Against The Prometheans

The Light of Jesus Christ pierces through those from within whom the Father has generated it; but the light of Lucifer clouds those by whom it has been secretly embraced.

The former exposes the sin and undoes the corruption of its vessel, calling it evil; but the latter conceals the sin and accelerates the corruption of its vessel, calling it good.

The former is the revelation of that which God both sees and defines; the latter is the awakening of revolt against all righteous judgement.

The straight path of the righteous is lit by the imminent revelation of Jesus Christ to their spirit; but the wicked wander in circles by the tongue of the hellfire of revolution, which consumes their mind.

For the Spirit of God is the principle and moving thing; but the spirit of Satan is revolutionary and reactionary.

Therefore, those whom the Light of Jesus Christ has pierced are moved according to the wind of His Spirit; but those in whom the Luciferian doctrine has been kindled are restless in their conceit.

The keepers of the Promethean Flame have always kindled a Strange Fire – a fire in the minds of men – that they might trade the evil of law for the greater evil of lawlessness; and having done so, become greater slaves to themselves, just like their father the Devil.

The hierarchy of God is seen in the internalizing of His eternal Truth, springing forth as His wheat; but the hierarchy of the Serpent is seen in the externalizing of self-deception, springing forth as the tares.

Their high tower shall always fall, their secret masonry shall always crumble, their dark flame shall always elude triumph; for they have rejected the Strong Tower, the Cornerstone, the Light of the World, for a glory of their own making.

Jesus saith unto them, “Did ye never read in the scriptures, ‘The Stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvellous in our eyes’?
…And whosoever shall fall on this Stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.”
Matthew 21:42,44

Thou sawest till that a Stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces.
Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the Stone that smote the image became a great mountain, and filled the whole earth.
Daniel 2:35

What God has torn down, let no man dare to rebuild.

Liberty outside of Christ is only evil unrestrained.

Slavery to Christ is the true liberty.

Song Lyrics – “Mirror Of Souls”

These are the excellent lyrics to the song “Mirror Of Souls” by the band Theocracy. They were a particularly great confirmation to me several years ago, and still ring true.

The (beautiful) song can be heard HERE.

With that, I will let the words speak for themselves.


[I: The Hall Of Mirrors]

Listen to the tale I tell, a haunting dream I know so well
When walking home alone one night, my path revealed by candlelight
Ahead I see an open door; with no idea what’s in store
I glance inside the door to see a hall of mirrors beckon me
I take a breath and step inside a tale of love and shattered pride
The door slams shut, I start to run; and it seems my journey has begun…

I run and turn from side to side with fear and panic in my eyes
The vastness overwhelming me: mirrors far as the eye can see
I see myself in every one, I see the things that I have done
A thousand forms of flattery; the fear soon turns to haughtiness in me…

Different mirrors, different shapes, my different strengths accentuate
Each mirror has a name and face, and all reflect me in some way
I look at them to see myself, to judge my life by someone else
The metaphors within replete: the mirrors are the people that I meet

Look at the man you see – in the mirrors
The things you can be – in the mirrors
The glory of me revealed in the mirror’s eye
(The mirror never lies)
The fire in my eyes – in the mirrors
The vanity rise – in the mirrors
The power of pride comes alive in the mirrors

Gazing in the mirrors I behold
All the greatest chapters of my story ever told
In the mirrors the world is turned to gold

At the end of the Hall of Mirrors I behold a golden door
I imagine all the beauty the other side must hold in store
So I quickly reach out my hand
To enter the next room in this promised land
I pull the giant door open wide
To continue my journey, I step inside
But it slams shut behind me, and I’m back outside
The pouring rain welcomes me
Into the arms of the coldest, blackest night

[II. The Stranger In The Storm]

The light of the mirrors has faded away into distant memory
As the rain keeps coming down
My candle extinguished, I struggle to walk a path I cannot see
And the rain keeps coming down

The darkness grows with every step, I could cut it with a knife
As the rain keeps coming down
I can’t see a thing and I’ve never felt so alone in all my life
But the rain keeps coming down…

Caught in the fury of the storm
(The darkness suffocates)
Body and soul weary and worn
(Another twist of fate)
Never been so afraid before
(The ending of this tale?)
Never should have opened the door
(From euphoria to hell)

I question my fate, my end to die in this storm
Maybe this was the plan back from the day I was born
But in the hall of mirrors I had felt so high…
I cannot walk another mile in this flood
So resigned to my fate, I just collapse in the mud
If I cannot go on, I’ll just lay down and die…

Suddenly a light I see, shining in the distance
I make my way toward it with my fading hope reborn
As I draw near, the light is clear though the rain beats its resistance
But I press on and pray this is a shelter from the storm
Advancing now toward the light, I’m quickly moving forward
This hope has given me new strength I thought I’d never know
But I take a step, and fall right back for the ground is gone beneath me
And I behold, illuminated in the light’s warm glow

A dark chasm, a great abyss, a vast expanse of nothingness
A pit that has no bottom as far as the eye can see
It spans the whole horizon, and there is no way across
My lonely heart is shattered and all hope I have is lost

I’m startled to feel a hand on my shoulder
I turn to see a shadowed figure standing in the rain
But somehow I’m not afraid of him, even when he speaks my name
And somehow I can tell that he means me no harm
Just by the peace that I see in his eyes
And even though I’ve never even seen him before
It’s like he’s known me all my life

“Why are you crying?” the stranger asks
As I wipe away the tears
I point toward the great abyss
The source of all my fears

“I must get across and get to that light
For it represents my only hope tonight
But when I saw the chasm, all that hope was lost
I’ve spent so long in the dark and the rain
That the sight of the light made my heart sing again
But the gulf’s so wide, and there’s no way across”

The stranger smiled, and took my hand
He said, “But you are wrong, my friend
You cannot cross the gulf yourself, that’s true”
He led me down toward the edge
And pointed just over the ledge
And said, “Behold, I built a bridge for you”

I cross the bridge toward the light
The stranger saved my life tonight
I turn to try to thank him, but he’s gone
A long way to the other side
I’ll make my way without my guide
No time to waste, for I must carry on

The bright light shines forth from behind
A door beyond description
Blood and scratches mark the door from ages of abuse
I’m confused no more, for above the door
Is a weathered, old inscription
“All who would see reality, enter the Hall of Truth”
And so I do…

[III. The Truth Revealed]

As I step inside, I can see another mirror
A mirror so bright, that my eyes must turn away
A mirror so high, I start to question all the others
And as I stand there in the Hall of Truth, my heart can only say:
“Show me the truth, I don’t know what to believe
For the mirrors all showed something different to me
And my pride has given way to misery
I’ve spent so long in the dark and the rain
That the sight of the light made my heart sing again
And the stranger built a bridge across for me”

“BEHOLD THYSELF” a voice rings out in paralyzing thunder
It echoes all throughout the hall and sends me to my knees
When the voice calls me by my name I’m overcome with fear and wonder
As I slowly start to rise and face the great mirror in front of me
When I open my eyes, I have to close them again
But still the image is burned into my mind…

A face with eyes as black as night
A terrifying sight
The flesh rotting away
In sickness and decay
It’s mangled by disease
I’m unable to breathe
Tell me what manner of creature this could be
‘Cause it’s not me

I run away as fast as my feet will carry me
Back to the door leading out into the night
Even the storm that almost claimed my life was better than this
And so I throw open the door and see a man
(The figure of a man)
The stranger from the storm returns again
(To save me once again?)
I see understanding in his eyes
(He’s seen this all before)
Maybe he can tell me what I saw behind that door

Traveller:
“Tell me what I saw in the mirror, before I ran away
Tell me what I saw in the mirror, that face of sickness and decay
Tell me what I saw in the mirror, that left me terrorized
Who was that I saw in the mirror, with the lifeless, blackened eyes?
Was it a demon from the fiery waves?
Was it the undead from beyond the grave?
Oh the face that I beheld in the mirror left me paralyzed
Won’t you tell me what I saw in the mirror on this night?”

Stranger:
“The light from the Mirror you saw from afar
The Mirror of Souls shows all men as they are
You entered the hall and you asked for the truth
The man that you saw in the Mirror was you”

Traveller:
“No! Don’t show me the truth, ’cause I don’t want to believe
What the Mirror of Souls has revealed unto me
And the face I saw reflected cannot be me
Dying and lost in the arms of decay
I do not recognize the face I’ve seen today
And if you say that’s my face I must disagree”

The meaning of these things I saw:
The mirror is the holy eyes of God

The truth unveiled before me
with these words of the stranger:
“The mirrors you saw in the hall long ago
Were mirrors of lies, not reflecting the soul
When you look unto others to see what they see
You see an illusion, deception, false reality”

I have seen my soul in the mirror
And it has broken me
I have seen myself so much clearer
Than I had ever seen
“Can’t you take away all this sickness
from my soul and set me free?
You can save me… I believe”

And then he said, “Arise, my child.
Your faith has made you reconciled
Now gaze into the Mirror once again”

We walked together through the door
And I looked in the glass once more
But the only one reflected back was Him
Somehow the only one the mirror saw was Him

Gazing in the Mirror of my soul
Staring at the Man who took my place and made me whole
In the Mirror, the Mirror of my soul


Lyrics written by Matt Smith. I do not own any of the above content.

Anatomy Of A Fall – Ezekiel 28

Pride goeth before destruction, and an haughty spirit before a fall.
Proverbs 16:18



In a day of much going to-and-fro, in a day of the increase of knowledge and of what many falsely call “wisdom,” it behoves us to never lose sight of the cause of every fall, and the root of all wickedness.

The scriptures have set forth as an example before us the fall of the Covering Cherub, Son of the Dawn as he was properly called at one time; from which we ourselves are given a warning through the manner of his fall, and insight as to the source of his corruption.

You were blameless in your ways from the day you were created until unrighteousness was found in you.
Ezekiel 28:15 (NASB)

The words of Ezekiel reveal to us that this heavenly being was blameless in all his ways from the day he was created. God makes nothing unrighteous. No wickedness, no corruption, nor any moral evil, results from His design. That which arises contrary within them are derived from a turning of their will away from His good purpose, which, in turn, curses their generations also.

[We only see that the Lord “creates evil” and “forms darkness,” as the prophet Isaiah expressed, in the sense of letting loose upon the wicked the very calamity inherent within their crooked ways – this action on His part is not a moral evil, but only an “evil” in the sense of what we might call “evil tidings”: an omen of great trouble and righteous judgement upon the workers of iniquity. (See Isaiah 45:7 KJV)]

For He entrusted His creatures from the beginning to learn righteousness, after having created them blameless; perhaps similar to the way in which Jesus Himself would come to learn righteousness from infancy as an inherently blameless man – though His case differs in that His being very God assured no possibility of a fall on His part; so that through faith we might share in the blameless nature of His righteous blood.

Therefore, see how the corruption of Lucifer is described: “unrighteousness was found in you.” Unrighteousness is not a thing created by the fallen one, nor is evil an existing force which he came to embrace; yet iniquity came to be “found” in him. For God’s whole creation was blameless, and everything about it; but not having yet been perfected, there remained a capacity for the creature to deny the Creator’s art of perfecting, and and in so denying, to become what appeared to be a foul mark upon the canvas of His universe, and what sounded to be a dissident chord in the symphony of His magnum opus – what horror! For faith was always that through which the grace of God would perfect His creation; but the innovations of the self-reliant heart, puffed up in its self-percieved achievement and insight, have ever since been the undoing of faith within the creature, causing it to wander from the grace which sustained it, bringing forth sin unto death. “For whatever does not proceed from faith is sin.” And so we ought always to be mindful that pride is the root of all evil.

Thus, in describing the fall of Lucifer through Ezekiel, the Lord reveals the innovations of pride in its self-reliance:

By the abundance of your trade you were internally filled with violence, and you sinned; therefore I have cast you as profane from the mountain of God.
Ezekiel 28:16a (NASB)

“By the abundance of your trade” – Some translations render “trade” as “merchandising”. The proud heart takes what God has graciously bestowed only to make a name for itself and to turn the gift into a means of profiting over others. There is no greater a mockery of God’s grace than to put any price upon it less than that of the Life of His Son. And so this is precisely what the false prophets do in following after their father the Devil. They remove from men the only way to the kingdom of heaven through the incentivizing of self-deception, not even entering in themselves; having traded the Life of the Son for the false wisdom of the fallen Cherub: the enlightenment of self-exalting wisdom over the Life of God found in humility through faith.

“…you were (became) internally filled with violence, and you sinned…” – The exaltation of self over the plan of God and the seeing of His fellow creatures through the lens of personal agendas is always at their expense; and the more grand one’s opinion of one’s own insight, the more inflated will be the sense of entitlement to climb and grasp over the heads of others for that which has not been granted of God. The further a soul travels down this path, the more senseless he becomes to casually neglecting the good of another or violating their dignity without conscience. The more righteous he deems his own cause, though it be not God’s, the more he will tend to think himself the righteous hand of God’s vengeance upon those who inconvenience his vision for the world around him. He will use his gifts and everything within his power to do violence, whether directly or indirectly, to those whom he has made his enemies; though none asked to be such. Every spiritual matter becomes to him a competition of unrighteous jealousy, though he will not admit it; and so in his mind he accuses everyone else of the very hypocrisy of which he is truly most guilty.

And how did this unrighteous jealousy arise? We may have an insight by the name “Lucifer” itself. His name means light bringer, and describes a truly noble trait. He was made to radiate a measure of true light bestowed upon him by God. But what did God say in the beginning when He laid the foundations of the earth? “Let there be light!” The scripture tells us that at this time, “the morning stars sang together, and all the sons of God shouted for joy.” For this unapproachable light, which was at that moment revealed through the spoken word of of God before His heavenly creatures, had no equal; and it was not to be fully comprehended by any except He from whom it proceeded. It may have been this first revelation of the Light of the World which provoked the light bringer to jealousy, not accepting his rightful place.

In any case, through the Word of God such light has gone forth that no darkness can overcome it, and the fate of all the unrighteousness that sprang forth thence was forever sealed from its very inception. All that the Father has willed and designed is of such perfect wisdom and prudence that even when His creatures should rebel, the ultimate undoing of their evil schemes is seeded within the schemes themselves. What first appeared as a foul mark upon the Master’s canvas has been enshrined in the beauty of His victory over it to show forth His untold wisdom in the reconciliation of the redeemed; and what first sounded as a dissident chord in the Great Composer’s symphony has been transposed within the richness of its manifold harmonies to pay tribute to His glory. His light shines forth into all the kosmos, and its purpose shall not ever be impeded. There is no darkness at all in God; and by its very nature, no darkness can abide in His presence.

“…therefore I have cast you as profane from the mountain of God.” – In scripture, the “mountain of God” is the place of the meeting of His assembly, or His “divine council” (Psalm 82, 1Kings 22:19-22). So to cast the fallen one from this place denotes the worthlessness of his new-found “wisdom”. God needs no counsellor; therefore the wisdom of those sons of God which sit at His council are considered not for their wisdom over God, but for their unique expression of the wisdom that is from God. And that wisdom is “first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.” But such was not the attitude of he who became enamoured with himself over that which was the gift of God.

Therefore the Lord says of the one who squandered this highest of heavenly privilege, becoming a creature of darkness and falsity:

And I have destroyed you, O covering cherub, from the midst of the stones of fire.
Ezekiel 28:16 (NASB)

“I have destroyed you from…” – today we find this a curious turn of phrase. We know that the one undergoing this punishment was not unmade; therefore we might say that this “destroying from” denotes such an utter separation of the condemned from his designated place, such a cleansing of the temple from its unworthy inhabitant, that the temple itself reflects no trace of him ever having occupied its space, nor even so much as having breathed its air. He has been so completely removed from his original place, that were the temple of God a sentient being, its pillars would have no memory of his walking between them, nor its blessed walls remember so much as an echo of the former songs of his devising.

But new are the feet of them that now walk between its pillars, and new shall ever be the songs which resound through the courts of heaven; for the True Conductor arranged His masterpiece, and has only begun to strike its first notes through the mouths of the redeemed. Let us therefore be quick in faith and constant in humility, as mere instruments laying hold of the sweet melody of His grace.

For consider the Devil, and see from what a great height he fell:

“…from the midst of the stones of fire.” – How heavy are these words, and how frightening should they be to us all! Who has seen the stones of fire, much less walked in their midst? Wouldn’t such status be reserved for one great in the knowledge of the holy? And wouldn’t such a place also sanctify the one occupying it ever the more swiftly, so as to become immune to all vanity? Yet one who dwelt in such a radiance of holiness has indeed become vain. Therefore let no man suppose himself to be without the possibility danger, presuming upon the grace of God: within which presumption lie the very seeds of pride.

And so the Lord says,

Your heart was lifted up because of your beauty; You corrupted your wisdom by reason of your splendor.
Ezekiel 28:17a (NASB)

Here at last we come to the heart of the matter. The anointed cherub possessed true divine beauty and had lain hold of true Godly wisdom, so much so that they are described as your beauty… your knowledge” – which he had attained by the grace of God, and surely knew it once. Hence, it was not for any lack of these that he fell, nor even for a lack of knowing from whence they had proceeded.

But the test of every soul, from which even this mighty one was not exempt, is the test of a grateful devotion; which makes no idol of the increase of heavenly splendor within itself, but only glorifies He whose grace bestows its continued sustenance. The failure inherent within the sin of pride is the failure to continue by the grace of God. It was the failure of Lucifer to say in his heart “Thy grace is sufficient for me: Thy strength is made perfect in my weakness.” For even the heavenly creature which has always lived without blame is fully and forever indebted to the Lord of Hosts for every gift bestowed upon it, being weak apart from God, and grows in its consecration according to its humble offerings of thanksgiving.

Ah, but what did this one begin to do in light of the unsearchable riches of God’s abundant gifts?

“Your heart was lifted up because of your beauty…” – This marks the beginning of sinful pride. The effect produced has become gloried in above the One through whom it was ever possible. The heart has turned from He who gave it every good thing unto congratulating its own capacity for those good things to abide within it. “Surely,” he reasons within himself, “I have come to sustain this splendor, which the Lord graciously bestowed upon me, according to my own tendancy for righteousness, by which I have learned to walk.” But have you not seen, O fallen one, how that righteous tendancy in itself is a yet greater gift, for which you ought to fall down in humble adoration before the Giver of such grace upon grace? But you have seized upon it to make much of your splendor rather than of He through whom your splendor was given: therefore it has been stripped away; and you are left to crawl in its absence, and to deceive by the false light which you have since contrived.

“You corrupted your wisdom by reason of your splendor.” – In saying that his wisdom became corrupted, it is revealed that his wisdom was once uncorrupt. It was not his wisdom that corrupted him, but rather the attitude in which he began to hold it. We see here his wisdom described as the cause for his splendor, or the good soil from which righteousness had bloomed to splendidly array him in the clean garments of heavenly beauty. Yet “by reason of” this resultant splendor, the wisdom from which it had flowed became corrupted.

Yet isn’t the splendor a good thing? We have no reason to believe that it it wasn’t. What then is meant by the phrase, “by reason of your splendor”? Simply put, the lifting up of the cherub’s heart was seemingly justified to his proud mind because of his elevated wisdom. He considered the possession of wisdom, which was manifest in his splendor, to be a justification to feel entitled to walk in a path of his own making, to sing a melody in praise of his own sanctity, and to have a kingdom unto himself. For as we have already established, he had begun to see his beauty as a grace not of God, but of his own worthiness – though at first he may not have said it even to himself this way, as self-deception works with great subtlety.

So it is not the abundance of wisdom in itself that brought him to this self-justifying posture of heart; for we know that had he truly consulted the heavenly wisdom – which he indeed possessed – he would have found it rebuking all such thoughts. But he who has committed to a path of self-reliance must by necessity heed no warning against it, though wisdom has called out to him at every turn.

Therefore, those which rebel against the Living God must lie and must continue to lie – primarily to themselves, “Because that which may be known of God is manifest in them; for God hath shewed it unto them.” And those who so lie, and do not relent in their self-deception, build an entire world about themselves; which they themselves come to believe with such a sincerity that their false light appears as divine as the holy angels unto those who are likewise quick to trust their own hearts, not being grounded in the Truth. Thus the Devil is called by Christ the father of lies; for he was first to lie, and he precedes all others in spinning a web of lies to defend himself against the inevitability of the truth. Hence, his lies are of the most primary and essential untruth and unreality; since he contended at first with all of heaven against He in whom and according to whom is all truth.

And so, because he came to contradict the One whose very Name is The Truth, the very manner of his fall has become the lie, and has been falsely conveyed by his nameless whispers to the ears of all men, that they may sympathize with him as the misunderstood victim of an unjust God.

Therefore, lest such a deception be left with any excuse in the world, the punishment of God is perfect:

I cast you to the ground; I put you before kings, that they may see you.
Ezekiel 28:17b (NASB)

The ultimate fruit of sinful pride is shame and exposure. The casting down of the fallen cherub is a warning, especially to rulers – but indeed to every man – that the Lord will share no glory with another, and cannot be fooled by the hypocrite. God has revealed this to every heart, so that the more any man puffs himself up, the more conviction of the truth he must suppress in unrighteousness, and the more he must lie to himself in order to evade the hound of repentance which seeks to bear down upon him. And that gift of repentance is not granted to the fallen angels, some of whom Christ visited in prison to declare His victory; but only among men has He become incarnate: so that the hordes of the Devil are vicious toward men, seeking always to subvert their course to salvation. But the Lord has set His Day of vengeance, and He will not delay.

So let the kings renounce any allegiance to the accuser of the brethren, whereby they seek the destruction of God’s people; for he will always betray their trust, and they will find him only to be a purveyor of death to them. O kings, O judges, O legislators: do you not see him who was cast to the ground, who was made to partake in dust? His fall is set before you, and you know it within your own hearts. The same shall be your lot if you do not pay obesience to the Son of God.

For He is full of mercy, and abounding in steadfast love; but He will not leave the guilty unpunished. By him kings both rule and fall. It is He that overturns the kings from their thrones and rips their kingdoms from them; because they do not exalt or praise Him, or humbly acknowledge whence the kingdom was given to them. In the Day of His rule, shame fills the faces of the wicked; but those who recognize the Son of Man are blessed.

Learn the wisdom of King Nebuchadnezzar, who thought himself a god among men, and was cursed to become as a beast of the field; and who, after coming back to his senses, glorified the God of Daniel as King of kings and Lord of lords, “whose works are truth, and His ways judgment: and those that walk in pride He is able to abase” – and so his kingdom was returned to him, and all its glory. Humble yourself before the time; for you do not know the Day of your visitation, or what example the God of heaven will make of you should you walk in that delusion of the serpent.

Now therefore, O kings, be wise; be warned, O rulers of the earth. Serve the LORD with fear, and rejoice with trembling. Kiss the Son, lest He be angry, and you perish in the way, for His wrath is quickly kindled. Blessed are all who take refuge in Him.
Psalm 2:10-12 (ESV)

The horrors into which the powers of darkness have drawn the rulers of earth will be their downfall, and the lot of the righteous will always prevail over them. For although they cannot see it, the kingdom of God permeates the whole earth, and the Lord is seated above its heaven, undefeated.

Poem – “He Has Made The Tyrants Shake”

Poem – “He Has Made The Tyrants Shake”

In secret halls of darkness grim,
The princes who love greed and sin
Have made to strike the Son their task,
But shall be foiled unto the last.

For He who searches mind and heart
Has let from them His light depart,
And as they serve the ancient snake
The Lord prepares the earth to quake.

Beneath their temples, high and bright,
They think their deeds shall see no light;
But flesh and blood of souls unknown
Have cried aloud before God’s throne.

His sword is whet, His bow is drawn,
The night brings forth His Day to dawn;
So let God’s children now awake,
For He has made the tyrants shake.

The punishment has never slept
For all in whom the serpent crept.
Let kings therefore, and every ruler
Remember He whose wrath is crueler.

Fear, therefore, and kiss the Son,
That to your good, God’s will be done;
For all shall bow without exception,
With or without His election.

Ever shall His rule increase
Within His kingdom’s reign of peace;
“Therefore,” He commanded, “Go,”
As holy leaven in the dough.

How can we then be excused
From in His kingdom being used,
When in this world we need not fear,
Since death itself brings Life more near?

Battle Hymn Of The Republic

May such a fire return to the army of the Lord:

Mine eyes have seen the glory of the coming of the Lord;
He is trampling out the vintage where the grapes of wrath are stored;
He hath loosed the fateful lightning of His terrible swift sword;
His truth is marching on.

Glory! Glory! Hallelujah!
Glory! Glory! Hallelujah!
Glory! Glory! Hallelujah!
His truth is marching on.

I have seen Him in the watch-fires of a hundred circling camps;
They have builded Him an altar in the evening dews and damps;
I can read His righteous sentence by the dim and flaring lamps,
His day is marching on.

I have read His fiery gospel writ in rows of burnished steel!
“As ye deal with my contemners, so with you My grace shall deal!
Let the Hero, born of woman, crush the serpent with his heel,”
Since God is marching on.

He has sounded forth the trumpet that shall never call retreat;
He is sifting out the hearts of men before His judgment seat;
Oh, be swift, my soul, to answer Him; be jubilant, my feet!
Our God is marching on.

In the beauty of the lilies Christ was born across the sea,
With a glory in His bosom that transfigures you and me;
As He died to make men holy, let us live to make men free!
While God is marching on.

For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.
Ephesians 6:12 (ESV)

True & False Prophets

The word of the LORD came to me: “Son of man, prophesy against the prophets of Israel, who are prophesying, and say to those who prophesy from their own hearts: ‘Hear the word of the LORD!’ Thus says the Lord God, Woe to the foolish prophets who follow their own spirit, and have seen nothing!”
Ezekiel 13:1-3

God calls false the “prophet” who sees his own visions, feels his own feelings, and speaks his own thoughts. For a true prophet is the one who sees what God sees, feels what God feels, and speaks what God thinks.

The gulf of difference between these two is irreconcilable; and the standard by which the matter is measured is the holy scriptures – through which the word of the prophets is made known, and by which the prophets themselves are forged, for therein has the Spirit Of Prophecy expounded Himself. And the testimony of Jesus IS the Spirit of prophecy.

His prophets today, therefore, are those both in whom and through whom the very Christ of those scriptures’ testimony is found seeing, feeling, and speaking after God Himself.

In these men the Word of the Lord is not trapped on the pages of its binding, nor confined within the interpretation of mere men, nor restrained even by the words of great men of history; but it is become a living fire in their bones to strike down and eviscerate the imperfect chatter of every foul spirit which continues to oppose it in their own day.

The spiritual authority that a man carries directly corresponds in measure to his current conformity to the revealed will of God – and that divine will is moving through time, the Spirit of Christ as a wind blowing each obedient man His way; yet are we ourselves remaing in symphony with Him? For though we may stand upon the shoulders of giants, we must yet remain mindful that those who proclaim the word of the Lord in every age shall be judged alone according to the testimony of the Word Himself, Who is living and active.

And we have the prophetic word more fully confirmed, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts, knowing this first of all, that no prophecy of scripture comes from someone’s own interpretation. For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.
2 Peter 1:19-21

By this standard our words are measured.

Fear & Holiness

The fear of God is the crucible in which those who earnestly seek Him and His ways are perfected in holiness.

The fear of the Lord is the beginning of wisdom,
and the knowledge of the holy is understanding.

Proverbs 9:10

Most teachers of men today boast of a “wisdom” which, in its true practice, exists utterly apart from a real and tangible fear of the living God; and they speak of an “understanding” which could never stand under the scrutiny of the light of His holiness. If only they could behold the sight of the living creatures before the throne, who, though they are perpetually in His immediate presence, have nothing to express except to cover their eyes and feet and cry, “HOLY, HOLY, HOLY!” But would this people take such things to heart, even if they saw them with their waking eyes? Would they see that to fear Him is no evil thing, but it is rather to have the fountain of life; and that by walking the fear of Him they are delivered from the snares of death (Prov 14:27)?

What dread we ought to have in this late hour for the lack of the knowledge of the holy! What fear and trembling ought to overtake the heart of any who would claim to know the Lord, He who now speaks of great and dreadful things coming upon the assembly of His people! What zeal for obedience and righteousness ought to consume them, for the spirit of repentance and of weeping over their desolate state! O, that they would behold the horror of their iniquity, and turn, and cry out for the purging and purifying fires of the Lord’s altar to fall upon them and consume all that offends HIM!

“For it is more profitable to you that one of your members should perish
rather than all your body be thrown into Hell.”

Yet who will ask of the Lord to reveal the hidden things of darkness and expose their sins before Him, knowing that in His light no man can hide the unfruitful works of darkness? For only in His light shall we see light for ourselves; for their cannot be a holy people consecrated unto God unless all the ways of filthiness, dishonesty, and strife are put away, and the hearts turned away from stubborn rebellion to faithful obedience, and the spirit of a flaunting prostitute changed for the spirit of a devoted bride.

O that there would be such a heart in them, that they would fear Me,
and keep all My commandments always, that it might be well with them,
and with their children for ever!”
Deuteronomy 5:29

There is an unholy “gospel” in the land, which hates the exposure of sin, which passes over the bonds of wickedness so that the unrighteous are justified to remain in them. A man is told that to sin willfully without recompense is to be free in the in the grace of God. Not a more vile and soul-damning lie has ever been published from the gates of hell!

For the scriptures declare, By mercy and truth iniquity is purged: and by the fear of the Lord men depart from evil.” (Prov 16:6) A gospel with no power to purge a man of iniquity is a gospel devoid of mercy and truth. A gospel which does not invoke the fear of the Lord is a gospel which does not challenge the presence of evil. The gospel of which Paul was not ashamed is a gospel not worthy to be ashamed of! For it is not the gospel of the lawless, to whom Jesus will say “Depart from Me.. I never knew you;” but rather it is the glorious gospel of God which reconciles men unto HIM by conforming them to the image of His Son!

And of the victory found in this gospel of the new covenant, the apostle Paul could say,
“For the law of the Spirit of life in Christ Jesus has set me free from the law of sin and death…” (Rom 8:2)
Now every law has a lawgiver, and every lawgiver is the arbiter of the judgements according to it. And if our Lawgiver has even provided the very means by which the righteous requirement of His law might be fulfilled in us, “how then will we escape if we neglect so great a salvation?”

The true gospel of Christ is the power of God unto salvation: it is the impartation not only of forgiveness of sins past, but also of freedom from the very power of sin and of deliverance from evil, that we might serve the Father in heaven and walk in a manner worthy of the calling with which we have been called; so that to the powers both in heaven and on earth, the manifold wisdom of God might be shown through the redeemed, who are the pure and spotless bride of His Beloved Son (Eph 3:10). THIS is the victory in which Christ triumphed over sin, death, and all the power of the enemy.
Therefore “let everyone who is called by the name of the Lord depart from iniquity,” and let soberness of mind be cultivated in us all, waiting upon the voice of He who says to the meek, “Come.”

Ezekiel was given an ear to the council of God when the Lord commanded His angels that those who wept and sighed for the abominations done in their city were to be marked, so that they might be spared when those without His mark were slain by the angels. And to the ones carrying out the slaughter of the profane He commanded, “begin at my sanctuary.” (Read Ezekiel ch 8-9)

It is into such a day that I am convinced we are now quickly moving. While abominations are being tolerated in the midst of those who claim to be His people, and most of that which calls itself the house of the Lord is truly the greatest spiritual whore upon the earth, who now is found weeping and sighing before Him? Who is found bearing the heaviness of the burden of His heart, interceding on behalf of the people, repenting for their sins and calling them out of Babylon, that He might relent and show mercy to them? The scriptures say, “The eyes of the Lord run to and fro throughout the whole earth, to show Himself strong in the behalf of them whose heart is perfect toward Him.” (2 Chr 16:9) He sees all that is done in secret, whether good or evil. He discerns the thoughts and intentions of the heart. He knows whether this one is righteous or that one wicked, and He shall repay every one according to their deeds, that they may eat the fruit of their ways. “The Lord knows those who are His.” He is preparing to mark His own and to cleanse HIS house of that which does not belong.

It is not a working of man’s arm, but rather of God’s hand.

Therefore let yourself be judged only by the word of Christ, truly obeying His call, knowing that the love of this present world and the lusts thereof are the bondage of one not fearing God. For the world does not fear Him, nor do those who are ensnared in its lusts; but the one who fears Him and obeys the word of the Spirit of Christ is the one who truly loves Him. Those who fear the Lord need fear no other, for the Spirit He has given is “of power, of love, and of a sound mind.” For if, in the fear of God, you have died with Christ and thereby abide in His love, your soul shall live, and you have also overtaken “the second death” (which is the lake of fire – Rev 20:14).

And if anyone rejoices in the truth, let them be found living in the piercing light of His word, which expels the darkness both within and without; that in the fear of God we may have fellowship as we walk in His light, in which we remain cleansed (1 John 1:7).

This is the judgment: that the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil. For everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed. But he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God.
(John 3:17-21)

Do not be bound together with unbelievers; for what partnership have righteousness and lawlessness, or what fellowship has light with darkness? Or what harmony has Christ with Belial, or what has a believer in common with an unbeliever? Or what agreement has the temple of God with idols? For we are the temple of the living God; just as God said, “I will dwell in them and walk among them; and I will be their God, and they shall be My people. Therefore, come out from their midst and be separate,” says the Lord. “And do not touch what is unclean; and I will welcome you. And I will be a father to you, And you shall be sons and daughters to Me,” says the Lord Almighty.
Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.
2 Corinthians 6:14-7:2