For Thine Is The Kingdom – Part 1

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THE FALLEN SONS
“Because you have said in your heart, ‘I will ascend…'” – Isa 14:13



When man began to multiply on the face of the land and daughters were born to them, the sons of God [Heb. “bên ‘ĕlôhîym”] saw that the daughters of man were attractive. And they took as their wives any they chose…
…The Nephilim were on the earth in those days, and also afterward, when the sons of God came in to the daughters of man and they bore children to them. These were the mighty men who were of old, the men of renown.
Genesis 6:1-2, 4 (ESV)

We are naive to suppose that the self-made utopian impulse is no temptation to those who have stood in the presence of the Holy One.
For doubtless these sons of God which sinned were once among those of whom it was said during the creation of earth,

On what were its bases sunk, or who laid its cornerstone, when the morning stars sang together and all the sons of God [Heb. “bên ‘ĕlôhîym”] shouted for joy?
Job 38:6-7 (ESV)

These who witnessed the creation of the earth and the forming of man, these who saw that God breathed into his nostrils the breath of life, and these who heard the blessing of the mandate with which God first charged His new human sons, “Be fruitful and multiply and fill the earth and subdue it, and have dominion…” – some of these heavenly beings apparently followed after the same abomination of Satan in his fivefold rejection of the state of grace: “I will ascend…I will…I will…I will…I will.” (Isa 14) They dawned independence as a king dawns a crown; but the Most High did not coronate them.

This infectious pride of the fall is so abominable to God that the sin of Adam is justly imputed to all his offspring, so that by one man’s disobedience, the many are made sinners (Rom 5:19). And within the heart of those who abide not in the discipline of God’s Law, there arises the same impulse, the mantra of Babylon, constraining them to establish a heavenly kingdom on earth by the might of their own hands and the ingenuity of their own minds. They say, “These gifts are of God, and with them, let us build His kingdom.” Now, some do not even acknowledge God, and the folly of these is most obvious, as they are confessedly their own gods. But many do acknowledge Him; yet it renders their impulse toward the same ends no less grievous – if not more. Those who truly know the power of God ought to only look for a kingdom whose builder and maker is He: which temple is composed of righteous souls; and whose glory is imparted to it by obedience, not by the expectation of men upon the work of their hands. For He has made no special covenant with any nation except the children of His faith.

Since the fall, it is not God’s prescribed will that all men should come together under their own banner of unity. For only in spirit and in truth, by the working of God Himself, does unity not compromise the holy with the profane.

But for those who attempt to build from the ashes of their own existing ruin, the Lord shows only disdain, and eventually disperses them from their project:

Now the whole earth had one language and the same words. And as people migrated from the east, they found a plain in the land of Shinar and settled there. And they said to one another, “Come, let us make bricks, and burn them thoroughly.” And they had brick for stone, and bitumen for mortar. Then they said, “Come, let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves, lest we be dispersed over the face of the whole earth.” And the LORD came down to see the city and the tower, which the children of man had built. And the LORD said, “Behold, they are one people, and they have all one language, and this is only the beginning of what they will do. And nothing that they propose to do will now be impossible for them. Come, let us go down and there confuse their language, so that they may not understand one another’s speech.” So the LORD dispersed them from there over the face of all the earth, and they left off building the city. Therefore its name was called Babel, because there the LORD confused the language of all the earth. And from there the LORD dispersed them over the face of all the earth.
Genesis 11:1-9 (ESV)

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THE BABYLONIAN IMPULSE
“Come out of her, My people.” – Rev 18:4



The Babylonian impulse is spiritual fornication. It is the attempt of fallen creatures to divinize apart from the method of the Divinity. It is a denial of the glory which is given to the creature through the creature’s attempt to have it’s own self-perpetuating glory. In this they have been detached from the singular and unique glory of God; a deviant path which can only produce corruption.

This corruption is perhaps most clearly illustrated in the earlier fornication of the sons of god with daughters of men (Gen 6), producing only a wicked offspring of unholy mixture, against which the people of God would have to make war for centuries to come. There is a real power in that witchcraft of Babylon: but it is a power that must feed upon flesh, and eventually can only further itself by the open practice of every form of depravity; until a people are left like the scattered remains of a rotting corpse, and the cancer moves on to its next willing victim.

And the discipline of God, upon both divine rebel and human kind alike for this building of their own kingdom, was that the latter should be ruled over by the former; until such a time as the Lord would reveal His heavenly kingdom in Christ unto a newly adopted people from out of every tribe and tongue and nation. I mentioned before that humanly derived unity is not God’s prescribed will for fallen man; since although His decree in creation was that man under God should subdue the earth and have dominion, man has since by the fall lost many freedoms within that privilege under God’s current prescription for him:

When the Most High gave to the nations their inheritance, when He divided mankind, He fixed the borders of the peoples according to the number of the sons of God. [Heb. “bên ‘ĕlôhîym” – DSS, LXX]. But the LORD’s portion is His people, Jacob His allotted heritage.
Deuteronomy 32:8-9 (ESV)

Notice two things from this scripture:
All nations were called to separate from one another (“When the Most High gave to the nations their inheritance, when He divided mankind, He fixed the borders of the peoples…”), but it is the church’s calling to separate from the nations, in the midst of the nations, unto God (“But the LORD’s portion is His people, Jacob His allotted heritage.”)

For the Israel of God in all ages is the body of Christ, which in heaven is never divided. God divided the nations upon earth purposefully; and His only intended place for an integrated unity of the nations is within His kingdom, that even fallen men might behold the glory of God by our love one for another. But the impulse of men to build Babylon ever perverts this wondrous goal even within the church, and God gives such a people over to their own devices, that their own towers may fall upon them. This is why all such unions inevitably fail, and the last and greatest of them shall also be crushed at His coming, when His bride from among every tribe and tongue and nation is finally done dancing with such idolatry, that at last for a chaste virgin He may come.

So He set up the nations, whom He had divided, under the rule of the principalities and powers – which still must answer to Him, and whom He also chastens when they step out of their own bounds (we will cover this momentarily). And He began to re-establish His reign over man within the hearts of one obscure people (Jacob), raised up from the miry cesspool of mankind. To these He gave His oracles, and to these He began revealing His covenant. And among these was already a mixed multitude (Ex 12:38), so that no man could boast in his own flesh. The priesthood of the One coming was also prepared for and foreshadowed in the patience of God, as He endured with a hand of discipline the waywardness of these children of Israel, His church in the wilderness.

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THE LIGHT TO THE NATIONS
“Of Him shall the nations inquire.” – Isa 11:10



But regarding the nations round about them, He was not entirely silent; and for those whom He longed to graft into the Vine, He was preparing the table of mercy. For though His wrath is rightly kindled against iniquity, rebellion, and sin; still “He delights in steadfast love.” Therefore, His people out of all the world, whom He foreknew from of old, would not be forgotten; and in the hardness of earthly Israel’s heart, He remembered the nations.

In a Psalm it is said of those principalities who ruled over the nations of earth:

God [Heb. “ĕlôhîym”] has taken His place in the divine council; in the midst of the gods [Heb. “ĕlôhîym”] He holds judgment: “How long will you judge unjustly and show partiality to the wicked?”
Selah
“Give justice to the weak and the fatherless; maintain the right of the afflicted and the destitute. Rescue the weak and the needy; deliver them from the hand of the wicked.” They have neither knowledge nor understanding, they walk about in darkness; all the foundations of the earth are shaken. I said, “You are gods [Heb. “ĕlôhîym”], sons [Heb. “bên”] of the Most High, all of you; nevertheless, like men you shall die, and fall like any prince.” Arise, O God, judge the earth; for You shall inherit all the nations!
Psalm 82 (ESV)

This council is comprised of heavenly beings [Heb. “bên ĕlôhîym”], but their rule is here seen as unjust by He who both created and placed them in that role. The psalmist’s cry “Arise, O God, judge the earth; for you shall inherit the nations!” is prophetic of the One coming, whose appearing would spell certain doom to the wicked schemes of those principalities, and in whom all His elect from the nations, who are found written in His book, would be redeemed (Rev 5:9-10). The “divine council” pictured here is not strange to the rest of scripture. In one instance, we even see that the most infamous rebel at times conversed among their ranks…

Now there was a day when the sons of God [Heb. “bên ‘ĕlôhîym”] came to present themselves before the LORD, and Satan also came among them…
Job 1:6 (ESV)

Also consider what the prophet saw regarding the decree from God that Ahab must die:

And Micaiah said (to Ahab), “Therefore hear the word of the LORD:
I saw the LORD sitting on His throne, and all the host of heaven standing beside Him on His right hand and on His left; and the LORD said, ‘Who will entice Ahab, that he may go up and fall at Ramoth-gilead?’ And one said one thing, and another said another. Then a spirit came forward and stood before the LORD, saying, ‘I will entice him.’ And the LORD said to him, ‘By what means?’ And he said, ‘I will go out, and will be a lying spirit in the mouth of all his prophets.’ And He said, ‘You are to entice him, and you shall succeed; go out and do so.’ Now therefore behold, the LORD has put a lying spirit in the mouth of all these your prophets; the LORD has declared disaster for you.”
1 Kings 22:19-23

Now the above vision serves to illustrate a wider truth regarding the first coming of Christ. The decree was set: only the means was to be determined. For it is not in the nature of God Himself to lie; but if one insists to trespass His law, He will work even their iniquity toward His end. But regarding Christ; not only was the end decreed, but the means also – and the means was hidden in the scattered and cryptic sayings of the prophets. He has irreversibly confounded the wicked principalities and powers through the blindness of their own arrogance and rage; that by their pride they should deceive themselves into thinking that they could supplant the Holy One of God when He came. Little did they realize what an open shame His death would put them to, and what disarmament His rising would cause them!

For until His incarnation, the Son was not yet explicitly revealed, but only scattered in the words of the prophets, and occasionally appearing in pre-incarnate theophanies. And that He should die without immediately establishing a visible earthly kingdom was not what the “wisdom” of the world, nor its rulers, nor even the leaders of the Jews, had counted upon. Yet this Anointed One was not only decreed to die, but was even decreed to die at their very hands as the yet unnamed Suffering Servant (Isa 53); whom they considered not to be the same man as He who would rule the nations with a rod of iron. As He pointed out multiple times, they were the ones in contradiction with scripture regarding Him – particularly because they thought that His kingdom ought to be of this present world.

As the apostle Paul wrote, “But we impart a secret and hidden wisdom of God [Christ crucified], which God decreed before the ages for our glory. None of the rulers of this age understood this, for if they had, they would not have crucified the Lord of glory” (1Cor 2:8). And this same veil of blindness was afterward cast upon the stubborn practitioners of the law without grace “until the fullness of the nations has come in” (Rom 11:25). For the Israel of God is complete when He has gathered His people whom He foreknew of all nations, the elect who obtain salvation (Rom 11:2,7). It may then be of little wonder that Paul, no matter how far his gospel reached, would always say, “I must go…I must go to Spain… I must go further…” As one fluent in the Hebrew scriptures, and now being enlightened of Christ, he would see the nations as each requiring representation at the marriage supper of the Lamb, that the promise of God inheriting all the nations might be fulfilled.

And this He will do. Yes, all who deny Him His right and seek to thwart His work will likewise be denied and their own works thwarted. For He declares the end from the beginning, and “His works were finished from the foundation of the world.” The Book of Life is the book of the Lamb slain from the foundation of the earth. He has not reacted to man’s rebellion with a secondary plan, as though He took a “calculated risk” in the creation of man. No, in this He had but one plan, one decree, one mind, one means. And in that eternal purpose, He accounted for sin, (for sin is not a created thing, but is an opposing of the creaturely will to the divine will); causing what was meant for evil by the ungodly to result in the showing forth of His wisdom, glory, and power before the eyes of His lowly creatures. He will have His way, and He will take those worthy of His bride’s garments through the onslaught of the very councils of hell when necessary.

And we know that all things work together for good to them that love God, to them who are the called according to His purpose.
Romans 8:28

Part 2 can be read HERE

True Religion

If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person’s religion is worthless. Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.
James 1:26-27

The religion toward which every man’s heart is naturally drawn is characterized by a boasting in his own spirituality through the outward show of lofty words, and even lovely deeds, while inwardly there dwells secret depravity unchecked. But true religion in the sight of God is characterized by the golden harmony of authentic selflessness and personal holiness.

There is a sureity of tongue that is born not of holy confidence, but of arrogance; and yet there is also a self-deprication that is born not of humility, but of pride.
The spiritual worship that is to be the very walk of every child of God is a daily offering of life to receive Life; it is the fragrance of holy conduct born of the fear of the Lord’s mercy. For he in whom the demerrited mercy of God does not invoke a reverence unto obedience has not known God.

I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.
Romans 12:1

To “worship in spirit and in truth” (Jn 4:24) is directly equivocal to living a selfless and holy life. For to be authentically selfless only flows from the shattering recognition of the mercy of God; and to be truly holy is to be true – which is to be without mixture in one’s dealings with He who is all-knowing.

How, therefore, does the selfish man walk humbly, and the sinner live holy? By the application of the cross to every facet of his life and being, spirit soul and body. For he to whom the cross of Christ truly applies shall bear his own cross also. And it is this bearing of the cross which promises the abundant entrance into the heavenly kingdom. In the urgency of such a life in God, there is found the foretaste of eternal rest; and in the overcoming obedience of such a faith, there runs a trust which takes hold of a purely God-ward contentment.

“The truly religious man does everything as if everything depends on himself, and then leaves everything as if everything depended on God.”
– Joseph Parker

Quote – Ignatius Of Antioch

“Let not those who seem worthy of credit, but teach strange doctrines, fill you with apprehension. Stand firm, as does an anvil which is beaten. It is the part of a noble athlete to be wounded, and yet to conquer. And especially, we ought to bear all things for the sake of God, that He also may bear with us. Be ever becoming more zealous than what you are. Weigh carefully the times. Look for Him who is above all time, eternal and invisible, yet who became visible for our sakes; impalpable and impassible, yet who became passible on our account; and who in every kind of way suffered for our sakes.”
– Ignatius of Antioch, in his letter to Polycarp

The Lord Is A Man Of War

The Lord is a man of war: The Lord is His name.
Exodus 15:3

Throughout the earthly life of our Lord was manifested this very truth in all that He did and said. Never was the warfare a distant or partial truth to the Son of God – it always was the present reality within which His deeds were done, and His words spoken…

…For this purpose the Son of God was manifested, that He might destroy the works of the devil.
1 John 3:8

Whether in preaching the good news, in healing the sick, or in casting out demons, His eyes were alight with the vision of the battle before Him. His passion, His compassion, and His righteous anger all symphonized into the heavenly music of His ministration: vigorous, gentle, and awesome.

In the synagogue He healed the man with the withered hand; and in so doing condemned those who with vehement disapproval looked on. In this He warred against and exposed the false spirit of the pharisees’ religiosity. In large crowds He walked about, teaching men the way of Life; thereby releasing them from the bondage of contrived burdens unto the freedom of His Lordship. In this He warred against and exposed the captivity of the adversary. With great frequency He also cast out demons; directly throwing off the power of the wicked one from those who drew near to His holy light. In this He warred against and exposed the secret devices of the enemy. And in all these things, our Lord was ever in prayer, communing with the Father; and gained final victory over the corruption that is in the flesh by His perfect intercession.

What then of ourselves? Are we men of war after His likeness? For such will be those who are indeed His workmanship!

“…The Lord is a man of war: The Lord is His name…”

Is the Spirit of The Lord upon you? Should you not then be a man of war after His likeness? One will say, “Ah, but the scriptures say, “The Lord shall fight for you, and ye shall hold your peace” (Ex 14:14), and, “The battle belongs to the Lord.” – And truly indeed does the battle belong to Him, truly indeed is it His own to glory in. Yet it is on the children’s behalf that He fights while they hold their peace, since war is not the province of children. But He is a man of war: for war is the province of men, not of children; and He would not have us always remain helpless children (Eph 4:13-14). For through men of war, God glories all the more in battle, since then He displays two victories: the one over us, and then the one through us. Under Joshua, the men who warred for the advance of Israel were at times called “mighty men of valour” – and would that we could also be so named!

But carnal men love the convenience of slavery to Pharaoh; and after a time, slaves grow to love the providence of their worldly captors over the deliverance of God. How many a warring man of God is met even by brethren with the accusation, “Who made you a prince and a judge over us? Do you mean to kill me as you killed the Egyptian?” (Ex 2:14) Cowards fear deliverance, and spit upon its purveyors.

How easily does the slumbering soul dismiss the Lord’s zeal for His house as undue severity! And how quick also is the conceited mind to mistake the Lord’s dispassion in battle as a lack of heart. For if many of us today had witnessed Jesus drive the moneychangers out of the temple, we might have thought to take Him aside and suggest that He utilize a more “civil” or “toned down” measure against their grievous evil. And if we had observed Him seated outside the temple beforehand, weaving the whip in silence, we might have gasped in self-righteous shock, hand-over-heart at this “uncaring” and “ruthless” display of quiet premeditation.

O, how we trust the unreliable fire of human offense, and disdain the white-hot furnace of Godly passion! O, how we embrace the nihilism and empty hatred of human apathy, and recoil at the unearthly calm of Godly dispassion! This is because we do not know God, and in particular because we have not spent a day on the battlefield – except either in captivity of the enemy, or in cowering behind the Lord, who is trying to teach our hands to war and our fingers to fight.

But the warring character of Christ – with both holy zeal and divine peace – shone forth brightly in Peter when he confronted Ananias and Saphira in their lie…

And Peter answered unto her, “Tell me whether ye sold the land for so much?” And she said, “Yea, for so much.” Then Peter said unto her, “How is it that ye have agreed together to tempt the Spirit of the Lord? Behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.” Then fell she down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying her forth, buried her by her husband. And great fear came upon all the church, and upon as many as heard these things.
Acts 5:8-11

Peter derived no earthly pleasure in the demise of these two; yet he also did not shrink from his duty in keeping the house of God clean from the blemish of deceitful scheming. When the Spirit of the Lord is upon a man to do battle against the devil’s handiwork, the man is on fire; and as he fights, he finds peace in the Lord while doing the Lord’s will – though in his wake other men lie possibly condemned, and all around him the demons are stirred up.

“In the fear of the Lord is strong confidence: and His children shall have a place of refuge.”
Proverbs 14:26

But to fear man is to not fear the Lord; and Egypt is always more than happy to take back its slaves.

Let not the house of God remain such a den of theives: trading the souls of its men for mammon, and their divinely-given birthright for a single meal.

Men of war kneel only for their King.

On Being Lukewarm

I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth. Because thou sayest, “I am rich, and increased with goods, and have need of nothing;” and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.
Revelation 3:15-18

To be spiritually lukewarm is not merely to be partially safe and partially in danger; it is rather to be in imminent danger and think ourselves safe.

It is not to be partially on fire for God and partially cold toward Him, it is rather to be unconcerned with our temperature altogether.

It is not to be partially in light and partially in darkness; it is rather to be blissfully ignorant of how deep we may truly be in darkness, and unenlightened of the Light which calls us out.

It is not merely to be half asleep and half awake; it is rather to be deep in slumber as we dream of the day in self-deception.

God would rather us know our evil and love it than feign loyalty to Him as proudly ignorant traitors.

As many as I love, I rebuke and chasten: be zealous therefore, and repent. Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne. He that hath an ear, let him hear what the Spirit saith unto the churches.
Revelation 3:20-22

Thought – “God Gave Them Up”

Wherefore God also gave them up to uncleanness… …For this cause God gave them up unto vile affections…
Romans 1:24-6

When God is stretching out His hand to save, those most in line with His will are reflective vessels of His action. But likewise, when God is giving over a people to their own devices, those who are most in line with His will are reflective vessels of the same. The functioning members of Christ do not contradict Him; and that which does is by definition the spirit of antichrist which is the spirit of the age. And the perpetuation of that world system is self-destructive, for so is the inevitable way of the world. To get caught up even into its trappings flatly contradicts the call of God’s own. There is no higher purpose than that which is found in the counsel of God’s inner sanctum; where not a vestige of the vanity around us has any place.

Because I have called, and ye refused; I have stretched out my hand, and no man regarded; But ye have set at nought all my counsel, and would none of my reproof: I also will laugh at your calamity; I will mock when your fear cometh; When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you. Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me: For that they hated knowledge, and did not choose the fear of the Lord : They would none of my counsel: they despised all my reproof. Therefore shall they eat of the fruit of their own way, and be filled with their own devices. For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them. But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil.
Proverbs1:24-33

Scripture & Thought – Obedience & The Self

There is therefore now no condemnation to those in Christ Jesus, who do not walk according to flesh, but according to Spirit. For the law of the Spirit of life in Christ Jesus set me free from the law of sin and of death. For the law being powerless, in that it was weak through the flesh, God sending His own Son in the likeness of sinful flesh, and concerning sin, condemned sin in the flesh, so that the righteous demand of the law might be fulfilled in us, those not walking according to flesh, but according to Spirit.
Romans 8:1-4 (LITV)

A man cannot overemphasize his total inability to please God in and of himself; but there are those who struggle to obey God because they overshadow the cross of Christ with the ruinous heap of their recurring sins. This in itself is actually a fleshly self-centeredness, it is a faithless sin to be repented of in view of God’s mercy. For if one fears and delights in the Lord, including the sufficiency of His work and a trusting in His desire to continue it, then that same one delights in nothing less than the glory of God’s Name; and to obey the Lord then becomes a joy despite one’s existing shortcomings.

Only by this does one draw near to God in such a way that his personal faults and long-entrenched sins can be overcome in the Lord’s ever-nearer presence; for this honors the Holy Spirit and invites His power. But when our obedience is about ourselves, and not all about the Lord of Glory, then it is not true obedience anyways, and will ironically benefit us nothing. The Lord calls us not to the limit of our means, but far beyond, where we have no means but He Himself. The fruit of the Spirit is not invoked by the striving of the flesh.

For the ones that are according to flesh mind the things of the flesh. And the ones according to Spirit mind the things of the Spirit. For the mind of the flesh is death, but the mind of the Spirit is life and peace; because the mind of the flesh is enmity towards God; for it is not subject to the law of God, for neither can it be. And those being in the flesh are not able to please God. But you are not in flesh, but in Spirit, since the Spirit of God dwells in you. But if anyone has not the Spirit of Christ, this one is not His.
Romans 8:5-9 (LITV)