Truly then, God overlooking the times of ignorance, now strictly commands all men everywhere to repent, because He set a day in which He is going to judge the habitable world in righteousness, by a Man whom He appointed; having given proof to all by raising Him from the dead.
The gospel is proclaimed as much for judgement as it is for salvation. It is the seed of the Sower which reveals the existing nature of the ground upon which it falls. We have not paid careful attention to what Jesus said immediately after explaining the parable of the sower…
But no one lighting a lamp covers it with a vessel, or puts it underneath a couch, but sets it on a lampstand, that those coming in may see the light. For nothing is hidden which will not be revealed, nor secret which will not be known and come to be revealed. Then observe how you hear; for whoever has, it will be given to him; and whoever does not have, even what he seems to have will be taken from him.
The same Word of God which He first described as a seed, He now describes as a light that reveals the true substance of whatever it touches. Those “coming in” to the kingdom see the light of this gospel, and they come in because they are drawn of the Father (Jn 6:44). But the rest do not see its true light, even though it shines upon them, and even though some of them might walk amidst the children of light. Likewise, the seed of the Sower commands all; but not all have ears to hear, for to them it has not been given, and these (being many) are judged according to it.
And he said to him, “If they will not hear Moses and the Prophets, they will not be persuaded even if one from the dead should rise.”
We like to suppose that the ground can be changed by the seed, if only the ground does the right thing with the seed. But in truth, the ground will be judged according to what the seed does with the ground, and it does not abide bad ground. (For nothing is hidden which will not be revealed.) We also miss the purpose of the warnings given to every ear, such as, “be careful how you hear,” or the reason for exhortations to seek God with all of the heart. For the warnings against falling away and the exhortations to seek the Lord are all serving to suggest that hard ground can deceive itself into thinking that it is good soil. For “whoever does not have, even what he SEEMS to have will be taken from him.” Time will tell the truth of mens’ hearts, and the Day will bring all to light.
Examine yourselves, whether you are in the faith, prove yourselves. Or do you not yourselves perceive that Jesus Christ is in you, unless you are reprobates? And I hope you will know that we are not reprobates.
2 Corinthians 13:5-6
For who determines the nature of the soils? If it were up to the choice of man, then no soil would ever become good. For in Adam, “there is not one doing good, there is not one seeking after God.” But it takes a hearing ear to seek after God; and it is His alone to give to whomever He wills.
Everyone believing (Grk: present & ongoing faith: used consistently by John to describe authentic fruitful faith, not a whimsical belief, nor even potential faith) that Jesus is the Christ, HAS been generated from God…
1 John 5:1
Faith that endures to the end is the result of true regeneration, not the other way around.
So then, to whom He desires, He shows mercy. And to whom He desires, He hardens. You will then say to me, “Why does He yet find fault? For who has resisted His will?”
But rather, O man, who are you answering against God? Shall the thing formed say to the One forming it, “Why did You make me like this?” Or does not the potter have authority over the clay, out of the one lump to make one vessel to honor, and one to dishonor? What if God, desiring to show forth wrath, and to make His power known, endured in much long-suffering vessels of wrath having been fitted out for destruction, so that He make known the riches of His glory on vessels of mercy which He before pepared for glory?
God deals justly with all, and to some of them He gives mercy by dealing justly with their sin in the death of Christ. For this very reason we proclaim with great confidence the command of the Gospel: because He has a particular people whom He is calling each by name; and His command will bring them in, while at the same time it will judge the ones who do not obey, as is their nature.
For He came to gather the lost sheep of His own house; but unto the rest He says, “You will not believe, because you are not of my sheep.” His sheep hear His voice, He knows them, and they follow Him; but to the self-deceivers He says again, “I never knew you.” They are judged righteously according to the willful rebellion of their hearts; because self-will is the only will of those not generated from God, and they love their own will.
Where the will of men is implicitpy given the throne by its being pleaded with rather than its being commanded, then the gospel being preached is no longer the power of God – not that there is another gospel.
There is a great hatred in the body of Christ today for this truth of God’s sovereignty, just as it has always been drifted away from shortly after its light was revived. I have at times questioned it in these matters, but have very recently been graciously dragged back to it by the Lord. He made this matter clear at first, and I resisted it for a time; but now the clarity of His Word regarding these things is stunning, and I can take no credit for it. Truly His gospel is the command which tries the hearts! If I ever had anything to do with God’s mercy being bestowed upon me, then He is no God.
“The gospel is a command, not a suggestion.”
– James R. White