Apocalypse: Then & Now


§I ICHABOD THROUGH THE AGES


Then the glory of the Lord went out from the threshold of the house, and stood over the cherubim.
Ezekiel 10:18 (ESV)

And the glory of the Lord went up from the midst of the city and stood on the mountain that is on the east side of the city. [The Mount Of Olives]
Ezekiel 11:23 (ESV)

This took place before the destruction of the first temple in Ezekiel’s day.
And Jesus, who is Himself the Glory of the Lord, signifies again Jerusalem’s doom by following this exact path before the Day of the Lord came upon the second temple. I wonder how much the disciples realized how relevant this was to the question they asked Him next:

Jesus left the temple and was going away, when His disciples came to point out to Him the buildings of the temple. But He answered them, “You see all these, do you not? Truly, I say to you, there will not be left here one stone upon another that will not be thrown down.”
As He sat on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things be, and what will be the sign of Your coming and of the end of the age?”
Matthew 24:1-3

He then proceeded to describe what would accompany the end of that age, (ostensibly the Jewish era in their mind), all of which things literally fell in a very real sense upon that literal generation, in 70AD. Not one stone of the temple was left upon another. Jesus indeed visited Jerusalem again in judgement; even according to the colorful apocalyptic language which God typically uses when speaking of the overthrow of nations in the old testament (coming on the clouds, sun darkened, moon turned to blood, stars falling from heaven, etc.) His warning about this very doom to the Christians, who would be living in that city some 35 years later, is also recorded by Luke:

But when you see Jerusalem surrounded by armies, then know that its desolation has come near.
Then let those who are in Judea flee to the mountains, and let those who are inside the city depart, and let not those who are out in the country enter it, for these are days of vengeance, to fulfill ALL that is written.
Luke 21:20-22 (ESV)

Josephus later recorded an incredible event in mid-65AD, right before the seige of Jerusalem properly began, which again mirrors the pattern of the Glory of the Lord departing:

Moreover at the feast which we call Pentecost, as the priests went by night into the inner court of the temple, as their custom was, to perform their sacred ministrations; they said that in the first place they felt a quaking, and heard a great noise, and after that the heard a sound as of a great multitude, saying, “Let us remove hence.”

But, what is still more terrible; there was one Jesus [a common 1st century name], the son of Ananus, a plebeian and a husbandman, who, four years before the war began, and at a time when the city was in very great peace and prosperity, came to that feast whereon it is our custom for everyone to make tabernacles to God in the temple, began on a sudden to cry aloud, “A voice from the east, a voice from the west, a voice from the four winds, a voice against Jerusalem and the holy house, a voice against the bridegrooms and the brides, and a voice against this whole people!”

(Josephus, The Wars Of The Jews 6:5:3)

This occured in the year before Jerusalem’s seige began. Many things recorded by the historians of that time sound much like an earthly observer’s account of John’s apocalyptic book unfolding upon the land. All the tribes [Gk. φυλή] of the land [Gk. γῆ] indeed mourned because of He whom they haf pierced (Rev 1:7). And those in Jerusalem from all about the land did so mourn, by the coming of the Holy Spirit on the day of Pentecost, before the later judgement of the unbelievers, just as Zechariah prophesied:

And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and pleas for mercy, so that, when they look on Me, on Him whom they have pierced, they shall mourn for Him, as one mourns for an only child, and weep bitterly over Him, as one weeps over a firstborn.
Zechariah 12:10 (ESV)

And afterwards, when the faithful evenually fled that city as Jesus had warned, there was no sacrifice for sins left in it; but only a fearful expectation of judgement, which consumed those particular adversaries of Christ, so that they also wailed on account of Him.

For example, some of the language in Josephus’ account as quoted above, secifically “a voice against the bridegrooms and the brides,” reminds us of the overthrow of that great city called by John “Sodom and Egypt, where also our Lord was crucified”:

Then a mighty angel took up a stone like a great millstone and threw it into the sea, saying,
“So will Babylon the great city be thrown down with violence, and will be found no more; and the sound of harpists and musicians, of flute players and trumpeters, will be heard in you no more, and a craftsman of any craft will be found in you no more,
and the sound of the mill will be heard in you no more, and the light of a lamp will shine in you no more, and the voice of bridegroom and bride will be heard in you no more, for your merchants were the great ones of the earth, and all nations were deceived by your sorcery.
And in her was found the blood of prophets and of saints, and of all who have been slain on earth.”
Revelation 18:21-24 (ESV)

“…For it cannot be that a prophet should perish away from Jerusalem.”


§II MULTI-LEVEL FULFILLMENTS


These few years were full of great woe. All the plagues and woes fell upon that city as is written in the book of Christ’s unveiling [Gk. apokalupsis – unveiling, or revelation].

And as the earthly temple fell, and its practitioners were judged by the Law and the Prophets, which they had come to vehemently despise, the new temple was seen in heaven, heralded by seven trumpet blasts and many woes upon the disobedient; for then Christ had begun to reign (Rev 11:17).

I am becoming convinced that the great bulk of the book of Revelation, as well as Matthew 24:1-34, was in a very real sense fulfilled as of 70AD. In other words, Jesus meant exactly what He said when He spoke the words, “there are some standing here who will not taste death until they see the kingdom of God.” For He indeed came back to that city in judgement, since they rebelled against His newly inaugurated reign, having declared, “We have no king but Caesar!”

That said, similar cycles do continue to repeat themselves upon the church whenever God’s people reject His Lordship; and just as there were many false Christs of the Synagogue of Satan in that day, so it remains even to our own. But again, it can be instructional to us to see that much of it appesrs to have been written to initially tell of the great tribulation of those days, which was “shortly coming to pass;” a day of peril at the end of one age to commence another age, the beginning of the time of which Christ said, “All authority in heaven and on earth has been geven to Me. Go therefore…” And this He said as He went to the Father on the clouds of heaven. Daniel also tells us of His ascension in this way:

I saw in the night visions, and behold, with the clouds of heaven there came one like a Son of Man, and He came to the Ancient of Days and was presented before Him. And to Him was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve Him; His dominion is an everlasting dominion, which shall not pass away, and His kingdom one that shall not be destroyed.
Daniel 7:13-14

Here His coming on the clouds is directed not to earth, but to the Father; having bound the Devil and won that which the Father then presents to Him. Therefore the Lord is always slowly building up His kingdom in the midst of the earth just as He promised – perhaps appearing in our impatient eyes to be taking one step back then two steps forward; and He is always cancelling the Devil’s apocalypse, because the true apocalypse belongs to Christ, who is truly the One revealing Himself in the earth.

If our understanding of the nearness ofthe Day of the Lord is expanded beyond the last 100 years of one particular continent, and if we turn from the voices of proven liars and worldly apocalypse merchants, then I believe that this will slowly become apparent. It is just as wicked to give up, hoping to magically escape in the times of darkness, as it is wicked to pretend that there are no such times in this age. For the Day of the Lord appears first in the hearts of men; and winnows its threshing floor there before anywhere else. Therefore Christ will have for Himself a great multitude from every tribe, tongue, and nation; and He will find servants willing to gather them, even if it takes centuries more.

The Stone grows into a Mountain,
The Leaven permeates the whole lump,
The Son sits at the right hand of the Father
Until all enemies are made a footstool for His feet.


§III THE AGE OF RESURRECTION


“Heaven is My throne, and the earth is My footstool.”

Or as the apostle Paul stated it for this age,

For He must reign until He has put all His enemies under His feet. The last enemy to be destroyed is death.
1 Corinthians 15:25-26

And later in the same discussion, Paul goes on to say:

I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed.
1 Corinthians 15:50-52

Now if this trumpet is in one sense the seventh trumpet of Revelation 11:15, then it is that which inaugurates the same reign of Christ of which we have already spoken:
Then the seventh angel blew his trumpet, and there were loud voices in heaven, saying, “The kingdom of the world has become the kingdom of our Lord and of His Christ, and He shall reign forever and ever.”
They also say thereafter, “for you have taken your great power and begun to reign.”

We these things in mind, we can begin to understand that the seals, trumpets, and bowls of Christ’s unveiling are not particular to any one period in history, past or present; but they are ever being opened, blasted, and poured out at all times in every generation and in various ways. They even were fulfilled in one sense long before John’s time, when the Lord overthrew Jericho by the hand of Joshua. For since the book of Revelation concerns the unveiling of Christ, all things in it therefore have a fulfillment in what was, what is, and what is to come.

In John’s day, the fall of earthly Jerusalem, as initially announced by the trumpets he describes, marked for them the beginning of a new iteration of God’s kingdom through the church; which before had subsisted on earth in the earthly temple, but now would spread across the earth from a Cornerstone into a very great mountain, from a Seed into a very great tree: a greater temple made of living stones; a better covanent enacted on better promises. For as long as the earthly temple still stood, its age was not yet ended (Heb 9:8-9). But now He has begun to reign; and of the increase of His government and of peace there will be no end, though Satan is again fully loosed for but a very little season at the end of this age (Rev 20).

And concerning this present age, the apostle Paul continues:

For this perishable body must put on the imperishable, and this mortal body must put on immortality. When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:
“Death is swallowed up in victory.”
“O death, where is your victory?
O death, where is your sting?”
The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ.
1 Corinthians 15:53-57

The victory in this present age is “through our Lord Jesus Christ;” and it is also called by the book of Revelation “the first resurrection” (Rev 20:5). The second death (the lake of fire) has no authority over the ones who partake in this resurrection life by the Spirit of Christ. The first generation of this new Israel overcame the persecution which accompanied the fall of the old order of things (42 months under Nero Caesar), and we still continue to find Christ’s same victory over the first death by that first resurrection, in all the trials that have followed on earth under His current reign.

But note especially the remark about the perishable putting on imperishability, and the mortal putting on immortality. This describes our translation to meet with the Imperishable One who put on what was perishable, the Immortal One who put on mortality; yet who also rendered both imperishable and immrotal once again: so that, as the apostle said before, once all enemies are put under His feet in this age, He at last will fully defeat that death in us, even as He did so in Himself. Therefore we work in the hope of the second resurrection triumphing over the second death, as judgement is passed over the children of His covanent, who sing the song of Moses.

It is with this perspective, I believe, that great meaning is retained in Paul’s closing remark on the matter:

Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.
1 Corinthians 15:58


§IVTHE WARNING


Now, if the church inherits all the blessings of Israel, then it also inherits all the same temptations, all the same risks of idolatry, and all the same curses for disobedience. Whoever steps outside of Christ’s rule steps outside of where all the promises of God are “yes” and “amen.”

I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues described in this book, and if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book.
Revelation 22:18-19

That book is the unveiling of Jesus Christ. To add to Him or to take away from Him, is to reject Him. From such He will “remove hence.” There must be a remnant out of every generation, and in every age, who overcomes the dreadful condemnation of Christ, “Behold, your house is left to you desolate.”

Just as those who did not obey Christ in the last age were not able to proceed into the greater glory of His kingdom in this age; so also will those who disobey Him in this age not proceed into its greater glory in the next.

When the church of the previous age (Israel) fully rejected what was given to them, it was succeeded in the present age by a remnant, but with a better promise to bless all nations IN CHRIST. Therefore, when the present remnant of Israel (the church) fully obeys what has been given to it – and God will indeed see it done – it will be translated into a more blessed age.

And though it is now the age of the first resurrection, it was the second resurrection (translation) for which Paul longed even in this life when he said:

…to know Him and the power of His resurrection, and the fellowship of His sufferings, having been conformed to His death, if somehow I may attain to a resurrection out of the dead.
Philippians 3:10-11

And Enoch walketh habitually with God, and he is not, for God hath taken him.
Genesis 5:24 (YLT)

“Now the day of the Lord comes not where the carnal mind might imagine, nor when man wills; neither according to the carnal desire of the carnal heart; neither according to the evil eye that looks out, can it be seen.

And as the day of the Lord is a mystery, the Spirit of the Lord is the only discoverer of it; for none can know the things of God, but by the Spirit of God. The day of the Lord; even his bright shining forth in the heart of man, is one of the glorious things of God, which only the Spirit of God gives the knowledge of to man, and in man.

The further men draw from the Light, the darker their hearts become; and their understandings being closed up, they cannot behold the Lord, neither his glory, which is revealed only by God’s Holy Spirit; which Spirit is near man, though he sees it not.”

– Francis Howgill

“Such A Heart In Them”

“Now therefore why should we die? for this great fire will consume us: if we hear the voice of the Lord our God any more, then we shall die. For who is there of all flesh, that hath heard the voice of the living God speaking out of the midst of the fire, as we have, and lived? Go thou [Moses] near, and hear all that the Lord our God shall say: and speak thou unto us all that the Lord our God shall speak unto thee; and we will hear it, and do it.”
Deuteronomy 5:25-27

Thus was the stubborn posture of the hearts of the children of Israel toward the Word of God when it came to them in power and great glory.

The hearts of wicked men are ever blind to the mercy that has already been shown to them unmerrited; therefore grace is a stranger to them, and they to it. Despite all the clear proof that God has not already struck them down in wrath, the ungrateful question of the accuser is always stirring within their souls, “Has God indeed said?” And by their love of that lawless question, however secret it may be, all of their ways are made crooked, and they always miss God. For notice that outwardly they still claim that they will perform the commandment of God; but only, they say, if another should “Go thou near, and hear all that the Lord our God shall say: and speak thou unto us all that the Lord our God shall speak unto thee.”

Now, although it pleased God in His soveriegn plan that for our learning Moses should stand as a kind of mediator for the children of Israel, prefiguring for us the unfathomable abasement of His Word in a Man on our behalf; yet His jealousy remained provoked in that ancient day toward those who so rejected His Word as it had appeared to them. For God will not be mocked; and His way will stand, though men so inventively seek any other door than what He graciously provides them. Therefore He was angry with that generation, and lamented their hardness of heart.

And the Lord heard the voice of your words, when ye spake unto me [Moses]; and the Lord said unto me, “I have heard the voice of the words of this people, which they have spoken unto thee: they have well said all that they have spoken. O that there were such an heart in them, that they would fear Me, and keep all My commandments always, that it might be well with them, and with their children for ever!”
Deuteronomy 5:28-29

“…they have well said all that they have spoken.”
The Lord who searches the thoughts and intentions is not taken aback by the self-deceit which pervades the hardened heart of merely religious men. Their most pious response is still dependant upon another man knowing God for them; and this He sees as no different, if not even more despicable, than those who shake their fists at Him unabashedly.

“O that there were such an heart in them…”
The hearts which tend by God’s grace towards true obedience are marked by a desire to know God’s voice for themselves. But those which tend away from desiring a personal knowing of God’s voice; who tend to desire the voice of other men; and perhaps even mock that God would so speak to them, except through a man, reveal that they are full of disobedience already.

“…that they would fear Me…”
The wisdom of God is obtained through the fear of Him: those who fear Him seek His counsel diligently for themselves, and leave it not in the hands of any other.

“…and keep all My commandments always…”
The scriptures loudly attest to us that true obedience is that which is born of a heart that has been made humble and contrite before the living God. When God appears to such persons, they bow in faith saying, “Thy will be done, and first in me!” – and they go forth, though they may not see how it is possible. For they trust that He who gives the commandment will grant within them its Breath unto Life. But the passing of one’s own responsibility onto another is the way of the dead.

“…that it might be well with them, and with their children for ever!”
We damn not only ourselves, but in a way our children also, when we willingly give place to any other Mediator than Christ Jesus. Let us not render ourselves as another lesson of failure for a generation yet future; and if we do, may our own children quickly overcome our lawless and faithless spirit, however it might sting our wicked pride.

As Moses said to Israel earlier in the same discourse, recounting God’s marvelous deeds among them:

“Surely there shall not one of these men of this evil generation see that good land, which I sware to give unto your fathers, save Caleb the son of Jephunneh; he shall see it, and to him will I give the land that he hath trodden upon, and to his children, because he hath wholly followed the Lord.” Also the Lord was angry with me [Moses] for your sakes, saying, “Thou also shalt not go in thither. But Joshua the son of Nun, which standeth before thee, he shall go in thither: encourage him: for he shall cause Israel to inherit it.”
Deuteronomy 1:35-38

Spiritual Slaves To Carnal Freedom

Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval, for he is God’s servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God’s wrath on the wrongdoer.
Romans 13:1-4

And what happens when moral authority is thrown out in the name of “free speech”?
You get the opposite blasphemy laws from what you once lived under.

Why?
Because you objected to the legislating of morality, saying, “the gospel is not law.”

By this, you fell for the diabolical dialectic game in assuming that the enforcers of earthly law should automatically understand the spirit of the gospel; while neglecting the Law of the Spirit of Life for yourself. You applauded the earthly rulers in their casting off of divine restraints, as you yourself became no more just than they. Therefore, instead of legislating morality, your rulers now legislate immorality; and that justified by the lawless social gospel which you have legitimized by desiring the state to do something other than punish evildoers – one of it’s few divine mandates.

You asked for it, christian.
You begged for the inversion of authority, and you are receiving it in spades.
You rendered unto Caesar that which is God’s, and unto God that which is Caesar’s.
You bought into every subtle lie of the Babylonian impulse to build an earthly temple for God, because you didn’t want to preach the gospel for yourself; and now what has been sown will be reaped.

Your children are led astray by those whom you trust, your treasury is left desolate by the greed of those from whom you borrowed, yet you think all is well; and your mind remains spellbound by the words of your chosen masters.

Do not bemoan the lawlessness in the land when you still hold to its arbitrary claims of imaginary “freedoms” and “rights” – the erroneous universalist assumptions which were seeded by your empire’s founders upon its very conception, and are finally coming to their logical end: a corrupted tree, according to its fruit. They did not count upon the unfathomable fallenness and corruptibility of men; rendering their expiriment a relatively short one in the graveyard of empires.

For they sow the wind, and they shall reap the whirlwind. The standing grain has no heads; it shall yield no flour; if it were to yield, strangers would devour it.
Hosea 8:7

Justice will be served upon a cold platter, and you won’t be too proud when it comes.

The light exposing evil in the land will also provoke the Devil’s wrath.

Unless we really love the truth, to the shattering of our own trite notions of it, the road which lies ahead will become impossible to navigate. Without the guidance of the Holy Spirit and OBEDIENCE to every word of God, you will remain a spiritual slave to carnal freedom, mere collateral damage in this warfare, fighting to preserve the foundations of that which enslaves you.

Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever. Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.

They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us. But ye have an unction from the Holy One, and ye know all things. I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.

1 John 2:15-21

He Kissed Churchianity Goodbye

The Pharisees of my childhood continue their coming-out parade:

Josh Harris, author of the bestselling 1997 book I Kissed Dating Goodbye, announced on Instagram Friday that he had kissed Christianity goodbye, as well. He is also divorcing his wife. In recent years, Harris has rightly repented of his extraordinarily stringent and slightly heretical teachings in the evangelical purity movement, but he seems to have thrown the baby out with the bathwater. Ironically, the evangelical ex-pastor went from preaching one worldly dogma dressed up in Christian garb to fully embracing another worldly dogma clearly opposed to Christianity.

Last week, Harris announced that he and his wife of 21 years would be separating. This is significant in part because Harris made himself the model of the promises of a pure Christian life in his book. He essentially promised young Christians that if they keep themselves pure for marriage — he even suggested refraining from kissing until the wedding day — they will find the perfect spouse, enjoy the frequent satisfaction of desire, and the blessings of children.

That didn’t seem to work out for him, and in his Instagram post, Harris wrote, “I wish you could see all the messages people sent me after the announcement of my divorce. They are expressions of love though they are saddened or even strongly disapprove of the decision.⁣⁣”

Yet the former evangelical Christian made an even bigger announcement in the same post:

“I have undergone a massive shift in regard to my faith in Jesus. The popular phrase for this is ‘deconstruction,’ the biblical phrase is ‘falling away.’ By all the measurements that I have for defining a Christian, I am not a Christian. Many people tell me that there is a different way to practice faith and I want to remain open to this, but I’m not there now,” Harris wrote.

As Katelyn Beaty noted at Religion News Service, Harris’s book and others like them were part of a “sexual prosperity gospel.” Prosperity gospel huxters preach that if you have faith in God and pray, then God will reward you in this life with health, wealth, and prosperity. This dangerous message also has a tragic corollary — if you get sick and don’t recover or if you become poor, that means your faith was lacking.

Similarly, the sexual prosperity gospel preaches that if Christians hold themselves back for marriage, they will be rewarded with a perfect marriage full of bountiful intercourse. Now, it is true that there are natural benefits to saving yourself for marriage — but that’s not the promise of the gospel. And it certainly does not follow that the more you deny yourself in terms of kissing or hugging while dating (or “courting”), the more passion and intercourse you will enjoy during marriage. God promises no such trade-off, and it is an unrealistic expectation.

Worse, it elevates marriage and intercourse above God’s true promises. Marriage itself is but a shadow of heavenly intimacy with God. As C.S. Lewis wrote in his masterful essay The Weight of Glory, “It would seem that Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.”

Josh Harris, it seems, is still far too easily pleased. In his statement about “falling away” from Christianity, he added an apology “to the LGBTQ+ community.”

Excerpts taken from https://pjmedia.com/faith/josh-harris-kisses-christianity-goodbye/

While the writer of this article doesn’t appear to value purity as much as he ought, his critiques regarding the inherent flaws in the popular evangelical purity/family movement are absolutely correct – perhaps even understated. That movement pushes a form of godliness, but lacks the power thereof, though the power of God is given lip-service. And more often than not, the organizations therein are easily infiltrated by well-spoken perverts who manipulate naive people in order to get close to their families. Take the premise of Wit’s End from the popular kid’s program Advertures In Odyssey, for example.

Perhaps I have seen too much of what runs the world; but it still doesn’t take a disturbed mind to see what is hiding in plain sight there. It’s the appetites of demons coursing through the veins of earthly rulers and “spiritual leaders”, it’s the blood of the innocent that oils the gears of the Mystery Babylon machine. There is an apocalypse (unveiling) of these things in our day; and men will have to choose more clearly and viscerally than ever what master they will serve.

I’m glad I never wasted my time with Harris’s book despite it’s being pushed upon me at a young age. It would not only have not helped – it would have actually made things a whole lot worse. Even in my more foolish years, I could somehow never trust these “christian” writers and figures that were so heavily marketed as having “traditional family values”; they always seemed quite “off” to me, even if I occasionally derived value from bits and peices of their material (very little, now that I consider it).

To say that I am dubious of any so-called “ministry” that focuses primarily upon the subject(s) of money and/or sex would be an understatement. The fact that this is even controversial to say among christians is a testament to how far they have fallen. When the family falls apart, don’t turn to a “ministry”: they don’t have any financial stakes in your spiritual success – you are merely an investment, and that’s just the bottom line. Turn instead to God, and if you can, seek the support of real people who are proven to be trustworthy

The love of money is the root of all kinds of evil. Eventually, all that remains are grifters and whores.

Such is the church of man.
Like moths to a lamp,
Like flies to a pile of dung.
Let it fall, and good riddance to it.

Little children, keep yourselves from idols. Amen.
1 John 5:21

Exposure, Dismantlement, Judgement.

This is regarding a subject I wrote briefly about and emailed to a handful of people on November 4th, 2016 – four days before the U.S. Presidential Election. I was given a sense from God that this would be a turning point for that nation: in the sense that the wickedness and corruption in high places, which has long only been rumoured of, would begin to become exposed in the open before the eyes of many. For those who can see, this exposure has been occurring mostly behind the scenes, and is now beginning to cascade into the wider public eye.

This is NOT to presume that the people of that nation as a whole will subsequently endure in righteousness, as some have extrapolated in recent years. It is far too late for that. The exposure of the corruption amongst the earthly rulers does not necessarily bring about the nation-wide repentance of the land’s inhabitants (though let us pray that many still turn from this world of wickedness to seek the true and living God). For there would first have to occur a great breakup of such a large nation if any of the subsequent factions were to be spared even a portion of the wrathful rod that still approaches them from on high. And this breakup might well happen (the most peaceful option) – but I speak from my own sight in that matter: and the ruthless machine of centralization might simply backlash and forcibly gobble everything up first instead.

In either case, the decline and fall of America has not been stopped, it has merely taken a detour from what many had presumptuously expected and others had popishly prognosticated would dramatically happen literally any day. Yet there is still great judgement coming; for such a nation simply cannot endure for long as a whole: there are simply too many opposing peoples under one governing umbrella for it to remain united. The melting pot is melting, to say the very least. Some States will doubtless taste more fire than others; and those who gaslit the masses into submission unto Baal will suffer greatly in the end.

Exposure,

Dismantlement,

Judgement.

The following is what I wrote in 2016, including Nahum chapter 3, which is most relevant to the time. If you read anything on the subject, read Nahum. Nahum says it all.

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November 4th, 2016

God often exposes the sins of a wicked nation, its leaders, and its people before He judges it. We are seeing this happen before our very eyes and would do well to be found walking righteously before the Living God, obeying His voice fully and faithfully in such an hour. For this affects every one of us in one way or another.

Heaviest of all will be His hand against those who profess loyalty to His Holy Name yet do not repent of iniquity and turn from their every idol, actively abiding in Him.

Be found as the disciplined, purified flock, the remnant of His inheritance; who answer the call of heaven with obedience in order that they might dine with Jesus at His feast as the ones whom He calls friends. If Babylon has not left your heart, you have not left Babylon; and you thereby partake in her sins unto partaking in her judgement. We all will stand before the judgement seat of Christ, who discerns the thoughts and intents of the heart.

NAHUM 3:

Woe to the bloody city! All of it is a lie, all of plunder; the prey is not withdrawn. The sound of a whip, and the sound of rattling of a wheel, and a galloping horse, and of a bounding chariot. The horseman lifts up both the gleam of the sword and the lightning of the spear, and many are slain, and there are a mass of dead bodies, and no end of corpses; they stumble on their dead bodies, because of the many harlotries of the well favored harlot, the mistress of sorceries who sells nations by her harlotries, and families by her sorceries.

“Behold, I am against you,” declares Jehovah of Hosts, “and I will uncover your skirts over your face, and I will cause the nations to see your nakedness, and the kingdoms your shame. And I will cast filth on you and will disgrace you. And I will set you as a spectacle. And it shall be that all those who look on you shall flee from you and shall say, ‘Nineveh is laid waste; who shall weep for her? From where shall I seek comforters for you?'”

Are you better than No-Amon that dwelt among the Nile branches, waters surrounding her, whose rampart was the sea, the waters her wall? Ethiopia and Egypt were her strength, yea, without end. Put and Lubim were among your helpers. Yet she went into exile; she went into captivity. Also her young ones were dashed to pieces at the head of all the streets, and they cast lots for her honored ones, and all her great ones were bound in chains. You also shall be drunken; you shall be hidden; you also shall seek a fortress from the enemy. All your fortresses are fig trees with the firstfruits; if they are shaken, then they shall fall on the mouth of the eater. Behold, your people are women in your midst; the gates of your land shall surely be opened to your enemies; the fire shall devour your bars.

Draw water of the siege for you! Strengthen your fortifications! Go into the clay and tread in the mortar! Make the mold strong! Fire will devour you there. The sword shall cut you off. It will eat you up like the locust larvae. Make yourself as many as the larvae; multiply yourself like the locusts. You have increased your merchants above the stars of the heavens; the locust larvae shall strip off and fly away. Your princes are like the locusts, and your officials are a swarm of locusts that camp in the hedges in the cold day. The sun rises and they flee, and the place where they are is not known.

Your shepherds slumber, O king of Assyria; your nobles are lying down. Your people are scattered on the mountains, and no one is gathering. There is no healing for your fracture; your wound is severe. All who hear of your report shall clap the hand over you, for on whom has your wickedness not continually passed?

(Nahum chapter 3)

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Those who observe vanities of idolatry forsake their faithfulness; but I will sacrifice to You with the voice of thanksgiving; I will fulfill that which I have vowed. Salvation belongs to Jehovah!
Jonah 2:8-9 (LITV)

Thoughts on Hypocrisy & Repentance

It is the inconsistencies which we most tolerate within ourselves that make us the most hypocritical. These may even seem to be our smallest faults; yet no matter what they are, if we tolerate them the most, they render us more grievous hypocrites than the greatest failings of which we immediately repent.

Wickedness and idolatry will take whatever shape or form that it requires to survive; and subtlety is its greatest weapon.

Repentance is the destroyer of all hypocrisy, and righteousness fills the void left by its absence. Heavy lies the flesh of he who does not repent of every known fault; but free is the man whose slave-master is Christ.

For Thine Is The Kingdom – Part 3

Part 2 can be read HERE
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THE CITY OF GOD IS OUR CALLING
“My kingdom is not of this world.” – Jn 18:36



“Thy kingdom come, Thy will be done on earth, as it is in heaven.”
Matthew 6:10

This prayer does not request mixture, it rather acknowledges contrast. What great perversion is wrought by men concerning these words of the Lord! For they postulate that the church itself must impose heaven’s method of governance upon the earthly authorities, and establish the heavenly kingdom by the means of earthly rulership. Now they would not all explicitly describe it in this way, but this truly is what they seek to do and how they operate. They contradict the Lord’s silence when He was offered all the kingdoms of the earth by Satan; forgetting that even after Christ was risen, His all-encompassing authority was for the church to “preach repentance and remission of sins in His name among all nations,” (Lk 24:47), not to obtain cultural sympathy. For example, the persecuted apostles found no need to argue for any form of “free speech;” they simply spoke, because they were free men (Acts 5). Cultural influence is only acceptable as a coincidental product of discipleship; whereas a “discipleship” born of cultural or political influence is inauthentic and blasphemous in God’s sight.

The scepter shall not depart from Judah, nor the lawmaker from between his feet, until Shiloh come, and the obedience of the peoples to HIM.
Genesis 49:10 (LITV)

Shiloh has come. When Shiloh (Heb. “He whose it is”) came, the theocracy of earthly Israel ended, and the theocracy of Christ reigning within the hearts of men by the direct infilling of the Holy Spirit began. God’s answer to the Jews’ expectation is and always will be Pentecost, not dominion. If you do not partake in the Holy Ghost in this age, you will not partake in the kingdom in the age to come. (I say to partake in, not merely to partake of, which is different.) As long as you are without the first coming of Christ, you will most assuredly miss the second. You cannot reject the one and be able to recieve the other. This is the explicit teaching of the apostles…

“Let all the house of Israel therefore know for certain that God has made Him both Lord and Christ, this Jesus whom you crucified.” Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to Himself.” And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.”
Acts 2:36-40 (ESV)

“Save yourselves from this crooked generation.” – The kingdom comes when God sees that the church is pure, unspotted by, and unmixed with the ways of this present world – and this can only begin in each individual “sanctifying the Lord God in their hearts” (1Pet 3:15). God’s will being done on earth does not mean that we demand the earthly governances to operate by our best conception of the heavenly standard: it rather means that HIS CHURCH is pure, and that as such, she worthily commands all men everywhere to repent, by which call He gathers His elect from the four winds of the earth. For truly the phrase “as it is in heaven” speaks of the perfect degree to which His will is done. It is a prayer that His will be adhered to on earth as obediently as it is adhered to in heaven. And what is His will for the nations on earth? To be divided. (Read Pt. 1) And what is His will for the church? To be united under His absolute Lordship wherever they dwell. But where the one is compromised to supposedly accomplish the other, there is Babylon; and of this our wicked and perverse generation is most assuredly guilty. They render unto Caesar what is God’s, and unto God what is Caesar’s.

By no means, therefore, can the the will of God being done on earth, in this age, imply anything that contradicts the spiritual chasm which the Lord God has set between the kingdoms of this world and His own kingdom since the fall of man. This is not a gnostic dichotomy, of which I have been accused by the simpletons; this is rather to point out the obvious boundary which God has set in lieu of man’s sin and Satan’s rebellion. There are realms of authority witheld from men, including from the church, until the new heavens and new earth appear. To overstep these bounds is not the zeal of the Lord, it is really the pride of the fallen one seducing us. It is not by human conquest that Christ subdues the nations, but rather by His final coming; and it is not by the cultural ingenuity or political zeal of religious men that the earthly kingdoms become the kingdom of our God and of His Christ:” but rather by the preserving of souls from out of this wicked generation; since in this age His reign takes place in their hearts, and theirs in His. Then the rest will finally be thrown into everlasting fire, and whoever remains are His body: those whom He has redeemed from out of all the nations, who overcame the draw of this present evil age by nothing except the blood of the Lamb and the word of their testimony; having become Israel His portion, which are Jacob His allotted heritage. “And so all Israel will be saved.”

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FOR THINE IS THE KINGDOM…
“…and the power, and the glory, forever.” – Matt 6
:13


And when He had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints. And they sung a new song, saying, “Thou art worthy to take the book, and to open the seals thereof: for Thou wast slain, and hast redeemed us to God by Thy blood out of every kindred, and tongue, and people, and nation; and hast made us unto our God kings and priests: *and we shall reign on the earth.”
Revelation 5:8-10

It is because God has an elect from out of every kindred and tongue and people and nation that the scriptures will be fulfilled which say, “God in Christ was reconciling the world to Himself,” and, “I will draw all men unto Myself,” and, “God so loved the world… that every believing one might not perish…” (accurate Gk. for Jn 3:16 – and note the specificity). Election is the scriptures’ rebuke to every form of universalism. For the Book of Life of the Lamb slain from the foundation of the world has names excluded from it; though there will be names written in it from every corner of the earth. *[As for their “reign on the earth,” the saints here speak of it as a future event, in a passage which describes the culmination of His redemption in the present age. It therefore cannot speak of them reigining now in a material sense.]

The Lord’s design for His own people from eternity is hanged upon the wisdom of His cross: wherein is both hidden and revealed the fulcrum of all justice, before which the wise are made foolish and the foolish are made wise. It would have been just and righteous for Him to have wiped out all of creation upon the commencement of the fall; yet He freely chose not to do so, being pleased to make the justification of the unjust a just reward for those who will have the sufferings of Christ at work in themselves by His mighty power. For in sin being made much of in ages beforehand, how much more now the glory of God in breaking sin’s hold! Who then is man to answer back to God, who finds fault with some, yet mercies others? The Almighty is under no obligation to show mercy; yet He has done so, while retaining for Himself all the rights to His grace. “What if God, desiring to show His wrath, and to make His power known, patiently endured the vessels of wrath prepared for destruction, in order to make known the riches of His glory to vessels of mercy, which He has prepared beforehand for glory – we whom He has called, not of the Jews only but also of the nations?” (Rom 9:22-24) This reveals no capitulation or moral compromise in God, but rather reveals the infinite glory of Christ who bore the sins of many in His own body on the tree, showing forth the longsuffering and patience of God toward all who will trust in Him.

And those who have this mystery at work in them rise not unto earthly gain as though it is Godliness. For in this world we are rather exhorted:

Therefore let us go to Him outside the camp and bear the reproach He endured. For here we have no lasting city, but we seek the city that is to come. Through Him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge His Name.
Hebrews 13:13-15

Not by might or by power, but by the Spirit of Christ, He has begun, as our psalmist cried, to “judge the earth.” (Ps 82).

And this is the judgment: the Light has come into the world, and people loved the darkness rather than the Light because their works were evil.
John 3:19

“For what fellowship has light with darkness?” Do not let this warning pass you by. Consider the day when Israel made a covenant with the deceitful Gibeonites in exchange for earthly utility (Joshua 9). It was grievous enough that the leaders of Israel did not inquire of the Lord regarding the Gibeonites before swearing an oath of protection to them – but we today are far worse: for we, even when we do inquire of the Lord, and He tells us what they really are, we still make covenants with them from behind a facade of ignorance regarding their true nature. Until all of our Gibeonite oaths are renounced, and the son of the slave woman kicked out, God’s people will have no sustained power to do His will. Let not those who think to have crossed the Jordan be sure of themselves as did the children of Israel in the deception of the Gibeonites; for the Jordan crossing is only the first step in the taking of the promised land. These are the most elementary schemes of the devil; meanwhile, there are even more deep and more treacherous waters through which we have yet to wade before we find rest beyond Egypt, which is also Babylon.

Now the synagogue of Satan are the high priests of Babylon; and in response to their doctrine the apostle wrote:

Now Hagar is Mount Sinai in Arabia; she corresponds to the present Jerusalem, for she is in slavery with her children. But the Jerusalem above is free, and she is our mother.
For it is written, “Rejoice, O barren one who does not bear; break forth and cry aloud, you who are not in labor!
For the children of the desolate one will be more than those of the one who has a husband.” Now you, brothers, like Isaac, are children of promise. But just as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now.
But what does the Scripture say? “Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman.”
So, brothers, we are not children of the slave but of the free woman.
Galatians 4:25-31

Ever have the false prophets slowly drawn men of God away from their rightful post (apostasy – to leave one’s post) by speaking things which even may come to pass, leading us to follow after their gods (Deut 13:1-3). And who are their gods? They are those principalities which the god of this age has used to infatuate the prophets with earthly glories! And for the sake of earthly gain they will even prophesy of the true prophets, saying, “These men are servants of the Most High God, who proclaim to you the way of salvation.” (Acts 16:16-18). By their smooth words they steal the flock of God away to the idolatry of earthly power, to the erection of the tower of the city in which all the nations fornicate. For in their own unity, the hearts of men find no need of the unity that is found only in Christ.

The whore is Babel, the city of man’s unity; but the church invisible is true Zion, the city of God’s unity. God divided the nations at Babel; He unites the nations in the redeemed souls of His heavenly kingdom. But when man seeks to do this for himself on earth, he rebuilds Babel every time; and every time, it falls. God will not be mocked.

Of Zion it is said over Babylon:

On the holy mount stands the city He founded; the LORD loves the gates of Zion more than all the dwelling places of Jacob.
Glorious things of you are spoken, O city of God.
Selah
Among those who know me I mention Rahab and Babylon; behold, Philistia and Tyre, with Cush – “This one was born there,” they say.
And of Zion it shall be said, “This one and that one were born in HER”; for the Most High Himself will establish HER.
The LORD records as He registers the peoples, “This one was born there.”
Selah
Singers and dancers alike say, “All my springs are in YOU.”
Psalm 8
7

For THINE is the kingdom, the power, and the glory forever! Amen.

From Babylon to Zion bright,
Let children tread above the mire.
For gods in which man takes delight
Shall drag him to eternal fire.

The rulers fought for kingdom-come
Without a thought of Christ within.
How much indeed will be the sum
Of judgement if we likewise sin.

There is no rest, no throne on earth,
That grasping, we shall have repose.
But God in Christ has made a birth
In which His kingdom is disclosed.