slavery with her children. But the Jerusalem above is free, and she is our mother.
For it is written, “Rejoice, O barren one who does not bear; break forth and cry aloud, you who are not in labor!
For the children of the desolate one will be more than those of the one who has a husband.” Now you, brothers, like Isaac, are children of promise. But just as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now.
But what does the Scripture say? “Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman.”
So, brothers, we are not children of the slave but of the free woman.
Ever have the false prophets slowly drawn men of God away from their rightful post (apostasy – to leave one’s post) by speaking things which even may come to pass, leading us to follow after their gods (Deut 13:1-3). And who are their gods? They are those principalities which the god of this age has used to infatuate the prophets with earthly glories! And for the sake of earthly gain they will even prophesy of the true prophets, saying, “These men are servants of the Most High God, who proclaim to you the way of salvation.” (Acts 16:16-18). By their smooth words they steal the flock of God away to the idolatry of earthly power, to the erection of the tower of the city in which all the nations fornicate. For in their own unity, the hearts of men find no need of the unity that is found only in Christ.
The whore is Babel, the city of man’s unity; but the church invisible is true Zion, the city of God’s unity. God divided the nations at Babel; He unites the nations in the redeemed souls of His heavenly kingdom. But when man seeks to do this for himself on earth, he rebuilds Babel every time; and every time, it falls. God will not be mocked.
Of Zion it is said over Babylon:
On the holy mount stands the city He founded; the LORD loves the gates of Zion more than all the dwelling places of Jacob.
Glorious things of you are spoken, O city of God.
Among those who know me I mention Rahab and Babylon; behold, Philistia and Tyre, with Cush – “This one was born there,” they say.
And of Zion it shall be said, “This one and that one were born in HER”; for the Most High Himself will establish HER.
The LORD records as He registers the peoples, “This one was born there.”
Singers and dancers alike say, “All my springs are in YOU.”
For THINE is the kingdom, the power, and the glory forever! Amen.
From Babylon to Zion bright,
Let children tread above the mire.
For gods in which man takes delight
Shall drag him to eternal fire.
The rulers fought for kingdom-come
Without a thought of Christ within.
How much indeed will be the sum
Of judgement if we likewise sin.
There is no rest, no throne on earth,
That grasping, we shall have repose.
But God in Christ has made a birth
In which His kingdom is disclosed.
Here are the words of one of Job’s three foolish friends. They are the words of a man led astray, thinking to counsel rightly; when truly he speaks according to a demonic message which he received:
“Now a word was brought to me stealthily; my ear received the whisper of it. Amid thoughts from visions of the night, when deep sleep falls on men, dread came upon me, and trembling, which made all my bones shake. A spirit glided past my face; the hair of my flesh stood up. It stood still, but I could not discern its appearance. A form was before my eyes; there was silence, then I heard a voice:
‘Can mortal man be in the right before God? Can a man be pure before his Maker? Even in His servants He puts no trust, and His angels He charges with error; how much more those who dwell in houses of clay, whose foundation is in the dust, who are crushed like the moth. Between morning and evening they are beaten to pieces; they perish forever without anyone regarding it. Is not their tent-cord plucked up within them, do they not die, and that without wisdom?’
Job 4:12-21 (ESV)
This is a chillingly familiar experience to many people in our own day. We live in a time dominated by this spirit – and it particularly targets the children of God. It works to crush all hope in the possibility that “a man can be in the right before God,” or “be pure before his Maker.” It works to undermine all trust in God on the part of His servants, by accusing the all-knowing God of evil suspicion, saying, “even in His servants He puts no trust…” And it even tries to excuse its own rebellion as the fault of the Most High: “His angels He charges with error…”
There sat Job: penniless, comfortless, and sickly; and here came the void to swallow him whole by utter despair. It is a spirit which causes men an empty dread, “…and trembling, which made all my bones shake.” Its appearance could not be discerned, just like the nothingness into which it drives men. And it blames God for the very meaningless existence that it is truly the purveyor of, saying, “Between morning and evening they (men) are beaten to pieces; they perish forever without anyone regarding it. Is not their tent-cord plucked up within them, do they not die, and that without wisdom?”
This is not the Spirit of the Living God: for He is not a spirit of such fear; “but of power, of love, and of a sound mind.”
But those who do not quickly shun and rebuke this spirit of despair in their own lives are left to gradually accept the slow descent into spiritual apathy and compromise; until they come to embrace it as the very wisdom of God, the gospel truth, and refuse to overcome its stranglehold upon them, returning to God nothing upon the investment He made in them. It is the strongman of vices beyond number: it is the invisible pressure which suffocates us from the breath of God, it is the filth of the world which smothers our hearts with callousness; and its only bane is HE WHO IS IN YOU.
Get it out.