Bleed As Much As You Cry

We need men of compassion, not merely empathy.

Empathy is good to have, but it becomes a form of vanity when not fulfilled in the substantive work of compassion.

I may feel the weight of every trouble and pain in this world, and be awakened to the horror of sin and the state of God’s people, and presumptuously condemn my brother for seeming in my eyes to be insensitive to it; and if God is merciful, then perhaps that same brother will have compassion upon my wretched soul, and not utterly abandon me for my insufferable blindness, that perhaps I might see my own error. For in the feelings of empathy we may presume to have great discernment; but by the grounded hand of compassion this vanity is shattered, and true discernment is built through the sharpening of iron.

Longsuffering is the mystery of compassion. I may feel all the sorrow of righteous Job, and sense the injustice against me as Job did against the ill counsel of his friends; yet still, it is the compassion of the Almighty which comes to me and says, “Gird up now thy loins like a man; for I will demand of thee, and answer thou ME.” For although his friends condemned him unjustly, Job then reactively argued to justify himself. It was the Lord’s steep rebuke of this sinful attitude which restored Job to offer a sacrifice on behalf of his friends. Those who vindicate themselves cannot practice compassion.

For what good is it to experience the privilege of feeling the burdens of the Lord, only to cast them heavily upon another without pity? The Lord shares His burdens not for us to sanctimoniously pontificate about them that we may be noticed by heaven for our mere sensitivity in spiritual things, as if that itself were the pinnacle of consecration; but rather for us to soberly act upon it before the Lord, in the discretion of the true compassion of a grown man who seeks no recognition even from his brothers.

Anyone who takes this to be a diminishment of the weight and importance of feeling God’s sense of things, is simply immature in this regard. For this is not a diminishment of that vital intercessory role, but rather an exhortation to properly fulfill it. Neither is this a rail against the existence of spiritual empathy’s emotional expression within us, but rather an exhortation that we hold it in a sound presence of mind: acting upon that which is from God, and beating into submission that which arises from the lusts and pride of life.

Godly compassion is the tangible fulfillment of spiritual empathy through sober action on behalf of another’s wellbeing – especially spiritual wellbeing. Therefore it will give mercy where none would have expected, and exhort where few would have desired or thought necessary. It needs make little sense to anyone except those walking in its obedience. It may appear exeedingly soft to the hardhearted and overly stoic to the emotionally incontinent. Yet it is not simply a middle-ground, but is truly an altogether higher expression of God’s love in the willingly wounded hands of Jesus. The compassion of Christ is inextricably tied to His longsuffering with we who pierced Him.

“And Jesus, moved with compassion,
put forth His hand…”

Bleed as much as you cry, or stop crying.

Sincerely, The Devil

The Devil has become fully convinced of the righteousness and validity of his own cause. The father of lies has become the truest believer in his own lies. In his blindness, satan has become of the utmost sincerity in his deception. Therefore, he can infiltrate the body of Christ both through insincere and sincere men alike – who at times may speak even the purest of words, but in the most manipulative spirit, whether wittingly or unwittingly..

Without the Holy Spirit being always allowed to cut us asunder, revealing the unthought thoughts and unintended intentions of the heart; we are hopelessly outmatched by and easily made a mouthpiece of the subtlety of the serpent.

Those who know the Truth as the Person of Jesus have little regard for sincerity and much regard for being true in Christ. For the two are quite distinct, as much as they ought to be intertwined.

The Blood Of Reconciliation

When Christian relationships have as their basis any other expectation than the efficacy of the blood of Christ to reconcile us both to God and to one another, we will indeed be torn apart through vanity and evil suspicion.

An experienced one, supposing himself to be great in understanding, may begin to expect great spiritual understanding of another; and a less experienced one, thinking himself to be wise, may yet be quite carnal in some way, expecting his brethren to fawn at his every self-serving whim: and both will be gravely disappointed – the one forgetting that only according to Christ’s blood is he himself being made truly spiritual, and the other not yet seeing the true weight of his calling. Yet in the case of both, it is truly the same deficiency, and only a differing expression of the same carnality, which strays from the faith. In short, they have each neglected, for their own souls’ vain satisfaction, their ongoing participation in the blood of Christ, which alone leaves no man disappointed, and alone disarms the vanity of both, unto a true and grounded reconciliation.

If we are to ever truly help one another in our weaknesses, we might begin by acknowledging the weakness that we all share to some degree: which is a lack of faith in the imminent power of the blood of Christ to make straight our way unto His throne of grace. For of this, there cannot be too much; and by this repentance, much joy of His salvation can be restored in our midst.

Then we might perhaps begin the very first steps of walking as His Body, and eventually be worthy to speak of moving on to maturity.

It is to be hoped.

Thought – True Sanctity

It is not merely the christian’s outward image of apparent piety that draws others into the orbit of Christ. It is rather the gravity of Christ’s likeness permeating his being, and is thus evident without any need for the artificial projections of sanctimony.

Sanctimony is the great enemy of sanctity.

Sanctity is not a thing seen, but is rather a state of transparency revealing the likeness of Christ beneath the surface of a man who testifies not of himself. Now, this transparency of character is not the publishing of one’s every thought, whether good or evil; it is much rather a forgetting of that very tree of knowledge for a meditation – a meditation in every deed – upon the Giver of Life.

For it is the singleness of mind toward Christ, and not the upkeep of a spiritual image, which truly sanctifies. Let men, and even brethren, see whatever they see; but let us see God, and be content. Let us be satisfied not merely with His good words, but even with His likeness, concerning which all words fall short.


To what then shall I compare the people of this generation, and what are they like? They are like children sitting in the marketplace and calling out to one another, who say, ‘We played the flute for you and you did not dance; we sang a lament and you did not weep.’

For John the Baptist has come not eating bread or drinking wine, and you say, ‘He has a demon!’ The Son of Man has come eating and drinking, and you say, ‘Behold, a man who is a glutton and a drunkard, a friend of tax collectors and sinners!’

And wisdom is vindicated by all her children.

Luke 7:31-35 (LEB)


The Test of Solitude

He (Elijah) said, “I have been very jealous for the LORD, the God of hosts. For the people of Israel have forsaken your covenant, thrown down your altars, and killed your prophets with the sword, and I, even I only, am left, and they seek my life, to take it away.”
… “Yet I (the Lord) will leave seven thousand in Israel, all the knees that have not bowed to Baal, and every mouth that has not kissed him.”
1 Kings 19:14, 18 (ESV)

There must come a time in every man’s life, if he would continue to walk in the approval of God, that he realizes himself not to be the primary target of the devil, nor the sole barometer of the spiritual progress of other men; and that he likely does not perceive the secret devices of God’s true workings in others. And by degrees he must conyinually be reminded of this again and again.

He must indeed learn to walk in solitude and in the rejection of others; but this is for him to learn the trusting of God above all – it is not for him to merely become full of mere evil suspicion against his brother.

The man who lives vicariously through God’s past humbling of him, and thereby does not continue to humble himself today, deludes himself; and may quickly become as much a well of poison as he is a spring of living water to others.

The one who has become puffed up in his spiritual solitude will often predict that others will soon begin to avoid him due to his piety, his spiritual knowledge, or his comparative closeness to God; failing to see that this prediction is often only fulfilled because neither the wise nor many of the simple will long endure such a monster of pride, nor waste any time in vainly reasoning with him about it.

He will begin to manufacture his own rejection: for it is at the cost of others rather than himself. He will begin to think of his life as being quite representative of the rejection of Jesus by His own disciples, without having ever yet loved his own friends as Christ did.

And as those who loved him drift away, he will continue to spin his web of self-delusion, feigning humility, taking the weak-minded and gullible along with him. Therefore he warns agains the wise who warn him, and flatters the fools who flatter him.

He will have a secret kingdom all to himself, in which he is secretly the king over his domain of influence. The most unpardonable sin in his eyes is for another to take him less seriously than he takes himself.

(If only we could all see just how spiritually awake and correct he is: then we would all truly understand…)

The only way that such a man may exit this cycle of self-deception is honesty without bounds, without excuses, without agendas, and most importantly, without any regard for the self-image that has been built upon the sands of his completely undeserved martyr complex.

The man who becomes proud rather than humble in the midst of spiritual solitude has wrongly looked not unto Christ, but rather unto others, whom he despises, in order to confirm his delusions of grandeur.

Love… does not take into account a wrong suffered,
1 Corinthians 13:5 (NASB)

At my first defense no one came to stand by me, but all deserted me. May it not be charged against them!
2 Timothy 4:16 (ESV)

“Let My People Go”

One of the greatest lies that the Bride of Christ has yet to fully overcome in history is the lie that Christ’s authority is passed tangibly down through men by way of institution.

Even the defectors from Rome – the protestants – and also the ancient institutions of the east, have not avoided this great pitfall, no matter their very poor excuses and semantic wizardry.

As John records,

Jesus said to her, “Woman, believe Me that an hour is coming when you will worship the Father neither in this mountain nor in Jerusalem. You worship what you do not know; we worship what we know, for salvation is of the Jews.
But an hour is coming, and now is, that the true worshippers will worship the Father in more localized tabernacles.”

Oh wait, He didn’t say that last bit.
Remind me, what exactly did He “institute”?

A member of Christ’s body is one whom Christ Has purchased with His own blood and in whom the Spirit dwells by HIS impartation. That any man was instrumental is incidental to the invisible workings of God Himself.

They may gather in a particular place; but it is only those who are born of the Spirit of Christ that are the tabernacle.
One may teach; but the authority is in the word of Christ alone.
One may prophesy; but the authority is in the Spirit of Christ alone.

Now, many can understand all of this, and say “amen” to these things, yet still remain under the aforementioned lie.

1) They still suppose that some particular tradition of the governing of the local assembly (although it has become sub-local by way of extra-local institutions) is somehow blessed by God, or that at the very least, that it is inherently acceptable to Him.

This could not be further from the truth. That God has done so in certain times past, or even presently meets men in the midst of it, is no endorsement; it is rather a calling out to “come up hither.” The jealousy of carnal men is provoked when they are confronted with this truth, and they are often quick to condemn to eternal fire any who would dare point this out; for their livelihood and self-delusion depends entirely upon they system which they perpetuate.

2) They fear that those who are lead by the Spirit will easily fall into the gnostic and pagan storm of deception that has (always) filled the horizon. This is foolish. For if the accused “unchurched” (as they call them) christians truly remain under the authority of the Holy Spirit, then they shall not be drawn away after another.

This fear is based upon an experience with carnal men who were full of themselves, and not of the Spirit, who were drawn away into even greater error than that from which they departed. Yet such things are unavoidable with or without an institution; therefore this is not an argument. That men are corrupt and self-serving is no excuse to therefore set up earthly institutions to represent the spiritual reality. If anything, it is an argument against such.

3) They will agree that Jesus is the only head, the only mediator, the only priest of the new covenant, and the only good shepherd; yet they insist that these truths become “balanced” in a “practical application” via the institutional methods of man.

But there is no more practical application possible than that which the Holy Spirit Himself can execute; and He, unlike men and their institutions, cannot be infiltrated or driven off course; He will rather (if only we allowed Him) drive such maladies away from His temple, which are His people.

The more absurd objection which now inevitably becomes raised is that if we are lead by what is unseen, how will men know for certain what God is doing, without an institution to represent it? The answer is that to know what God is doing, one must be walking by the Spirit. Again, institutions are no more immune to infiltration, or corruption in general, than any one of their members.

The design of an organic Body is such that it develops immunity to corruption; the design of an institution is such that it cannot help but incubate and feed into corruption.

To set up institutions as the bellweather of God’s movings is to miss God Himself. For if anything, it men who are lead of the Spirit that are the bellweather; but even these can only be perceived by those who are likewise lead. And if anyone does not approve of this arrangement, then he does not trust the Lord with His own people, and cannot be trusted with their care. Unfortunately this is the mindset of almost every man who is considered to be a teacher or spiritual father in our day. They do not truly believe that the Holy Spirit can lead God’s people into all truth.

Therefore, they ought not boast in their knowledge of the scriptures, which say,

“The Spirit breathes where He desires, and you hear His voice; but you do not know from where He comes, and where He goes; so is everyone who has received birth from the Spirit.”
John 3:8 (LITV)

The institutional system that has lorded over God’s people is a mockery of the incarnation of Christ, who said, “a body you have prepared for Me.” For He became man in order to raise us unto partaking in the divine nature; but the trappings of manmade institutions only obstruct this resurrection from among the dead. For the ceremonial laws were fulfilled in a human BODY; and a day is dawning in which the redeemed are breathed upon anew by the Spirit of the Living God; and as a Body like unto His, will rise as in Ezekiel’s vision.

And ye shall know that I am the LORD, when I have opened your graves, O my people, and brought you up out of your graves, and shall put my spirit in you, and ye shall live, and I shall place you in your own land: then shall ye know that I the LORD have spoken it, and performed it, saith the LORD.
Ezekiel 37:13-14

A child can understand the most basic spiritual implications of when Paul said that God “does not dwell in temples made with hands. Nor is He worshiped with men’s hands, as though He needed anything, since He gives to all life, breath, and all things.”

Nor do children need our “correction” when they read and simply understand Jesus’ words when He said, “where two or three are gathered together in My Name, there am I in the midst of them.”

If we were truly wise and understanding as serpents, as He commanded us to be in this age, then we would come to Him as the little children; not being drawn under so-called spiritual authority of top-heavy men and their lifeless, corporate fictions.

But where are those who know these things and will continue to heed the call of the Bridegroom? Will they remain hiding in the shadows of the ruins, or will they begin to partake in the life of Christ’s Body?

Jesus Christ has already declared, “Let My people go.” He has already been leading as many of His children as will follow Him into the wilderness. He has already parted for them the Red Sea. He has already drowned the armies of Pharaoh. Now He springs forth streams in the desert, and sends down manna to eat; and yet they grumble, not trusting Him to lead them into the promised land.

He WILL find those ready to obey His voice.

“And all with one mind began to beg off.
The first said to him, I have bought a field, and I have need to go out and see it; I ask you, have me excused.
And another said, I bought five yoke of oxen and I am going to try them out; I ask you, have me excused.
And another said, I married a wife, and for this reason I am not able to come.
And the lord said to the slave, Go out into the highways and hedges and compel them to come in, so that my house may be filled.
For I say to you that not one of those men who had been invited shall taste of my supper.”

And great crowds came together to Him. And turning, He said to them, “If anyone comes to Me and does not hate his father, and mother, and wife, and children, and brothers and sisters, and besides, even his own life, he cannot be My disciple.”

Luke14:18-20, 23-26 (LITV)

On Truth & Sin – Douglas Wilson

“To deny (the reality of) sin is to deny Christ… and sin lies hidden whenever Christ is veiled.”
– Douglas Wilson


If we say that we have no sin, we deceive ourselves, and the truth is not in us.
1 John 1:8