The End From The Beginning

God does not merely see the end from the beginning, He declares it; and it is our perogative to see it as He has declared.

Examine yourselves, whether you are in the faith, prove yourselves. Or do you not yourselves perceive that Jesus Christ is in you, unless you are reprobates?
2 Corinthians 13:5 (LITV)

Therefore, regarding the prize with verity, run the race with vigilance.

For the man with heavenly vision is neither near-sighted nor far-sighted: he is clear-sighted. He does not neglect walking the path for understanding prize, yet neither does he neglect the assurance of the prize for walking the path; and he is inevitably ridiculed by those who err in both ways toward the sides of the pit. For both are the darkened vision of the flesh, by which men are led astray. It is just as evil to miss the forest for the trees as to miss the trees for the forest. It is just as evil to miss the means for the end as it is to miss the end for the means.

The salvation which belongs to the Lord was, is, and will be. If that does not describe your salvation, then is your salvation really that which belongs to the Lord? Do not neglect the “is” of salvation for the “will be” of salvation; yet also do not neglect the “will be” for the “is”. Both are the trap of the evil one, and neither errors are of the Lord’s salvation. There can be no compromise in this.

Those who see a contradiction here rather than harmony are still blinded by the Devil.

Faith becomes sight for blind men.

Open the eyes of Your people, O God!

Scripture & Thought – Obedience & The Self

There is therefore now no condemnation to those in Christ Jesus, who do not walk according to flesh, but according to Spirit. For the law of the Spirit of life in Christ Jesus set me free from the law of sin and of death. For the law being powerless, in that it was weak through the flesh, God sending His own Son in the likeness of sinful flesh, and concerning sin, condemned sin in the flesh, so that the righteous demand of the law might be fulfilled in us, those not walking according to flesh, but according to Spirit.
Romans 8:1-4 (LITV)

A man cannot overemphasize his total inability to please God in and of himself; but there are those who struggle to obey God because they overshadow the cross of Christ with the ruinous heap of their recurring sins. This in itself is actually a fleshly self-centeredness, it is a faithless sin to be repented of in view of God’s mercy. For if one fears and delights in the Lord, including the sufficiency of His work and a trusting in His desire to continue it, then that same one delights in nothing less than the glory of God’s Name; and to obey the Lord then becomes a joy despite one’s existing shortcomings.

Only by this does one draw near to God in such a way that his personal faults and long-entrenched sins can be overcome in the Lord’s ever-nearer presence; for this honors the Holy Spirit and invites His power. But when our obedience is about ourselves, and not all about the Lord of Glory, then it is not true obedience anyways, and will ironically benefit us nothing. The Lord calls us not to the limit of our means, but far beyond, where we have no means but He Himself. The fruit of the Spirit is not invoked by the striving of the flesh.

For the ones that are according to flesh mind the things of the flesh. And the ones according to Spirit mind the things of the Spirit. For the mind of the flesh is death, but the mind of the Spirit is life and peace; because the mind of the flesh is enmity towards God; for it is not subject to the law of God, for neither can it be. And those being in the flesh are not able to please God. But you are not in flesh, but in Spirit, since the Spirit of God dwells in you. But if anyone has not the Spirit of Christ, this one is not His.
Romans 8:5-9 (LITV)

Jezebel: The Spirit Of Witchcraft

Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.
Revelation 2:20

Jezebel is an exact embodiment of witchcraft itself. Witchcraft is not merely demonism or the practice of sorcery, though these are often among its methods – but witchcraft is at its heart the supplanting or circumventing of true spiritual authority. Any person or organization which supplants or circumvents the authority of Christ alone over His church, including any one individual soul, is practicing witchcraft. The one who falsely accuses brethren for gain, or gossips rather than interceding, or thinks to take spoil under the guise of “building up the kingdom,” or asserts herself over men of God and weakens them, is walking in the spirit of witchcraft.

Saul was walking in such a spirit of witchcraft when he stretched out His hand to enrich his kingdom by the enemy’s spoils, although he had been commanded not to spare even the herds of the Amalekites. And in his rebuke, the prophet Samuel remarked…

For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from being king.
1 Samuel 15:23

And this same Saul continued asserting himself as king, though the throne was no longer his right; and he eventually consulted a medium to help himself maintain control – for which act he was again rebuked by Samuel and soon after died.

There is a vicious spirit of witchcraft holding itself up against the people of God in this hour. It is cunning, often sly of speech, and invisible to the compromised. Yet hardly a word is spoken, let alone prayed, against its onslaught. Few are they in whom the commandment of God burns with His righteous indignation…

Thou shalt not suffer a witch to live.
Exodus 22:18

Vengeance is indeed the Lord’s, and the sons of heaven have not been equipped with an earthly weaponry; but those who never wield the Sword of the Spirit unashamedly will never see it fall upon His enemies who so trouble them.

All witchcraft, be it directly demonic in nature, or be it the sheer manipulation of others, is a work of the sinful flesh whose practitioners shall not inherit the kingdom of God (Gal 5:20).

We are not commanded to have mercy upon such a spirit, nor to tolerate it. If a person will not be emptied of the Devil’s works, let the fellowship of the saints be emptied of them. Jezebel will never go quite far enough to be exposed before all: therefore she will always have defenders wherever she is tolerated; and by this she deliberately wears out the saints who discern her presence. Not until she is suffered no more can she become exposed for what she is. Therefore our Lord warns her enablers…

And I gave her space to repent of her fornication; and she repented not. Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds. And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.
Revelation 2:21-23

A man is not a friend of God where he tolerates the Devil.

A Word for the Branches

Here me, O young branches, you which are the newest buds of the tree: despise not the branches which are before you, if they leave you not naked. Nor despise the great trunk, if it lifts you up to heaven; nor neglect the wisdom of the roots unseen, if by their strength you are grounded, and if by their humility you are fed. For unless such a good tree is stunted in growth, you will also become like the branches before you, covering the nakedness of the new with glory. But if the tree is bereft of life, then you will be the first to wither. Pray then, you who are nearest to heaven, that even should the rest of the tree fail beneath you, you may yet be established. For many a tree in the orchard of the Lord has indeed been found unworthy of His planting.

“Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire.”
Luke 3:9 (ESV)

Woe therefore to the older branches, if they fail to gracefully cover the nakedness of the new branches – they have despised the need of the younger. And woe to the trunk which which draws up no life for them both to grow – it has stripped itself of all glory. But woe also to the roots, which though having ample ground to grow in, yet spread themselves not lowly for the good of all the rest – the axe has been laid to them, and the whole is ready to fall.

And the crowds asked Him, “What then shall we do?” And He answered them, “Whoever has two tunics is to share with him who has none, and whoever has food is to do likewise.”
Luke 3:10-11 (ESV)

Therefore, O living branches, all you that love the rain of the Lord’s heaven, and the light of His countenance, and the sureity of His ground: Give the Life of God to those who truly love it, but suffer no more the barrenness of this creaking tree, lest you be felled along with it. Then you will be found grafted into the tree of the Lord’s own planting, having been pruned from the one that has died. Plant not yourselves, nor be planted any longer in the wisdom of former tree, which has no Life of God. But let the Lord Himself establish you, even as you establish one another in HIM; and you will together be found as His own planting: a tree of His heavenly splendor not withering.

Quote on Prayer – Paul Washer

“I stand upon the firm foundation of an absolutely sovereign God; and I know that I have not because I ask not.”
– Paul Washer

In This World You Will Have Trouble

…the Son of Man has nowhere to lay His head.
Mt 8:20, Lk 9:58

The Lord is our only stay. We have this fantastical image in our minds of Daniel in the lion’s den: where the lions all have smiles on their faces and Daniel is petting their manes. But the man beloved of God whom the Lord ordains to be thrown in with the lions will shortly find that their den is no such place. The lions may well be subdued and have their mouths held shut from truly harming him; but they nonetheless have every intention of ripping at and tearing apart the man of God, and will mercilessly intimidate him day and night. Even in the envelopment of our Lord’s protection, there is every earthly reason to abandon faith and be devoured.

When the Lord our Shepherd prepares a table before us in the presence of our enemies, we are no less in their presence. We may eat and rejoice at the bounty of the Lord, yet the ravenous wolves stand across from us, at every moment spitting and shouting curses upon the Food and Drink of which we partake, seeking to shame us from partaking in the table of His sufferings. But the one whom the Lord upholds will not give in to fear.

We shall find no rest in this world of rebellion. We will be afflicted on all sides. Our blessed hope is a heavenly one, and it is one which we yet await. Let our running therefore not be stumbled by vexation with trials, as if a temporary world of tribulation is not worthy to be suffered for His eternity victory.

Rejoice in affliction!

A mighty fortress is our God,
A bulwark never failing;
Our helper He, amid the flood
Of mortal ills prevailing:
For still our ancient foe
Doth seek to work us woe;
His craft and pow’r are great,
And, armed with cruel hate,
On earth is not his equal.

Did we in our own strength confide,
Our striving would be losing,
Were not the right Man on our side,
The Man of God’s own choosing:
Dost ask who that may be?
Christ Jesus, it is He
Lord Sabaoth, His Name,
From age to age the same,
And He must win the battle.

And though this world, with devils filled,
Should threaten to undo us,
We will not fear, for God hath willed
His truth to triumph through us;
The Prince of Darkness grim,
We tremble not for him;
His rage we can endure,
For lo, his doom is sure,
One little word shall fell him.

That Word above all earthly pow’rs,
No thanks to them, abideth;
The Spirit and the gifts are ours
Through Him Who with us sideth;
Let goods and kindred go,
This mortal life also;
The body they may kill:
God’s truth abideth still,
His kingdom is forever.

– Martin Luther

For the Sake of the Elect

Therefore I endure everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory.
2 Timothy 2:10

This is the heart of our Apostle and High Priest. The longsuffering of our Lord with this fallen world is truly astounding, and ought to give us pause in our own haughtiness as we face the same world every day. We have not suffered as He, nor shall we ever suffer in the same manner. And though the glories be few and far between, let the well of His Life water our souls in this desert, sending rivers out from us toward any who would come and drink of His fountain. For we are called as abassadors of He who endured all things for the sake of His elect. As for His flock which are driven to and fro in this hour, He has purposed for none of His true sheep to perish, but that each of them should reach repentance, that they may hasten the Day of the Lord. (2Pet 3:9-12).

And the words of His elect’s repentance are these: “I am the man that has seen affliction by the rod of His wrath. He has led me and caused me to walk in darkness, and not in light.” (Lam 3:1-2) For He makes darkness His slave, and the shadows He bends to His own will. In an hour of such thick darkness, there is yet a people that the Lord has determined to have for Himself, and He will have them even if He must drag them as it were through hell. But if this heart of Christ does not blossom and bear fruit within those who have knowledge in these things, how wretched shall they be to find that the labours of those with little understanding, yet great courage, showed forth the greater wisdom of God in the earth.

Or was it not also the will of the Lord to grant repentance to Ninevah for a time, so much so that He pursued a reluctant prophet, bringing glory to Himself by the mouth of the obstinate? The prophet of God was given no choice, and the soil of the heathen hearts was already tilled to recieve the seed of the Sower despite the imperfect method of its delivery. Shall any deny that this softness of Ninevah’s heart was the direct work of the very Spirit of the Lord; even as was the forcing of Jonah’s hand, who’s wavering heart God still knew to love righteousness? “So, then, it is not of the one willing, nor of the one running, but of the One showing mercy, of God.” (Rom 9:16) And knowing then that it is of mercy, let us by hope do better than Jonah, not grumbling in our witness; but let us rather stand firm upon the foundation of God which promises, “The Lord knows those who are His,” and also commands, “Let everyone naming the Name of the Lord depart from iniquity.”

As Isaiah says regarding God’s electing grace,

I have been sought, not by those who asked. I have been found, not by those who sought Me. To a nation not calling on My name, I said, “Behold Me! Behold Me!”
Isaiah 65:1

For they will sing, “Worthy are You to receive the scroll, and to open its seals, because You were slain, and by Your blood purchased us to God out of every tribe and tongue and people and nation.” (Rev 5:9) This scroll of which they speak is the Book of Life, in which the Father has already written the names of His own! Yet by what means has the Lord determined to unveil this marvel of redemption in the earth? By the foolishness of preaching! The time is at hand when the hidden men of God must arise from their dwellings and proclaim to those who have no choice the God who chooses men.

I have other sheep which are not of this fold. I must also lead those, and they will hear My voice; and there will be one flock, one Shepherd.
John 10:16

He came to gather the lost sheep of His own house, and He will not cease to intercede until each one of them is fully His; but to the rest He says, “You will not believe, because you are not of my sheep.” Yet who will bring His gospel to all their ears? Who will bear the burden of His call? Is not the Lamb worthy to receive the reward of His sufferings? And how little in comparison shall we ourselves suffer for the glory that is to be revealed in us!

What a sure hope there is for those whom He is drawing to Himself! Let this be an encouragement to all those whom He sends.

Love endures all things.