Poem – Let The Mockers Grin

My mouth is shut, my pen is dry.
The air lies still ‘neath darkened sky.
The ground is cracked, yet will not drink.
It cursed itself to ever shrink.

There is no ear I’ve not beseeched,
Which God has summoned me to reach.
Yet words I spoke were heard as wind;
And echoed back as mockers grinned.

I know that this He promised me,
How in this world these things would be.
So let not any reader fear,
Except in how they see and hear.

For now it is made manifest
How many fail His every test.
And those that now His anger sense.
Are praying for His recompense.

Beware lest any man now say
That I have left behind the Day,
To write such sore and woeful verse
– As though it were to them a curse.

For of these seasons I do glean
A tempered soul, by men unseen;
To set my face like flint through pain
That in the coming storm, Christ reign.

And on the other side, now dim,
The curtain of these rainclouds grim
Will open up to days so bright
Our eyes will know our faith as sight.

Therefore, let the mockers grin,
It is not I who bears their sin;
But He who sees will not delay
To strike the wicked where they lay.

– Brendan


And Jesus said to him, “Follow me, and leave the dead to bury their own dead.”

Matthew 8:22 (ESV)

Elect In His Calling

Peter, an apostle of Jesus Christ, to those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with His blood: May grace and peace be multiplied to you.
1 Peter 1:1-2 (ESV)

The election of the saints is according to something, in something, and for something; all of which things play out in this present time upon the earth.

These are not theoretical matters, but living and consequential matters: each one of the three proceeding from God Himself with the intent and power to find their fulfillment by the obedience of faith in the elect ones.


Elect “According To”


“…according to the foreknowledge of God the Father…”

The first of these three is the only sure fountain of the other two. If we do not appreciate the humbling enormity of what this election, or this choosing, is “according to,” then we rob the subsequent matters of their true source of power.

For if God’s electing grace was according to our own choosing, then He should still be waiting for our dead souls to impossibly come alive and choose. But praise be to God! That while we were yet dead in our trespasses and sins, He made us alive: so that we might see, with eyes of a faith once unattainable, the grace of God bestowed upon us in a predestinating love that conforms us to the image of His Son!

That God foreknew is not a theological term for divine time travel. God did not peer helplessly along the parade of souls through time, hoping to see if there were many who decided to believe in Him. The prophets indeed tell us what God sees when He looks upon fallen man: “And there was no man to intercede.” Men have altogether failed to intercede, even on behalf of their own souls. And how could they? For they are not able to please Him, being without the gift of faith, the seed of His Life, in them.

That God forknew the elect means that He KNEW THEM before their time. It is a term of the longing and loving relationship of the Shepherd who seeks out the one lost sheep of the hundred, laying down His very Life for it. The Life-giving call goes out, and His lost sheep awaken to hear His voice, responding with cries for help.

Later on (v.3), Peter will say that according to this abundant mercy, we have been caused to be born again “to a living hope through the resurrection of Jesus Christ from the dead.” A living hope! A tangible hope! This means that the subsequent sanctification of the Spirit also comes from God, and not from ourselves. It is God’s power by which we are being gaurded through faith for the revealing of this ever-unfolding salvation until the Last Day (v.4-7).


Elect “In”


“…in the sanctification of the Spirit…”

The relational foreknowing of God, once having planted its seed, is meant to produce the fruit of the same Spirit by whose power we have been generated from above. It is at this point of contact with our lives that the electing and calling will of God tests the soil of the heart of a man. It is here that the seed will germinate and become fruitful, or wither.

It is here that the birds of the air will consume the seed if the soil of the heart is hard and unreceptive to its manner of dying. It is here that the heat will scorch it for lack of depth and root, though it spring up quickly at first. It is here that thorns and thistles will choke it out unless resilient growth displaces them.

And in that parable of the soils is also seen the progression of growth based upon how those three bad soils failed to receive the seed: hardness of heart in the first case, lack of depth in the second, and worldly cares in the third. Whereas, the pattern of growth is as follows: first, the heart softening to recieve the Seed which died and now lives, that it may spring up anew; second, the newly softened ground giving way to greater depth of root; and third, depth of root producing a resilient and fruitful planting – a tree which the birds of the air rest in the shade of, the sun cannot scorch, and the thorns and thistles have no effect upon.

Such is the work of the Spirit of God in a heart that keeps its First Love, surrendering to His mighty work. It is not for lack of His powerful working that we have no power; it is rather for our lack of abiding faith in He who continually works powerfully in us to will and to do according to His good pleasure. The three bad soils are so easily emulated in us – and the elect saint must vigilantly fight these conditions of the heart if Christ is to be fully formed in it.

The saints (Gk. holy ones) are elect in the santification of the Spirit.

“In” – it is a matter of abiding. Holy ones are those who do not allow their garments to remain defiled if they become stained. Therefore, we are later exhorted by Peter to be found confirming our calling and election; because continual repentance keeps the elect in the sanctification of the Spirit, by which their true obedience is made possible.


Elect “For”


“…for obedience to Jesus Christ and for sprinkling with His blood…”

This third matter of the elect’s calling is inseperably twofold.

There can be no true obedience – the obedience undefiled by selfish motives – unless the heart from whence it proceeds is already being purified by a worthy sacrifice. If even the prescribed sacrifices of the old covenant were in themselves unable to perfect those drawing near to God, nor could they cleanse the conscience, nor actually take away sins; how much more inadequate then are the sacrifices of which our own vain minds conceive in our pitiful attempts to enter the holy court of God.

Therefore the writer to the Hebrews said,

For by one offering He has perfected the carrying through of the ones being sanctified.
Hebrews 10:14 (LITV)

Those who are being sanctified are being “carried through” into the holy of holies: not by God deceiving Himself and merely hiding our sins from before His face; but rather by we no longer deceiving ourselves, and He actually taking away our sins as we behold His face.

The matter therefore once again comes down to the substance of our faith: what our hands and feet proclaim to be our hope, and what our path testifies to be our vision. The blood of Jesus is that by which our faith is fully assured, and that which sprinkles our hearts from an evil conscience, and that which washes even our body as in pure water to walk in the obedience of a living faith.
To enter the holiest place is to enter as a living sacrifice upon an altar. To remain in the holiest place is to remain and increasingly embody an intercessory posture.

Earlier I noted how the unregenerate man has no intercessory ability (or desire, truly). But those who are elect by God’s will in the santification of the Spirit are brought into an obedience that is a life of intercession on behalf of the body of which they are now becoming an integral member. The obedience to Jesus and the sprinkling with His blood is what they are now purposed “for,” as priests in His living temple, ministering unto God.

As you come to Him, a living stone rejected by men but in the sight of God chosen and precious, you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.
1 Peter 2:4-5 (ESV)


“So great is the office for which God hath appointed them, and which it is not lawful for them to decline.”
– Author Unknown, to “Diognetus”
[circa 130AD~200s AD]


Quote – To Diognetus

“So great is the office for which God hath appointed them (the Christians), and which it is not lawful for them to decline.”
– Author Unknown, to “Diognetus”
[circa 130AD~200s AD]

Therefore, brothers, be all the more diligent to confirm your calling and election…
2 Peter 1:10 (ESV)

Contrary Or Consecrated

To the woman He said, “I will surely multiply your pain in childbearing; in pain you shall bring forth children. Your desire shall be contrary to your husband, but he shall rule over you.”
Genesis 3:16 (ESV)

The desire of the fallen woman was to become contrary to her fallen husband.

The desire of the redeemed church is to become consecrated to her Kinsman Redeemer.

He said, “Who are you?” And she answered, “I am Ruth, your servant. Spread your wings over your servant, for you are a redeemer.”
And he said, “May you be blessed by the Lord, my daughter. You have made this last kindness greater than the first in that you have not gone after young men, whether poor or rich.
Ruth 3:9-10 (ESV)

There are only two ways that we can be toward Christ: contrary or consecrated. There is no middle ground. Consecration is not a lukewarm state of affairs, it is a posture of focused devotion at the feet of One.

“Such A Heart In Them”

“Now therefore why should we die? for this great fire will consume us: if we hear the voice of the Lord our God any more, then we shall die. For who is there of all flesh, that hath heard the voice of the living God speaking out of the midst of the fire, as we have, and lived? Go thou [Moses] near, and hear all that the Lord our God shall say: and speak thou unto us all that the Lord our God shall speak unto thee; and we will hear it, and do it.”
Deuteronomy 5:25-27

Thus was the stubborn posture of the hearts of the children of Israel toward the Word of God when it came to them in power and great glory.

The hearts of wicked men are ever blind to the mercy that has already been shown to them unmerrited; therefore grace is a stranger to them, and they to it. Despite all the clear proof that God has not already struck them down in wrath, the ungrateful question of the accuser is always stirring within their souls, “Has God indeed said?” And by their love of that lawless question, however secret it may be, all of their ways are made crooked, and they always miss God. For notice that outwardly they still claim that they will perform the commandment of God; but only, they say, if another should “Go thou near, and hear all that the Lord our God shall say: and speak thou unto us all that the Lord our God shall speak unto thee.”

Now, although it pleased God in His soveriegn plan that for our learning Moses should stand as a kind of mediator for the children of Israel, prefiguring for us the unfathomable abasement of His Word in a Man on our behalf; still, His jealousy remained provoked in that ancient day toward those who so rejected His Word as it had appeared to them. For God will not be mocked; and His way will stand, though men so inventively seek any other door than what He graciously provides them. Therefore He was angry with that generation, and lamented their hardness of heart.

And the Lord heard the voice of your words, when ye [Israel] spake unto me [Moses]; and the Lord said unto me, “I have heard the voice of the words of this people, which they have spoken unto thee: they have well said all that they have spoken. O that there were such an heart in them, that they would fear Me, and keep all My commandments always, that it might be well with them, and with their children for ever!”
Deuteronomy 5:28-29

“…they have well said all that they have spoken.”
The Lord who searches the thoughts and intentions is not taken aback by the self-deceit which pervades the hardened heart of merely religious men. Their most pious response is still dependant upon another man knowing God for them; and this He sees as no different, if not even more despicable, than those who shake their fists at Him unabashedly.

“O that there were such an heart in them…”
The hearts which tend by God’s grace towards true obedience are marked by a desire to know God’s voice for themselves. But those which tend away from desiring a personal knowing of God’s voice; who tend to desire the voice of other men; and perhaps even mock that God would so speak to them, except through a man, reveal that they are full of disobedience already.

“…that they would fear Me…”
The wisdom of God is obtained through the fear of Him: those who fear Him seek His counsel diligently for themselves, and leave it not in the hands of any other.

“…and keep all My commandments always…”
The scriptures loudly attest to us that true obedience is that which is born of a heart that has been made humble and contrite before the living God. When God appears to such persons, they bow in faith saying, “Thy will be done, and first in me!” – and they go forth, though they may not see how it is possible. For they trust that He who gives the commandment will grant within them its Breath unto Life. But the passing of one’s own responsibility onto another is the way of the dead.

“…that it might be well with them, and with their children for ever!”
We damn not only ourselves, but in a way our children also, when we willingly give place to any other Mediator than Christ Jesus. Let us not render ourselves as another lesson of failure for a generation yet future; and if we do, may our own children quickly overcome our lawless and faithless spirit, however it might sting our wicked pride.

As Moses said to Israel earlier in the same discourse, recounting God’s marvelous deeds among them:

“Surely there shall not one of these men of this evil generation see that good land, which I sware to give unto your fathers, save Caleb the son of Jephunneh; he shall see it, and to him will I give the land that he hath trodden upon, and to his children, because he hath wholly followed the Lord.” Also the Lord was angry with me [Moses] for your sakes, saying, “Thou also shalt not go in thither. But Joshua the son of Nun, which standeth before thee, he shall go in thither: encourage him: for he shall cause Israel to inherit it.”
Deuteronomy 1:35-38

HIS Intercession Is Our Calling

And I will give to you the keys of the kingdom of Heaven. And whatever you bind on earth shall occur, having been bound in Heaven. And whatever you may loose on the earth shall be, having been loosed in Heaven.
Matthew 16:16-19 (LITV)

This scripture gives us an insight into the mystery of God’s intercession through His people on behalf of His people.

The “binding” and “loosing” which the church is here expected to do is that which accords with the will of heaven – for othewise it would not be reflected in heaven, as is here described. And don’t we pray, after all, for God’s will to be done on earth as it is done in heaven, and not the other way around? Therefore the church binds and looses according to God’s will, or it truly binds and looses nothing. For it is no single man except THE LAMB who is worthy to loose the seals that are bound; and the saints pray in accordance with HIS Spirit unto that end.

And by this we know the wicked church of man, along with its shepherds: that they themselves suppose to bind and to loose, but aginst the commandment of God; and therefore in heaven it is not reflected. For as Peter wrote, the cleverly devised myths of the false shepherds come not by the decree of God as given in His more sure Word of prophecy – which many of us are so fortunate to hold in our hands, and unto which we would do well to take heed (2Pet 1:16-21). Therefore, those unrepentant idol shepherds of men risk being bound in chains under gloomy darkness, as exemplified by their once heavenly predecessors, and having an eternal hell loosed upon them thereafter (Jude 1:6-8).

For this intercessory mandate is not a permitting of men to autonomously decree and declare that even good things occur by the hand of God as they see fit, nor some manner of test to see what the church will do with the keys. Rather, it is a call for the members of Christ to intercede for the things of the kingdom of heaven in accordance with the already decreed and declared will of God.

But what is that decree of God? Who has fully known the mind of the Lord? And let no man say, “I have the mind of Christ.”

For what do the scriptures declare?
“WE have the mind of Christ.”

Yet who is this “we”?

Paul made the above statement while explaining how the things of God are truly known only by the Spirit of God; and immediately after describes those who are not spiritual, who are not ready to rightly hear the deeper things of God due to their carnality. Concerning these he remarks:

And, brothers, I was not able to speak to you as to spiritual ones, but as to fleshly ones, as to babes in Christ. I gave you milk to drink, and not food, for you were not then able, but neither now are you yet able.
For you are yet fleshly. For where among you is jealousy, and strife, and divisions, are you not fleshly and walk according to man?
For when one may say, “Truly I am of Paul,” and another, “I of Apollos;” are you not fleshly? What then is Paul? And what Apollos, but ministers through whom you believed, and to each as the Lord gave?
1 Corinthians 3:1-5 (LITV)

The striving after ministries of good repute and the dependence upon other men of the faith to define our own faith, doctrine and practice on our behalf, are the sure signs of a carnal people. Even the apostle Paul permitted no man to regard his own faithful reputation in their consideration of the very word that he himself preached, saying, “but even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed.” (Gal 1:9)

The discernment of spirits is the province of the Spirit of God alone; and unless each one submits to the tryings, searchings, and purgings of the Spirit, there shall be no “we” that can attain to any measure of knowing the mind of Christ, so as to bind and loose on earth what is to be bound and loosed in heaven. For that mind is the mind of He who searches hearts, “and He who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.” (Rom 8:27)

It is HE who fully knows the will of God, and to that end the Spirit is given. It is in the groanings of the Spirit of God that each member of Christ’s body begins to move according to the mind of Christ: even as God in Christ was incarnate in human flesh, always being about the Father. Whatever part of the body is out of harmony with CHRIST THE HEAD by His Spirit alone, is a disharmony in the body of Christ. Nothing brings the members of His body outside of His harmony more than when they subtly join themselves unto another.

This is how the Spirit of God views the condition of those who do so:

…being puffed up by the mind of his flesh without a cause, and not holding fast the Head, from whom all the body having been supplied through the joints and bands, and having been joined together, will grow with the growth of God.
Colossians 2:18-19

The ministrations of the body of Christ on earth are to be born of the very will of God, according to whose will the Spirit of Christ intercedes on our behalf, groaning unutterably within us. No effectual intercession can take place in the body of Christ without the discernment of spirits through Him. When discernment dies in the church, the church can no longer partake in much of the Spirit who intercedes according to the will of God. For they defy His will in their lack of discernment.

The spirit of a thing is known only by the anointing [Gk. christos] of the only-begotten [Gk. monogenes = “one-of-a-kind,” “unique”] Son of God. And antichrist is that which is another anointing; of which there are many. [Gk. anti = “instead of”]

Therefore John writes for us,

Young ones, it is a last hour, and as you heard that the antichrist [Gk. antichristos] is coming, even now many antichrists have risen up, from which you know that it is a last hour.
They went out from us, but they were not of us. For if they were of us, they would have remained with us; but they left so that it might be revealed that they all are not of us.
1 John 2:18-19 (LITV)

Take note first of the word “us”. This is the same collective “we” of which we already saw that Paul speaks, who, together as the body of Christ, know the mind of Christ according to His work in each member. It is those who depart from the one anointing of the one Good Shepherd who “went out from us”. It is those who take a postion of supposedly greater anointing unto themselves, cautioning no man against esteeming their reputation in the church, who reveal themselves to be “not of us”.

Among these are ones who say of themselves, “touch not the Lord’s anointed,” although Jesus is the Anointed One of God. Also they are raised up above the flock of Christ as “shepherds” and “pastors,” wielding an organizational authority, as though God recognizes anything less than a living body. Jude calls such men “shepherds feeding themselves”.

They deny the correcting and unifying word of the apostle, they silence the warnings and discernments of the prophet, they despise with great jealousy the outward call of the evangelist, and they steal unto themselves the role of all teachers, seldom allowing others to teach. In all this, they profane the calling of the true pastor, which is one who humbly serves in the body by helping to care largely for the earthly needs of its members. Thus, they destroy the fivefold ministry in the church by denying the unique intercessory roles of each, also thereby compromising their own, if they are even truly called to it.

John continues,

And you have an anointing from the Holy One, and you know all things. I did not write to you because you do not know the truth, but because you know it, and because every lie is not of the truth.
1 John 2:20-21 (LITV)

“And you know all things” – This is the beloved apostle’s encouragement to a body of believers who were solid in their discernment and rejection of other “anointed ones”. This is the compliment given not to great and clever minds, but to children of God who “by reason of use have their senses exercised to discern good and evil.” (Heb 5:14) These ones see how the embracing of another anointing is a denial of the Son, and cannot abide the leaven of those who do so.

John continues a little further in his letter,

And the anointing which you received from Him abides in you, and you have no need that anyone teach you. But as His anointing teaches you concerning all things, and is true, and is not a lie, and as He taught you, abide in Him.
1 John 1:27 (LITV)

How viscerally do the false shepherds react to this scripture whenever they are opposed with it! How greatly do they minimize its plain teaching! Any man who is uncomfortable with these words is untrustworthy in the ministry of the word, for he does not really trust that God can build HIS own church. It is only the unfiltered anointing of Christ Himself upon His body which produces a true harmony, and a harmony in the truth, unto the good pleasure of God. Only by HIS Lordship alone can the body of Christ “know what is the hope to which HE has called you, what are the riches of HIS glorious inheritance in the saints, and what is the immeasurable greatness of HIS power toward us who believe, according to the working of HIS great might…” (Eph 1:18-19)

This brings us back to the theme of our study: intercession. Those who fall under HIS anointing are able, according to the measuring of grace unto each, to discover the substance of His calling upon their lives; so that they, in whatever capacity He has gifted them, may through obedience in the Spirit be found partaking in HIS intercession on behalf of the saints, according to the ministrations of God operating in them.

Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone. To each is given the manifestation of the Spirit for the common good.
1 Corinthians 12:4-7 (ESV)

One of the great lies surrounding this matter in our day is that God may give a stone when His children ask for bread. Truly the worst that the children will recieve is discipline. The insincere indeed have reason to so fear; but they do not care. The devil has created such a grotesque smokescreen of demonic and false manifestations, that now many of the true children fear what only the bastards should. The adversary has done this because he knows what is coming. The children who fled the fall of man’s church are restoring the altar of the Lord in their own hearts, calling upon the God who answers by fire. Let us lay hold of the immense promise of Christ to His own, an access to heaven of which the dry bones of this blind dead world cannot concieve: “Seek, and you shall find; knock, and the door shall be opened to you.”

It is the operation of the Holy Spirit in the secret places of our hearts, through our seeking of no anointing except the Son of God, then flowing out unto the good of the whole body, which brings us to participate in the sufferings and joys of He who is the Head of all that He calls His own. And this we long for if we seek His face.

The LORD is my Shepherd,
I shall not want.

When the members of Christ covet and follow after the anointings of men and the visions of people puffed up in their own imaginations, who also knowingly pose foolish and unlearned questions to those who challenge their fables, the jealously of God is kindled; for it is not they who have the right to bind and loose, nor to open and shut, but it is HE. Let them be found repentant, and enter by the only Door of the sheep, lest they be cast out with the hirelings, the thieves, and the robbers of God’s glory.

And to the angel of the church in Philadelphia, write: “These things says the Holy One, the True One, the One having the key of David, the One opening, and no one shuts; and shuts, and no one opens:
I know your works. Behold, I have given a door being opened before you, and no one is able to shut it, for you have a little power and have kept My word, and have not denied My name. Behold, I give out of the synagogue of Satan those saying themselves to be Jews, and they are not, but they lie. Behold, I will make them come and bow down before your feet, and they shall know that I loved you.
Revelation 3:7-9 (LITV)

The church fulfills her calling when she at last allows Christ Himself to be her kinsman redeemer.

Little children, guard yourselves from idols. Amen.
1 John 5:21

Alpha & Omega

“I am the Alpha and the Omega, the first and the last, the beginning and the end.”
Revelation 22:13

Jesus Christ precedes all causes, and exceeds all ends.

Let His revelation determine our reason,
Let His faith determine our knowledge,
Let His hope determine our wisdom,
Let His love determine our life.
For from the least to the greatest, these all proceed from Him; and their end is in Him.