Quote – George H. Warnock

“…God is faithful to visit His people from time to time; and we rejoice in that. But this rejoicing must be tempered with an awesome fear of God in our midst, without which the move of God will cease. But somehow we learn to cope without God’s presence and can continue doing the things the Spirit taught us, but now we do it by our own abilities. No longer is the Lord Jesus Himself, the Lord in our midst. We must learn that the manner in which God may have moved is not to become a mould for our gathering and keep trying to fit God’s people into that mould.

– George H. Warnock

Against The Prometheans

The Light of Jesus Christ pierces through those from within whom the Father has generated it; but the light of Lucifer clouds those by whom it has been secretly embraced.

The former exposes the sin and undoes the corruption of its vessel, calling it evil; but the latter conceals the sin and accelerates the corruption of its vessel, calling it good.

The former is the revelation of that which God both sees and defines; the latter is the awakening of revolt against all righteous judgement.

The straight path of the righteous is lit by the imminent revelation of Jesus Christ to their spirit; but the wicked wander in circles by the tongue of the hellfire of revolution, which consumes their mind.

For the Spirit of God is the principle and moving thing; but the spirit of Satan is revolutionary and reactionary.

Therefore, those whom the Light of Jesus Christ has pierced are moved according to the wind of His Spirit; but those in whom the Luciferian doctrine has been kindled are restless in their conceit.

The keepers of the Promethean Flame have always kindled a Strange Fire – a fire in the minds of men – that they might trade the evil of law for the greater evil of lawlessness; and having done so, become greater slaves to themselves, just like their father the Devil.

The hierarchy of God is seen in the internalizing of His eternal Truth, springing forth as His wheat; but the hierarchy of the Serpent is seen in the externalizing of self-deception, springing forth as the tares.

Their high tower shall always fall, their secret masonry shall always crumble, their dark flame shall always elude triumph; for they have rejected the Strong Tower, the Cornerstone, the Light of the World, for a glory of their own making.

Jesus saith unto them, “Did ye never read in the scriptures, ‘The Stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvellous in our eyes’?
…And whosoever shall fall on this Stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.”
Matthew 21:42,44

Thou sawest till that a Stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces.
Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the Stone that smote the image became a great mountain, and filled the whole earth.
Daniel 2:35

What God has torn down, let no man dare to rebuild.

Liberty outside of Christ is only evil unrestrained.

Slavery to Christ is the true liberty.

Anatomy Of A Fall – Ezekiel 28

Pride goeth before destruction, and an haughty spirit before a fall.
Proverbs 16:18



In a day of much going to-and-fro, in a day of the increase of knowledge and of what many falsely call “wisdom,” it behoves us to never lose sight of the cause of every fall, and the root of all wickedness.

The scriptures have set forth as an example before us the fall of the Covering Cherub, Son of the Dawn as he was properly called at one time; from which we ourselves are given a warning through the manner of his fall, and insight as to the source of his corruption.

You were blameless in your ways from the day you were created until unrighteousness was found in you.
Ezekiel 28:15 (NASB)

The words of Ezekiel reveal to us that this heavenly being was blameless in all his ways from the day he was created. God makes nothing unrighteous. No wickedness, no corruption, nor any moral evil, results from His design. That which arises contrary within them are derived from a turning of their will away from His good purpose, which, in turn, curses their generations also.

[We only see that the Lord “creates evil” and “forms darkness,” as the prophet Isaiah expressed, in the sense of letting loose upon the wicked the very calamity inherent within their crooked ways – this action on His part is not a moral evil, but only an “evil” in the sense of what we might call “evil tidings”: an omen of great trouble and righteous judgement upon the workers of iniquity. (See Isaiah 45:7 KJV)]

For He entrusted His creatures from the beginning to learn righteousness, after having created them blameless; perhaps similar to the way in which Jesus Himself would come to learn righteousness from infancy as an inherently blameless man – though His case differs in that His being very God assured no possibility of a fall on His part; so that through faith we might share in the blameless nature of His righteous blood.

Therefore, see how the corruption of Lucifer is described: “unrighteousness was found in you.” Unrighteousness is not a thing created by the fallen one, nor is evil an existing force which he came to embrace; yet iniquity came to be “found” in him. For God’s whole creation was blameless, and everything about it; but not having yet been perfected, there remained a capacity for the creature to deny the Creator’s art of perfecting, and and in so denying, to become what appeared to be a foul mark upon the canvas of His universe, and what sounded to be a dissident chord in the symphony of His magnum opus – what horror! For faith was always that through which the grace of God would perfect His creation; but the innovations of the self-reliant heart, puffed up in its self-percieved achievement and insight, have ever since been the undoing of faith within the creature, causing it to wander from the grace which sustained it, bringing forth sin unto death. “For whatever does not proceed from faith is sin.” And so we ought always to be mindful that pride is the root of all evil.

Thus, in describing the fall of Lucifer through Ezekiel, the Lord reveals the innovations of pride in its self-reliance:

By the abundance of your trade you were internally filled with violence, and you sinned; therefore I have cast you as profane from the mountain of God.
Ezekiel 28:16a (NASB)

“By the abundance of your trade” – Some translations render “trade” as “merchandising”. The proud heart takes what God has graciously bestowed only to make a name for itself and to turn the gift into a means of profiting over others. There is no greater a mockery of God’s grace than to put any price upon it less than that of the Life of His Son. And so this is precisely what the false prophets do in following after their father the Devil. They remove from men the only way to the kingdom of heaven through the incentivizing of self-deception, not even entering in themselves; having traded the Life of the Son for the false wisdom of the fallen Cherub: the enlightenment of self-exalting wisdom over the Life of God found in humility through faith.

“…you were (became) internally filled with violence, and you sinned…” – The exaltation of self over the plan of God and the seeing of His fellow creatures through the lens of personal agendas is always at their expense; and the more grand one’s opinion of one’s own insight, the more inflated will be the sense of entitlement to climb and grasp over the heads of others for that which has not been granted of God. The further a soul travels down this path, the more senseless he becomes to casually neglecting the good of another or violating their dignity without conscience. The more righteous he deems his own cause, though it be not God’s, the more he will tend to think himself the righteous hand of God’s vengeance upon those who inconvenience his vision for the world around him. He will use his gifts and everything within his power to do violence, whether directly or indirectly, to those whom he has made his enemies; though none asked to be such. Every spiritual matter becomes to him a competition of unrighteous jealousy, though he will not admit it; and so in his mind he accuses everyone else of the very hypocrisy of which he is truly most guilty.

And how did this unrighteous jealousy arise? We may have an insight by the name “Lucifer” itself. His name means light bringer, and describes a truly noble trait. He was made to radiate a measure of true light bestowed upon him by God. But what did God say in the beginning when He laid the foundations of the earth? “Let there be light!” The scripture tells us that at this time, “the morning stars sang together, and all the sons of God shouted for joy.” For this unapproachable light, which was at that moment revealed through the spoken word of of God before His heavenly creatures, had no equal; and it was not to be fully comprehended by any except He from whom it proceeded. It may have been this first revelation of the Light of the World which provoked the light bringer to jealousy, not accepting his rightful place.

In any case, through the Word of God such light has gone forth that no darkness can overcome it, and the fate of all the unrighteousness that sprang forth thence was forever sealed from its very inception. All that the Father has willed and designed is of such perfect wisdom and prudence that even when His creatures should rebel, the ultimate undoing of their evil schemes is seeded within the schemes themselves. What first appeared as a foul mark upon the Master’s canvas has been enshrined in the beauty of His victory over it to show forth His untold wisdom in the reconciliation of the redeemed; and what first sounded as a dissident chord in the Great Composer’s symphony has been transposed within the richness of its manifold harmonies to pay tribute to His glory. His light shines forth into all the kosmos, and its purpose shall not ever be impeded. There is no darkness at all in God; and by its very nature, no darkness can abide in His presence.

“…therefore I have cast you as profane from the mountain of God.” – In scripture, the “mountain of God” is the place of the meeting of His assembly, or His “divine council” (Psalm 82, 1Kings 22:19-22). So to cast the fallen one from this place denotes the worthlessness of his new-found “wisdom”. God needs no counsellor; therefore the wisdom of those sons of God which sit at His council are considered not for their wisdom over God, but for their unique expression of the wisdom that is from God. And that wisdom is “first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.” But such was not the attitude of he who became enamoured with himself over that which was the gift of God.

Therefore the Lord says of the one who squandered this highest of heavenly privilege, becoming a creature of darkness and falsity:

And I have destroyed you, O covering cherub, from the midst of the stones of fire.
Ezekiel 28:16 (NASB)

“I have destroyed you from…” – today we find this a curious turn of phrase. We know that the one undergoing this punishment was not unmade; therefore we might say that this “destroying from” denotes such an utter separation of the condemned from his designated place, such a cleansing of the temple from its unworthy inhabitant, that the temple itself reflects no trace of him ever having occupied its space, nor even so much as having breathed its air. He has been so completely removed from his original place, that were the temple of God a sentient being, its pillars would have no memory of his walking between them, nor its blessed walls remember so much as an echo of the former songs of his devising.

But new are the feet of them that now walk between its pillars, and new shall ever be the songs which resound through the courts of heaven; for the True Conductor arranged His masterpiece, and has only begun to strike its first notes through the mouths of the redeemed. Let us therefore be quick in faith and constant in humility, as mere instruments laying hold of the sweet melody of His grace.

For consider the Devil, and see from what a great height he fell:

“…from the midst of the stones of fire.” – How heavy are these words, and how frightening should they be to us all! Who has seen the stones of fire, much less walked in their midst? Wouldn’t such status be reserved for one great in the knowledge of the holy? And wouldn’t such a place also sanctify the one occupying it ever the more swiftly, so as to become immune to all vanity? Yet one who dwelt in such a radiance of holiness has indeed become vain. Therefore let no man suppose himself to be without the possibility danger, presuming upon the grace of God: within which presumption lie the very seeds of pride.

And so the Lord says,

Your heart was lifted up because of your beauty; You corrupted your wisdom by reason of your splendor.
Ezekiel 28:17a (NASB)

Here at last we come to the heart of the matter. The anointed cherub possessed true divine beauty and had lain hold of true Godly wisdom, so much so that they are described as your beauty… your knowledge” – which he had attained by the grace of God, and surely knew it once. Hence, it was not for any lack of these that he fell, nor even for a lack of knowing from whence they had proceeded.

But the test of every soul, from which even this mighty one was not exempt, is the test of a grateful devotion; which makes no idol of the increase of heavenly splendor within itself, but only glorifies He whose grace bestows its continued sustenance. The failure inherent within the sin of pride is the failure to continue by the grace of God. It was the failure of Lucifer to say in his heart “Thy grace is sufficient for me: Thy strength is made perfect in my weakness.” For even the heavenly creature which has always lived without blame is fully and forever indebted to the Lord of Hosts for every gift bestowed upon it, being weak apart from God, and grows in its consecration according to its humble offerings of thanksgiving.

Ah, but what did this one begin to do in light of the unsearchable riches of God’s abundant gifts?

“Your heart was lifted up because of your beauty…” – This marks the beginning of sinful pride. The effect produced has become gloried in above the One through whom it was ever possible. The heart has turned from He who gave it every good thing unto congratulating its own capacity for those good things to abide within it. “Surely,” he reasons within himself, “I have come to sustain this splendor, which the Lord graciously bestowed upon me, according to my own tendancy for righteousness, by which I have learned to walk.” But have you not seen, O fallen one, how that righteous tendancy in itself is a yet greater gift, for which you ought to fall down in humble adoration before the Giver of such grace upon grace? But you have seized upon it to make much of your splendor rather than of He through whom your splendor was given: therefore it has been stripped away; and you are left to crawl in its absence, and to deceive by the false light which you have since contrived.

“You corrupted your wisdom by reason of your splendor.” – In saying that his wisdom became corrupted, it is revealed that his wisdom was once uncorrupt. It was not his wisdom that corrupted him, but rather the attitude in which he began to hold it. We see here his wisdom described as the cause for his splendor, or the good soil from which righteousness had bloomed to splendidly array him in the clean garments of heavenly beauty. Yet “by reason of” this resultant splendor, the wisdom from which it had flowed became corrupted.

Yet isn’t the splendor a good thing? We have no reason to believe that it it wasn’t. What then is meant by the phrase, “by reason of your splendor”? Simply put, the lifting up of the cherub’s heart was seemingly justified to his proud mind because of his elevated wisdom. He considered the possession of wisdom, which was manifest in his splendor, to be a justification to feel entitled to walk in a path of his own making, to sing a melody in praise of his own sanctity, and to have a kingdom unto himself. For as we have already established, he had begun to see his beauty as a grace not of God, but of his own worthiness – though at first he may not have said it even to himself this way, as self-deception works with great subtlety.

So it is not the abundance of wisdom in itself that brought him to this self-justifying posture of heart; for we know that had he truly consulted the heavenly wisdom – which he indeed possessed – he would have found it rebuking all such thoughts. But he who has committed to a path of self-reliance must by necessity heed no warning against it, though wisdom has called out to him at every turn.

Therefore, those which rebel against the Living God must lie and must continue to lie – primarily to themselves, “Because that which may be known of God is manifest in them; for God hath shewed it unto them.” And those who so lie, and do not relent in their self-deception, build an entire world about themselves; which they themselves come to believe with such a sincerity that their false light appears as divine as the holy angels unto those who are likewise quick to trust their own hearts, not being grounded in the Truth. Thus the Devil is called by Christ the father of lies; for he was first to lie, and he precedes all others in spinning a web of lies to defend himself against the inevitability of the truth. Hence, his lies are of the most primary and essential untruth and unreality; since he contended at first with all of heaven against He in whom and according to whom is all truth.

And so, because he came to contradict the One whose very Name is The Truth, the very manner of his fall has become the lie, and has been falsely conveyed by his nameless whispers to the ears of all men, that they may sympathize with him as the misunderstood victim of an unjust God.

Therefore, lest such a deception be left with any excuse in the world, the punishment of God is perfect:

I cast you to the ground; I put you before kings, that they may see you.
Ezekiel 28:17b (NASB)

The ultimate fruit of sinful pride is shame and exposure. The casting down of the fallen cherub is a warning, especially to rulers – but indeed to every man – that the Lord will share no glory with another, and cannot be fooled by the hypocrite. God has revealed this to every heart, so that the more any man puffs himself up, the more conviction of the truth he must suppress in unrighteousness, and the more he must lie to himself in order to evade the hound of repentance which seeks to bear down upon him. And that gift of repentance is not granted to the fallen angels, some of whom Christ visited in prison to declare His victory; but only among men has He become incarnate: so that the hordes of the Devil are vicious toward men, seeking always to subvert their course to salvation. But the Lord has set His Day of vengeance, and He will not delay.

So let the kings renounce any allegiance to the accuser of the brethren, whereby they seek the destruction of God’s people; for he will always betray their trust, and they will find him only to be a purveyor of death to them. O kings, O judges, O legislators: do you not see him who was cast to the ground, who was made to partake in dust? His fall is set before you, and you know it within your own hearts. The same shall be your lot if you do not pay obesience to the Son of God.

For He is full of mercy, and abounding in steadfast love; but He will not leave the guilty unpunished. By him kings both rule and fall. It is He that overturns the kings from their thrones and rips their kingdoms from them; because they do not exalt or praise Him, or humbly acknowledge whence the kingdom was given to them. In the Day of His rule, shame fills the faces of the wicked; but those who recognize the Son of Man are blessed.

Learn the wisdom of King Nebuchadnezzar, who thought himself a god among men, and was cursed to become as a beast of the field; and who, after coming back to his senses, glorified the God of Daniel as King of kings and Lord of lords, “whose works are truth, and His ways judgment: and those that walk in pride He is able to abase” – and so his kingdom was returned to him, and all its glory. Humble yourself before the time; for you do not know the Day of your visitation, or what example the God of heaven will make of you should you walk in that delusion of the serpent.

Now therefore, O kings, be wise; be warned, O rulers of the earth. Serve the LORD with fear, and rejoice with trembling. Kiss the Son, lest He be angry, and you perish in the way, for His wrath is quickly kindled. Blessed are all who take refuge in Him.
Psalm 2:10-12 (ESV)

The horrors into which the powers of darkness have drawn the rulers of earth will be their downfall, and the lot of the righteous will always prevail over them. For although they cannot see it, the kingdom of God permeates the whole earth, and the Lord is seated above its heaven, undefeated.

Poem – “He Has Made The Tyrants Shake”

No Contingency Plan

HE indeed was foreordained before the foundation of the world…
1 Peter 1:20 (NKJV)

There was always going to be an incarnation, no matter what. God was always going to continually fashion man after the manner of the Image of the Invisible God, who for that purpose was caused to become the firstborn of all creation, “the Lamb having been slain from the foundation of the world.” (Rev 13:8, LITV)

There is no contingency plan.
God is never thwarted.

For by Him and through Him and to Him are all things.

Amen.

Poem – “He Has Made The Tyrants Shake”

In secret halls of darkness grim,
The princes who love greed and sin
Have made to strike the Son their task,
But shall be foiled unto the last.

For He who searches mind and heart
Has let from them His light depart,
And as they serve the ancient snake
The Lord prepares the earth to quake.

Beneath their temples, high and bright,
They think their deeds shall see no light;
But flesh and blood of souls unknown
Have cried aloud before God’s throne.

His sword is whet, His bow is drawn,
The night brings forth His Day to dawn;
So let God’s children now awake,
For He has made the tyrants shake.

The punishment has never slept
For all in whom the serpent crept.
Let kings therefore, and every ruler
Remember He whose wrath is crueler.

Fear, therefore, and kiss the Son,
That to your good, God’s will be done;
For all shall bow without exception,
With or without His election.

Ever shall His rule increase
Within His kingdom’s reign of peace;
“Therefore,” He commanded, “Go,”
As holy leaven in the dough.

How can we then be excused
From in His kingdom being used,
When in this world we need not fear,
Since death itself brings Life more near?

Excerpts: “Sinners in the Hands of an Angry God”

The following is a lengthy selection of excerpts taken from the famous sermon first preached by Jonathan Edwards to his congregation in Northampton, Massachusetts.


Their foot shall slide in due time.
Deuteronomy 32:35

In this verse is threatened the vengeance of God on the wicked unbelieving Israelites, who were God’s visible people, and who lived under the means of grace; but who, notwithstanding all God’s wonderful works towards them, remained (as per verse 28.) void of counsel, having no understanding in them. Under all the cultivations of heaven, they brought forth bitter and poisonous fruit; as in the two verses next preceding the text.

The expression I have chosen for my text, “their foot shall slide in due time,” seems to imply the following things, relating to the punishment and destruction to which these wicked Israelites were exposed.

1. That they were always exposed to destruction; as one that stands or walks in slippery places is always exposed to fall. This is implied in the manner of their destruction coming upon them, being represented by their foot sliding. The same is expressed in Psalm 73:18: “Surely Thou didst set them in slippery places; Thou castedst them down into destruction.”

2. It implies, that they were always exposed to sudden unexpected destruction. As he that walks in slippery places is every moment liable to fall, he cannot foresee one moment whether he shall stand or fall the next; and when he does fall, he falls at once without warning: Which is also expressed in Psalm 73:18-19: “Surely Thou didst set them in slippery places; Thou castedst them down into destruction: How are they brought into desolation as in a moment!”

3. Another thing implied is, that they are liable to fall of themselves, without being thrown down by the hand of another; as he that stands or walks on slippery ground needs nothing but his own weight to throw him down.

4. That the reason why they are not fallen already and do not fall now is only that God’s appointed time is not come. For it is said, that when that due time, or appointed time comes, “their foot shall slide.” Then they shall be left to fall, as they are inclined by their own weight. God will not hold them up in these slippery places any longer, but will let them go; and then, at that very instant, they shall fall into destruction; as he that stands on such slippery declining ground, on the edge of a pit, he cannot stand alone, when he is let go he immediately falls and is lost.

…There are in the souls of wicked men those hellish principles reigning, that would presently kindle and flame out into hell fire, if it were not for God’s restraints. There is laid in the very nature of carnal men, a foundation for the torments of Hell. There are those corrupt principles, in reigning power in them, and in full possession of them, that are seeds of hell fire. These principles are active and powerful, exceeding violent in their nature, and if it were not for the restraining hand of God upon them, they would soon break out, they would flame out after the same manner as the same corruptions, the same enmity does in the hearts of damned souls, and would beget the same torments as they do in them.

The souls of the wicked are in scripture compared to the troubled sea (Isa. 57:20). For the present, God restrains their wickedness by his mighty power, as he does the raging waves of the troubled sea, saying, “Hitherto shalt thou come, but no further;” but if God should withdraw that restraining power, it would soon carry all before it. Sin is the ruin and misery of the soul; it is destructive in its nature; and if God should leave it without restraint, there would need nothing else to make the soul perfectly miserable. The corruption of the heart of man is immoderate and boundless in its fury; and while wicked men live here, it is like fire pent up by God’s restraints, whereas if it were let loose, it would set on fire the course of nature; and as the heart is now a sink of sin, so if sin was not restrained, it would immediately turn the soul into a fiery oven, or a furnace of fire and brimstone.

……Every one lays out matters in his own mind how he shall avoid damnation, and flatters himself that he contrives well for himself, and that his schemes will not fail. They hear indeed that there are but few saved, and that the greater part of men that have died heretofore are gone to hell; but each one imagines that he lays out matters better for his own escape than others have done. He does not intend to come to that place of torment; he says within himself, that he intends to take effectual care, and to order matters so for himself as not to fail.

But the foolish children of men miserably delude themselves in their own schemes, and in confidence in their own strength and wisdom; they trust to nothing but a shadow. The greater part of those who heretofore have lived under the same means of grace, and are now dead, are undoubtedly in Hell; and it was not because they were not as wise as those who are now alive; it was not because they did not lay out matters as well for themselves to secure their own escape. If we could speak with them, and inquire of them, one by one, whether they expected, when alive and when they used to hear about Hell, ever to be the subjects of that misery, we doubtless, should hear one and another reply, “No, I never intended to come here: I had laid out matters otherwise in my mind; I thought I should contrive well for myself: I thought my scheme good. I intended to take effectual care; but it came upon me unexpected: I did not look for it at that time, and in that manner; it came as a thief: Death outwitted me: God’s wrath was too quick for me. O my cursed foolishness! I was flattering myself, and pleasing myself with vain dreams of what I would do hearafter; and when I was saying, ‘Peace and safety,’ then sudden destruction came upon me.”

…God has laid Himself under no obligation, by any promise, to keep any natural man out of Hell one moment. God certainly has made no promises either of eternal life, or of any deliverance or preservation from eternal death, but what are contained in the covenant of grace, the promises that are given in Christ, in whom all the promises are yea and amen. But surely they have no interest in the promises of grace who are not the children of the covenant, who do not believe in any of the promises, and have no interest in the Mediator of the covenant.

So that, whatever some have imagined and pretended about promises made to natural men’s earnest seeking and knocking, it is plain and manifest, that whatever pains a natural man takes in religion, whatever prayers he makes, till He believes in Christ, God is under no manner of obligation to keep him a moment from eternal destruction.

So that thus it is that natural men are held in the hand of God over the pit of Hell; they have deserved the firey pit, and are already sentenced to it; and God is dreadfully provoked, His anger is as great towrds them as to those that are actually suffering the executions of the fierceness of His wrath in Hell; and they have done nothing in the least to appease or abate that anger, neither is God in the least bound by any promise to hold them up one moment: the devil is waiting for them, Hell is gaping for them, the flames gather and flash about them, and would fain lay hold on them, and swallow them up; the fire pent up in their own hearts is struggling to break out; and they have no interest in any Mediator, there are no means within reach that can be any security to them. In short, they have no refuge, nothing to take hold of; all that preserves them every moment is the mere arbitrary will, and uncovenanted, unobliged forbearance, of an incensed God.

…Your wickedness makes you as it were heavy as lead, and to tend downwards with great weight and pressure towards Hell; and if God should let you go, you would immediately sink and swiftly descend and plunge into the bottomless gulf; and your healthy constitution, and your own care and prudence, and best contrivance, and all your righteousness, would have no more influence to uphold you and keep you out of Hell, than a spider’s web would have to stop a falling rock.

Were it not for the sovereign pleasure of God, the earth would not bear you one moment; for you are a burden to it: the creation groans with you; the creature is made subject to the bondage of your corruption, not willingly; the sun does not willingly shine upon you to give you light to serve sin and Satan; the earth does not willingly yield her increase to satisfy your lusts; nor is it willingly a stage for your wickedness to be acted upon; the air does not willingly serve you for breath to maintain the flame of life in your vitals, while you spend your life in service to God’s enemies. God’s creatures are good, and were made for men to serve God with, and do not willingly subserve to any other purpose; and groan when they are abused to purposes so directly contrary to their nature and end. And the world would spew you out, were it not for the sovereign hand of Him who hath subjected it in hope.

…The bow of God’s wrath is bent, and the arrow made ready on the string, and justice bends the arrow at your heart, and strains the bow, and it is nothing but the mere pleasure of God, without any promise or obligation at all, that keeps the arrow one moment from being made drunk with your blood. Thus all you that never passed under a great change of heart, by the mighty power of the Spirit of God upon your souls; all you that were never born again, and made new creatures, and raised from being dead in sin, to a state of new, and before altogether unexperienced, light and life, are in the hands of an angry God.

However you may have reformed your life in many things, and may have had religious affections, and may keep up a form of religion in your families and closets, and in the house of God, it is nothing but His mere pleasure that keeps you from being this moment swallowed up in everlasting destruction. However unconvinced you may now be of the truth of what you hear, by and by you will be convinced of it. Those that are gone from being in the like circumstances with you, see that it was so with them; for destruction came suddenly upon most of them; when they expected nothing of it, and while they were saying, “Peace and safety:” now they see, that those things on which they depended for peace and safety, were nothing but thin air and empty shadows.

The God that holds you over the pit of Hell, much as one holds a spider, or some loathsome insect, over the fire, abhors you, and is dreadfully provoked: His wrath towards you burns like fire; He looks upon you as worthy of nothing else, but to be cast into the fire; He is of purer eyes than to bear to have you in His sight; you are ten thousand times more abominable in His sight than the most hateful venomous serpent is in ours. You have offended Him infinitely more than ever a stubborn rebel did his prince; and yet, it is nothing but His hand that holds you from falling into the fire every moment. It is to be ascribed to nothing else, that you did not go to Hell the last night; that you were suffered to wake again in this world, after you closed your eyes to sleep. And there is no other reason to be given, why you have not dropped into Hell since you arose in the morning, but that God’s hand has held you up.

…Consider this, you that are present, that yet remain in an unregenerate state. That God will execute the fierceness of His anger, implies, that He will inflict wrath without any pity. When God beholds the ineffable extremity of your case, and sees your torment to be so vastly disproportioned to your strength, and sees how your poor soul is crushed, and sinks down, as it were, into an infinite gloom; He will have no compassion upon you, He will not forbear the executions of His wrath, or in the least lighten His hand; there shall be no moderation, no mercy, nor will God then at all stay His rough wind; He will have no regard for your welfare, nor at all be careful lest you should suffer too much in any other sense, then only that you shall not suffer beyond what strict justice requires. Nothing shall be witheld, because it is so hard for you to bear. “Therefore will I also deal in fury; Mine eye shall not spare, neither will I have pity; and though they cry in Mine ears with a loud voice, yet I will not hear them.” (Ezek. 8:18)

Now God stands ready to pity you,; this is a day of mercy; you may cry now with some encouragement of obtaining mercy. But when once the day of mercy is past, your most lamentable and dolorous cries and shrieks will be in vain; you will be wholly lost and thrown away of God, as to any regard to your welfare. God will have no other use to put you to, but to suffer misery; you shall be continued in being to no other end; for you will be a vessel of wrath fitted to destruction; and there will be no other use of this vessel, but to be filled full of wrath. God will be so far from pitying you when you cry out to Him, that it is said He will only “laugh and mock.” (Prov. 1:25-26) How awful are these words, which are the words of the Great God, “I will tread them in Mine anger, and will trample them in My fury, and their blood shall be sprinkled upon My garments, and I will stain all My raiment.” (Isa. 63:3)

“What if God, willing to show His wrath, and to make His power known, endured with much longsuffering the vessels fitted to destruction?” (Rom 9:22) And seeing this is His design, and what He has determined, even to show how terrible the unrestrained wrath, the fury and fierceness, of Jehovah is, He will do it to effect. There will be something accomplished and brought to pass that will be dreadful with a witness. When the great and angry God hath risen up and executed His awful vengeance on the poor sinner, and the wretch is actually suffering the infinite weight and power of His indignation, then will God call upon the whole universe to behold that awful majesty and mighty power that is to be seen in it. “And the people shall be as burnings of lime, as thorns cut up shall they be burnt in the fire. Hear, ye that are afar off, what I have done; and ye that are near, acknowledge My might. The sinners in Zion are afraid; fearfulness hath surprised the hypocrites.” (Isa. 33:12-14)

Thus it will be with you that are in an unconverted state, if you continue in it; the infinite might, and majesty, and terribleness of the omnipotent God shall be magnified upon you, in the ineffable strength of your torments. You shall be tormented in the presence of the holy angels, and in the presence of the Lamb; and when you shall be in this state of suffering, the glorious inhabitants of heaven shall go forth and look on the awful spectacle, that they may see what the wrath and fierceness of the Almighty is; and when they have seen it, they will fall down and adore that great power and majesty. “And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before Me, saith the Lord. And they shall go forth and look upon the carcasses of the men that have transgressed against Me; for their worm shall not die, neither shall their fire be quenched, and they shall be an abhorring to all flesh.” (Isa. 66:23-24)

It is an everlasting wrath. It would be dreadful to suffer this fierceness of the wrath of Almighty God one moment; but you must suffer it to all eternity. There will be no end to this exquisite horrible misery. When you look forward, you shall see a long forever, a boundless duration before you, which will swallow up your thoughts, and amaze your soul; and you will absolutely despair of ever having any deliverance, any end, any mitigation, any rest at all. You will know certainly that you must wear out long ages, millions of millions of ages, in wrestling and conflicting with this almighty merciless vengeance; and then when you have so done, when so many ages have actually been spent by you in this manner, you will know that all is but a point to what remains. So that your punishment will indeed be infinite.

…There is reason to think, that there are many in this congregation now hearing this discourse, that will actually be the subjects of this very misery to all eternity. We know not who they are, or in what seats they sit, or what thoughts they now have. It may be they are now at ease, and hear all these things without much disturbance, and are now flattering themselves that they are not the persons, promising themselves that they shall escape. If we knew that there was one person, and but one, in the whole congregation, that was to be the subject of this misery, what an awful thing it would be to think of! If we knew who it was, what an awful sight it would be to see such a person! How might all the rest of the congregation lift up a lamentable and bitter cry over him!

…And let every one that is yet out of Christ, and hanging over the pit of Hell, whether they be old men and women, or middle aged, or young people, or little children, now hearken to the loud calls of God’s word and providence. This acceptable year of the Lord, a day of such great favour to some, will doubtless be a day of as remarkable vengeance to others. Men’s hearts harden, and their guilt increases apace, at such a day as this, if they neglect their souls; and never was there so great a danger of such persons being given up to hardness of heart and blindness of mind.

…Now undoubtedly it is, as it was in the days of John the Baptist, that the axe is in an extraordinary manner laid to the root of the trees, that every tree which brings not forth good fruit, may be hewn down, and cast into the fire. Therefore, let every one that is out of Christ, now awake and fly from the wrath to come. The wrath of Almighty God is now undoubtedly hanging over a great part of this congregation. Let every one fly out of Sodom: “Haste and escape for your lives, look not behind you, escape to the mountain, lest you be consumed.”

The Gospel Which Vindicates God

No one can come to Me unless the Father who sent Me draws him. And I will raise him up on the last day.
John 6:44

The wisdom of man says that unless our love for God proceeds from our own initial willingness to worship Him, then it is not truly love, but a robotic and forced relationship.

The problem with this assertion is that no man in himself is actually willing to love the true God until God opens the man’s eyes to His goodness in the first place. The will is only free to love that which is according to it’s nature; and the fallen nature is at its core a rejection of and a blindness to God’s goodness. To despise this fact is to despise the riches of God’s mercy.

“Seek and you shall find” was Christ’s admonition to those who are already His own disciples, and it was regarding prayer.
“There is not one who seeks after God” is the apostle’s precise description of fallen humanity without Christ.

“We love because He first loved us.”
– This means that unless He first freely loved me so as to open my eyes, I could never have freely loved Him. I may have sought my own earthly conception of Him; but that is not why He decided to have mercy upon me. He chose to show mercy before the foundation of the world for the glory of His own Name; and I dare not be so arrogant as to suggest that He simply foresaw that I was somehow more spiritually sensitive than others. I was in fact spiritually dead; that is what He foresaw. But His foreknowledge is a powerful personal knowing of the sinner which redeems them; this is what it means that He foreknew me.

It is written in the Prophets, ‘And they will all be taught by God.’ Everyone who has heard and learned from the Father comes to Me…
John 6:45

Pleading with men’s free will and intellectual desires does not win them to Christ; it rather wins them to a god who must always bow to their demands of mercy, as though it were an “inalienable right.” It brings them to worship a spiritually libertarian god of “fairness” who is obligated to give all sinners a “chance;” rather than the holy God of justice who was not lawfully required to save even a portion of such self-entitled, demonic wretches, yet who did.

The great conumdrum of the gospel is not how God can be fair if He chooses not to redeem every soul; it is rather how He can remain uncompromisingly just if He redeems any.

As the scripture says:

He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the Lord.
Proverbs 17:15

Therefore, the only Just One condemned Himself willingly under the wrath of God, that He might justify many wicked.

That is not fair.
But it was made to be just.
And those whose hearts He hardens, He hardens justly; for there is no one who of themselves seeks after God.

Let no man answer back to God, in any matter. Let them only come to Him, if by His gracious will they will come.

At that time Jesus declared, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will. All things have been handed over to Me by My Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal Him.
Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”
Matthew 11:25-30

(I beat this dead horse not because in doing so I think I will raise it; but in obedience to He who raises the dead.)