Vanity’s End

How you are fallen from heaven, O Lucifer, son of the morning! How you are cut down to the ground, you who weakened the nations!
For you have said in your heart:
“I will ascend into heaven, I will exalt my throne above the stars of God; I will also sit on the mount of the congregation on the farthest sides of the north; I will ascend above the heights of the clouds, I will be like the Most High.”
Yet you shall be brought down to Sheol, to the lowest depths of the Pit.
Isaiah 14:12-15 (NKJV)

The lowest depths…

As with the Devil, the heights of vanity also bring men’s hearts into the lowest depths of a living death; and this dark, hellish imprisonment of the soul makes it all the more fit for the even more real hell of eternity.

There is a kind of living hell in which some persons find themselves when the vanity of self, the lusts of the flesh, and the meaningless pursuits of the world have been permitted to take their full course through the life and being. This dark abode, this endless slide into the consuming void of emptiness, has at its core only eternal decay of spirit and bottomless despair of soul.

There lies within the fallen creature a restless evil, an insatiable lust for that which already infects it unto death. The more that it is fed, the more that its appetite grows; and the more that it is numbed through other courses of wickedness, the more that it longs for the inevitable and fearful death into which it reluctantly falls. Until the creature’s access to vain and wicked paths is cut off, it will forever return to its vomit as a dog, and go back to wallowing in the mire as the swine – loving itself in vain, hating itself in vain.

Yet even in the cutting off of its life from upon the earth, such a soul, in the torments of hell itself, continues the same inward spiral of wickedness and hatred towards God within the heart – and that with even greater despair upon despair, and sorrow upon sorrow.

The hopelessness of this woeful state cannot be sufficiently described in words – yet how many a soul is dragged away by his own lusts and enticed to the slippery sides of that pit, to crawl along the wall like a blind man unassisted by any means, his vision consumed by darkness within! The love of this world is as cold as it is sharp when it stabs one’s back; and the bitterness of this world is kindled into an unbearable flame that sears the conscience and scalds the mind to retreat into dull resignation.

But there is Truth which undercuts all excuse and disarms every defence of the thoughts.
There is Love which warmly bears all things until the heart’s complete surrender to it.
There is Light which makes bare every motive and intention, and graciously lays out a path once known to be impossible.
There is a LIFE of whole and unending goodness, a fountain of life and healing from within, which has been given in exchange for this existence of endless degeneration and vanity.

There is One who is all these things, Jesus Christ; and He is the mercy and grace of God to the lost sheep of His house.

“My sheep hear My voice, and I know them, and they follow Me. And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand.”
John 10:27-28 (NKJV)

He is calling.
Who is hearing?
Let them hear!

The hypocrites do not truly hear; but God is near to those who have been humbled.

Let His voice be heard throughout the land by whomever He is calling!
Let eyes of new faith be opened by His visitation!
Let hearts of stone be crushed and transplanted for hearts beating with the life of Jesus!

And may those who have already known His hand be found in the seeking and partaking of these things!

There is no captivity that He did not lead captive for the freedom of all those whom He is calling.

“Blessed are those who hunger and thirst for righteousness,
For they shall be filled.”
Matthew 5:6 (NKJV)

His righteousness is not merely an external cloak for the covering over of transgressions: it is also a new pure and righteous state of the inward being which increasingly displaces and replaces the old unrighteous state of being that made us love to walk in vanity and sin. It is a spiritual food and a spiritual drink which increasingly sustains and overflows from within all those who partake of its living way through repentance.

“Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat! Come, buy wine and milk without money and without price. Why do you spend your money for that which is not bread, and your labor for that which does not satisfy?
Listen diligently to Me, and eat what is good, and delight yourselves in rich food. Incline your ear, and come to Me; hear, that your soul may live; and I will make with you an everlasting covenant, My steadfast, sure love for David.
Isaiah 55:1-3 (ESV)


“And all illusion ceases to exist.
The world’s caress is just the Serpent’s kiss.”
Theocracy (band)


Some wandered in desert wastes, finding no way to a city to dwell in; hungry and thirsty, their soul fainted within them.
Then they cried to the LORD in their trouble, and He delivered them from their distress.
He led them by a straight way till they reached a city to dwell in.
Let them thank the LORD for His steadfast love, for His wondrous works to the children of man!
For He satisfies the longing soul, and the hungry soul He fills with good things.

Some sat in darkness and in the shadow of death, prisoners in affliction and in irons, for they had rebelled against the words of God, and spurned the counsel of the Most High. So He bowed their hearts down with hard labor; they fell down, with none to help.
Then they cried to the LORD in their trouble, and He delivered them from their distress.
He brought them out of darkness and the shadow of death, and burst their bonds apart.
Let them thank the LORD for His steadfast love, for His wondrous works to the children of man! For He shatters the doors of bronze and cuts in two the bars of iron.

Some were fools through their sinful ways, and because of their iniquities suffered affliction; they loathed any kind of food, and they drew near to the gates of death.
Then they cried to the LORD in their trouble, and He delivered them from their distress.
He sent out His word and healed them, and delivered them from their destruction.
Let them thank the LORD for His steadfast love, for His wondrous works to the children of man! And let them offer sacrifices of thanksgiving, and tell of His deeds in songs of joy!

Psalm 107:4-22 (ESV)

Resurrection Life

And Enoch walketh habitually with God, and he is not, for God hath taken him.
Genesis 5:24 (YLT)

By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.
Hebrews 11:5


§IALL THINGS NEW


Although the death of the body is no longer to be feared by those in Christ, nevertheless, we ought not so quickly respect or contentedly resign to its unnatural sleep, but rather always gladly strive to ascend in the new life which Christ Jesus has purchased for us; even to the full redemption of our bodies.

“Why seek ye the living among the dead? He is not here, but is risen.”
Luke 24:5-6

O, that the power of the curse were not so highly esteemed by those on whose behalf it has been lifted, and in whom it can be undone!

The things of the Spirit of God seem far off and ethereal to the carnally minded, who deem embodiment itself a curse. But to be with the Lord is to still be embodied: it is not be disembodied, but rather to be transfigured in body. “For there is a spiritual body.”

At this very moment, Jesus is sitting on the throne of majesty in a literal human body, even the same body which a young Hebrew servant-girl bore in her womb. But that same body, which was just as able to die as our own bodies, was also made incorrubtible by the power of God’s Spirit, of whom it had been conceived.

If therefore we ourselves have been born of the Spirit of God in His regeneration, then we too have become a generation conceived of the Holy Spirit until Christ is fully formed in us, so that even our body is able to become blameless – just as the body which Christ walked in and died in – and ought to be honored to such an end. Yes, these bodies are able to be walked in even as He walked, and to do, as He said, “greater works than these,” by the Law of the Spirit of Life in Him. And although they might still be able to be made subject to death, they are now by His quickening Spirit even more able to be made subject to a completed resurrection, even as death could not hold Him. For it may be that we are the generation timely-born, of which I believe Paul glimpsed, but could not declare much regarding.

If then our old man is put fully to death, how can our new man not be raised fully to life, even the body, which also belongs to the New Man, which is Christ’s own body? And this can indeed be, since the bodies of the redeemed are already able to be made subject to His life even now – He who was able to be transfigured even before His death, yet still submitted to it on our behalf, that He might taste death for us all, and we could obtain His resurrection life.


§II THE QUICKENING SPIRIT


And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
But if the Spirit of Him that raised up Jesus from the dead dwell in you, He that raised up Christ from the dead shall also quicken your mortal bodies by His Spirit that dwelleth in you.
Romans 8:10-11

Here there are two Persons of the Godhead expected to be dwelling in us. The first is Christ, with whom our body still remains “dead because of sin.” And this is where men tend to stop, which is the miserable life of Romans 7. But the second Person here is the Spirit, by whose power God “quickens our mortal bodies.” Therefore, it is unlawful for us to comfortably accept the death at work in our members when the gift of the Holy Spirit to us is the same power which raised up Christ from the dead!

So then, by the rebirth of that Spirit we are no longer of the seed of the first Adam, but rather of the Last, who in us becomes a life-giving Spirit. And if this be so, then that same Spirit who raised Christ Jesus from out of the dead is able also to do such a work in us, if in Him we likewise die. For if we in the new birth have already become like Him, whose body was able to die, yet now lives; how much closer are we (than we had thought) to His full resurrection life, even the redemption of our very bodies in transfiguration! For by Him we are unashamed to look upon He whose Word is near, “even in your mouth and in your heart.”

And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.
2 Corinthians 3:18 (ESV)

Now, might we still die an earthly death, just as generations of generations have done before us? It may well be. We are not greater than they who gave life and limb for the gospel to reach our own ears, nor than most of those whose bodies expired, as all things have been cursed to do. But that is not necessarily our only gift, if we should lay hold of the resurrection life of Christ Jesus. Why then should this glorious truth not be preached to those whose manifestation as sons of God has been groaned for by the whole of creation in every age since death entered in, and still groans to this day? Will not the God who answered the prophets of old by fire much more answer the righteous in things that pertain to better promises?

For the creation was not subjected to futility without hope; and that Hope has now come, and dwells even now in the redeemed, and even now graces many a life – and yet, do we still wallow in that which He has done away with? When will we ourselves be done with it?

Again,

“Why seek ye the living among the dead? He is not here, but is risen.”
Luke 24:5-6


§III LIFE THROUGH DEATH


Or is it all in vain that the Spirit within us is provoked to righteous jealousy? No! Salvation is nearer than when we first believed; but who will labor for its fruit today, rather than waiting upon the death of the curse to do its work on their behalf? What many glories shall be missed by those who invested little in the work of the Master!

Why should we wait upon death to be our first and only enemy truly conquered, when Christ charged forth through all enemies in life, and conquered death as His last? Let us rather, as He did, conquer all other things at the present time, that we may also conquer death at its appearing, even as He did. Let rather He who began the good work in us be allowed to bring it to completion, even unto the Day of Christ; whose Day’s appearing does not end in the secret confines of the heart, but only begins; and whose Spirit groans for His very likeness become manifest even in our bodies! And His likeness is that of a man from whom the world stands aghast in rejection, and that of one who has been smitten by God and afflicted.

…His appearance was so marred, beyond human semblance, and His form beyond that of the children of mankind…
Isaiah 52:14 (ESV)

If the image of God is to be seen in us, then it is an image to be painted with blood – both His and ours. Sanctification is costly, to the degree that one values the vanity of self.

For if those whom He justifies He also glorifies, then He does so by an ongoing resurrection through death in those who go about bearing the dying of Christ’s body in their own, filling up what sufferings are yet lacking in it. For even if we were to walk with God as Enoch or Elijah did, it is not therefore our assured right to be translated without suffering finally at the hands of evil men, but only a possible privilege.

There is no part of Christ’s body of flesh that was not subjected to scourging and death. Likewise, there can be no true part of Christ’s mystical body (the church) that does not partake in at least a similitude of the same suffering. Therefore, any member of this body that has not so humbled themselves remains a shame unto it, and remains unworthy to partake in His resurrection life.

And if one now says, “Ah, yet by the living sacrifice of His body and blood, He has made me worthy;” then let that one know, that such a powerful grace should be becoming manifest in a living sacrifice of themselves unto His workmanship.

There is a day appointed in which the God of peace will perfom a quick work, to sanctify us not in part but in whole, and to keep us blamless in spirit, in soul, and in body unto His Day: and His Day has begun to dawn already.

O, that our mortal flesh would see His appearing in immortality!
O, for the creature’s newness of life to be manifest as the noonday!
O, to lay hold of this gift, and the lowliness of spirit that is its price!

The Gardener

Then the Lord God took the man and put him in the garden of Eden to tend and keep it.
Genesis 2:15 (NKJV)

Jesus said to her [Mary Magdalene] “Woman, why are you weeping? Whom are you seeking?” She, supposing Him to be the gardener…
John 20:15 (NKJV)

Indeed, He is the Gardener.

The first Adam, having fallen into death, last set foot in the old garden, which he had been tasked to keep, and was driven from it, to keep it no longer.
The Last Adam, having risen from the dead, first set foot into the new garden, which He took upon Himself to keep, and draws men into it, to partake in its keeping.

Death began to take its hold in a garden.
Death began to lose its grip in a garden.

Behold, He makes all things new!

Neglect It Not: Intercession

Neglect not the gift that is in thee…
1 Timothy 4:14

Being that each of God’s own is gifted for and called to a specific purpose, to neglect exercising said giftings and callings is in large part to neglect one’s walk with God. To neglect a known spiritual gifting is to deny the Lord’s goodness, and to neglect a known calling is to walk without faith.

The giftings and callings of God are irrevocable (Rom 11:29), and they carry with them great necessity to be continually walked in; so great that, if once their fruits have been even a little tasted, yet then they are not exercised, their knowledge haunts and condemns in heart the one to whom they are given: and though he still walk with God somewhat, he renders himself a less honorable servant, and knows it.

And this is especially the case with the man who is called particularly to intercession (in prayer and/or in deed); for the nature of his gifts and calling are a burden in themselves: therefore the neglecting of them amidst the bitterness of this earthly life is double the burden – and that without the assurance of hope or any inward joy.

This more than any other spiritual calling is to be likened to the laboring of childbirth: the child must be born, if it is not already concieved. The inward secret cry of the one whom the Lord has so burdened ever cries with Rachel, “Give me children, or else I die!” (Genesis 30). And the heart which has learned purity of intercession does not seek to fulfill its desire according to the flesh, as Rachel did at first; but rather persists for the heavenly gift as Hannah did, and likewise dedicates the fruit of its victory to the Lord (1Samuel 1).

Intercession is the most blessed calling of the whole of Christ’s body on behalf of its every member. It is for some members to bear in heavier ways than others; but it is still to a degree for all, in the simplicity of the giving of oneself for the good of another.

For I want you to know what a great conflict [Gk. ἀγών: “race, contest, agony”] I have for you…
Colossians 2:1 (NKJV)

For to you it has been granted on behalf of Christ, not only to believe in Him, but also to suffer for His sake, having the same conflict [Gk. ἀγών] which you saw in me and now hear is in me.
Philippians 1:29-31 (NKJV)

Alpha & Omega

“I am the Alpha and the Omega, the first and the last, the beginning and the end.”
Revelation 22:13

Jesus Christ precedes all causes, and exceeds all ends.

Let His revelation determine our reason,
Let His faith determine our knowledge,
Let His hope determine our wisdom,
Let His love determine our life.
For from the least to the greatest, these all proceed from Him; and their end is in Him.

Will & Desire, Nature & Grace

Delight thyself also in the Lord; and He shall give thee the desires of thine heart.
Psalm 37:4

The heart which delights in the Lord will eat the fruit of Godly desires; but the heart which delights in itself will eat the fruit of sinful desires.

The sinful will desires not against its own nature, nor do the sinful desires will against their own nature.
Likewise, the sanctified will desires not against its own nature, nor do the sanctified desires will against their own nature.

But the will of each desires against the nature of the other, and the desire of each wills against the nature of the other; for two contrary natures cannot be at peace in one man.

Therefore God in Christ became man so that body soul and spirit might escape the sinful nature through the likeness of His death and resurrection by faith; and the God-man first became sin so that we might become the righteousness of God – not in ourselves – but in Him.

As the scriptures say,

For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
Galatians 5:17

If you have found a hunger and thirst for righteousness, it is His mercy alone to which you owe thanks, and His grace alone by which you must walk; only then will you find HIS righteousness bestowed upon you as a garment, and HIS holiness poured upon you as pure water.

There is no righteousness you can apprehend, no mercy you can earn, and no state of grace you can achieve. But that which Christ has apprehended, earned, and achieved, He now gives; and He gives it beginning in the seed of faith, which He alone also plants, waters and gives growth to: so that the man of faith might, by the application of grace, apprehend – and not apprehend that which God has already apprehended for him, but rather apprehend that which God has apprehended him for.

For that which the Spirit of God concieves is “born, not of the will of the flesh, nor of the will of man, but of God.” And if such a thing born should become full-grown, it must not forsake, but rather mature in, the very same elements of the very same Christ. For His gospel is unto His own, and they hang upon it, and He is their vindicator unto life.

“For we are His workmanship, created in Christ Jesus unto good works.” We are not our own workmanship, nor can we ever be forged in the foundry of our own will unto these good works. For only His will is that which follows after His desire, and so proceeds from His divine nature. And this perfect cascade of nature down unto holy deeds cannot be ascended from deeds unto nature by any man, any more than a worm can ascend the watery steps, the grace and vigor for which is given only to the river trout.

It is our tendency, according to the flesh, to venerate the “free will” of man, which truly is free only within the realm of its given desires; so that we prove ourselves unfruitful in the actual works of God, building rather a faith unto ourselves (though we confess no such thing aloud), unto great and terrible disappointment.

For the will is free only to follow after the desires of the heart; and the desire is free only to follow after the dictates of nature.

Will is determined by desire, desire is determined by nature, and nature is determined by God.

Thou wilt say then unto me, “Why doth He yet find fault? For who hath resisted His will?” Nay but, O man, who art thou that repliest against God? Shall the thing formed say to Him that formed it, “Why hast Thou made me thus?”
Romans 9:19-20

God’s decree is not limited by the bounds of our desire; the bounds of our desire are rather set by God’s greater decree.

The soul which cries at the supposed “unfairness” of this arrangement has not considered the fierce wrath which he has deserved since before he was brought forth from the womb, and how merciful it is that divine justice has not yet been poured out upon him. For it is the kindness of God which leads us to repentance.

I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
Romans 12:1-3

What, according to this scripture, does our ability to sacrificially offer ourselves derive from?
“The mercies of God”!

And how are we freed from being conformed to this world?
Not by renewing our own minds (which men are tended towards), but rather “by the renewing OF” our minds (a work of the Word and Spirit of God); which then leads to the working out in us of the singular decreed will of God, which singular will is “good, acceptable, and perfect.”

And the command here is one toward humility before God, which can be genuinely and soberly practiced only in light of God’s graceful gifting of faith toward each one who has ever found it.

But by the grace of God I am what I am: and His grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
1 Corinthians 15:10

Carry His Day Into The Night

At that time Joshua spoke to the LORD in the day when the LORD gave the Amorites over to the sons of Israel, and he said in the sight of Israel,
“Sun, stand still at Gibeon, and moon, in the Valley of Aijalon.”
And the sun stood still, and the moon stopped, until the nation took vengeance on their enemies.
Joshua 10:12-13 (ESV)

Those who do warfare in the Lord know that they need not do battle in darkness, though it should be the season for night.
Children of light carry The Day Of The Lord with them at all times, for it lightens their way and exposes the enemy right before them.

Yet for the wicked and unrepentant, the Day of the Lord is darkness, and not light. But the man whom the light of the world has permeated becomes a beacon of its radiance. For these, it is always the day, though it be the hour of darkness. For these, victory is seen where unlightened eyes are shrouded in gloom.

But those whose way is not lit by that ever-present flame of the Day of the Lord, and those for whom the Day of the Lord is darkness and gloom: these are the armies of darkness, set against the Lord’s army. These cannot live in the light of the Day, and retreat into deeper darkness as the mighty men of valour deliver vengeance upon the enemies of God.

Vengeance is the Lord’s; and the men of His warfare bear the sword of His mouth in the brightness of His countenance. They carry His Day into the night, to the great dismay and ultimate downfall of those who have made peace with the encroaching darkness.

In Him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not.
John 1:4-5 (KJV)