The Confession of Holy Men

The confession of holy men is this:

By the grace of God I am what I am: and His grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
1 Corinthians 15:10

The grace of God is always without measure upon His own so that they might labour abundantly in that which pleases the Lord. There is no man truly knowing the grace of God who will not labour to some degree; and when he has laboured, he will ascribe the good only to the glory of the grace of his Maker. And the greater he labours by faith in what is hoped for, the more grace yet unseen he discovers; according to which grace he may continue proving by obedience what is the will of God, his sanctification.

Give unto the Lord the glory due unto His name; worship the Lord in the beauty of holiness.
Psalm 29:1-2

The Fifth Day – Life In Abundance

Click here for day 4

And God said, “Let the waters swarm with swarmers having a soul of life; and let the birds fly over the earth, on the face of the expanse of the heavens.”
Genesis 1:20 (LITV)

The life of God must begin its reign in the heart of the creature – in the earth which has passed through water and the Spirit. We saw by the third day that such is the case, on which day life sprang up to be observed: rooted from the ground below and reaching heavenward, bearing fruit and perpetuating its own kind through the giving over of its own precious seed once more to the ground. For it is in dying to the things of earth held precious that more and even greater things are able to be sown unto reaping.

Yet that is still not the end of maturity for the making of the new creature in Christ; it turns out only to be the furnishing for that which is yet to follow. The earth (or for our purposes here, the heart) which has given itself to the bearing of good fruit welcomes the inner radiance of Christ and the rule of His light in all seasons (day four), capacitating His new creation to host deeper and higher expressions of God’s life.

And God created the great sea animals, and all that creeps, having a living soul, which swarmed the waters, according to its kind; and every bird with wing according to its kind. And God saw that it was good.
Genesis 1:21 (LITV)

“…having a soul of life… ..having a living soul…” – This is the stage where the various expressions of the Life of God within the creature begin to take on a life all their own. The uniqueness of God’s manifold wisdom in each life is meant to so thrive. The expressions of life which grace the waters are not bound to the surface of them, though at times they may dance between the waters and the air, welcoming the onlooker to search out the depths. And they which grace the heavens in their flight are not continually bound to the surface of the earth, though they often rest near it to establish their dwelling and to multiply their kind. That is to say, where the Life of God is truly at work, it should with maturity become observable in a plurality of expressions; from the hights of heaven’s most glad worship to the depths of the most burdened intercession.

These new expressions of Life in God’s creation are of a higher and more glorious form than the aforementioned plants and trees. They in fact utilize those things simply as their food and as the furnishings of their abode. The good fruit of the ground becomes sustenance for the living creatures in the air and waters, just as the fruitful obedience of Christ to His Father was His daily bread. For the Life which bears the fruit of the Spirit through the creature becomes bread accessible unto others; and in so becoming, its vessel in turn is fed by feeding. What a glorious cycle to be caught up in! Give the Life of God, and you shall receive it in abundance! This descibes not a “karmic” principle by which to gain, but the ongoing sustenance of a selfless living creature unto the glory of He alone who raises it up. This is the evidence of the word of God at last finding freedom enough within us to begin evidencing itself as that unbound word which it truly is.

And God blessed them, saying, “Be fruitful and multiply, and fill the waters in the seas; and let the birds multiply in the earth.” And there was evening, and there was morning the fifth day.
Genesis 1:22-23 (LITV)

There must, by obedience to every command of the Spirit, develop a harmonious melody of free and spontaneous Life within the creature; each part properly complimenting the other as every wonderful decree of God sets its rhythm. The whole of the new creature cannot operate with perfection where any one of its parts is absent or broken in function – this applies both to an individual child of God as well as to the body of Christ. The body is either built up or torn down according to the obedience of the parts, and likewise the parts are either edified or torn down according to the obedience of the whole. By this, the whole is made fit for the King of Glory to fully enter in: the very Son of God, unto whose image the conformity of the redeemed is predestined. And shall the elect continue giving themselves over to that perfect will of God? Before us this choice continually lies.

As Peter wrote to those of like precious faith:

The Lord of the promise is not slow, as some deem slowness, but is long-suffering toward us (the church), not having purposed any of us (the church) to perish, but all of us (the church) to come to repentance.
But the day of the Lord will come as a thief in the night, in which the heavens will pass away with rushing sound, and having burned the elements will be dissolved, and earth and the works in it will be burned up. Then all these being about to be dissolved, what sort ought you (the church) to be in holy behavior and godliness, looking for and hastening the coming of the Day of God, through which the heavens having been set afire will be dissolved; and burning, the elements will melt?
2 Peter 3:9-12 (LITV)

CONTINUED IN PART SIX

The Fourth Day – Children Of Light

Click here for day 3

And God said, “Let there be lights in the expanse of the heavens to separate the day from the night. And let them be for signs and for seasons, and for days and years, and let them be lights in the expanse of the heavens to give light upon the earth.” And it was so.
Genesis 1:14-15

Prior to the formation of these lights within the heavens of the creation, the express light of God began overtaking its inner darkness from without. This is good for a season; but light shining from outside cannot reveal much to the eyes of the creature regarding the seasons, nor effectively convey the signs of the times. Such light from without indeed begins a good work, even unto the bearing of some fruit (see previous post); yet there must become an undying flame of the light shining from within, by whose guidance a good witness is truly obtained.

Christ Jesus came to us at first as a light from without – Emmanuel, God with us: external to men. This was necessary so that He might initiate the process of our conformity unto His image; but it was also necessary that He went back to the Father, so that we might now receive the gift of God’s mystery: “which is Christ IN you, the hope of glory.” Without the indwelling of the Son within, there is no continuation of His making us evermore His own. Men who have only teaching from without, and even a perfect example before them, still can only passively observe; they cannot become with these alone. There must be that excellent law of the Spirit of Life at work; for that Life is the Light of men.

Because it is God who said, “OUT OF darkness Light shall shine,” who shone in our hearts to give the brightness of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure IN earthen vessels, so that the excellence of the power may be of God, and not from us…
2 Corinthians 4:6-7

The Light of the world now begins to take definite shape “IN the expanse of the heavens” as the Sun of Righteousness. This is the same expanse created on the second day, all contained within the created order – or for our purposes here, within the creature. This formation of light is the preperation for God’s Life to not only bring forth tender shoots or stately trees of the ground, but also to be found freely moving upon its earth and soaring in the midst of its heavens. (Again we see that each day is dawned upon with the intent of preparing for the wondrous work of the next.)

And God made the two great lights – the greater light to rule the day and the lesser light to rule the night – and the stars.
Genesis 1:16

The day is seen in the rising light of the Daystar of Christ Jesus’ indwelling; and the night remains in places where His light is only yet dimly reflected. The day of the creature is now defined by the express shining of His indwelling Spirit in the expanse He made between the waters, all beckoning up the fruit of our ground and keeping watch upon every matter within reach of His rays. And even the night of the creature is continually encroached upon by the Light of its world through the reflective nature of the lesser light; and with the Light embraced, the Day of the Lord is draws ever the more at hand, when “night will be no more. They will need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever.” (Rev 22:5)

“…and the stars.” – Not only does the moon reflect the sun’s rays into the night, but now also the Light of Life shines in from fellow vessels, appearing as stars in the midst of a crooked and perverse generation, bearing witness to the Truth through a realm devoid of light and substance. These also provide an additional measure of guidance in the traversing of our own earth and waters in the night seasons; and they cause us to marvel at the boundless wonders of the Almighty who placed them in His own heaven, calling them out each by name to the praise of His glory.

Day to day pours out speech, and night to night reveals knowledge.
Psalm 19:2

“And let them be for signs…” – His children are for signs and wonders in Israel (Isa 8:18). Every faithful conduit of God’s light, both from within and without the new creature, serves to confirm His will and speak His word in season and to reveal the way which pleases Him as steadfast markers in an expanse blackened by sin; as voices in the desert ever preparing the way of the Lord. Behold, He cometh!

And God set them in the expanse of the heavens to give light on the earth, rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. And there was evening and there was morning, the fourth day.
Genesis 1:17-19

“…to rule over the day and over the night…” – This stage of God’s work within us characterized by Light shining forth from within gives way to His very present and active rule: the law of His Light becoming an inescapable operative principle. Up until this fouth day, God has illuminated, divided, and disciplined waters; He has established ground, and even borne some good fruit in us with relatively low responsibility on our part. But a good Father desires His children to take what light has been given thus far and continually use it to discover what more He has hidden away in the deposit entrusted to them.

“…and to separate the light from the darkness.” – A child of God is one being marked by the growing distinction between light and darkness. Our response to the piercing, the reflecting, and the guiding of His light will determine how much more we become made in His image; for the eye that is not single to this one purpose of God in Christ has left the creature full of great darkness. His children are those of Light, of the Day; they are to remain walking as such. The wise are not content to rest upon the good of yesterday as today’s assurance, for it cannot sustain what God has prepared further in advance; but the reward of today inspires hunger for tomorrow’s blessed obedience. There remains yet room within the heights and depths of the creature to be filled with all manner of His Life, and that in abundance.

All is seen by the Day of the Lord appearing in the heart.
– Francis Howgill

CONTINIUED IN PART FIVE

The Hour Of Treason

“…betrayest thou the Son of Man with a kiss?”

The chief enemy of the Truth is pretention: pretention is the epitome of falsehood. Corruption is most fully at work in they that feign loyalty to Christ rather than confessing to have none. In contrast, not one Roman soldier who nailed Jesus to the cross was betraying Him: indeed, few knew anything of him; and even the religious class of the Jews who demanded His death had rarely veiled their hatred of Him. But the betrayer of the Lord walked by His side for three years, waiting for the opportune time at which to give Him over into the hands of men.

Judas! The most cowardly in heart, the most loathsome in spirit! And this same irredeemible wretchedness is present in the midst of God’s people today. But who possesses the fortitude to face Judas and force him into action, saying, “That thou doest, do quickly”? Let it be done, for we shall see the day of Christ only through death! Let there fall swiftly upon us that hour of man and the power of darkness; for we have put off our humiliation far too long. The bread has been dipped and handed over to the traitor, the deepest night closes in, and the kiss of death is already being placed upon the cheek. Time will tell all, and not a moment too soon. Who will face their cross in the hour of treason? Who will for the joy set before them endure it, and scorn its shame?

Thought – Ineffectual Grace

How broadly and thinly we have partaken of the grace of God, that it is become only a veneer to cover up our sins, and not the power to uproot them utterly from the heart by which they continue to be commited! We consider only what is behind – and that with much triteness – taking no thought as to what death we shall continue to sow, and what hell-fire we may thereby reap. The saving power of the grace of God through faith is not found in its being a doctrine admired, but in being a doctrine lived.

For sin will have no dominion over you, since you are not under law but under grace. What then? Are we to sin because we are not under law but under grace? By no means! Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, and, having been set free from sin, have become slaves of righteousness.
Romans 6:14-18

The Third Day – Fruit Of The Spirit

Click here for day 2

And God said, “Let the waters under the heavens be collected to one place, and let the dry land appear.” And it was so. And God called the dry land, Earth. And He called the collection of the waters, Seas. And God saw that it was good.
Genesis 1:9-10

God’s work in separating our waters from His (see previous article) brings upon us the ability and thereby also the responsibility to subdue our own raging waters, so that we as the instruments of His will might not hinder the continued work of His Spirit in and through us.

Excerpt from previous section:
The new creature which submits itself to the word continues discovering the evidence of even greater depths in God far above its present experiential knowledge; thirsting always to drink deeper of that eternal spring so that even the waters of earth below might be made conformable to the word of His mouth…”

“Let the waters under the heavens be collected to one place.” – It is a grave mistake to suppose that just because God has separated our earthly waters from His heavenly ones, He wants nothing to do with them. Truly, He wants to be the only One to do with them: they must also become His waters, for unto His glory they are created. But this can only occur to the degree that we ourselves give them up unto His designs – such obedience is our responsibility. It is by the allowance of His increase within us that we ourselves decrease. There is a purpose for our waters, and it is for a very particular and focused calling, hence the gathering of them into ONE place.” This represents the specific calling of every creature in Him, whatever that may be for each one. For once having partaken of His waters, in drinking more of Him we find greater power to conform our own waters according to His calling.

Subsequent to the second day’s obedience of the dividing of the waters, the third day’s work is revealed in discipline of our unruly waters by the word of His mouth: “Let dry land appear.” This now establishes His solid ground within us, raising up the humbled earthen creature to bear fruit of the Spirit of the Lord…

And God said, “Let the earth sprout tender sprouts, the plant seeding seed, the fruit tree producing fruit according to its kind, whichever seed is in it on the earth.” And it was so.
Genesis 1:11

The planting of God produces various fruits according to the measure of grace given it, which also produce fruit after its own kind. Just as a tree yields others of its kind after itself, so also the fruitful Christian plants the seeds of their Godly virtues in the soil of another’s heart. It is on this third day, after the dry land appears, that the inward work of the Spirit is becoming outwardly evident. Just as the dove later sent from Noah sought out dry new ground, and did not settle until such was found; so also the Spirit of the Lord ever seeks within us the hidden ground in which His roots can spread deeply to support His fruit above, according to the calling with which we have been called.

And the earth bore tender sprouts, the plant seeding seed according to its kind, and the fruit tree producing fruit according to its kind, whichever seed is in it. And God saw that it was good. And there was evening, and there was morning the third day.
Genesis 1:12-13

The third day initiates growth in God: it is the day of resurrection which brings up a fruitful harvest through the dying of former things; so that the coming days might become fully lighted by the sun from within the creation, and even the darkness of each night season be kept lit by that hope of the Day of Christ burning within them as a candle

Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.
John 12:24-25

CONTINUED IN PART FOUR

The Second Day – Deep Calls To Deep

Click here for day 1

And God said, “Let there be an expanse in the midst of the waters, and let it separate the waters from the waters.” And God made the expanse and separated the waters that were under the expanse from the waters that were above the expanse. And it was so.
Genesis 1:6-7

Once His illuminating work has found a footing in His creation, there is a new depth of division which the Word of God brings forth in it. On the first day of creation, we see the Spirit of God brooding over the surface of the waters – and we might even say striving and groaning for the creation to manifest the form which He intends for it. So it is with ourselves in Christ.

Our Potter begins with a lump of clay, formless and void, under darkness. There is depth of water, yet not a revealed purpose for it: not a river to flow in, not a sun to reflect majesty. Then there is light. And in His light, we shall now truly see light, and more still. For not only have waters once darkened and obscured in a mass of mixture now been exposed by the pure light of God Himself, but the Spirit which once hovered over them now sends His rays into the depths by the word of God’s mouth unto to the dividing of soul and spirit, of joints and marrow, discerning the thoughts and intentions of the heart. It is here in the continued shining of His light that the dividing of waters from waters begins to take place. Here, not only is discerned light and darkness upon the suface of the creature; but now more importantly even the depths within this new creation are spiritually discerned.

Natural men are not comfortable with such discernment: they want neither to discern nor to be discerned. Both edges of that sword are equally inconvenient to man’s facáde of peace with God. But the true peace of God is holy, so that the same word of the Lord which creates whatever is good also by necessity divides the good from whatever is contrary. Therefore, if we shall maintain and grow in the peace of God, we must submit ourselves to the more unpleasant surgeries of our Great Physician. Those without the faithful wounds of His word are not His friends. But those who have truly walked in some degree of God’s light are quickly confronted with the revelation of the great expanse between their own waters and His waters resident within this new creation.

And God called the expanse “Heavens” (plural in the Greek, ie: the skies). And there was evening and there was morning, the second day.
Genesis 1:8

His pure waters must be discerned from our own waters lest we deceive ourselves in every matter: this is why He divides them by His word, “let there be an expanse;” therefore we find a distinct choice to either walk after the flesh (our waters) or after the Spirit (His waters). But those who are not divided by His word are filled with mixture, for there is no sword of division within them to so judge between what is of God and what is of self. The separation of waters is a confirmation of His work in us.

The separation of these waters is discernment for the conscience. Here we discover all the more “the exceeding sinfulness of sin;” for in the seperation of His waters, by which our sense of holiness increases, our conscience of sin is thereby sharpened. We find the depth within us of law of sin and death we must daily contend with: the gravity by which our own waters remain bound to earth. Conversely, His waters within us are unbound, above the expanse of the heavens; but of our own strength we are unable to access their invaluable resources. It becomes increasingly obvious that there are greater depths of Him with which our present depths cry out to meet; and we begin to see how much higher above our ways and thoughts are His own, “even as the heavens are higher than the earth.” We long to plunge into His waters, to live out of His fountain rather than our own – that His wellspring of eternal life would become our own in Him, that the voice of HIS many waters would be the sound poured out through each of His own.

Deep calls to deep at the roar of YOUR waterfalls; all Your breakers and Your waves have gone over me.
Psalm 42:7

We must discover in our present earthly experience that glorious Law of the Spirit of Life which makes us free from the law of sin and death. It is here in the revelation of the divided waters that obedience becomes of particular importance to the new creature; for by the drawing up of God’s waters above its own, the creature has begun to sense its great need to follow the upward draw of Lord’s current in order to remain flowing in it. The call unto His own ever remains, “Come up hither.” The new creature which submits itself to the word continues discovering the evidence of even greater depths in God far above its present experiential knowledge; thirsting always to drink deeper of that eternal spring so that even the waters of earth below might be made conformable to the word of His mouth, “Peace, be still.”

CONTINUED IN PART THREE