Newness Of Life

The good news of God’s kingdom is that through Christ He is always doing a new work, and in Christ He is making all things new. For that which is old is passed away, and that which is passed away can sustain no man in the ongoing work of God. The Lord walks onward, calling men to “Follow Me,” and gives little time to the hesitant.

Only an abiding movement in He who abides forever, the Word of the Lord, even the Son of God, is able to keep us walking in His newness; “For behold,” He says: “I do a new thing… Behold: I make all things new.”

A race is not finished or won by simply acknowledging that the finish line is already behind us at the starting point, and so we need not run. He who does not run the race to cross the “it is finished” line for himself is disqualified. The Spirit will not empower the pilgrim who desires no progress. The doctrine of our faith reveals itself vain in a life which possesses not the faith itself to manifest the ready obedience of one who loves God and the brethren. Our participation in the Body and Blood of Christ is not merely passive but also active. The same Apostle Paul who used the illustration of a race is also he who wrote, “Forgetting those things which are behind, and reaching forth…” There is a Rest into which we fail to enter apart from striving to enter into it. There is a spiritual maturity, or even true Life itself, that may be left untouched for a lifetime by being content with what is behind. In Paul’s case, those things were mostly religious credentials, and what men tend to perceive as spiritual acumen worthy of praise. No doubt these also became even his accomplishments as an apostle of Christ.

The Greek word Paul uses for “forgetting” means…

Forgetting.

Things which are forgotten are things which have no bearing upon a man’s decisions going forward; and hold not even a peripheral sway over his lightest considerations. He who forgets is free of the things forgotten. He who cannot walk as though former things are forgotten has not fully dealt with the matters of his inner heart before the Lord. Whether they be matters of outright sin or matters of pride in a good spiritual estate; the Lord would have every man walk with humble simplicity in what is newly set before their feet by the light of the Spirit.

The man who continually deals with God in all his inner motives, thoughts, and intentions remains a free vessel, at liberty for honorable use in God’s house. The man who neglects the stewarding of his own heart becomes unable to contain the ever new wine of the vintage of Life, and fades into a life of paralysis and defeat.

The still and quiet whispers of the Spirit of Christ are the invitation into a broader walk in the true calling of each one. Let every heart hear and walk after He who calls them.

Quote – George H. Warnock

“…God is faithful to visit His people from time to time; and we rejoice in that. But this rejoicing must be tempered with an awesome fear of God in our midst, without which the move of God will cease. But somehow we learn to cope without God’s presence and can continue doing the things the Spirit taught us, but now we do it by our own abilities. No longer is the Lord Jesus Himself, the Lord in our midst. We must learn that the manner in which God may have moved is not to become a mould for our gathering and keep trying to fit God’s people into that mould.

– George H. Warnock

Song Lyrics – “Mirror Of Souls”

These are the excellent lyrics to the song “Mirror Of Souls” by the band Theocracy. They were a particularly great confirmation to me several years ago, and still ring true.

The (beautiful) song can be heard HERE.

With that, I will let the words speak for themselves.


[I: The Hall Of Mirrors]

Listen to the tale I tell, a haunting dream I know so well
When walking home alone one night, my path revealed by candlelight
Ahead I see an open door; with no idea what’s in store
I glance inside the door to see a hall of mirrors beckon me
I take a breath and step inside a tale of love and shattered pride
The door slams shut, I start to run; and it seems my journey has begun…

I run and turn from side to side with fear and panic in my eyes
The vastness overwhelming me: mirrors far as the eye can see
I see myself in every one, I see the things that I have done
A thousand forms of flattery; the fear soon turns to haughtiness in me…

Different mirrors, different shapes, my different strengths accentuate
Each mirror has a name and face, and all reflect me in some way
I look at them to see myself, to judge my life by someone else
The metaphors within replete: the mirrors are the people that I meet

Look at the man you see – in the mirrors
The things you can be – in the mirrors
The glory of me revealed in the mirror’s eye
(The mirror never lies)
The fire in my eyes – in the mirrors
The vanity rise – in the mirrors
The power of pride comes alive in the mirrors

Gazing in the mirrors I behold
All the greatest chapters of my story ever told
In the mirrors the world is turned to gold

At the end of the Hall of Mirrors I behold a golden door
I imagine all the beauty the other side must hold in store
So I quickly reach out my hand
To enter the next room in this promised land
I pull the giant door open wide
To continue my journey, I step inside
But it slams shut behind me, and I’m back outside
The pouring rain welcomes me
Into the arms of the coldest, blackest night

[II. The Stranger In The Storm]

The light of the mirrors has faded away into distant memory
As the rain keeps coming down
My candle extinguished, I struggle to walk a path I cannot see
And the rain keeps coming down

The darkness grows with every step, I could cut it with a knife
As the rain keeps coming down
I can’t see a thing and I’ve never felt so alone in all my life
But the rain keeps coming down…

Caught in the fury of the storm
(The darkness suffocates)
Body and soul weary and worn
(Another twist of fate)
Never been so afraid before
(The ending of this tale?)
Never should have opened the door
(From euphoria to hell)

I question my fate, my end to die in this storm
Maybe this was the plan back from the day I was born
But in the hall of mirrors I had felt so high…
I cannot walk another mile in this flood
So resigned to my fate, I just collapse in the mud
If I cannot go on, I’ll just lay down and die…

Suddenly a light I see, shining in the distance
I make my way toward it with my fading hope reborn
As I draw near, the light is clear though the rain beats its resistance
But I press on and pray this is a shelter from the storm
Advancing now toward the light, I’m quickly moving forward
This hope has given me new strength I thought I’d never know
But I take a step, and fall right back for the ground is gone beneath me
And I behold, illuminated in the light’s warm glow

A dark chasm, a great abyss, a vast expanse of nothingness
A pit that has no bottom as far as the eye can see
It spans the whole horizon, and there is no way across
My lonely heart is shattered and all hope I have is lost

I’m startled to feel a hand on my shoulder
I turn to see a shadowed figure standing in the rain
But somehow I’m not afraid of him, even when he speaks my name
And somehow I can tell that he means me no harm
Just by the peace that I see in his eyes
And even though I’ve never even seen him before
It’s like he’s known me all my life

“Why are you crying?” the stranger asks
As I wipe away the tears
I point toward the great abyss
The source of all my fears

“I must get across and get to that light
For it represents my only hope tonight
But when I saw the chasm, all that hope was lost
I’ve spent so long in the dark and the rain
That the sight of the light made my heart sing again
But the gulf’s so wide, and there’s no way across”

The stranger smiled, and took my hand
He said, “But you are wrong, my friend
You cannot cross the gulf yourself, that’s true”
He led me down toward the edge
And pointed just over the ledge
And said, “Behold, I built a bridge for you”

I cross the bridge toward the light
The stranger saved my life tonight
I turn to try to thank him, but he’s gone
A long way to the other side
I’ll make my way without my guide
No time to waste, for I must carry on

The bright light shines forth from behind
A door beyond description
Blood and scratches mark the door from ages of abuse
I’m confused no more, for above the door
Is a weathered, old inscription
“All who would see reality, enter the Hall of Truth”
And so I do…

[III. The Truth Revealed]

As I step inside, I can see another mirror
A mirror so bright, that my eyes must turn away
A mirror so high, I start to question all the others
And as I stand there in the Hall of Truth, my heart can only say:
“Show me the truth, I don’t know what to believe
For the mirrors all showed something different to me
And my pride has given way to misery
I’ve spent so long in the dark and the rain
That the sight of the light made my heart sing again
And the stranger built a bridge across for me”

“BEHOLD THYSELF” a voice rings out in paralyzing thunder
It echoes all throughout the hall and sends me to my knees
When the voice calls me by my name I’m overcome with fear and wonder
As I slowly start to rise and face the great mirror in front of me
When I open my eyes, I have to close them again
But still the image is burned into my mind…

A face with eyes as black as night
A terrifying sight
The flesh rotting away
In sickness and decay
It’s mangled by disease
I’m unable to breathe
Tell me what manner of creature this could be
‘Cause it’s not me

I run away as fast as my feet will carry me
Back to the door leading out into the night
Even the storm that almost claimed my life was better than this
And so I throw open the door and see a man
(The figure of a man)
The stranger from the storm returns again
(To save me once again?)
I see understanding in his eyes
(He’s seen this all before)
Maybe he can tell me what I saw behind that door

Traveller:
“Tell me what I saw in the mirror, before I ran away
Tell me what I saw in the mirror, that face of sickness and decay
Tell me what I saw in the mirror, that left me terrorized
Who was that I saw in the mirror, with the lifeless, blackened eyes?
Was it a demon from the fiery waves?
Was it the undead from beyond the grave?
Oh the face that I beheld in the mirror left me paralyzed
Won’t you tell me what I saw in the mirror on this night?”

Stranger:
“The light from the Mirror you saw from afar
The Mirror of Souls shows all men as they are
You entered the hall and you asked for the truth
The man that you saw in the Mirror was you”

Traveller:
“No! Don’t show me the truth, ’cause I don’t want to believe
What the Mirror of Souls has revealed unto me
And the face I saw reflected cannot be me
Dying and lost in the arms of decay
I do not recognize the face I’ve seen today
And if you say that’s my face I must disagree”

The meaning of these things I saw:
The mirror is the holy eyes of God

The truth unveiled before me
with these words of the stranger:
“The mirrors you saw in the hall long ago
Were mirrors of lies, not reflecting the soul
When you look unto others to see what they see
You see an illusion, deception, false reality”

I have seen my soul in the mirror
And it has broken me
I have seen myself so much clearer
Than I had ever seen
“Can’t you take away all this sickness
from my soul and set me free?
You can save me… I believe”

And then he said, “Arise, my child.
Your faith has made you reconciled
Now gaze into the Mirror once again”

We walked together through the door
And I looked in the glass once more
But the only one reflected back was Him
Somehow the only one the mirror saw was Him

Gazing in the Mirror of my soul
Staring at the Man who took my place and made me whole
In the Mirror, the Mirror of my soul


Lyrics written by Matt Smith. I do not own any of the above content.

Elect In His Calling

Peter, an apostle of Jesus Christ, to those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with His blood: May grace and peace be multiplied to you.
1 Peter 1:1-2 (ESV)

The election of the saints is according to something, in something, and for something; all of which things play out in this present time upon the earth.

These are not theoretical matters, but living and consequential matters: each one of the three proceeding from God Himself with the intent and power to find their fulfillment by the obedience of faith in the elect ones.


Elect “According To”


“…according to the foreknowledge of God the Father…”

The first of these three is the only sure fountain of the other two. If we do not appreciate the humbling enormity of what this election, or this choosing, is “according to,” then we rob the subsequent matters of their true source of power.

For if God’s electing grace was according to our own choosing, then He should still be waiting for our dead souls to impossibly come alive and choose. But praise be to God! That while we were yet dead in our trespasses and sins, He made us alive: so that we might see, with eyes of a faith once unattainable, the grace of God bestowed upon us in a predestinating love that conforms us to the image of His Son!

That God foreknew is not a theological term for divine time travel. God did not peer helplessly along the parade of souls through time, hoping to see if there were many who decided to believe in Him. The prophets indeed tell us what God sees when He looks upon fallen man: “And there was no man to intercede.” Men have altogether failed to intercede, even on behalf of their own souls. And how could they? For they are not able to please Him, being without the gift of faith, the seed of His Life, in them.

That God forknew the elect means that He KNEW THEM before their time. It is a term of the longing and loving relationship of the Shepherd who seeks out the one lost sheep of the hundred, laying down His very Life for it. The Life-giving call goes out, and His lost sheep awaken to hear His voice, responding with cries for help.

Later on (v.3), Peter will say that according to this abundant mercy, we have been caused to be born again “to a living hope through the resurrection of Jesus Christ from the dead.” A living hope! A tangible hope! This means that the subsequent sanctification of the Spirit also comes from God, and not from ourselves. It is God’s power by which we are being gaurded through faith for the revealing of this ever-unfolding salvation until the Last Day (v.4-7).


Elect “In”


“…in the sanctification of the Spirit…”

The relational foreknowing of God, once having planted its seed, is meant to produce the fruit of the same Spirit by whose power we have been generated from above. It is at this point of contact with our lives that the electing and calling will of God tests the soil of the heart of a man. It is here that the seed will germinate and become fruitful, or wither.

It is here that the birds of the air will consume the seed if the soil of the heart is hard and unreceptive to its manner of dying. It is here that the heat will scorch it for lack of depth and root, though it spring up quickly at first. It is here that thorns and thistles will choke it out unless resilient growth displaces them.

And in that parable of the soils is also seen the progression of growth based upon how those three bad soils failed to receive the seed: hardness of heart in the first case, lack of depth in the second, and worldly cares in the third. Whereas, the pattern of growth is as follows: first, the heart softening to recieve the Seed which died and now lives, that it may spring up anew; second, the newly softened ground giving way to greater depth of root; and third, depth of root producing a resilient and fruitful planting – a tree which the birds of the air rest in the shade of, the sun cannot scorch, and the thorns and thistles have no effect upon.

Such is the work of the Spirit of God in a heart that keeps its First Love, surrendering to His mighty work. It is not for lack of His powerful working that we have no power; it is rather for our lack of abiding faith in He who continually works powerfully in us to will and to do according to His good pleasure. The three bad soils are so easily emulated in us – and the elect saint must vigilantly fight these conditions of the heart if Christ is to be fully formed in it.

The saints (Gk. holy ones) are elect in the santification of the Spirit.

“In” – it is a matter of abiding. Holy ones are those who do not allow their garments to remain defiled if they become stained. Therefore, we are later exhorted by Peter to be found confirming our calling and election; because continual repentance keeps the elect in the sanctification of the Spirit, by which their true obedience is made possible.


Elect “For”


“…for obedience to Jesus Christ and for sprinkling with His blood…”

This third matter of the elect’s calling is inseperably twofold.

There can be no true obedience – the obedience undefiled by selfish motives – unless the heart from whence it proceeds is already being purified by a worthy sacrifice. If even the prescribed sacrifices of the old covenant were in themselves unable to perfect those drawing near to God, nor could they cleanse the conscience, nor actually take away sins; how much more inadequate then are the sacrifices of which our own vain minds conceive in our pitiful attempts to enter the holy court of God.

Therefore the writer to the Hebrews said,

For by one offering He has perfected the carrying through of the ones being sanctified.
Hebrews 10:14 (LITV)

Those who are being sanctified are being “carried through” into the holy of holies: not by God deceiving Himself and merely hiding our sins from before His face; but rather by we no longer deceiving ourselves, and He actually taking away our sins as we behold His face.

The matter therefore once again comes down to the substance of our faith: what our hands and feet proclaim to be our hope, and what our path testifies to be our vision. The blood of Jesus is that by which our faith is fully assured, and that which sprinkles our hearts from an evil conscience, and that which washes even our body as in pure water to walk in the obedience of a living faith.
To enter the holiest place is to enter as a living sacrifice upon an altar. To remain in the holiest place is to remain and increasingly embody an intercessory posture.

Earlier I noted how the unregenerate man has no intercessory ability (or desire, truly). But those who are elect by God’s will in the santification of the Spirit are brought into an obedience that is a life of intercession on behalf of the body of which they are now becoming an integral member. The obedience to Jesus and the sprinkling with His blood is what they are now purposed “for,” as priests in His living temple, ministering unto God.

As you come to Him, a living stone rejected by men but in the sight of God chosen and precious, you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.
1 Peter 2:4-5 (ESV)


“So great is the office for which God hath appointed them, and which it is not lawful for them to decline.”
– Author Unknown, to “Diognetus”
[circa 130AD~200s AD]


Priesthood: The Calling Which Purifies


§I ACCEPTABLE SACRIFICES


You yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.
1 Peter 2:5 (ESV)

Our obedience to the priestly calling of every member of God’s house is the only source of our ability to please Him in what we do. And the priestly calling of all believers is not, as many evangelical traditions have made it, to primarily be the confidant of one another’s sins: it is rather to be a minister UNTO THE LORD, who purifies the true ministers of His temple.

For despite the small good that can come by the confession of our faults one to another (Jas 5:16), there is no overcoming power in the act of itself; and even the prayer of a righteous man, though it may avail much, is soon discovered by many to be of little use in the continued overcoming of worldly and fleshly lusts. This is because we tend to minister in these things not unto the Lord, but rather unto ourselves.

Men seek “accountability” for their besetting sins amongst themselves, and in so doing tend to quickly neglect the power of God; which is found only in each one offering his own incense upon the altar of the brokenness of interceding love to Him, through obedience according to the giftings and callings of God.

For there is but one mediator between God and men: “the MAN Christ Jesus.” And if that Man alone (to whom we truly have to give an account) does not appear or seem close enough as to keep us from falling, then we have found the real root of what besets us: that our present experiential knowledge of God Himself is lacking.

“…to offer spiritual sacrifices…”
A spiritual sacrifice makes no excuse for the self: this means that the one offering does not consider their present sins worthy of hindering an entrance into the holy places. For the blood that has been sprinkled for us, and the body that has been torn open for us, gives us entrance, so that “going boldly” we may find grace in the time of need. His throne in the temple is the mercy seat – and have not our own hearts become a seat of mercy for His holiness, if He has indeed regenerated us in Christ? We have no excuse not to offer the spiritual sacrifices that are pleasing to the Lord, in view of God’s mercy.

“…acceptable to God through Jesus Christ.”
To confess sin to a brother, or to receive prayer from an elder, is only a spiritual sacrifice as far as it is done freely as a love offering to the Lord (and this can only proceed from a heart enraptured in some degree by His goodness). But the confession of a sin or the receiving of a prayer as a resort to please the real or perceived standards of others, or to attain to a level of personal piety whereby one might feel spiritually accomplished, is idolatry, and is an unacceptable sacrifice.

Time will tell the source and motive of all personal piety. Even an external source or motive, if it is yet other than the goodness of God Himself, falls woefully short of His glory. God will not be mocked. And He will not uphold the proud: He will allow them to fall again, especially if one whom He loves cannot be humbled unto His grace by any other means.

Therefore, we are not left to our own devices, nor to the cleverness of schemes, nor to the wisdom of sound counsel only. But we are called to fulfill the calling of a new priesthood, wherein is found a santification that goes far beyond the overcoming of only one particular sin, though that victory is also given.

The office of priesthood is the office of intercession. If we will minister to the Lord acceptably as priests, then we will seek Him earnestly in all our motives – especially those pertaining to good works, though without delaying in action. We will also be willing for Him to lay upon our hearts the burden of His own soul for His house, and for the lost sheep of His pasture.

We too quickly excuse ourselves in saying, “But I am unworthy to minister to others.” Yet aren’t we much more unworthy to minister to the Lord, which is our first and primary calling, and for which He has made us a way into the holy of holies? Surely then, He will make us able to minister to others in word, in deed, and in prayer, if only we are found ministering to Him in the same things by the bearing out of our souls before Him, and the seeking of His heart to become our own.

And how, one might ask, can this ministry intercession cleanse a man’s way?


§II“LIFT UP YOUR EYES”


And we are His witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey Him.
Acts 5:32

Ministering to the Lord in the seeking and doing of His will, despite ourselves and despite our existing shortcomings, is the magnet for His overcoming power. We become witnesses of His work only through obedience. The apostle Paul wrote to Timothy, “Exercise thyself UNTO Godliness.” A man with no living experience of walking by the palpably leading hand of God will be a man of little or no strength in God; since the scope of his walk requires little or no strength, and he sees nothing beyond where he sits.

The overcoming power of God is given according to the measure of obedient faith in the various callings of God upon each one. And although the obediences to which He may call us might appear irrelevant or unable to affect our present sins, that is not at all the point. Dare we counsel God in the methods by which He delivers us from our own folly? He places one step at a time in front of us; and He orders those steps according to HIS wisdom, not our own.

For the eyes of the Lord run to and fro throughout the whole earth, to show Himself strong on behalf of those whose heart is loyal to Him.
2 Chronicles 16:9 (NKJV)

The Hebrew for “loyal” here carries the concept of which Jesus spoke when He said “The light of the body is the eye: if therefore thine eye be single (or sound), thy whole body shall be full of light.”

In other words, while men seek to rid themselves of particular sins by developing tunnel-vision for those sins, the greater answer is truly found in developing a focused vision for whatever places Christ is calling one to in Him. For what the eye beholds, the body will soon reflect. The beholding of He who dwells in us and calls us will transform the beholder and the obeyer – and He is only beheld unto transformation by those who obey Him.

To neglect any prompting of the Holy Spirit is to neglect stepping into a greater place of His power.

If we wait to cross the Jordan until we are first made perfect, then we will never cross. We need to cross in order to find the beginnings of His perfecting power; for in that obedience are contained the seeds of perfection, and also the loyalty of heart which God answers in overcoming strength. In stepping into Jordan, the floodwaters which seemed to prevent us from taking the promised land are suddenly backed away from us, even beyond Adam (Josh 3:16), and the conquering of Jericho (the stronghold) comes well within the realm of possibility.

God fights on behalf of devoted hearts, and teaches them through continued experience to also fight for themselves. We are being made perfect through the crucible of obedience unto greater obedience.

As it was prophesied of such a priestly generation, to whom He comes as God into His temple:

And He (the Lord) shall sit as a refiner and purifier of silver: and He shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness.
Malachi 3:3

Priesthood in God’s temple means that we are called to fearfully minister to His heart through walking by faith in the face of all ungody fear; and in this ministry we will find that He begins ministering far more deeply to our own hearts in the purification of the Holy Spirit than by any other means. It is the office by which the exercise thereof will call up a dead church to rise and meet the Lord who calls her to “come away,” shedding all the trappings of self-made religion as the faces of heaven’s inhabitants beam with awe and joy at the sight of a worthy Bride.

The heart of sanctification is not to please ourselves, but to honour God, who is worthy.

They shall enter into My sanctuary, and they shall come near to My table, to minister unto Me, and they shall keep My charge.
…And they shall teach My people the difference between the holy and profane, and cause them to discern between the unclean and the clean.
Ezekiel 44:16,23


“Experience is the secret of power.”
Brian Troxel


SEE ALSO:

Neglect It Not: Intercession

HIS Intercession Is Our Calling

Resurrection Life

And Enoch walketh habitually with God, and he is not, for God hath taken him.
Genesis 5:24 (YLT)

By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.
Hebrews 11:5


§IALL THINGS NEW


Although the death of the body is no longer to be feared by those in Christ, nevertheless, we ought not so quickly respect or contentedly resign to its unnatural sleep, but rather always gladly strive to ascend in the new life which Christ Jesus has purchased for us; even to the full redemption of our bodies.

“Why seek ye the living among the dead? He is not here, but is risen.”
Luke 24:5-6

O, that the power of the curse were not so highly esteemed by those on whose behalf it has been lifted, and in whom it can be undone!

The things of the Spirit of God seem far off and ethereal to the carnally minded, who deem embodiment itself a curse. But to be with the Lord is to still be embodied: it is not be disembodied, but rather to be transfigured in body. “For there is a spiritual body.”

At this very moment, Jesus is sitting on the throne of majesty in a literal human body, even the same body which a young Hebrew servant-girl bore in her womb. But that same body, which was just as able to die as our own bodies, was also made incorrubtible by the power of God’s Spirit, of whom it had been conceived.

If therefore we ourselves have been born of the Spirit of God in His regeneration, then we too have become a generation conceived of the Holy Spirit until Christ is fully formed in us, so that even our body is able to become blameless – just as the body which Christ walked in and died in – and ought to be honored to such an end. Yes, these bodies are able to be walked in even as He walked, and to do, as He said, “greater works than these,” by the Law of the Spirit of Life in Him. And although they might still be able to be made subject to death, they are now by His quickening Spirit even more able to be made subject to a completed resurrection, even as death could not hold Him. For it may be that we are the generation timely-born, of which I believe Paul glimpsed, but could not declare much regarding.

If then our old man is put fully to death, how can our new man not be raised fully to life, even the body, which also belongs to the New Man, which is Christ’s own body? And this can indeed be, since the bodies of the redeemed are already able to be made subject to His life even now – He who was able to be transfigured even before His death, yet still submitted to it on our behalf, that He might taste death for us all, and we could obtain His resurrection life.


§II THE QUICKENING SPIRIT


And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
But if the Spirit of Him that raised up Jesus from the dead dwell in you, He that raised up Christ from the dead shall also quicken your mortal bodies by His Spirit that dwelleth in you.
Romans 8:10-11

Here there are two Persons of the Godhead expected to be dwelling in us. The first is Christ, with whom our body still remains “dead because of sin.” And this is where men tend to stop, which is the miserable life of Romans 7. But the second Person here is the Spirit, by whose power God “quickens our mortal bodies.” Therefore, it is unlawful for us to comfortably accept the death at work in our members when the gift of the Holy Spirit to us is the same power which raised up Christ from the dead!

So then, by the rebirth of that Spirit we are no longer of the seed of the first Adam, but rather of the Last, who in us becomes a life-giving Spirit. And if this be so, then that same Spirit who raised Christ Jesus from out of the dead is able also to do such a work in us, if in Him we likewise die. For if we in the new birth have already become like Him, whose body was able to die, yet now lives; how much closer are we (than we had thought) to His full resurrection life, even the redemption of our very bodies in transfiguration! For by Him we are unashamed to look upon He whose Word is near, “even in your mouth and in your heart.”

And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.
2 Corinthians 3:18 (ESV)

Now, might we still die an earthly death, just as generations of generations have done before us? It may well be. We are not greater than they who gave life and limb for the gospel to reach our own ears, nor than most of those whose bodies expired, as all things have been cursed to do. But that is not necessarily our only gift, if we should lay hold of the resurrection life of Christ Jesus. Why then should this glorious truth not be preached to those whose manifestation as sons of God has been groaned for by the whole of creation in every age since death entered in, and still groans to this day? Will not the God who answered the prophets of old by fire much more answer the righteous in things that pertain to better promises?

For the creation was not subjected to futility without hope; and that Hope has now come, and dwells even now in the redeemed, and even now graces many a life – and yet, do we still wallow in that which He has done away with? When will we ourselves be done with it?

Again,

“Why seek ye the living among the dead? He is not here, but is risen.”
Luke 24:5-6


§III LIFE THROUGH DEATH


Or is it all in vain that the Spirit within us is provoked to righteous jealousy? No! Salvation is nearer than when we first believed; but who will labor for its fruit today, rather than waiting upon the death of the curse to do its work on their behalf? What many glories shall be missed by those who invested little in the work of the Master!

Why should we wait upon death to be our first and only enemy truly conquered, when Christ charged forth through all enemies in life, and conquered death as His last? Let us rather, as He did, conquer all other things at the present time, that we may also conquer death at its appearing, even as He did. Let rather He who began the good work in us be allowed to bring it to completion, even unto the Day of Christ; whose Day’s appearing does not end in the secret confines of the heart, but only begins; and whose Spirit groans for His very likeness become manifest even in our bodies! And His likeness is that of a man from whom the world stands aghast in rejection, and that of one who has been smitten by God and afflicted.

…His appearance was so marred, beyond human semblance, and His form beyond that of the children of mankind…
Isaiah 52:14 (ESV)

If the image of God is to be seen in us, then it is an image to be painted with blood – both His and ours. Sanctification is costly, to the degree that one values the vanity of self.

For if those whom He justifies He also glorifies, then He does so by an ongoing resurrection through death in those who go about bearing the dying of Christ’s body in their own, filling up what sufferings are yet lacking in it. For even if we were to walk with God as Enoch or Elijah did, it is not therefore our assured right to be translated without suffering finally at the hands of evil men, but only a possible privilege.

There is no part of Christ’s body of flesh that was not subjected to scourging and death. Likewise, there can be no true part of Christ’s mystical body (the church) that does not partake in at least a similitude of the same suffering. Therefore, any member of this body that has not so humbled themselves remains a shame unto it, and remains unworthy to partake in His resurrection life.

And if one now says, “Ah, yet by the living sacrifice of His body and blood, He has made me worthy;” then let that one know, that such a powerful grace should be becoming manifest in a living sacrifice of themselves unto His workmanship.

There is a day appointed in which the God of peace will perfom a quick work, to sanctify us not in part but in whole, and to keep us blamless in spirit, in soul, and in body unto His Day: and His Day has begun to dawn already.

O, that our mortal flesh would see His appearing in immortality!
O, for the creature’s newness of life to be manifest as the noonday!
O, to lay hold of this gift, and the lowliness of spirit that is its price!

Contrary Or Consecrated

To the woman He said, “I will surely multiply your pain in childbearing; in pain you shall bring forth children. Your desire shall be contrary to your husband, but he shall rule over you.”
Genesis 3:16 (ESV)

The desire of the fallen woman was to become contrary to her fallen husband.

The desire of the redeemed church is to become consecrated to her Kinsman Redeemer.

He said, “Who are you?” And she answered, “I am Ruth, your servant. Spread your wings over your servant, for you are a redeemer.”
And he said, “May you be blessed by the Lord, my daughter. You have made this last kindness greater than the first in that you have not gone after young men, whether poor or rich.
Ruth 3:9-10 (ESV)

There are only two ways that we can be toward Christ: contrary or consecrated. There is no middle ground. Consecration is not a lukewarm state of affairs, it is a posture of focused devotion at the feet of One.