If this isn’t a sign for France, and to the world – on multiple levels – I don’t know what is.
Rome is burning.
Forshadowing of Babylon.
The tower falls every time.
If this isn’t a sign for France, and to the world – on multiple levels – I don’t know what is.
Rome is burning.
Forshadowing of Babylon.
The tower falls every time.
Part 2 can be read HERE
THE CITY OF GOD IS OUR CALLING
“My kingdom is not of this world.” – Jn 18:36
“Thy kingdom come, Thy will be done on earth, as it is in heaven.”
This prayer does not request mixture, it rather acknowledges contrast. What great perversion is wrought by men concerning these words of the Lord! For they postulate that the church itself must impose heaven’s method of governance upon the earthly authorities, and establish the heavenly kingdom by the means of earthly rulership. Now they would not all explicitly describe it in this way, but this truly is what they seek to do and how they operate. They contradict the Lord’s silence when He was offered all the kingdoms of the earth by Satan; forgetting that even after He was risen, His all-encompassing authority was for the church to “preach repentance and remission of sins in His name among all nations,” (Lk 24:47), not to obtain cultural sympathy. For example, the persecuted apostles found no need to argue for any form of “free speech;” they simply spoke, because they were free men (Acts 5). Cultural influence is only acceptable as a coincidental product of discipleship; whereas a “discipleship” born of cultural or political influence is inauthentic and blasphemous in God’s sight.
The scepter shall not depart from Judah, nor the lawmaker from between his feet, until Shiloh come, and the obedience of the peoples to HIM.
Genesis 49:10 (LITV)
Shiloh has come. When Shiloh (Heb. “He whose it is”) came, the theocracy of earthly Israel ended, and the theocracy of Christ reigning within the hearts of men by the direct infilling of the Holy Spirit began. God’s answer to the Jews’ expectation is and always will be Pentecost, not dominion. If you do not partake in the Holy Ghost in this age, you will not partake in the kingdom in the age to come. (I say to partake in, not merely to partake of, which is different.) As long as you are without the first coming of Christ, you will most assuredly miss the second. You cannot reject the one and be able to recieve the other. This is the explicit teaching of the apostles…
“Let all the house of Israel therefore know for certain that God has made Him both Lord and Christ, this Jesus whom you crucified.” Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to Himself.” And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.”
Acts 2:36-40 (ESV)
“Save yourselves from this crooked generation.” – The kingdom comes when God sees that the church is pure, unspotted by, and unmixed with the ways of this present world – and this can only begin in each individual “sanctifying the Lord God in their hearts” (1Pet 3:15). God’s will being done on earth does not mean that we demand the earthly governances to operate by our best conception of the heavenly standard: it rather means that HIS CHURCH is pure, and that as such, she worthily commands all men everywhere to repent, by which call He gathers His elect from the four winds of the earth. For truly the phrase “as it is in heaven” speaks of the perfect degree to which His will is done. It is a prayer that His will be adhered to on earth as obediently as it is adhered to in heaven. And what is His will for the nations on earth? To be divided. (Read Pt. 1) And what is His will for the church? To be united under His absolute Lordship wherever they dwell. But where the one is compromised to supposedly accomplish the other, there is Babylon; and of this our wicked and perverse generation is most assuredly guilty. They render unto Caesar what is God’s, and unto God what is Caesar’s.
By no means, therefore, can the the will of God being done on earth, in this age, imply anything that contradicts the spiritual chasm which the Lord God has set between the kingdoms of this world and His own kingdom since the fall of man. This is not a gnostic dichotomy, of which I have been accused by the simpletons; this is rather to point out the obvious boundary which God has set in lieu of man’s sin and Satan’s rebellion. There are realms of authority witheld from men, including from the church, until the new heavens and new earth appear. To overstep these bounds is not the zeal of the Lord, it is really the pride of the fallen one seducing us. It is not by human conquest that Christ subdues the nations, but rather by His final coming; and it is not by the cultural ingenuity or political zeal of religious men that the earthly kingdoms “become the kingdom of our God and of His Christ:” but rather by the preserving of souls from out of this wicked generation; since in this age His reign takes place in their hearts, and theirs in His. Then the rest will finally be thrown into everlasting fire, and whoever remains are His body: those whom He has redeemed from out of all the nations, who overcame the draw of this present evil age by nothing except the blood of the Lamb and the word of their testimony; having become Israel His portion, which are Jacob His allotted heritage. “And so all Israel will be saved.”
And when He had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints. And they sung a new song, saying, “Thou art worthy to take the book, and to open the seals thereof: for Thou wast slain, and hast redeemed us to God by Thy blood out of every kindred, and tongue, and people, and nation; and hast made us unto our God kings and priests: *and we shall reign on the earth.”
It is because God has an elect from out of every kindred and tongue and people and nation that the scriptures will be fulfilled which say, “God in Christ was reconciling the world to Himself,” and, “I will draw all men unto Myself,” and, “God so loved the world… that every believing one might not perish…” (accurate Gk. for Jn 3:16 – and note the specificity). Election is the scriptures’ rebuke to every form of universalism. For the Book of Life of the Lamb slain from the foundation of the world has names excluded from it; though there will be names written in it from every corner of the earth. *[As for their “reign on the earth,” the saints here speak of it as a future event, in a passage which describes the culmination of His redemption in the present age. It therefore cannot speak of them reigining now.]
The Lord’s design for His own people from eternity is hanged upon the wisdom of His cross: wherein is both hidden and revealed the fulcrum of all justice, before which the wise are made foolish and the foolish are made wise. It would have been just and righteous for Him to have wiped out all of creation upon the commencement of the fall; yet He freely chose not to do so, being pleased to make the justification of the unjust a just reward for those who will have the sufferings of Christ at work in themselves by His mighty power. For in sin being made much of in ages beforehand, how much more now the glory of God in breaking sin’s hold! Who then is man to answer back to God, who finds fault with some, yet mercies others? The Almighty is under no obligation to show mercy; yet He has done so, while retaining for Himself all the rights to His grace. “What if God, desiring to show His wrath, and to make His power known, patiently endured the vessels of wrath prepared for destruction, in order to make known the riches of His glory to vessels of mercy, which He has prepared beforehand for glory – we whom He has called, not of the Jews only but also of the nations?” (Rom 9:22-24) This reveals no capitulation or moral compromise in God, but rather reveals the infinite glory of Christ who bore the sins of many in His own body on the tree, showing forth the longsuffering and patience of God toward all who will trust in Him.
And those who have this mystery at work in them rise not unto earthly gain as though it is Godliness. For in this world we are rather exhorted:
Therefore let us go to Him outside the camp and bear the reproach He endured. For here we have no lasting city, but we seek the city that is to come. Through Him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge His Name.
Not by might or by power, but by the Spirit of Christ, He has begun, as our psalmist cried, to “judge the earth.” (Ps 82).
And this is the judgment: the Light has come into the world, and people loved the darkness rather than the Light because their works were evil.
“For what fellowship has light with darkness?” Do not let this warning pass you by. Consider the day when Israel made a covenant with the deceitful Gibeonites in exchange for earthly utility (Joshua 9). It was grievous enough that the leaders of Israel did not inquire of the Lord regarding the Gibeonites before swearing an oath of protection to them – but we today are far worse: for we, even when we do inquire of the Lord, and He tells us what they really are, we still make covenants with them from behind a facade of ignorance regarding their true nature. Until all of our Gibeonite oaths are renounced, and the son of the slave woman kicked out, God’s people will have no sustained power to do His will. Let not those who think to have crossed the Jordan be sure of themselves as did the children of Israel in the deception of the Gibeonites; for the Jordan crossing is only the first step in the taking of the promised land. These are the most elementary schemes of the devil; meanwhile, there are even more deep and more treacherous waters through which we have yet to wade before we find rest beyond Egypt, which is also Babylon.
Now the synagogue of Satan are the high priests of Babylon; and in response to their doctrine the apostle wrote:
Now Hagar is Mount Sinai in Arabia; she corresponds to the present Jerusalem, for she is in slavery with her children. But the Jerusalem above is free, and she is our mother.
For it is written, “Rejoice, O barren one who does not bear; break forth and cry aloud, you who are not in labor!
For the children of the desolate one will be more than those of the one who has a husband.” Now you, brothers, like Isaac, are children of promise. But just as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now.
But what does the Scripture say? “Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman.”
So, brothers, we are not children of the slave but of the free woman.
Ever have the false prophets slowly drawn men of God away from their rightful post (apostasy – to leave one’s post) by speaking things which even may come to pass, leading us to follow after their gods (Deut 13:1-3). And who are their gods? They are those principalities which the god of this age has used to infatuate the prophets with earthly glories! And for the sake of earthly gain they will even prophesy of the true prophets, saying, “These men are servants of the Most High God, who proclaim to you the way of salvation.” (Acts 16:16-18). By their smooth words they steal the flock of God away to the idolatry of earthly power, to the erection of the tower of the city in which all the nations fornicate. For in their own unity, the hearts of men find no need of the unity that is found only in Christ.
The whore is Babel, the city of man’s unity; but the church invisible is true Zion, the city of God’s unity. God divided the nations at Babel; He unites the nations in the redeemed souls of His heavenly kingdom. But when man seeks to do this for himself on earth, he rebuilds Babel every time; and every time, it falls. God will not be mocked.
Of Zion it is said over Babylon:
On the holy mount stands the city He founded; the LORD loves the gates of Zion more than all the dwelling places of Jacob.
Glorious things of you are spoken, O city of God.
Among those who know me I mention Rahab and Babylon; behold, Philistia and Tyre, with Cush – “This one was born there,” they say.
And of Zion it shall be said, “This one and that one were born in HER”; for the Most High Himself will establish HER.
The LORD records as He registers the peoples, “This one was born there.”
Singers and dancers alike say, “All my springs are in YOU.”
For THINE is the kingdom, the power, and the glory forever! Amen.
From Babylon to Zion bright,
Let children tread above the mire.
For gods in which man takes delight
Shall drag him to eternal fire.
The rulers fought for kingdom-come
Without a thought of Christ within.
How much indeed will be the sum
Of judgement if we likewise sin.
There is no rest, no throne on earth,
That grasping, we shall have repose.
But God in Christ has made a birth
In which His kingdom is disclosed.
THE FALLEN SONS
“Because you have said in your heart, ‘I will ascend…'” – Isa 14:13
When man began to multiply on the face of the land and daughters were born to them, the sons of God [Heb. “bên ‘ĕlôhîym”] saw that the daughters of man were attractive. And they took as their wives any they chose…
…The Nephilim were on the earth in those days, and also afterward, when the sons of God came in to the daughters of man and they bore children to them. These were the mighty men who were of old, the men of renown.
Genesis 6:1-2, 4 (ESV)
We are naive to suppose that the self-made utopian impulse is no temptation to those who have stood in the presence of the Holy One.
For doubtless these sons of God which sinned were once among those of whom it was said during the creation of earth,
On what were its bases sunk, or who laid its cornerstone, when the morning stars sang together and all the sons of God [Heb. “bên ‘ĕlôhîym”] shouted for joy?
Job 38:6-7 (ESV)
These who witnessed the creation of the earth and the forming of man, these who saw that God breathed into his nostrils the breath of life, and these who heard the blessing of the mandate with which God first charged His new human sons, “Be fruitful and multiply and fill the earth and subdue it, and have dominion…” – some of these heavenly beings apparently followed after the same abomination of Satan in his fivefold rejection of the state of grace: “I will ascend…I will…I will…I will…I will.” (Isa 14) They dawned independence as a king dawns a crown; but the Most High did not coronate them.
This infectious pride of the fall is so abominable to God that the sin of Adam is justly imputed to all his offspring, so that by one man’s disobedience, the many are made sinners (Rom 5:19). And within the heart of those who abide not in the discipline of God’s Law, there arises the same impulse, the mantra of Babylon, constraining them to establish a heavenly kingdom on earth by the might of their own hands and the ingenuity of their own minds. They say, “These gifts are of God, and with them, let us build His kingdom.” Now, some do not even acknowledge God, and the folly of these is most obvious, as they are confessedly their own gods. But many do acknowledge Him; yet it renders their impulse toward the same ends no less grievous – if not more. Those who truly know the power of God ought to only look for a kingdom whose builder and maker is He: which temple is composed of righteous souls; and whose glory is imparted to it by obedience, not by the expectation of men upon the work of their hands. For He has made no special covenant with any nation except the children of His faith.
Since the fall, it is not God’s prescribed will that all men should come together under their own banner of unity. For only in spirit and in truth, by the working of God Himself, does unity not compromise the holy with the profane.
But for those who attempt to build from the ashes of their own existing ruin, the Lord shows only disdain, and eventually disperses them from their project:
Now the whole earth had one language and the same words. And as people migrated from the east, they found a plain in the land of Shinar and settled there. And they said to one another, “Come, let us make bricks, and burn them thoroughly.” And they had brick for stone, and bitumen for mortar. Then they said, “Come, let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves, lest we be dispersed over the face of the whole earth.” And the LORD came down to see the city and the tower, which the children of man had built. And the LORD said, “Behold, they are one people, and they have all one language, and this is only the beginning of what they will do. And nothing that they propose to do will now be impossible for them. Come, let us go down and there confuse their language, so that they may not understand one another’s speech.” So the LORD dispersed them from there over the face of all the earth, and they left off building the city. Therefore its name was called Babel, because there the LORD confused the language of all the earth. And from there the LORD dispersed them over the face of all the earth.
Genesis 11:1-9 (ESV)
THE BABYLONIAN IMPULSE
“Come out of her, My people.” – Rev 18:4
The Babylonian impulse is spiritual fornication. It is the attempt of fallen creatures to divinize apart from the method of the Divinity. It is a denial of the glory which is given to the creature through the creature’s attempt to have it’s own self-perpetuating glory. In this they have been detached from the singular and unique glory of God; a deviant path which can only produce corruption.
This corruption is perhaps most clearly illustrated in the earlier fornication of the sons of god with daughters of men (Gen 6), producing only a wicked offspring of unholy mixture, against which the people of God would have to make war for centuries to come. There is a real power in that witchcraft of Babylon: but it is a power that must feed upon flesh, and eventually can only further itself by the open practice of every form of depravity; until a people are left like the scattered remains of a rotting corpse, and the cancer moves on to its next willing victim.
And the discipline of God, upon both divine rebel and human kind alike for this building of their own kingdom, was that the latter should be ruled over by the former; until such a time as the Lord would reveal His heavenly kingdom in Christ unto a newly adopted people from out of every tribe and tongue and nation. I mentioned before that humanly derived unity is not God’s prescribed will for fallen man; since although His decree in creation was that man under God should subdue the earth and have dominion, man has since by the fall lost many freedoms within that privilege under God’s current prescription for him:
When the Most High gave to the nations their inheritance, when He divided mankind, He fixed the borders of the peoples according to the number of the sons of God. [Heb. “bên ‘ĕlôhîym” – DSS, LXX]. But the LORD’s portion is His people, Jacob His allotted heritage.
Deuteronomy 32:8-9 (ESV)
Notice two things from this scripture:
All nations were called to separate from one another (“When the Most High gave to the nations their inheritance, when He divided mankind, He fixed the borders of the peoples…”), but it is the church’s calling to separate from the nations, in the midst of the nations, unto God (“But the LORD’s portion is His people, Jacob His allotted heritage.”)
For the Israel of God in all ages is the body of Christ, which in heaven is never divided. God divided the nations upon earth purposefully; and His only intended place for an integrated unity of the nations is within His kingdom, that even fallen men might behold the glory of God by our love one for another. But the impulse of men to build Babylon ever perverts this wondrous goal even within the church, and God gives such a people over to their own devices, that their own towers may fall upon them. This is why all such unions inevitably fail, and the last and greatest of them shall also be crushed at His coming, when His bride from among every tribe and tongue and nation is finally done dancing with such idolatry, that at last for a chaste virgin He may come.
So He set up the nations, whom He had divided, under the rule of the principalities and powers – which still must answer to Him, and whom He also chastens when they step out of their own bounds (we will cover this momentarily). And He began to re-establish His reign over man within the hearts of one obscure people (Jacob), raised up from the miry cesspool of mankind. To these He gave His oracles, and to these He began revealing His covenant. And among these was already a mixed multitude (Ex 12:38), so that no man could boast in his own flesh. The priesthood of the One coming was also prepared for and foreshadowed in the patience of God, as He endured with a hand of discipline the waywardness of these children of Israel, His church in the wilderness.
THE LIGHT TO THE NATIONS
“Of Him shall the nations inquire.” – Isa 11:10
But regarding the nations round about them, He was not entirely silent; and for those whom He longed to graft into the Vine, He was preparing the table of mercy. For though His wrath is rightly kindled against iniquity, rebellion, and sin; still “He delights in steadfast love.” Therefore, His people out of all the world, whom He foreknew from of old, would not be forgotten; and in the hardness of earthly Israel’s heart, He remembered the nations.
In a Psalm it is said of those principalities who ruled over the nations of earth:
God [Heb. “ĕlôhîym”] has taken His place in the divine council; in the midst of the gods [Heb. “ĕlôhîym”] He holds judgment: “How long will you judge unjustly and show partiality to the wicked?”
“Give justice to the weak and the fatherless; maintain the right of the afflicted and the destitute. Rescue the weak and the needy; deliver them from the hand of the wicked.” They have neither knowledge nor understanding, they walk about in darkness; all the foundations of the earth are shaken. I said, “You are gods [Heb. “ĕlôhîym”], sons [Heb. “bên”] of the Most High, all of you; nevertheless, like men you shall die, and fall like any prince.” Arise, O God, judge the earth; for You shall inherit all the nations!
Psalm 82 (ESV)
This council is comprised of heavenly beings [Heb. “bên ĕlôhîym”], but their rule is here seen as unjust by He who both created and placed them in that role. The psalmist’s cry “Arise, O God, judge the earth; for you shall inherit the nations!” is prophetic of the One coming, whose appearing would spell certain doom to the wicked schemes of those principalities, and in whom all His elect from the nations, who are found written in His book, would be redeemed (Rev 5:9-10). The “divine council” pictured here is not strange to the rest of scripture. In one instance, we even see that the most infamous rebel at times conversed among their ranks…
Now there was a day when the sons of God [Heb. “bên ‘ĕlôhîym”] came to present themselves before the LORD, and Satan also came among them…
Job 1:6 (ESV)
Also consider what the prophet saw regarding the decree from God that Ahab must die:
And Micaiah said (to Ahab), “Therefore hear the word of the LORD:
I saw the LORD sitting on His throne, and all the host of heaven standing beside Him on His right hand and on His left; and the LORD said, ‘Who will entice Ahab, that he may go up and fall at Ramoth-gilead?’ And one said one thing, and another said another. Then a spirit came forward and stood before the LORD, saying, ‘I will entice him.’ And the LORD said to him, ‘By what means?’ And he said, ‘I will go out, and will be a lying spirit in the mouth of all his prophets.’ And He said, ‘You are to entice him, and you shall succeed; go out and do so.’ Now therefore behold, the LORD has put a lying spirit in the mouth of all these your prophets; the LORD has declared disaster for you.”
1 Kings 22:19-23
Now the above vision serves to illustrate a wider truth regarding the first coming of Christ. The decree was set: only the means was to be determined. For it is not in the nature of God Himself to lie; but if one insists to trespass His law, He will work even their iniquity toward His end. But regarding Christ; not only was the end decreed, but the means also – and the means was hidden in the scattered and cryptic sayings of the prophets. He has irreversibly confounded the wicked principalities and powers through the blindness of their own arrogance and rage; that by their pride they should deceive themselves into thinking that they could supplant the Holy One of God when He came. Little did they realize what an open shame His death would put them to, and what disarmament His rising would cause them!
For until His incarnation, the Son was not yet explicitly revealed, but only scattered in the words of the prophets, and occasionally appearing in pre-incarnate theophanies. And that He should die without immediately establishing a visible earthly kingdom was not what the “wisdom” of the world, nor its rulers, nor even the leaders of the Jews, had counted upon. Yet this Anointed One was not only decreed to die, but was even decreed to die at their very hands as the yet unnamed Suffering Servant (Isa 53); whom they considered not to be the same man as He who would rule the nations with a rod of iron. As He pointed out multiple times, they were the ones in contradiction with scripture regarding Him – particularly because they thought that His kingdom ought to be of this present world.
As the apostle Paul wrote, “But we impart a secret and hidden wisdom of God [Christ crucified], which God decreed before the ages for our glory. None of the rulers of this age understood this, for if they had, they would not have crucified the Lord of glory” (1Cor 2:8). And this same veil of blindness was afterward cast upon the stubborn practitioners of the law without grace “until the fullness of the nations has come in” (Rom 11:25). For the Israel of God is complete when He has gathered His people whom He foreknew of all nations, the elect who obtain salvation (Rom 11:2,7). It may then be of little wonder that Paul, no matter how far his gospel reached, would always say, “I must go…I must go to Spain… I must go further…” As one fluent in the Hebrew scriptures, and now being enlightened of Christ, he would see the nations as each requiring representation at the marriage supper of the Lamb, that the promise of God inheriting all the nations might be fulfilled.
And this He will do. Yes, all who deny Him His right and seek to thwart His work will likewise be denied and their own works thwarted. For He declares the end from the beginning, and “His works were finished from the foundation of the world.” The Book of Life is the book of the Lamb slain from the foundation of the earth. He has not reacted to man’s rebellion with a secondary plan, as though He took a “calculated risk” in the creation of man. No, in this He had but one plan, one decree, one mind, one means. And in that eternal purpose, He accounted for sin, (for sin is not a created thing, but is an opposing of the creaturely will to the divine will); causing what was meant for evil by the ungodly to result in the showing forth of His wisdom, glory, and power before the eyes of His lowly creatures. He will have His way, and He will take those worthy of His bride’s garments through the onslaught of the very councils of hell when necessary.
And we know that all things work together for good to them that love God, to them who are the called according to His purpose.
Part 2 can be read HERE
Perhaps the greatest lie in evangelical Christianity today is that if you “ask Jesus into your heart,” He will most definitely come in.
– Paul Washer
You have not chosen Me, but I chose you out and planted you, that you should go and should bear fruit, and your fruit remain, that whatever you should ask the Father in My name, He may give you.
And He said, “Because of this, I have told you that no one is able to come to Me except it is given to him from My Father.” From this time many of His disciples went away into the things behind, and no longer walked with Him.
Many will say “Amen” or at least silently tolerate you when you tell them that nature determines fruit. But as soon as you say that the will of God determines nature, most will at best leave you for the things that are behind, and perhaps even seek to destroy you. Carnal hearts defy the sole glorification of God alone in salvation.
“I stand upon the firm foundation of an absolutely sovereign God; and I know that I have not because I ask not.”
– Paul Washer
And I made known to them Your name, and will make it known, that the love with which You loved Me may be in them, and I in them.
John 17:26 (LITV)
Here the Son prays to the Father not concerning the world, but concerning those whom the Father has given Him out of the world (Jn 17:9-10); and He speaks here of a very particular love: “the love with which You have loved Me.” This is not the same love by which God “so loved the world” (Jn 3:16) For it is not the world, but whoever believes in Him out of the world that has eternal Life; and that Life is in the Son, and that Life is to know the Father who loves the Son: it is the very Life which the Godhead has within itself, “the love with which You have loved Me.”
For we, who by necessity possess different kinds of affections or loves toward different things, ought not to marvel if God, after whose image we were created, has a holy range of affections infinitely beyond the wisdom of our own. We dare not be so arrogant as to postulate that just because “God so loved the world,” He cannot still be “angry with the wicked every day,” or “hate all the workers of iniquity,” or “abhor the bloody and deceitful man.” (Ps 5:5-6, 7:11, 10:3) Truly, it is because God is love that He must absolutely hate; and not only the sin, but the sinner also. He is jealous for the glory of His own great Name, and the sins of men who were made in His image are defamatory to that Name.
The purest love necessitates the purest hatred. A man with a heart after God’s own heart was able to say of the Lord’s enemies, “I hate them with a perfect hatred…” (Ps 139:22) The man who loves one thing and does not hate the other is lying to himself; and God is not such a one. For He loves all that is good, right, perfect, and holy; and the higher these are, the more in His love are they evidenced to abide. Therefore He must hate all that is wicked, perverse, corrupt, and unholy; and the lower these are, the more under His wrath are they evidenced to abide.
Who then are we to judge that God should not have a general affection for the whole creation, yet also reserve a specific and salvific love for only a portion? The God of all the earth will do right; and in so doing He separates His righteous ones from the wicked before the latter are destroyed (Gen 18). And the righteous are so because He has mercifully made them vessels of honor, and of covenant love. He had the right to hate all men, yet He has chosen to lavish such love upon a people: the very love with which the Father loves the Son.