“Let My People Go”

One of the greatest lies that the Bride of Christ has yet to fully overcome in history is the lie that Christ’s authority is passed tangibly down through men by way of institution.

Even the defectors from Rome – the protestants – and also the ancient institutions of the east, have not avoided this great pitfall, no matter their very poor excuses and semantic wizardry.

As John records,

Jesus said to her, “Woman, believe Me that an hour is coming when you will worship the Father neither in this mountain nor in Jerusalem. You worship what you do not know; we worship what we know, for salvation is of the Jews.
But an hour is coming, and now is, that the true worshippers will worship the Father in more localized tabernacles.”

Oh wait, He didn’t say that last bit.
Remind me, what exactly did He “institute”?

A member of Christ’s body is one whom Christ Has purchased with His own blood and in whom the Spirit dwells by HIS impartation. That any man was instrumental is incidental to the invisible workings of God Himself.

They may gather in a particular place; but it is only those who are born of the Spirit of Christ that are the tabernacle.
One may teach; but the authority is in the word of Christ alone.
One may prophesy; but the authority is in the Spirit of Christ alone.

Now, many can understand all of this, and say “amen” to these things, yet still remain under the aforementioned lie.

1) They still suppose that some particular tradition of the governing of the local assembly (although it has become sub-local by way of extra-local institutions) is somehow blessed by God, or that at the very least, that it is inherently acceptable to Him.

This could not be further from the truth. That God has done so in certain times past, or even presently meets men in the midst of it, is no endorsement; it is rather a calling out to “come up hither.” The jealousy of carnal men is provoked when they are confronted with this truth, and they are often quick to condemn to eternal fire any who would dare point this out; for their livelihood and self-delusion depends entirely upon they system which they perpetuate.

2) They fear that those who are lead by the Spirit will easily fall into the gnostic and pagan storm of deception that has (always) filled the horizon. This is foolish. For if the accused “unchurched” (as they call them) christians truly remain under the authority of the Holy Spirit, then they shall not be drawn away after another.

This fear is based upon an experience with carnal men who were full of themselves, and not of the Spirit, who were drawn away into even greater error than that from which they departed. Yet such things are unavoidable with or without an institution; therefore this is not an argument. That men are corrupt and self-serving is no excuse to therefore set up earthly institutions to represent the spiritual reality. If anything, it is an argument against such.

3) They will agree that Jesus is the only head, the only mediator, the only priest of the new covenant, and the only good shepherd; yet they insist that these truths become “balanced” in a “practical application” via the institutional methods of man.

But there is no more practical application possible than that which the Holy Spirit Himself can execute; and He, unlike men and their institutions, cannot be infiltrated or driven off course; He will rather (if only we allowed Him) drive such maladies away from His temple, which are His people.

The more absurd objection which now inevitably becomes raised is that if we are lead by what is unseen, how will men know for certain what God is doing, without an institution to represent it? The answer is that to know what God is doing, one must be walking by the Spirit. Again, institutions are no more immune to infiltration, or corruption in general, than any one of their members.

The design of an organic Body is such that it develops immunity to corruption; the design of an institution is such that it cannot help but incubate and feed into corruption.

To set up institutions as the bellweather of God’s movings is to miss God Himself. For if anything, it men who are lead of the Spirit that are the bellweather; but even these can only be perceived by those who are likewise lead. And if anyone does not approve of this arrangement, then he does not trust the Lord with His own people, and cannot be trusted with their care. Unfortunately this is the mindset of almost every man who is considered to be a teacher or spiritual father in our day. They do not truly believe that the Holy Spirit can lead God’s people into all truth.

Therefore, they ought not boast in their knowledge of the scriptures, which say,

“The Spirit breathes where He desires, and you hear His voice; but you do not know from where He comes, and where He goes; so is everyone who has received birth from the Spirit.”
John 3:8 (LITV)

The institutional system that has lorded over God’s people is a mockery of the incarnation of Christ, who said, “a body you have prepared for Me.” For He became man in order to raise us unto partaking in the divine nature; but the trappings of manmade institutions only obstruct this resurrection from among the dead. For the ceremonial laws were fulfilled in a human BODY; and a day is dawning in which the redeemed are breathed upon anew by the Spirit of the Living God; and as a Body like unto His, will rise as in Ezekiel’s vision.

And ye shall know that I am the LORD, when I have opened your graves, O my people, and brought you up out of your graves, and shall put my spirit in you, and ye shall live, and I shall place you in your own land: then shall ye know that I the LORD have spoken it, and performed it, saith the LORD.
Ezekiel 37:13-14

A child can understand the most basic spiritual implications of when Paul said that God “does not dwell in temples made with hands. Nor is He worshiped with men’s hands, as though He needed anything, since He gives to all life, breath, and all things.”

Nor do children need our “correction” when they read and simply understand Jesus’ words when He said, “where two or three are gathered together in My Name, there am I in the midst of them.”

If we were truly wise and understanding as serpents, as He commanded us to be in this age, then we would come to Him as the little children; not being drawn under so-called spiritual authority of top-heavy men and their lifeless, corporate fictions.

But where are those who know these things and will continue to heed the call of the Bridegroom? Will they remain hiding in the shadows of the ruins, or will they begin to partake in the life of Christ’s Body?

Jesus Christ has already declared, “Let My people go.” He has already been leading as many of His children as will follow Him into the wilderness. He has already parted for them the Red Sea. He has already drowned the armies of Pharaoh. Now He springs forth streams in the desert, and sends down manna to eat; and yet they grumble, not trusting Him to lead them into the promised land.

He WILL find those ready to obey His voice.

“And all with one mind began to beg off.
The first said to him, I have bought a field, and I have need to go out and see it; I ask you, have me excused.
And another said, I bought five yoke of oxen and I am going to try them out; I ask you, have me excused.
And another said, I married a wife, and for this reason I am not able to come.
And the lord said to the slave, Go out into the highways and hedges and compel them to come in, so that my house may be filled.
For I say to you that not one of those men who had been invited shall taste of my supper.”

And great crowds came together to Him. And turning, He said to them, “If anyone comes to Me and does not hate his father, and mother, and wife, and children, and brothers and sisters, and besides, even his own life, he cannot be My disciple.”

Luke14:18-20, 23-26 (LITV)

Just To Be Clear

If an organized group of Christians has been ratified on any paper except that of the Scriptures alone – which by the Spirit have already ordained and set forth in words the measure of Christ’s Body, which is in Spirit – then it has automatically become an entity separated unto itself.

Its totality has ceased fellowship with Christ the Head; and its members have cut themselves off from His sole authority by their own fellowship with it, and especially by their submission to it.

It does not matter how perfect its doctrine – it is cut off from Christ by nature of its existence as a ficticious entity, recognized in the Babylonian system of governance. For Christ has His own governance, which is not seen in the machinations of men, however well-intentioned they might be at first.

The true living Body of Christ is viewed by the organizations of men as an unpredictable and dangerous cancer to be removed; and so ought the true living Body view those false constructs of men which have been imposed upon it.

God’s occasional merciful visitations to His people in the midst of these constructs are not Him condoning their ways, but rather Him calling out His own unto Himself.

How easily we suppose that the declaration of “Christ alone” applies in some isolated manner only to the salvation of individual souls; when truly it is just as intrinsic to the ongoing function of HIS own Body as a whole.

None of the roles in what is generally called “the church” today, or even for much of its taught history, are biblically legitimate.

No more revivals.
No more reformations.

May its fall be biblical.

May God’s people both find and be found again.

This thing cannot die fast enough.
We have been grieving God for far too long.

Many who know His rule in their own lives long to see it honored in the life of His people between one another.

To remain in the true fellowship of the Father and the Son, one must break the fellowship which contradicts it – not with known brothers & sisters, if it can be helped; though many are yet unwilling to trust the Lord with any measure of His Body, and it cannot presently be helped.

Let God be honored first, and let each one choose this day whom they will serve.

Let God be true, and every man a liar.

One Shepherd, One Anointing

The visible church of today, and especially its recognized leaders, are quick to warn of what they see as the dangers of so-called “lone-wolf christianity.”

Aside from this being a manipulative and disengenuous rhetorical jab; it is usually an utter misrepresentation of those whom they so accuse. They themselves are in fact the ones placing themselves between men and God. It is their false and merely organizational authority which has led astray the sheep of the Good Shepherd from HIS Spiritual authority.

They often warn that if each member of Christ’s body only followed the anointing of His Spirit according with the gifts and callings apportioned to each, then there would only be chaos. Little do they recognize in their damning pride what chaos their rending of the True Head from the Body has sown, and what it has already reaped, and continues to reap.

They may even to some extent be feeding the sheep; nonetheless, God is long finished with their ways, and they must repent of their arrogance, insolence, and slander.

Thus says the Lord GOD, “Behold, I am against the shepherds, and I will require my sheep at their hand and put a stop to their feeding the sheep. No longer shall the shepherds feed themselves. I will rescue my sheep from their mouths, that they may not be food for them.

For thus says the Lord GOD: Behold, I, I myself will search for my sheep and will seek them out. As a shepherd seeks out his flock when he is among his sheep that have been scattered, so will I seek out my sheep, and I will rescue them from all places where they have been scattered on a day of clouds and thick darkness.”

Ezekiel 34:10-12 (ESV)


Elect In His Calling

Peter, an apostle of Jesus Christ, to those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with His blood: May grace and peace be multiplied to you.
1 Peter 1:1-2 (ESV)

The election of the saints is according to something, in something, and for something; all of which things play out in this present time upon the earth.

These are not theoretical matters, but living and consequential matters: each one of the three proceeding from God Himself with the intent and power to find their fulfillment by the obedience of faith in the elect ones.


Elect “According To”


“…according to the foreknowledge of God the Father…”

The first of these three is the only sure fountain of the other two. If we do not appreciate the humbling enormity of what this election, or this choosing, is “according to,” then we rob the subsequent matters of their true source of power.

For if God’s electing grace was according to our own choosing, then He should still be waiting for our dead souls to impossibly come alive and choose. But praise be to God! That while we were yet dead in our trespasses and sins, He made us alive: so that we might see, with eyes of a faith once unattainable, the grace of God bestowed upon us in a predestinating love that conforms us to the image of His Son!

That God foreknew is not a theological term for divine time travel. God did not peer helplessly along the parade of souls through time, hoping to see if there were many who decided to believe in Him. The prophets indeed tell us what God sees when He looks upon fallen man: “And there was no man to intercede.” Men have altogether failed to intercede, even on behalf of their own souls. And how could they? For they are not able to please Him, being without the gift of faith, the seed of His Life, in them.

That God forknew the elect means that He KNEW THEM before their time. It is a term of the longing and loving relationship of the Shepherd who seeks out the one lost sheep of the hundred, laying down His very Life for it. The Life-giving call goes out, and His lost sheep awaken to hear His voice, responding with cries for help.

Later on (v.3), Peter will say that according to this abundant mercy, we have been caused to be born again “to a living hope through the resurrection of Jesus Christ from the dead.” A living hope! A tangible hope! This means that the subsequent sanctification of the Spirit also comes from God, and not from ourselves. It is God’s power by which we are being gaurded through faith for the revealing of this ever-unfolding salvation until the Last Day (v.4-7).


Elect “In”


“…in the sanctification of the Spirit…”

The relational foreknowing of God, once having planted its seed, is meant to produce the fruit of the same Spirit by whose power we have been generated from above. It is at this point of contact with our lives that the electing and calling will of God tests the soil of the heart of a man. It is here that the seed will germinate and become fruitful, or wither.

It is here that the birds of the air will consume the seed if the soil of the heart is hard and unreceptive to its manner of dying. It is here that the heat will scorch it for lack of depth and root, though it spring up quickly at first. It is here that thorns and thistles will choke it out unless resilient growth displaces them.

And in that parable of the soils is also seen the progression of growth based upon how those three bad soils failed to receive the seed: hardness of heart in the first case, lack of depth in the second, and worldly cares in the third. Whereas, the pattern of growth is as follows: first, the heart softening to recieve the Seed which died and now lives, that it may spring up anew; second, the newly softened ground giving way to greater depth of root; and third, depth of root producing a resilient and fruitful planting – a tree which the birds of the air rest in the shade of, the sun cannot scorch, and the thorns and thistles have no effect upon.

Such is the work of the Spirit of God in a heart that keeps its First Love, surrendering to His mighty work. It is not for lack of His powerful working that we have no power; it is rather for our lack of abiding faith in He who continually works powerfully in us to will and to do according to His good pleasure. The three bad soils are so easily emulated in us – and the elect saint must vigilantly fight these conditions of the heart if Christ is to be fully formed in it.

The saints (Gk. holy ones) are elect in the santification of the Spirit.

“In” – it is a matter of abiding. Holy ones are those who do not allow their garments to remain defiled if they become stained. Therefore, we are later exhorted by Peter to be found confirming our calling and election; because continual repentance keeps the elect in the sanctification of the Spirit, by which their true obedience is made possible.


Elect “For”


“…for obedience to Jesus Christ and for sprinkling with His blood…”

This third matter of the elect’s calling is inseperably twofold.

There can be no true obedience – the obedience undefiled by selfish motives – unless the heart from whence it proceeds is already being purified by a worthy sacrifice. If even the prescribed sacrifices of the old covenant were in themselves unable to perfect those drawing near to God, nor could they cleanse the conscience, nor actually take away sins; how much more inadequate then are the sacrifices of which our own vain minds conceive in our pitiful attempts to enter the holy court of God.

Therefore the writer to the Hebrews said,

For by one offering He has perfected the carrying through of the ones being sanctified.
Hebrews 10:14 (LITV)

Those who are being sanctified are being “carried through” into the holy of holies: not by God deceiving Himself and merely hiding our sins from before His face; but rather by we no longer deceiving ourselves, and He actually taking away our sins as we behold His face.

The matter therefore once again comes down to the substance of our faith: what our hands and feet proclaim to be our hope, and what our path testifies to be our vision. The blood of Jesus is that by which our faith is fully assured, and that which sprinkles our hearts from an evil conscience, and that which washes even our body as in pure water to walk in the obedience of a living faith.
To enter the holiest place is to enter as a living sacrifice upon an altar. To remain in the holiest place is to remain and increasingly embody an intercessory posture.

Earlier I noted how the unregenerate man has no intercessory ability (or desire, truly). But those who are elect by God’s will in the santification of the Spirit are brought into an obedience that is a life of intercession on behalf of the body of which they are now becoming an integral member. The obedience to Jesus and the sprinkling with His blood is what they are now purposed “for,” as priests in His living temple, ministering unto God.

As you come to Him, a living stone rejected by men but in the sight of God chosen and precious, you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.
1 Peter 2:4-5 (ESV)


“So great is the office for which God hath appointed them, and which it is not lawful for them to decline.”
– Author Unknown, to “Diognetus”
[circa 130AD~200s AD]


Priesthood: The Calling Which Purifies


§I ACCEPTABLE SACRIFICES


You yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.
1 Peter 2:5 (ESV)

Our obedience to the priestly calling of every member of God’s house is the only source of our ability to please Him in what we do. And the priestly calling of all believers is not, as many evangelical traditions have made it, to primarily be the confidant of one another’s sins: it is rather to be a minister UNTO THE LORD, who purifies the true ministers of His temple.

For despite the small good that can come by the confession of our faults one to another (Jas 5:16), there is no overcoming power in the act of itself; and even the prayer of a righteous man, though it may avail much, is soon discovered by many to be of little use in the continued overcoming of worldly and fleshly lusts. This is because we tend to minister in these things not unto the Lord, but rather unto ourselves.

Men seek “accountability” for their besetting sins amongst themselves, and in so doing tend to quickly neglect the power of God; which is found only in each one offering his own incense upon the altar of the brokenness of interceding love to Him, through obedience according to the giftings and callings of God.

For there is but one mediator between God and men: “the MAN Christ Jesus.” And if that Man alone (to whom we truly have to give an account) does not appear or seem close enough as to keep us from falling, then we have found the real root of what besets us: that our present experiential knowledge of God Himself is lacking.

“…to offer spiritual sacrifices…”
A spiritual sacrifice makes no excuse for the self: this means that the one offering does not consider their present sins worthy of hindering an entrance into the holy places. For the blood that has been sprinkled for us, and the body that has been torn open for us, gives us entrance, so that “going boldly” we may find grace in the time of need. His throne in the temple is the mercy seat – and have not our own hearts become a seat of mercy for His holiness, if He has indeed regenerated us in Christ? We have no excuse not to offer the spiritual sacrifices that are pleasing to the Lord, in view of God’s mercy.

“…acceptable to God through Jesus Christ.”
To confess sin to a brother, or to receive prayer from an elder, is only a spiritual sacrifice as far as it is done freely as a love offering to the Lord (and this can only proceed from a heart enraptured in some degree by His goodness). But the confession of a sin or the receiving of a prayer as a resort to please the real or perceived standards of others, or to attain to a level of personal piety whereby one might feel spiritually accomplished, is idolatry, and is an unacceptable sacrifice.

Time will tell the source and motive of all personal piety. Even an external source or motive, if it is yet other than the goodness of God Himself, falls woefully short of His glory. God will not be mocked. And He will not uphold the proud: He will allow them to fall again, especially if one whom He loves cannot be humbled unto His grace by any other means.

Therefore, we are not left to our own devices, nor to the cleverness of schemes, nor to the wisdom of sound counsel only. But we are called to fulfill the calling of a new priesthood, wherein is found a santification that goes far beyond the overcoming of only one particular sin, though that victory is also given.

The office of priesthood is the office of intercession. If we will minister to the Lord acceptably as priests, then we will seek Him earnestly in all our motives – especially those pertaining to good works, though without delaying in action. We will also be willing for Him to lay upon our hearts the burden of His own soul for His house, and for the lost sheep of His pasture.

We too quickly excuse ourselves in saying, “But I am unworthy to minister to others.” Yet aren’t we much more unworthy to minister to the Lord, which is our first and primary calling, and for which He has made us a way into the holy of holies? Surely then, He will make us able to minister to others in word, in deed, and in prayer, if only we are found ministering to Him in the same things by the bearing out of our souls before Him, and the seeking of His heart to become our own.

And how, one might ask, can this ministry intercession cleanse a man’s way?


§II“LIFT UP YOUR EYES”


And we are His witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey Him.
Acts 5:32

Ministering to the Lord in the seeking and doing of His will, despite ourselves and despite our existing shortcomings, is the magnet for His overcoming power. We become witnesses of His work only through obedience. The apostle Paul wrote to Timothy, “Exercise thyself UNTO Godliness.” A man with no living experience of walking by the palpably leading hand of God will be a man of little or no strength in God; since the scope of his walk requires little or no strength, and he sees nothing beyond where he sits.

The overcoming power of God is given according to the measure of obedient faith in the various callings of God upon each one. And although the obediences to which He may call us might appear irrelevant or unable to affect our present sins, that is not at all the point. Dare we counsel God in the methods by which He delivers us from our own folly? He places one step at a time in front of us; and He orders those steps according to HIS wisdom, not our own.

For the eyes of the Lord run to and fro throughout the whole earth, to show Himself strong on behalf of those whose heart is loyal to Him.
2 Chronicles 16:9 (NKJV)

The Hebrew for “loyal” here carries the concept of which Jesus spoke when He said “The light of the body is the eye: if therefore thine eye be single (or sound), thy whole body shall be full of light.”

In other words, while men seek to rid themselves of particular sins by developing tunnel-vision for those sins, the greater answer is truly found in developing a focused vision for whatever places Christ is calling one to in Him. For what the eye beholds, the body will soon reflect. The beholding of He who dwells in us and calls us will transform the beholder and the obeyer – and He is only beheld unto transformation by those who obey Him.

To neglect any prompting of the Holy Spirit is to neglect stepping into a greater place of His power.

If we wait to cross the Jordan until we are first made perfect, then we will never cross. We need to cross in order to find the beginnings of His perfecting power; for in that obedience are contained the seeds of perfection, and also the loyalty of heart which God answers in overcoming strength. In stepping into Jordan, the floodwaters which seemed to prevent us from taking the promised land are suddenly backed away from us, even beyond Adam (Josh 3:16), and the conquering of Jericho (the stronghold) comes well within the realm of possibility.

God fights on behalf of devoted hearts, and teaches them through continued experience to also fight for themselves. We are being made perfect through the crucible of obedience unto greater obedience.

As it was prophesied of such a priestly generation, to whom He comes as God into His temple:

And He (the Lord) shall sit as a refiner and purifier of silver: and He shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness.
Malachi 3:3

Priesthood in God’s temple means that we are called to fearfully minister to His heart through walking by faith in the face of all ungody fear; and in this ministry we will find that He begins ministering far more deeply to our own hearts in the purification of the Holy Spirit than by any other means. It is the office by which the exercise thereof will call up a dead church to rise and meet the Lord who calls her to “come away,” shedding all the trappings of self-made religion as the faces of heaven’s inhabitants beam with awe and joy at the sight of a worthy Bride.

The heart of sanctification is not to please ourselves, but to honour God, who is worthy.

They shall enter into My sanctuary, and they shall come near to My table, to minister unto Me, and they shall keep My charge.
…And they shall teach My people the difference between the holy and profane, and cause them to discern between the unclean and the clean.
Ezekiel 44:16,23


“Experience is the secret of power.”
Brian Troxel


SEE ALSO:

Neglect It Not: Intercession

HIS Intercession Is Our Calling