Quote On False Witness – Brett Kavanaugh

I was impressed by this man’s courage the other day.

“You have sown to the wind: I fear that for decades to come, the whole country will reap the whirlwind.”
– Brett Kavanaugh, SCOTUS appointee, addressing an unduly accusatory Senate Judiciary Committee, Sept 27, 2018

Thou shalt not bear false witness against thy neighbour.
Exodus 20:16

For they have sown the wind, and they shall reap the whirlwind: it hath no stalk: the bud shall yield no meal: if so be it yield, the strangers shall swallow it up.
Hosea 8:7

Woe to such a land.

Thought – Ineffectual Grace

How broadly and thinly we have partaken of the grace of God, that it is become only a veneer to cover up our sins, and not the power to uproot them utterly from the heart by which they continue to be commited! We consider only what is behind – and that with much triteness – taking no thought as to what death we shall continue to sow, and what hell-fire we may thereby reap. The saving power of the grace of God through faith is not found in its being a doctrine admired, but in being a doctrine lived.

For sin will have no dominion over you, since you are not under law but under grace. What then? Are we to sin because we are not under law but under grace? By no means! Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, and, having been set free from sin, have become slaves of righteousness.
Romans 6:14-18

The Third Day – Fruit Of The Spirit

Click here for day 2

And God said, “Let the waters under the heavens be collected to one place, and let the dry land appear.” And it was so. And God called the dry land, Earth. And He called the collection of the waters, Seas. And God saw that it was good.
Genesis 1:9-10

God’s work in separating our waters from His (see previous article) brings upon us the ability and thereby also the responsibility to subdue our own raging waters, so that we as the instruments of His will might not hinder the continued work of His Spirit in and through us.

Excerpt from previous section:
The new creature which submits itself to the word continues discovering the evidence of even greater depths in God far above its present experiential knowledge; thirsting always to drink deeper of that eternal spring so that even the waters of earth below might be made conformable to the word of His mouth…”

“Let the waters under the heavens be collected to one place.” – It is a grave mistake to suppose that just because God has separated our earthly waters from His heavenly ones, He wants nothing to do with them. Truly, He wants to be the only One to do with them: they must also become His waters, for unto His glory they are created. But this can only occur to the degree that we ourselves give them up unto His designs – such obedience is our responsibility. It is by the allowance of His increase within us that we ourselves decrease. There is a purpose for our waters, and it is for a very particular and focused calling, hence the gathering of them into ONE place.” This represents the specific calling of every creature in Him, whatever that may be for each one. For once having partaken of His waters, in drinking more of Him we find greater power to conform our own waters according to His calling.

Subsequent to the second day’s obedience of the dividing of the waters, the third day’s work is revealed in discipline of our unruly waters by the word of His mouth: “Let dry land appear.” This now establishes His solid ground within us, raising up the humbled earthen creature to bear fruit of the Spirit of the Lord…

And God said, “Let the earth sprout tender sprouts, the plant seeding seed, the fruit tree producing fruit according to its kind, whichever seed is in it on the earth.” And it was so.
Genesis 1:11

The planting of God produces various fruits according to the measure of grace given it, which also produce fruit after its own kind. Just as a tree yields others of its kind after itself, so also the fruitful Christian plants the seeds of their Godly virtues in the soil of another’s heart. It is on this third day, after the dry land appears, that the inward work of the Spirit is becoming outwardly evident. Just as the dove later sent from Noah sought out dry new ground, and did not settle until such was found; so also the Spirit of the Lord ever seeks within us the hidden ground in which His roots can spread deeply to support His fruit above, according to the calling with which we have been called.

And the earth bore tender sprouts, the plant seeding seed according to its kind, and the fruit tree producing fruit according to its kind, whichever seed is in it. And God saw that it was good. And there was evening, and there was morning the third day.
Genesis 1:12-13

The third day initiates growth in God: it is the day of resurrection which brings up a fruitful harvest through the dying of former things; so that the coming days might become fully lighted by the sun from within the creation, and even the darkness of each night season be kept lit by that hope of the Day of Christ burning within them as a candle

Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.
John 12:24-25

CONTINUED IN PART FOUR

The Second Day – Deep Calls To Deep

Click here for day 1

And God said, “Let there be an expanse in the midst of the waters, and let it separate the waters from the waters.” And God made the expanse and separated the waters that were under the expanse from the waters that were above the expanse. And it was so.
Genesis 1:6-7

Once His illuminating work has found a footing in His creation, there is a new depth of division which the Word of God brings forth in it. On the first day of creation, we see the Spirit of God brooding over the surface of the waters – and we might even say striving and groaning for the creation to manifest the form which He intends for it. So it is with ourselves in Christ.

Our Potter begins with a lump of clay, formless and void, under darkness. There is depth of water, yet not a revealed purpose for it: not a river to flow in, not a sun to reflect majesty. Then there is light. And in His light, we shall now truly see light, and more still. For not only have waters once darkened and obscured in a mass of mixture now been exposed by the pure light of God Himself, but the Spirit which once hovered over them now sends His rays into the depths by the word of God’s mouth unto to the dividing of soul and spirit, of joints and marrow, discerning the thoughts and intentions of the heart. It is here in the continued shining of His light that the dividing of waters from waters begins to take place. Here, not only is discerned light and darkness upon the suface of the creature; but now more importantly even the depths within this new creation are spiritually discerned.

Natural men are not comfortable with such discernment: they want neither to discern nor to be discerned. Both edges of that sword are equally inconvenient to man’s facáde of peace with God. But the true peace of God is holy, so that the same word of the Lord which creates whatever is good also by necessity divides the good from whatever is contrary. Therefore, if we shall maintain and grow in the peace of God, we must submit ourselves to the more unpleasant surgeries of our Great Physician. Those without the faithful wounds of His word are not His friends. But those who have truly walked in some degree of God’s light are quickly confronted with the revelation of the great expanse between their own waters and His waters resident within this new creation.

And God called the expanse “Heavens” (plural in the Greek, ie: the skies). And there was evening and there was morning, the second day.
Genesis 1:8

His pure waters must be discerned from our own waters lest we deceive ourselves in every matter: this is why He divides them by His word, “let there be an expanse;” therefore we find a distinct choice to either walk after the flesh (our waters) or after the Spirit (His waters). But those who are not divided by His word are filled with mixture, for there is no sword of division within them to so judge between what is of God and what is of self. The separation of waters is a confirmation of His work in us.

The separation of these waters is discernment for the conscience. Here we discover all the more “the exceeding sinfulness of sin;” for in the seperation of His waters, by which our sense of holiness increases, our conscience of sin is thereby sharpened. We find the depth within us of law of sin and death we must daily contend with: the gravity by which our own waters remain bound to earth. Conversely, His waters within us are unbound, above the expanse of the heavens; but of our own strength we are unable to access their invaluable resources. It becomes increasingly obvious that there are greater depths of Him with which our present depths cry out to meet; and we begin to see how much higher above our ways and thoughts are His own, “even as the heavens are higher than the earth.” We long to plunge into His waters, to live out of His fountain rather than our own – that His wellspring of eternal life would become our own in Him, that the voice of HIS many waters would be the sound poured out through each of His own.

Deep calls to deep at the roar of YOUR waterfalls; all Your breakers and Your waves have gone over me.
Psalm 42:7

We must discover in our present earthly experience that glorious Law of the Spirit of Life which makes us free from the law of sin and death. It is here in the revelation of the divided waters that obedience becomes of particular importance to the new creature; for by the drawing up of God’s waters above its own, the creature has begun to sense its great need to follow the upward draw of Lord’s current in order to remain flowing in it. The call unto His own ever remains, “Come up hither.” The new creature which submits itself to the word continues discovering the evidence of even greater depths in God far above its present experiential knowledge; thirsting always to drink deeper of that eternal spring so that even the waters of earth below might be made conformable to the word of His mouth, “Peace, be still.”

CONTINUED IN PART THREE

The Church & The Sign Of Jonah

“An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of Jonah.”
Matthew 16:4

What the adulterous body of Christ requires is not a revival, but a resurrection. Yet a true resurrection requires the body to be fully dead. That which does not die cannot be raised. We think that we shall save the church by trying to keep her alive, when it is God Himself who seeks to complete her death. For “unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.” We have before us a choice between the fellowship of man and the fellowship of God. We are so eager to postpone the inevitable, even unto the exclusion of ourselves from glory; but the body of Christ is comprised of those who will die to the elements of this world. Let us therefore abandon all hope in keeping ourselves alive in the world’s eyes, and let the Lord be pleased to crush our idolatrous spirit. The Spirit and power of God is unto those who so humble themselves, and He will raise them up.

So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. Thus it is written, “The first man Adam became a living being; the last Adam became a life-giving spirit.”
1 Corinthians 15:42-45

Foaming Out Their Own Shame

Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called: mercy unto you, and peace, and love, be multiplied.
Jude 1:1-2

“Sanctified by God the Father… preserved in Jesus Christ…” – The firey words of Jude find their basis in this verity of God’s ever-present salvation for His own. They are pure words, sanctioned by God Himself for the use of those sanctified by HIM; they are the unerring and skillful arrows of the Captain’s quiver against the enemies of He who by HIS own mighty hand preserves His saints. They are a calling unto the called, that their obedience to the gospel would develop and flower into an obedience in it by the contention for it. And this contention begins at the house of God, which is the true battleground for the faith.

Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints. For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
Jude 1:3-4

Overt depravity is the inevitable outcome of an impotent religious grace. “…turning the grace of our God into lasciviousness” – There is not a more apt description of the hypocrisy within the self-made heart; a heart which regards the grace of Christ according to the flesh and so denies His great power by instead walking in its own. When men so mistake the grace of God for laciviousness, they choose to walk not in grace; but by their own means they seek to perfect themselves according to their own standards, calling it holiness. And rather than giving grace unto others so that true holiness might be seen, they lay burdens upon men too great to bear; according to which none can attain the righteousness of God which is by faith. It is through this circumventing of God’s grace that they deny Him, even the Lord Jesus Christ, leaving both themselves and others to wallow in the flesh. Saul of Tarsus was such a man: “According to the flesh, blameless” – but we regard Christ not according to the flesh any longer. Those things which Paul later counted loss, these men would still count aquisitions.

[The Greek for “turning” here is μετατίθημι (Str. 3346) – meaning to change, remove, translate, or turn something.]

The thing which Jude contends for the defence of is the the gospel“THE faith once delivered to the saints.”
We make ourselves an enemy of this faith when we give not freely that which we freely received; and until we repent unto God, renewing faith toward Christ, we have put ourselves under the curse of the law for having counted common the blood of the covenant through such a blatant lack of its use. For to live in such a sore disregard of the faith, through which alone we have access to the grace wherein we stand, is to walk in unbelief. It is a posture of heart which keeps not our first estate of being seated in the heavenlies in Christ, but leaves behind that rightful habitation in order to commit fornication with the man-made religion of earth and all of this present world’s corruption. This is why man’s every religious institution becomes a house of filth; for in not being the spiritual kingdom within the hearts of the redeemed (which consists not in talk but in power), they are necessarily built upon the sinking sands of the flesh and of earthly wisdom. It is the mark of the whoring daughters of Babylon: who seek to ascend of their own volition and so persecute those whose strength is God Himself; mocking the ones who trust not in man, but in God.

I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.
And the angels which kept not their first estate, but left their own habitation (apostacy – to leave one’s post), he hath reserved in everlasting chains under darkness unto the judgment of the great day. Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example (of said apostacy), suffering the vengeance of eternal fire.
Jude 1:5-7

For the gospel of Christ is that by which He touches our eyes unto seeing all things from our heavenly abode by faith. By this alone are we cleansed, and even is our flesh saved; and through the same faith we submit to the dominion of the kingdom of God within ourselves, always accepting the word of the Lord from the mouth of His true dignities. Therefore, those who mock the grace of God and so deny this faith, supposing that they have found godliness without surrendering to the working of God’s grace: these sear their own consciences through the constant denial of their ever-present sin, which has been neither purged nor covered; and they cannot see in their high-minded rebuke of sinners that their own guilt yet remains. They speak little and lowly of grace, for they know it not except according to the feeling of the flesh; and within the walls of their whitewashed tombs they rot away in the very corruption which they suppose to be their deliverance.

Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.
Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, “The Lord rebuke thee.”
But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.
Jude 1:8-10

Those who walk not both under and by the grace of God walk accursed. Such a curse was the lot of Ham’s lineage, who, rather than gracefully submitting his father’s indiscretion to the Lord, impiously aired the matter to his brothers instead…

And Noah, a man of the ground, began and planted a vineyard. And he drank from the wine, and was drunk. And he uncovered himself inside his tent. And Ham, the father of Canaan, saw the nakedness of his father. And he told his two brothers outside.
Genesis 9:21-22 (LITV)

Such are the actions of the arrogant, who dwell in a world of offence and brute reaction where the scandal of their own sins is buried beneath a ruinous facade of self-defined virtue. Ham’s gross impropriety regarding the sin of his father was the very revelation of his own great wickedness. For if he had done as his brothers did, then Noah would have awoken covered, and offered a sacrifice of thanks unto God for the prudence and integrity of his younger son. But as it was, Ham bears the blame for the curse of his own progeny; whereas the other sons of Noah showed wisdom in the grace of God, even that love after the manner of Christ which covers a multitude of sins, unto a blessing.

And Shem and Japheth took a garment and put it on both their shoulders. And they went backward and covered the nakedness of their father, their faces backward. And they did not see the nakedness of their father.
And Noah awoke from his wine. And he came to know what his younger son had done to him. And he said, “Cursed be Canaan. He shall be a slave of slaves to his brothers.”
And he said, “Blessed be Jehovah, the God of Shem; and may Canaan be his slave. God shall enlarge Japheth, and he shall live in the tents of Shem, and Canaan shall be their slave.”
Genesis 9:23-27 (LITV)

The inability or refusal of men to grow into and walk in the grace of God in the midst of the brethren is telling that they do not behold their own iniquity as being so vile that it requires recompense on the very account of God. If they have not entered into the Lord’s fold by way of HIS cross, then they are theives and robbers. These are they who make offerings unto God, but not according to His mercies; they desire reward in the things of God, but seek it not according with the heavenly kingdom; they have great zeal, but not according to the knowledge of Christ. They speak much of holiness, but produce only the dead works of the fleshly heart; they speak much of righteousness, but display only the hypocrisy of man’s religion. They claim to have life, but give birth only to the corruption of their own shame; they seek to lead the way, but drive men only into confusion…

Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots; raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
Jude 1:11-13

The ungodly thing being illustrated here is foremost a man-made religious spirit. Cain offered the works of his own hands and the fruit of the accursed ground as though it were holy unto the Lord. Balaam took the riches of the world for the riches of God at the price of perverting the word of God. Core (Korah, the son of Izhar) was dissatisfied with the way and the leading of God; so he slandered the Lord’s command through Moses and lead a rebellion in which thousands out of Israel perished (Numbers ch 16).

He who speaks from heaven will judge between men. He is transcendent of man’s every imagined paradigm; and He is the leveler of man’s every device by which they seek to undermine His preeminence. No one is excused before Him; for no creature is unrevealed before His sight, and He has not excluded Himself from being sought out by each one.

And Enoch also, the seventh from Adam, prophesied of these, saying,
“Behold, the Lord cometh with ten thousands of his saints (holy ones), to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.”
Jude 1:14-15

The ungodly are those whom God Himself does not make Godly. They rather seem to make themselves Godly; but this is not the true gate and way unto life. These are they who mind earthly things, seeking the deliverance of their own hands, following after worldly wisdom, living by the power of their own imaginations in the name of Christ Jesus: seducing His people to share in their hypocrisy unto boundless corruption. The appetite of religion is the great overreaching appetite of all sinful flesh: it is anything but the means of God as the means of godliness, and thereby it becomes anything but God Himself as the true object of worship. What men dream, say, and build unto the flattering of their own hearts and minds becomes the very word of the Lord to them; and what the Lord truly says becomes an obstacle to their plans.

These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.
But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ; how that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.
These be they who separate themselves, sensual, having not the Spirit.
Jude 1:16-19

“These be they who separate themselves: sensual, having not the Spirit.” – It is not the Word of God which divides these men soul from spirit, but only themselves. They discern themselves, but not according to the word of Christ. Thus the lusts after which they walk are the result of their ungodly self-suffuciency. The neglect and replacement of God’s inner working by the Spirit for fleshy means and worldly device renders men unable to work out their salvation; for God is not even working that salvation in them according to His good pleasure. What the sword of the Spirit ought to be doing within them, they have not allowed. They may think themselves to be wielders of that mighty weapon; but truly no man wields the word of the Lord, the word of the Lord wields men. It is the contrite in heart who tremble at His word that are made instruments of its work; but those who do not fall upon the word of Christ will be fell upon by Him.

But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.
And of some have compassion, making a difference: and others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.
Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, to the only wise God our Saviour, be glory and majesty, dominion and power, both now and forever. Amen.
Jude 1:20-25

“…hating even the garment spotted by the flesh.” – This speaks of the spotless garments of righteousness given to us by our Lord at His cross, according to which we have our identity in His kingdom. Those who follow after the ungodly ones here described will inevitably render their garments filthy, tattered and trampled under foot unto great loss in the coming kingdom. The mixture of the heavenly with the earthly, the mixture of the gospel with dead works, the lowering of God’s grace into an unworthy or insufficient means of righteousness: these are all unto the spotting and rejection of keeping the purity of that identity – even unto disrobement.

Try to deliver the ones who are so lead astray; but turn away from those who so lead them astray. For these deceivers defile the consciences of men in every way; for by glorying in the arm of the flesh while calling it the Spirit of God, they are left prey to its every weakness. By this they betray that they themselves both reason and walk according to the flesh, both denying and knowing not what evils still dwell in the secret places of their own hearts. And regarding the very things in which they stand condemned, they even exhort other men in hypocrisy. It is the shame of their own hidden deeds about which they speak, it is the darkness of their own hearts which they project. The light in them is darkness; and how great is that darkness! For they behold not Christ, but themselves; and they fear not God, but men.

For many walk as the enemies of the cross of Christ, of whom I often told you, and now even weeping I say it: whose end is destruction, whose god is the belly, and who glory in their shame, those who mind earthly things. For our citizenship is in Heaven, from where we also wait for a Savior, the Lord Jesus Christ, who will transform our body of humiliation, for it to be conformed to HIS body of glory, according to the working of HIS power, even to put all things under HIMself.
Philippians 3:18-21 (LITV)

Forgotten Gospel – A Testimony

What I say to you in the darkness, speak in the light.
And what you hear in the ear, proclaim on the housetops.
Matthew 10:27

Long have I inwardly burned against the self-deception of the liars and the unfaithful, who fell proudly from the grace of God into works of the flesh, boasting not in Christ but rather in themselves – though they do not admit to be guilty of it, nor have they even comprehended that this is their sin.

Hear this thing which I have seen; behold this treachery that has reached my ears.

In the day that the Lord redeemed my life from the pit, setting me upon the Rock of my salvation; others He also gathered. Repentance rang out, and many approached the throne of grace for true strength, as the kindness of God in Christ was being made known. The traditions of men were losing some ground, and the Spirit was moving very directly in the midst of some.

Then just as discernment was being given among a few and spoken by them to judge between dead works and a faith which gives way to the mighty power of the Spirit – the Devil injected his details among the many.

Many who at one time had found much deliverance from sin’s power began measuring themselves by themselves and so walked again after the powerlessness of the flesh. Where once the judgement seat of Christ was rightly considered unto the gathering of heavenly reward, now it became seen as eternal damnation upon those who yet gather little. The assurance in Christ they once possessed gave way to doubt in light of their stumbling; and so they would not approach Christ in the humble confidence that once had claimed them deliverance. The Spirit became quenched by their lack of faith; for as they obsessed over their own filthy rags, they no longer reckoned themselves dead to sin and alive to God in Christ Jesus unto His fruitful work in them.

Few have continued into much excellence after the Spirit; for by forgetting that they were once-for-all purged of their sins by the blood of Christ, they refuse to lift their heads unto Him: preferring not to to be assured in what is hoped for, but rather in what is seen of themselves according to the law of works.

Now to the one working, the reward is not counted according to grace, but according to debt. But to the one not working, but believing on Him justifying the ungodly, his faith is counted for righteousness. Even as also David says of the blessedness of the man to whom God counts righteousness apart from works: “Blessed are those whose lawlessnesses are forgiven, and whose sins are covered; blessed is the man to whom the Lord will not charge sin.”
Romans 4:4-8 (LITV)

The same temptation to fall into much unbelief has incessantly knocked at my own door; but I refuse to be so unmindful of the gospel which I received, in which alone can I stand, and by which alone am I kept safe. The truth of the wickedness of my own flesh leads me only to throw myself all the more upon the mighty strength of He whose life I choose to dwell in by this faith.

But thanks be to God that though you were slaves of sin, you obeyed from the heart the form of doctrine to which you were delivered. And having been set free from sin, you were enslaved to righteousness.
Romans 6:17-18

We present ourselves as instruments of righteousness only by presenting ourselves as we are in Christ Jesus according to His promise. We present ourselves to Him by faith as those who are the living out from among the dead; for in Him we are indeed that (Romans 6:8-14). Only then shall the Spirit find much room wherein to work, for the heart is at rest in His labors. Only then can we ourselves possibly learn to labor IN HIM. Only in this rest is known the ease of His yoke and the lightness of His burden.

If we seek to keep God’s commandments for any reason other than that He in Christ has already loved us, then we are walking after the flesh. For it is by the power of the very Spirit of Christ through the faith of HIM that more-than-conquerers are made. It is those who keep themselves in His unfailing love that will be kept by Him from stumbling.

…you who are justified by law are deprived of all effect from Christ, you fell from grace. For we through the Spirit eagerly wait for the hope of righteousness out of faith. For in Christ Jesus, neither circumcision nor uncircumcision has any strength, but faith working through love. You were running well; who held you back that you do not obey the truth? The persuasion is not from Him calling you.
A little leaven leavens all the lump. I trust as to you in the Lord that you will think nothing else, but that the one troubling you shall bear the judgment, whoever he may be.
Galatians 5:4-10 (LITV)