The Form Of Sound Words

Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.
1 Timothy 1:13

Sound words have a form, an exemplary pattern, a typification by which their nature is determined; and it is neither a literary nor auditory matter. Truly, their form is the state of the man from whence they proceed, even as a good mould brings forth a shapely moulding. Therefore the Lord said that from the abundance of the heart the mouth speaks.

The words of a good form are the fruit of the “faith and love which is in Christ Jesus.” And this form is not seen in a mere tone of voice or manner of presentation, but in the condition of the soul who speaks. For the heart abounding in deceit may speak well outwardly; but inwardly be full of wicked schemes. Conversely, the heart abounding in goodness may speak poorly outwardly; but inwardly be being filled with the knowledge and love of the holy.

And the words of a man, no matter the carefulness or roughness of their delivery, are yet always laced with either the presumptuous stench of self-deceit, or with the earnest aroma of Christ; and by the Spirit of wisdom, these can be known to the hearer. To this end, the man of God, in order to hold fast the form of sound words, must make himself subject to the form of Christ’s sound Life.

For the form of sound words IS the Life of Christ in a man; and the holding fast to that form of sound words is what holds a man sound in God, and God’s word sound in him.

Then Simon Peter answered Him, “Lord, to whom shall we go? Thou hast the words of eternal life.”
John 6:68

The Lie Of Free Speech & Libertarianism

I hate to post about these sorts of subjects here; but I am finding such ideas more and more neccessary to address among Christians. Almost everyone I run into, and many that I know, who ought to see these matters from a heavenly perspective, utterly refuse to do so; to the undermining of their faith through empty philosophy and vain deceit.

To begin: there was never, is not, and never will be such thing as libertarian free speech.
Every society has its blasphemy laws: whether they be nominally Christian, Islamic, Jewish, Global-Zionist, or Satano-Secular; they all have their god(s) against which one is not permitted to speak, and whose rule one is not permitted to undermine.

This “free speech” was, is, and always will be the disguised tool of subverting a culture to usher in an inferior alternative. And once it has succeeded in this, the mantra of free speech is then turned over into the powerless hands of the authorized opposition, that they might satiate themselves with its fantasies as they fall prey to its false hope.

So then, they who once feigned loyalty to a higher morale now become the subdued purveyors of the ultimate libertatian mantra, “Do what thou wilt shall be the whole of the law.” (Alistar Crowley)

Or, to quote the diminished and pathetic modern equivilent of that wicked man: “Truth has consequences, that’s what makes it true.” (Jordan B. Peterson)

The revolutionary spirit is insatiable; and all of its roads lead back to Babylon. Only they who see through its Satanic farce can fully forsake that false song of libertarian free speech for a return to the Logos of God in their own lives. And if these perceptive ones do not reach a critical mass in society, then that society, as it long stood, will completely fall. But if there is any mercy in its fall, then it will split into factions to go their separate ways, as happened to Rome.

If truth is by nature exclusive, so shall its expression be through them that are true.

If you are a Christian, then Christ is your Lord, and His government, to which you are also accountable, is a spiritual theocracy, transcending whatever on earth He has allowed. Just as those who live by the sword die by it; so also those who live by the words of deceivers and frauds will die deceived and defrauded.

If you must be an observer of the “culture-war” or of politics; do yourself (and everyone else in God’s house) a favor, and stop being naive to the underlying spirit of the age, which is coming to an end.

T.B.

To Know The Mind Of Christ

The intellect of a man is a gift from God; but no matter how great it may be, it must in all things be found subservient to the mind of Christ: which mind is made known only by the Spirit through the right operation of His Body.

For who (individually) has understood the mind of the Lord, so as to instruct Him? But WE (the Body) have the mind of Christ.
1 Corinthians 2:16 [ESV]

…so that through the church the manifold wisdom of God might NOW be made known to the rulers and authorities in the heavenly places.
Ephesians 3:10 [ESV]

Where the Body is at war with its own members, the mind of Christ is not understood by them; for they each serve their own interests. Nature itself displays this to us.

To know the mind of Christ is to first be mindful of whom He knows.

The Good Confession

I charge you before God, He making all things alive, and Christ Jesus, He witnessing the good confession to Pontius Pilate…
1 Timothy 6:13 (LITV)

With these words Paul exposes the folly of our trust in the understanding of the mere creeds and so-called “confessions” by which we have so often defined our faith. For what theological oration did Christ Jesus give before Pilate? Yet it says, “He witnessed the good confession before Pontius Pilate.” A witness is one who has lived that of which they speak; and the life of which they speak is their confession. Christ witnessed the good confession to Pilate; Christ’s confession was the very Life of God by which He was obedient to His Father in all things.

The good confession of which He witnssed was that He was the Son of God in the flesh. Ours is likewise to be that that same Life of the Son of God is being manifested in the life of our own flesh. Just as God and man were fully present in Christ before Pilate, so also our witness to Him shall be no witness at all until the substance of our real lives is being transfigured by the substance of God’s real Life working in us through the obedience of faith.

The witness which John makes of the apostles’ confession is, “That which we have seen and heard, declare we unto you…” In God’s appointed order, there is no discrepancy, though there be a distinction, between His Word and Christ Himself. Christ is the Word of God. If then we be Christ’s, and His word dwells in us, how can we not be constrained by that Word? “Why do you call Me “Lord, Lord,” and not do the things I say?” We have taken the distinction between command and Commander as justification for the glaring discrepancy between them in our own lives. But God does not abide such hypocrisy.

The incarnation of Christ Jesus is in itself the ultimate rebuke for our rending of the Word spoken from the Word lived. For in Him the Word was born a man, true Divinity elevating true humanity in Christ to its proper place in absolute harmony with God; so that those likewise born again of His Spirit from above might become partakers in the same resurrection life TODAY.

For how does John describe those who abide not in that Life?

By this we know the Spirit of God: every spirit which confesses that Jesus Christ IS come in the flesh is from God. And every spirit which does not confess that Jesus Christ IS come in the flesh is not from God; this is the antichrist which you heard is coming, and now is already in the world.
1 John 4:2-3

Notice how John says that it is a spirit which either confesses or denies the good confession. For he who confesses is he in whom righteousness is seen in the flesh, and he is from God; but he who denies is he in whom righteousness is not found in the flesh, and that one is not from God. In the case of the first spirit, it witnesses truly of that which it has seen and heard: which is the Word of Life; and in them the Life is manifest. But in the case of the second spirit, they bear witness of no such Life in the flesh; and their words are empty, because the Life, which is the good confession, is not manifest in them. Such is the spirit of antichrist: it is contrary to Christ’s Life working in us, though we speak His Name.

And again, regarding this second spirit which confesses not: it could be a demon, or it could be the spirit of a man, and there would be no difference. For the true confession that Jesus Christ has come in the flesh is a life being evidently lived in the flesh “by the faith OF the Son of God.” (Gal 2:20). Does the faith of Jesus Christ Himself ever fail? That is the faith by which we are to be living. Religion stops at faith in Christ; but the righteousness of God is “through the faith OF Jesus Christ toward all and upon all those believing…” (Rom 3:22)

John, as he does throughout his first letter, is saying that those who have the Life of Christ ought to walk even as Christ walked: who, though being God, became a man, so that we, being men, might become “the righteousness of God in Him.”

Such is the good confession. To truly confess His name is to have His Life at work even in our life in the flesh, just as He was always about His Father in His own flesh.

If we receive the witness of men, the witness of God is greater; because this is the witness of God which He has witnessed about His Son:
The one believing in the Son of God has the witness in himself.
The one not believing God has made Him a liar, because he has not believed in the witness which God has witnessed concerning His Son.
And this is the witness: that God gave us everlasting life, and this life is in His Son.
1 John 5:9-11 (LITV)

Indeed, I tell you truly: he that believes in Me, the works which I do, that one shall do also, and greater than these he will do, because I go to My Father.
John 14:12 (LITV)

Beware How You Hasten The Day

For, brothers, you became imitators of the churches of God being in Judea in Christ Jesus, because you also suffered these things by your own fellow countrymen, as they also by the Jews, who both killed the Lord Jesus and their own prophets, also driving us out, and not pleasing God, and being contrary to all men, hindering us from speaking to the nations in order that they be saved, to fill up their sins always. But the wrath has come on them to the uttermost.
1 Thessalonians 2:14-16

The term “Judeo-Christian,” as it has come to be used, is beyond oxymoronic: it is truly an absurdism. When Judaism and Christianity are properly defined, there is no such actual worldview. The appearing of the Messiah forever determined the new downward trajectory of the former and brought forth the latter as its true fulfillment; and never the twain shall meet. “Judeo-Christian” is simply the (historically new) rhetorical cloak of the zionist-imperialists to excuse their ongoing subversion of many nations; it is a trigger-word coined to demonize all who would dare to oppose the modern-day Judaizers, who have snuck their leaven and mammon into the church for fear of the gospel.

And they have done this most effectively in the west by turning the prophetic scriptures into worldly apocalyptic fantasies, which, because they reject the life-giving Spirit of Christ, require a return to the form of the Law that Christ has already fulfilled, as well as the establishment of an earthly kingdom with earthly Jerusalem (which God destroyed) at its head. Jesus opposed these very men in His own day, saying, “If you were children of Abraham, you would do the works of Abraham. But now you seek to kill Me, a man who has spoken the truth to you, which I heard alongside of God. Abraham did not do this.” (Jn 8:39-40)

You cannot force the end of the age. And even if you could, the only biblically prescribed method of “hastening the day of the Lord” is to be a pure and spotless bride for Christ. Whoring around with worldly powers and playing into Jewish fables about the end times will not accomplish that. It may appear to succeed for certain moments, at least for as long as the narrative can be sustained; but it will ultimately fail to achieve such an end. And when the Lord sweeps His true children into a true revival of His heavenly kingdom in their hearts, you will have missed the Spirit. The earthly temple was left with not one stone left standing upon another (Lk 19:44); the heavenly Jerusalem awaits. Take no heed to the rabbis of Sodom and Egypt, where our Lord was crucified.

I have come in the name of My Father, and you do not receive Me. If another comes in his own name, you will receive that one.
How are you able to believe, you who receive glory from one another, and the glory which is from the only God you do not seek?
Do not think that I will accuse you to the Father; there is one accusing you, Moses, in whom you have hoped.
For if you were believing Moses, you would then believe Me; for that one wrote concerning Me. But if you do not believe his writings, how will you believe My words?
John 5:43-47

Poem – “Invictus Refuted”

A parody in disdain of William Ernest Henley’s famous and Godless poem, “Invictus”:

Into the night that covered me,
Black as the pit which held me whole,
He became sin that He might be
The conqueror of my soul.

From blinding clutch of Satan’s bands,
I heard His voice and cried aloud,
Then saw His blood on my own hands;
His face was marred, His head thorn-crowned.

Beyond the veil, He draws me near;
Through horror He my ransom paid,
That now in me He finds revere
And by His grace makes unafraid.

He leads me through the straitest gate,
He purged of punishments the scroll.
He is the Master of my fate,
He is the Captain of my soul.

The Holy Spirit’s Longing

The immensity and depth of the anointing into which the Holy Spirit longs to baptize God’s children is such that words too holy to be spoken, songs too holy to be sung, and deeds to holy to be done might yet be able to become spoken and sung and done through we as His broken vessels – if we only will allow ourselves to be so shattered by His revelation to us. He would put a new song in our mouths, if only we stopped using them to make excuses.