Resurrection Life

And Enoch walketh habitually with God, and he is not, for God hath taken him.
Genesis 5:24 (YLT)

By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.
Hebrews 11:5


§IALL THINGS NEW


Although the death of the body is no longer to be feared by those in Christ, nevertheless, we ought not so quickly respect or contentedly resign to its unnatural sleep, but rather always gladly strive to ascend in the new life which Christ Jesus has purchased for us; even to the full redemption of our bodies.

“Why seek ye the living among the dead? He is not here, but is risen.”
Luke 24:5-6

O, that the power of the curse were not so highly esteemed by those on whose behalf it has been lifted, and in whom it can be undone!

The things of the Spirit of God seem far off and ethereal to the carnally minded, who deem embodiment itself a curse. But to be with the Lord is to still be embodied: it is not be disembodied, but rather to be transfigured in body. “For there is a spiritual body.”

At this very moment, Jesus is sitting on the throne of majesty in a literal human body, even the same body which a young Hebrew servant-girl bore in her womb. But that same body, which was just as able to die as our own bodies, was also made incorrubtible by the power of God’s Spirit, of whom it had been conceived.

If therefore we ourselves have been born of the Spirit of God in His regeneration, then we too have become a generation conceived of the Holy Spirit until Christ is fully formed in us, so that even our body is able to become blameless – just as the body which Christ walked in and died in – and ought to be honored to such an end. Yes, these bodies are able to be walked in even as He walked, and to do, as He said, “greater works than these,” by the Law of the Spirit of Life in Him. And although they might still be able to be made subject to death, they are now by His quickening Spirit even more able to be made subject to a completed resurrection, even as death could not hold Him. For it may be that we are the generation timely-born, of which I believe Paul glimpsed, but could not declare much regarding.

If then our old man is put fully to death, how can our new man not be raised fully to life, even the body, which also belongs to the New Man, which is Christ’s own body? And this can indeed be, since the bodies of the redeemed are already able to be made subject to His life even now – He who was able to be transfigured even before His death, yet still submitted to it on our behalf, that He might taste death for us all, and we could obtain His resurrection life.


§II THE QUICKENING SPIRIT


And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
But if the Spirit of Him that raised up Jesus from the dead dwell in you, He that raised up Christ from the dead shall also quicken your mortal bodies by His Spirit that dwelleth in you.
Romans 8:10-11

Here there are two Persons of the Godhead expected to be dwelling in us. The first is Christ, with whom our body still remains “dead because of sin.” And this is where men tend to stop, which is the miserable life of Romans 7. But the second Person here is the Spirit, by whose power God “quickens our mortal bodies.” Therefore, it is unlawful for us to comfortably accept the death at work in our members when the gift of the Holy Spirit to us is the same power which raised up Christ from the dead!

So then, by the rebirth of that Spirit we are no longer of the seed of the first Adam, but rather of the Last, who in us becomes a life-giving Spirit. And if this be so, then that same Spirit who raised Christ Jesus from out of the dead is able also to do such a work in us, if in Him we likewise die. For if we in the new birth have already become like Him, whose body was able to die, yet now lives; how much closer are we (than we had thought) to His full resurrection life, even the redemption of our very bodies in transfiguration! For by Him we are unashamed to look upon He whose Word is near, “even in your mouth and in your heart.”

And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.
2 Corinthians 3:18 (ESV)

Now, might we still die an earthly death, just as generations of generations have done before us? It may well be. We are not greater than they who gave life and limb for the gospel to reach our own ears, nor than most of those whose bodies expired, as all things have been cursed to do. But that is not necessarily our only gift, if we should lay hold of the resurrection life of Christ Jesus. Why then should this glorious truth not be preached to those whose manifestation as sons of God has been groaned for by the whole of creation in every age since death entered in, and still groans to this day? Will not the God who answered the prophets of old by fire much more answer the righteous in things that pertain to better promises?

For the creation was not subjected to futility without hope; and that Hope has now come, and dwells even now in the redeemed, and even now graces many a life – and yet, do we still wallow in that which He has done away with? When will we ourselves be done with it?

Again,

“Why seek ye the living among the dead? He is not here, but is risen.”
Luke 24:5-6


§III LIFE THROUGH DEATH


Or is it all in vain that the Spirit within us is provoked to righteous jealousy? No! Salvation is nearer than when we first believed; but who will labor for its fruit today, rather than waiting upon the death of the curse to do its work on their behalf? What many glories shall be missed by those who invested little in the work of the Master!

Why should we wait upon death to be our first and only enemy truly conquered, when Christ charged forth through all enemies in life, and conquered death as His last? Let us rather, as He did, conquer all other things at the present time, that we may also conquer death at its appearing, even as He did. Let rather He who began the good work in us be allowed to bring it to completion, even unto the Day of Christ; whose Day’s appearing does not end in the secret confines of the heart, but only begins; and whose Spirit groans for His very likeness become manifest even in our bodies! And His likeness is that of a man from whom the world stands aghast in rejection, and that of one who has been smitten by God and afflicted.

…His appearance was so marred, beyond human semblance, and His form beyond that of the children of mankind…
Isaiah 52:14 (ESV)

If the image of God is to be seen in us, then it is an image to be painted with blood – both His and ours. Sanctification is costly, to the degree that one values the vanity of self.

For if those whom He justifies He also glorifies, then He does so by an ongoing resurrection through death in those who go about bearing the dying of Christ’s body in their own, filling up what sufferings are yet lacking in it. For even if we were to walk with God as Enoch or Elijah did, it is not therefore our assured right to be translated without suffering finally at the hands of evil men, but only a possible privilege.

There is no part of Christ’s body of flesh that was not subjected to scourging and death. Likewise, there can be no true part of Christ’s mystical body (the church) that does not partake in at least a similitude of the same suffering. Therefore, any member of this body that has not so humbled themselves remains a shame unto it, and remains unworthy to partake in His resurrection life.

And if one now says, “Ah, yet by the living sacrifice of His body and blood, He has made me worthy;” then let that one know, that such a powerful grace should be becoming manifest in a living sacrifice of themselves unto His workmanship.

There is a day appointed in which the God of peace will perfom a quick work, to sanctify us not in part but in whole, and to keep us blamless in spirit, in soul, and in body unto His Day: and His Day has begun to dawn already.

O, that our mortal flesh would see His appearing in immortality!
O, for the creature’s newness of life to be manifest as the noonday!
O, to lay hold of this gift, and the lowliness of spirit that is its price!

The Gardener

Then the Lord God took the man and put him in the garden of Eden to tend and keep it.
Genesis 2:15 (NKJV)

Jesus said to her [Mary Magdalene] “Woman, why are you weeping? Whom are you seeking?” She, supposing Him to be the gardener…
John 20:15 (NKJV)

Indeed, He is the Gardener.

The first Adam, having fallen into death, last set foot in the old garden, which he had been tasked to keep, and was driven from it, to keep it no longer.
The Last Adam, having risen from the dead, first set foot into the new garden, which He took upon Himself to keep, and draws men into it, to partake in its keeping.

Death began to take its hold in a garden.
Death began to lose its grip in a garden.

Behold, He makes all things new!

Apocalypse: Then & Now


§I ICHABOD THROUGH THE AGES


Then the glory of the Lord went out from the threshold of the house, and stood over the cherubim.
Ezekiel 10:18 (ESV)

And the glory of the Lord went up from the midst of the city and stood on the mountain that is on the east side of the city. [The Mount Of Olives]
Ezekiel 11:23 (ESV)

This took place before the destruction of the first temple in Ezekiel’s day.
And Jesus, who is Himself the Glory of the Lord, signifies again Jerusalem’s doom by following this exact path before the Day of the Lord came upon the second temple. I wonder how much the disciples realized how relevant this was to the question they asked Him next:

Jesus left the temple and was going away, when His disciples came to point out to Him the buildings of the temple. But He answered them, “You see all these, do you not? Truly, I say to you, there will not be left here one stone upon another that will not be thrown down.”
As He sat on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things be, and what will be the sign of Your coming and of the end of the age?”
Matthew 24:1-3

He then proceeded to describe what would accompany the end of that age, (ostensibly the Jewish era in their mind), all of which things literally fell in a very real sense upon that literal generation, in 70AD. Not one stone of the temple was left upon another. Jesus indeed visited Jerusalem again in judgement; even according to the colorful apocalyptic language which God typically uses when speaking of the overthrow of nations in the old testament (coming on the clouds, sun darkened, moon turned to blood, stars falling from heaven, etc.) His warning about this very doom to the Christians, who would be living in that city some 35 years later, is also recorded by Luke:

But when you see Jerusalem surrounded by armies, then know that its desolation has come near.
Then let those who are in Judea flee to the mountains, and let those who are inside the city depart, and let not those who are out in the country enter it, for these are days of vengeance, to fulfill ALL that is written.
Luke 21:20-22 (ESV)

Josephus later recorded an incredible event in mid-65AD, right before the seige of Jerusalem properly began, which again mirrors the pattern of the Glory of the Lord departing:

Moreover at the feast which we call Pentecost, as the priests went by night into the inner court of the temple, as their custom was, to perform their sacred ministrations; they said that in the first place they felt a quaking, and heard a great noise, and after that the heard a sound as of a great multitude, saying, “Let us remove hence.”

But, what is still more terrible; there was one Jesus [a common 1st century name], the son of Ananus, a plebeian and a husbandman, who, four years before the war began, and at a time when the city was in very great peace and prosperity, came to that feast whereon it is our custom for everyone to make tabernacles to God in the temple, began on a sudden to cry aloud, “A voice from the east, a voice from the west, a voice from the four winds, a voice against Jerusalem and the holy house, a voice against the bridegrooms and the brides, and a voice against this whole people!”

(Josephus, The Wars Of The Jews 6:5:3)

This occured in the year before Jerusalem’s seige began. Many things recorded by the historians of that time sound much like an earthly observer’s account of John’s apocalyptic book unfolding upon the land. All the tribes [Gk. φυλή] of the land [Gk. γῆ] indeed mourned because of He whom they had pierced (Rev 1:7). And those in Jerusalem from all about the land did so mourn, by the coming of the Holy Spirit on the day of Pentecost, before the later judgement of the unbelievers, just as Zechariah prophesied:

And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and pleas for mercy, so that, when they look on Me, on Him whom they have pierced, they shall mourn for Him, as one mourns for an only child, and weep bitterly over Him, as one weeps over a firstborn.
Zechariah 12:10 (ESV)

And afterwards, when the faithful evenually fled that city as Jesus had warned, there was no sacrifice for sins left in it; but only a fearful expectation of judgement, which consumed those particular adversaries of Christ, so that they also wailed on account of Him.

For example, some of the language in Josephus’ account as quoted above, secifically “a voice against the bridegrooms and the brides,” reminds us of the overthrow of that great city called by John “Sodom and Egypt, where also our Lord was crucified”:

Then a mighty angel took up a stone like a great millstone and threw it into the sea, saying,
“So will Babylon the great city be thrown down with violence, and will be found no more; and the sound of harpists and musicians, of flute players and trumpeters, will be heard in you no more, and a craftsman of any craft will be found in you no more,
and the sound of the mill will be heard in you no more, and the light of a lamp will shine in you no more, and the voice of bridegroom and bride will be heard in you no more, for your merchants were the great ones of the earth, and all nations were deceived by your sorcery.
And in her was found the blood of prophets and of saints, and of all who have been slain on earth.”
Revelation 18:21-24 (ESV)

“…For it cannot be that a prophet should perish away from Jerusalem.”


§II MULTI-LEVEL FULFILLMENTS


These few years were full of great woe. All the plagues and woes fell upon that city as is written in the book of Christ’s unveiling [Gk. apokalupsis – unveiling, or revelation].

And as the earthly temple fell, and its practitioners were judged by the two witnesses of the Law and the Prophets, which they had proven to vehemently despise, the new temple was seen in heaven, heralded by seven trumpet blasts and many woes upon the disobedient; for then Christ had begun to reign (Rev 11:17).

I am becoming convinced that the great bulk of the book of Revelation, as well as Matthew 24:1-34, was in a very real sense fulfilled as of 70AD. In other words, Jesus meant exactly what He said when He spoke the words, “there are some standing here who will not taste death until they see the kingdom of God.” For He indeed came back to that city in judgement, since they rebelled against His newly inaugurated reign, having declared, “We have no king but Caesar!” In His judgement of them, Christ proved Himself to be the King of kings, the Prophet of a better covnant, and the Priest of a new temple made without hands.

That said, similar cycles do continue to repeat themselves upon the church whenever God’s people reject His Lordship; and just as there were many false Christs of the Synagogue of Satan in that day, so it remains even to our own. But again, it can be instructional to us to see that much of the book of Revelation appears to have been written to initially tell of the great tribulation of those days, which was “shortly coming to pass;” a day of peril at the end of one age to commence another age, the beginning of the time of which Christ said, “All authority in heaven and on earth has been geven to Me. Go therefore…” And this He said as He went to the Father on the clouds of heaven. Daniel also tells us of His ascension in this way:

I saw in the night visions, and behold, with the clouds of heaven there came one like a Son of Man, and He came to the Ancient of Days and was presented before Him. And to Him was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve Him; His dominion is an everlasting dominion, which shall not pass away, and His kingdom one that shall not be destroyed.
Daniel 7:13-14

Here His coming on the clouds is directed not to earth, but to the Father; having bound the Devil and won that which the Father then presents to Him. Therefore the Lord is always slowly building up His kingdom in the midst of the earth just as He promised – perhaps appearing in our impatient eyes to be taking one step back then two steps forward; and He is always cancelling the Devil’s apocalypse, because the true apocalypse belongs to Christ, who is truly the One revealing Himself in the earth.

If our understanding of the nearness of the Day of the Lord is expanded beyond the last 100 years of one particular continent, and if we turn from the voices of proven liars and worldly apocalypse merchants, then I believe that this will slowly become apparent. It is just as wicked to give up, hoping to magically escape in the times of darkness, as it is wicked to pretend that there are no such times in this age. For the Day of the Lord appears first in the hearts of men; and winnows its threshing floor there before anywhere else. Therefore Christ will have for Himself a great multitude from every tribe, tongue, and nation; and He will find servants willing to gather them, even if it takes centuries more.

The Stone grows into a Mountain,
The Leaven permeates the whole lump,
The Son sits at the right hand of the Father,
Until all enemies are made a footstool for His feet.


§III THE AGE OF RESURRECTION


“Heaven is My throne, and the earth is My footstool.”

Or as the apostle Paul stated it for this age,

For He must reign until He has put all His enemies under His feet. The last enemy to be destroyed is death.
1 Corinthians 15:25-26

And later in the same discussion, Paul goes on to say:

I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed.
1 Corinthians 15:50-52

Now if this trumpet is in one sense the seventh trumpet of Revelation 11:15, then it is that which inaugurates the same reign of Christ of which we have already spoken:
Then the seventh angel blew his trumpet, and there were loud voices in heaven, saying, “The kingdom of the world has become the kingdom of our Lord and of His Christ, and He shall reign forever and ever.”
They also say thereafter, “for you have taken your great power and begun to reign.”

We these things in mind, we can begin to understand that the seals, trumpets, and bowls of Christ’s unveiling are not particular to any one period in history, past or present; but they are ever being opened, blasted, and poured out at all times in every generation and in various ways. They even were fulfilled in one sense long before John’s time, when the Lord overthrew Jericho by the hand of Joshua. For since the book of Revelation concerns the unveiling of Christ, all things in it therefore have a fulfillment in what was, what is, and what is to come.

In John’s day, the fall of earthly Jerusalem, as initially announced by the trumpets he describes, marked for them the beginning of a new iteration of God’s kingdom through the church; which before had subsisted on earth in the earthly temple, but now would spread across the earth from a Cornerstone into a very great mountain, from a Seed into a very great tree: a greater temple made of living stones; a better covanent enacted on better promises. For as long as the earthly temple still stood, its age was not yet ended (Heb 9:8-9). But now He has begun to reign; and of the increase of His government and of peace there will be no end, though Satan is again fully loosed for but a very little season at the end of this age (Rev 20).

And concerning this present age, the apostle Paul continues:

For this perishable body must put on the imperishable, and this mortal body must put on immortality. When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:
“Death is swallowed up in victory.”
“O death, where is your victory?
O death, where is your sting?”
The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ.
1 Corinthians 15:53-57

The victory in this present age is “through our Lord Jesus Christ;” and it is also called by the book of Revelation “the first resurrection” (Rev 20:5). The second death (the lake of fire) has no authority over the ones who partake in this resurrection life by the Spirit of Christ. The first generation of this new Israel overcame the persecution which accompanied the fall of the old order of things (42 months under Nero Caesar), and we still continue to find Christ’s same victory over the first death by that first resurrection, in all the trials that have followed on earth under His current reign.

But note especially the remark about the perishable putting on imperishability, and the mortal putting on immortality. This describes our translation to meet with the Imperishable One who put on what was perishable, the Immortal One who put on mortality; yet who also rendered both imperishable and immortal once again: so that, as the apostle said before, once all enemies are put under His feet in this age, He at last will fully defeat that death in us, even as He did so in Himself. Therefore we work in the hope of the second resurrection triumphing over the second death, as judgement is passed over the children of His covanent, who sing the song of Moses.

It is with this perspective, I believe, that great meaning is retained in Paul’s closing remark on the matter:

Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.
1 Corinthians 15:58


§IVTHE WARNING


Now, if the church inherits all the blessings of Israel, then it also inherits all the same temptations, all the same risks of idolatry, and all the same curses for disobedience. Whoever steps outside of Christ’s rule steps outside of where all the promises of God are “yes” and “amen.”

I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues described in this book, and if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book.
Revelation 22:18-19

That book is the unveiling of Jesus Christ. To add to Him or to take away from Him, is to reject Him. From such He will “remove hence.” There must be a remnant out of every generation, and in every age, who overcomes the dreadful condemnation of Christ, “Behold, your house is left to you desolate.”

Just as those who did not obey Christ in the last age were not able to proceed into the greater glory of His kingdom in this age; so also will those who disobey Him in this age not proceed into its greater glory in the next.

When the church of the previous age (Israel) fully rejected what was given to them, it was succeeded in the present age by a remnant, but with a better promise to bless all nations IN CHRIST. Therefore, when the present remnant of Israel (the church) fully obeys what has been given to it – and God will indeed see it done – it will be translated into a more blessed age.

And though it is now the age of the first resurrection, it was the second resurrection (translation) for which Paul longed even in this life when he said:

…to know Him and the power of His resurrection, and the fellowship of His sufferings, having been conformed to His death, if somehow I may attain to a resurrection out of the dead.
Philippians 3:10-11

And Enoch walketh habitually with God, and he is not, for God hath taken him.
Genesis 5:24 (YLT)

“Now the day of the Lord comes not where the carnal mind might imagine, nor when man wills; neither according to the carnal desire of the carnal heart; neither according to the evil eye that looks out, can it be seen.

And as the day of the Lord is a mystery, the Spirit of the Lord is the only discoverer of it; for none can know the things of God, but by the Spirit of God. The day of the Lord; even his bright shining forth in the heart of man, is one of the glorious things of God, which only the Spirit of God gives the knowledge of to man, and in man.

The further men draw from the Light, the darker their hearts become; and their understandings being closed up, they cannot behold the Lord, neither his glory, which is revealed only by God’s Holy Spirit; which Spirit is near man, though he sees it not.”

– Francis Howgill

HIS Intercession Is Our Calling

And I will give to you the keys of the kingdom of Heaven. And whatever you bind on earth shall occur, having been bound in Heaven. And whatever you may loose on the earth shall be, having been loosed in Heaven.
Matthew 16:16-19 (LITV)

This scripture gives us an insight into the mystery of God’s intercession through His people on behalf of His people.

The “binding” and “loosing” which the church is here expected to do is that which accords with the will of heaven – for othewise it would not be reflected in heaven, as is here described. And don’t we pray, after all, for God’s will to be done on earth as it is done in heaven, and not the other way around? Therefore the church binds and looses according to God’s will, or it truly binds and looses nothing. For it is no single man except THE LAMB who is worthy to loose the seals that are bound; and the saints pray in accordance with HIS Spirit unto that end.

And by this we know the wicked church of man, along with its shepherds: that they themselves suppose to bind and to loose, but aginst the commandment of God; and therefore in heaven it is not reflected. For as Peter wrote, the cleverly devised myths of the false shepherds come not by the decree of God as given in His more sure Word of prophecy – which many of us are so fortunate to hold in our hands, and unto which we would do well to take heed (2Pet 1:16-21). Therefore, those unrepentant idol shepherds of men risk being bound in chains under gloomy darkness, as exemplified by their once heavenly predecessors, and having an eternal hell loosed upon them thereafter (Jude 1:6-8).

For this intercessory mandate is not a permitting of men to autonomously decree and declare that even good things occur by the hand of God as they see fit, nor some manner of test to see what the church will do with the keys. Rather, it is a call for the members of Christ to intercede for the things of the kingdom of heaven in accordance with the already decreed and declared will of God.

But what is that decree of God? Who has fully known the mind of the Lord? And let no man say, “I have the mind of Christ.”

For what do the scriptures declare?
“WE have the mind of Christ.”

Yet who is this “we”?

Paul made the above statement while explaining how the things of God are truly known only by the Spirit of God; and immediately after describes those who are not spiritual, who are not ready to rightly hear the deeper things of God due to their carnality. Concerning these he remarks:

And, brothers, I was not able to speak to you as to spiritual ones, but as to fleshly ones, as to babes in Christ. I gave you milk to drink, and not food, for you were not then able, but neither now are you yet able.
For you are yet fleshly. For where among you is jealousy, and strife, and divisions, are you not fleshly and walk according to man?
For when one may say, “Truly I am of Paul,” and another, “I of Apollos;” are you not fleshly? What then is Paul? And what Apollos, but ministers through whom you believed, and to each as the Lord gave?
1 Corinthians 3:1-5 (LITV)

The striving after ministries of good repute and the dependence upon other men of the faith to define our own faith, doctrine and practice on our behalf, are the sure signs of a carnal people. Even the apostle Paul permitted no man to regard his own faithful reputation in their consideration of the very word that he himself preached, saying, “but even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed.” (Gal 1:9)

The discernment of spirits is the province of the Spirit of God alone; and unless each one submits to the tryings, searchings, and purgings of the Spirit, there shall be no “we” that can attain to any measure of knowing the mind of Christ, so as to bind and loose on earth what is to be bound and loosed in heaven. For that mind is the mind of He who searches hearts, “and He who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.” (Rom 8:27)

It is HE who fully knows the will of God, and to that end the Spirit is given. It is in the groanings of the Spirit of God that each member of Christ’s body begins to move according to the mind of Christ: even as God in Christ was incarnate in human flesh, always being about the Father. Whatever part of the body is out of harmony with CHRIST THE HEAD by His Spirit alone, is a disharmony in the body of Christ. Nothing brings the members of His body outside of His harmony more than when they subtly join themselves unto another.

This is how the Spirit of God views the condition of those who do so:

…being puffed up by the mind of his flesh without a cause, and not holding fast the Head, from whom all the body having been supplied through the joints and bands, and having been joined together, will grow with the growth of God.
Colossians 2:18-19

The ministrations of the body of Christ on earth are to be born of the very will of God, according to whose will the Spirit of Christ intercedes on our behalf, groaning unutterably within us. No effectual intercession can take place in the body of Christ without the discernment of spirits through Him. When discernment dies in the church, the church can no longer partake in much of the Spirit who intercedes according to the will of God. For they defy His will in their lack of discernment.

The spirit of a thing is known only by the anointing [Gk. christos] of the only-begotten [Gk. monogenes = “one-of-a-kind,” “unique”] Son of God. And antichrist is that which is another anointing; of which there are many. [Gk. anti = “instead of”]

Therefore John writes for us,

Young ones, it is a last hour, and as you heard that the antichrist [Gk. antichristos] is coming, even now many antichrists have risen up, from which you know that it is a last hour.
They went out from us, but they were not of us. For if they were of us, they would have remained with us; but they left so that it might be revealed that they all are not of us.
1 John 2:18-19 (LITV)

Take note first of the word “us”. This is the same collective “we” of which we already saw that Paul speaks, who, together as the body of Christ, know the mind of Christ according to His work in each member. It is those who depart from the one anointing of the one Good Shepherd who “went out from us”. It is those who take a postion of supposedly greater anointing unto themselves, cautioning no man against esteeming their reputation in the church, who reveal themselves to be “not of us”.

Among these are ones who say of themselves, “touch not the Lord’s anointed,” although Jesus is the Anointed One of God. Also they are raised up above the flock of Christ as “shepherds” and “pastors,” wielding an organizational authority, as though God recognizes anything less than a living body. Jude calls such men “shepherds feeding themselves”.

They deny the correcting and unifying word of the apostle, they silence the warnings and discernments of the prophet, they despise with great jealousy the outward call of the evangelist, and they steal unto themselves the role of all teachers, seldom allowing others to teach. In all this, they profane the calling of the true pastor, which is one who humbly serves in the body by helping to care largely for the earthly needs of its members. Thus, they destroy the fivefold ministry in the church by denying the unique intercessory roles of each, also thereby compromising their own, if they are even truly called to it.

John continues,

And you have an anointing from the Holy One, and you know all things. I did not write to you because you do not know the truth, but because you know it, and because every lie is not of the truth.
1 John 2:20-21 (LITV)

“And you know all things” – This is the beloved apostle’s encouragement to a body of believers who were solid in their discernment and rejection of other “anointed ones”. This is the compliment given not to great and clever minds, but to children of God who “by reason of use have their senses exercised to discern good and evil.” (Heb 5:14) These ones see how the embracing of another anointing is a denial of the Son, and cannot abide the leaven of those who do so.

John continues a little further in his letter,

And the anointing which you received from Him abides in you, and you have no need that anyone teach you. But as His anointing teaches you concerning all things, and is true, and is not a lie, and as He taught you, abide in Him.
1 John 1:27 (LITV)

How viscerally do the false shepherds react to this scripture whenever they are opposed with it! How greatly do they minimize its plain teaching! Any man who is uncomfortable with these words is untrustworthy in the ministry of the word, for he does not really trust that God can build HIS own church. It is only the unfiltered anointing of Christ Himself upon His body which produces a true harmony, and a harmony in the truth, unto the good pleasure of God. Only by HIS Lordship alone can the body of Christ “know what is the hope to which HE has called you, what are the riches of HIS glorious inheritance in the saints, and what is the immeasurable greatness of HIS power toward us who believe, according to the working of HIS great might…” (Eph 1:18-19)

This brings us back to the theme of our study: intercession. Those who fall under HIS anointing are able, according to the measuring of grace unto each, to discover the substance of His calling upon their lives; so that they, in whatever capacity He has gifted them, may through obedience in the Spirit be found partaking in HIS intercession on behalf of the saints, according to the ministrations of God operating in them.

Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone. To each is given the manifestation of the Spirit for the common good.
1 Corinthians 12:4-7 (ESV)

One of the great lies surrounding this matter in our day is that God may give a stone when His children ask for bread. Truly the worst that the children will recieve is discipline. The insincere indeed have reason to so fear; but they do not care. The devil has created such a grotesque smokescreen of demonic and false manifestations, that now many of the true children fear what only the bastards should. The adversary has done this because he knows what is coming. The children who fled the fall of man’s church are restoring the altar of the Lord in their own hearts, calling upon the God who answers by fire. Let us lay hold of the immense promise of Christ to His own, an access to heaven of which the dry bones of this blind dead world cannot concieve: “Seek, and you shall find; knock, and the door shall be opened to you.”

It is the operation of the Holy Spirit in the secret places of our hearts, through our seeking of no anointing except the Son of God, then flowing out unto the good of the whole body, which brings us to participate in the sufferings and joys of He who is the Head of all that He calls His own. And this we long for if we seek His face.

The LORD is my Shepherd,
I shall not want.

When the members of Christ covet and follow after the anointings of men and the visions of people puffed up in their own imaginations, who also knowingly pose foolish and unlearned questions to those who challenge their fables, the jealously of God is kindled; for it is not they who have the right to bind and loose, nor to open and shut, but it is HE. Let them be found repentant, and enter by the only Door of the sheep, lest they be cast out with the hirelings, the thieves, and the robbers of God’s glory.

And to the angel of the church in Philadelphia, write: “These things says the Holy One, the True One, the One having the key of David, the One opening, and no one shuts; and shuts, and no one opens:
I know your works. Behold, I have given a door being opened before you, and no one is able to shut it, for you have a little power and have kept My word, and have not denied My name. Behold, I give out of the synagogue of Satan those saying themselves to be Jews, and they are not, but they lie. Behold, I will make them come and bow down before your feet, and they shall know that I loved you.
Revelation 3:7-9 (LITV)

The church fulfills her calling when she at last allows Christ Himself to be her kinsman redeemer.

Little children, guard yourselves from idols. Amen.
1 John 5:21

Battle Hymn Of The Republic

May such a fire return to the army of the Lord:

Mine eyes have seen the glory of the coming of the Lord;
He is trampling out the vintage where the grapes of wrath are stored;
He hath loosed the fateful lightning of His terrible swift sword;
His truth is marching on.

Glory! Glory! Hallelujah!
Glory! Glory! Hallelujah!
Glory! Glory! Hallelujah!
His truth is marching on.

I have seen Him in the watch-fires of a hundred circling camps;
They have builded Him an altar in the evening dews and damps;
I can read His righteous sentence by the dim and flaring lamps,
His day is marching on.

I have read His fiery gospel writ in rows of burnished steel!
“As ye deal with my contemners, so with you My grace shall deal!
Let the Hero, born of woman, crush the serpent with his heel,”
Since God is marching on.

He has sounded forth the trumpet that shall never call retreat;
He is sifting out the hearts of men before His judgment seat;
Oh, be swift, my soul, to answer Him; be jubilant, my feet!
Our God is marching on.

In the beauty of the lilies Christ was born across the sea,
With a glory in His bosom that transfigures you and me;
As He died to make men holy, let us live to make men free!
While God is marching on.

For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.
Ephesians 6:12 (ESV)

The Holy Spirit’s Longing

The immensity and depth of the anointing into which the Holy Spirit longs to baptize God’s children is such that words too holy to be spoken, songs too holy to be sung, and deeds to holy to be done might yet be able to become spoken and sung and done through we as His broken vessels – if we only will allow ourselves to be so shattered by His revelation to us. He would put a new song in our mouths, if only we stopped using them to make excuses.

The Living Word

For the word of God is quick, and powerfully working…
Hebrews 4:12 (KJV)

The true Word of the Lord is not the broad and bloated instrument that men have made it. For scarcely has the flaming sword left His mouth, and the thing He has decreed will be done. But the “word” going forth from the pulpits of our day is an indecisive word: it is a dull word for a dull ear. It is a word made by the people for the people – and knowhere is God Himself to be found in the process: He who is the True Word. The word of men cannot divide and discern the hearts like a freshly sharpened sword, nor can it winnow the wheat from the chaff. It quickens no man for the imminent Day of the Lord.

Those who wish to hear and speak only the familiar tidings of a paradigm long bereft of spiritual authority cannot stand against the great deception of this evil day. For there arises a darkness like never before seen, and the supposed men of God for this hour hold not a spark to its mountainous tide. They even supress any light lest they themselves should become exposed; but they will not long get away with it. They are candles without wicks, lamps without oil. If they will not burn today, they will drown in this flood of filth and be burned tomorrow.

The prayer without discernment and the word without a divine decree has had its day – it has been weighed and measured, and it has been found grossly wanting. Let those who seek to obey the Lord no longer be desirous of such tepid trifles. The ear that fills itself merely with fond and comfortable sayings becomes dull of hearing; and only the word born of a holy fire can melt its wax.

Where the “quick and powerfully working” word of the Lord cannot go forth, His servants mourn.

O Lord, let your word for this hour be found inscribed on our hearts, traced by our steps, proclaimed by our lips. Let us not cease to hear Your voice – even where Your silence prevails – lest we sleep the sleep of death!