The Second Day – Deep Calls To Deep

Click here for part 1

And God said, “Let there be an expanse in the midst of the waters, and let it separate the waters from the waters.” And God made the expanse and separated the waters that were under the expanse from the waters that were above the expanse. And it was so.
Genesis 1:6-7

Once His illuminating work has found a footing in His creation, there is a new depth of division which the Word of God brings forth in it. On the first day of creation, we see the Spirit of God brooding over the surface of the waters – and we might even say striving and groaning for the creation to manifest the form which He intends for it. So it is with ourselves in Christ.

Our Potter begins with a lump of clay, formless and void, under darkness. There is depth of water, yet not a revealed purpose for it: not a river to flow in, not a sun to reflect majesty. Then there is light. And in His light, we shall now truly see light, and more still. For not only have waters once darkened and obscured in a mass of mixture now been exposed by the pure light of God Himself, but the Spirit which once hovered over them now sends His rays into the depths by the word of God’s mouth unto to the dividing of soul and spirit, of joints and marrow, discerning the thoughts and intentions of the heart. It is here in the continued shining of His light that the dividing of waters from waters begins to take place. Here, not only is discerned light and darkness upon the suface of the creature; but now more importantly even the depths within this new creation are spiritually discerned.

Natural men are not comfortable with such discernment: they want neither to discern nor to be discerned. Both edges of that sword are equally inconvenient to man’s facáde of peace with God. But the true peace of God is holy, so that the same word of the Lord which creates whatever is good also by necessity divides the good from whatever is contrary. Therefore, if we shall maintain and grow in the peace of God, we must submit ourselves to the more unpleasant surgeries of our Great Physician. Those without the faithful wounds of His word are not His friends. But those who have truly walked in some degree of God’s light are quickly confronted with the revelation of the great expanse between their own waters and His waters resident within this new creation.

And God called the expanse “Heavens” (plural in the Greek, ie: the skies). And there was evening and there was morning, the second day.
Genesis 1:8

His pure waters must be discerned from our own waters lest we deceive ourselves in every matter: this is why He divides them by His word, “let there be an expanse;” therefore we find a distinct choice to either walk after the flesh (our waters) or after the Spirit (His waters). But those who are not divided by His word are filled with mixture, for there is no sword of division within them to so judge between what is of God and what is of self. The separation of waters is a confirmation of His work in us.

The separation of these waters is discernment for the conscience. Here we discover all the more “the exceeding sinfulness of sin;” for in the seperation of His waters, by which our sense of holiness increases, our conscience of sin is thereby sharpened. We find the depth within us of law of sin and death we must daily contend with: the gravity by which our own waters remain bound to earth. Conversely, His waters within us are unbound, above the expanse of the heavens; but of our own strength we are unable to access their invaluable resources. It becomes increasingly obvious that there are greater depths of Him with which our present depths cry out to meet; and we begin to see how much higher above our ways and thoughts are His own, “even as the heavens are higher than the earth.” We long to plunge into His waters, to live out of His fountain rather than our own – that His wellspring of eternal life would become our own in Him, that the voice of HIS many waters would be the sound poured out through each of His own.

Deep calls to deep at the roar of YOUR waterfalls; all Your breakers and Your waves have gone over me.
Psalm 42:7

We must discover in our present earthly experience that glorious Law of the Spirit of Life which makes us free from the law of sin and death. It is here in the revelation of the divided waters that obedience becomes of particular importance to the new creature; for by the drawing up of God’s waters above its own, the creature has begun to sense its great need to follow the upward draw of Lord’s current in order to remain flowing in it. The call unto His own ever remains, “Come up hither.” The new creature which submits itself to the word continues discovering the evidence of even greater depths in God far above its present experiential knowledge; thirsting always to drink deeper of that eternal spring so that even the waters of earth below might be made conformable to the word of His mouth, “Peace, be still.”

CONTINUED IN PART THREE

Understanding

My son, if you will receive my words, and treasure up my commands with you, so that your ear attends to wisdom, you shall stretch out your heart to understanding.
Proverbs 2:1-2 (Green’s Literal)

Wisdom is a thing easily received in God (though many remain fools); but understanding must be adamantly stretched out for by the wise. For while the fear of the Lord is the beginning of wisdom, said wisdom is but the beginning of understanding. The heart which refuses to settle for merely dreaming of what God intends to be a waking reality is the heart which truly understands. Understanding is the revelation within a man that God’s rule must take over his whole being; and it is proven by that man’s active concession to said rulership.

The first thing is wisdom; obtain wisdom; and with all your obtaining, obtain understanding.
Proverbs 4:7 (Green’s Literal)

Most who have obtained some wisdom do not yet function in any understanding; and most desire not to. For much Godly wisdom can be received to some degree through words spoken by men; but very little God-given understanding can be obtained except by the obedience of the one seeking it.

But are you willing to know, O vain man, that faith apart from works is dead?
James 2:20

“…stretch out your heart to understanding.”

And the Lord said: “Because this people draw near with their mouth and honor Me with their lips, while their hearts are far from Me, and their fear of Me is a commandment taught by men: therefore, behold, I will again do wonderful things with this people, with wonder upon wonder; and the wisdom of their wise men shall perish, and the discernment of their discerning men shall be hidden.”
Isaiah 29:13-14 (ESV)

Understanding is to seek the Lord while He may yet be found.

More on Reason & Revelation

(Consider this an add-on to the previous post.)

To the lost man, earthly (including demonic) reasoning is his revelation. But to the found man, heavenly revelation must evermore become his reasoning – and not merely his reasoning in the mind; but that upon which he acts in faith, which is the substantiation of things hoped for. Revelation bearing no fruit in action has been received in vain. It is those who honor the gift of God through obedience that continue receiving more of His fullness; for those who truly know Him desire nothing less than that He be glorified in the fruit of His labors within them.

And we are His witnesses of these things, and also the Holy Spirit, whom God gave to those obeying Him.
Acts 5:32 (LITV)

A witness is one who has heard, seen, looked upon and touched the Word of Life.

Man Reasons, but God Reveals

…as it has been written, “Eye has not seen, and ear has not heard,” nor has it risen up into the heart of man, the things which God has prepared for those that love Him. But God revealed them to us by His Spirit, for the Spirit searches all things, even the depths of God. For who among men knows the things of a man, except the spirit of a man within him? So also no one has known the things of God except the Spirit of God. But we have not received the spirit of the world, but the Spirit from God, so that we might know the things that are freely given to us by God. Which things we also speak, not in words taught in human wisdom, but in words taught of the Holy Spirit, comparing spiritual with spiritual. But a natural man does not receive the things of the Spirit of God, for they are foolishness to him, and he is not able to know, because they are spiritually discerned. But the spiritual one discerns all things, but he is discerned by no one. For who has known the mind of the Lord? Who will teach Him? But we have the mind of Christ.
1 Corinthians 2:9-16 (LITV)

True divine knowledge is not found merely by the reason of the mind; it must be revealed by God. For the true knowledge of God is to know the person of God Himself; and what He has prepared for those who love Him does not enter into the hearts and minds of men – the scripture indeed testifies that it cannot. Rather, the very mind of Christ must enter into a man so that he may discern the things of God.

Those who suppose to uncover God simply by force of reason despise that His method is revelation. Many to whom something of Him has been truly revealed are tempted to flatter themselves by methodically reasoning out what truly was revealed to them of the Everlasting God. This is a snare; and those who step in it prove that they still gladly wander back to partake of the tree of gnosis. Ever has this been the bane of many a man of God throughout the ages: that a revelation becomes buried in the unending interperative jargon of his vain mind, until little more remains than an empty husk of what once bore real and tangeable fruit. The binding up of revelation into the constraints of human reasoning effectively chalks up the work of the Spirit to a mere human exertion. This is made to appear as humility, but truly it is a theft of God’s glory in how He makes Himself known.

Man in his vanity considers reason the great pillar of objectivity, until God ruins him by revelation. For truly the things of God cannot be revealed by a man’s reasoning faculties, but only to them; and even then, our mere thoughts still cannot contain the very substance of God’s Life: for the true knowledge of God consists in fellowship with His person by the power of His Life guiding our steps and conforming us to His image. Therefore, if we shall reason, let it be by the revelation of His Spirit in accordance with the scriptures, and not by our isolated thoughts in accordance with some great philosopher; for God reasons with men by the revealing of Himself. And if we yet lack in the revelation of His person, why do we continue to reason within ourselves, as though we should find it there?

But if any of you lacks wisdom, let him ask from God, who gives to all freely and with no reproach, and it will be given to Him. But let him ask in faith, doubting nothing. For the one who doubts is like a wave of the sea, being driven by wind and being tossed. For do not let that man suppose that he will receive anything from the Lord: he is a double-souled man, not dependable in all his ways.
James 1:5-8 (LITV)

Man reasons within himself, but God reveals Himself to men.

The Temple & The Gold

Woe to you, blind guides, who say, “If anyone swears by the temple, it is nothing, but if anyone swears by the gold of the temple, he is bound by his oath.” You blind fools! For which is greater, the gold or the temple that has made the gold sacred?
Matthew 23:16-17

It is the temple which sanctifies the gold adorning it.
A temple full of idols is a temple adorned by fool’s gold.

A wicked and perverse generation seeks after and swears by a sign; but it is those having died with Christ, whose life is hidden with Him and not with idols – these are His true temple, these are His true sign. For within these does the kingdom truly consist: not in talk, but in power unto holiness and righteousness.

God Is His Strength

So these three men ceased to answer Job, because he was righteous in his own eyes.
Then Elihu the son of Barachel the Buzite, of the family of Ram, burned with anger. He burned with anger at Job because he justified himself rather than God. He burned with anger also at Job’s three friends because they had found no answer, although they had declared Job to be in the wrong.
Now Elihu had waited to speak to Job because they were older than he. And when Elihu saw that there was no answer in the mouth of these three men, he burned with anger.
Job 32:1-5 (ESV)

Now here is a man that lived up to his name.

Elihu means “God is his strength.”

The God who truly requires no introduction is ever so gracious that He prepares the way before Himself: tilling the hardened earth of our hearts as best as it will allow so that His word might not go forth in vain. He needs no witness from the mouth of a man, yet in mercy he sends one. He sends the voice crying out in the wilderness, uprooting the excuse of men and exposing their great need of the One coming. These voices are held in contempt by those that are wise in their own eyes; but they are considered of God a blessing unto His people. (Elihu was a Buzite, which literally means “contempt;” and his father’s name Barachel means “God has blessed”.)

Such a blessed voice was this Elihu. For after the seeds of discord and confusion were sown by those three fools called friends of Job, this little-remembered young man delivers his word immediately before the Almighty boasts of His majesty, and is never mentioned again. The Lord never rebukes this one: indeed, He begins right where Elihu leaves off and even expounds upon much that he said. This man was a sword long sharpened for a particular day of war, to cut asunder the lies of one man’s heart; he was a choice arrow crafted for a single flight, to pierce one target reached by no other; he was a treasure-trove of precious gems, fashioned for the day of lack: he was the witness of God among the profane, that their babbling mouths might be shamed through the foolishness of preaching.

The words of Elihu are words of great offence to the religious heart. It is no wonder that he is left so forgotten. He is a sort of prophet – not one trained of men, nor versed in “higher thought;” but of the simplicity of true wisdom found only in the stillness of God’s voice…

And Elihu the son of Barachel the Buzite answered and said: I am young in years, and you are aged; therefore I was timid and afraid to declare my opinion to you.
I said, Let days speak, and many years teach wisdom. But it is the spirit in man, the breath of the Almighty, that makes him understand. It is not the old who are wise, nor the aged who understand what is right. Therefore I say, Listen to me; let me also declare my opinion. Behold, I waited for your words, I listened for your wise sayings, while you searched out what to say. I gave you my attention, and, behold, there was none among you who refuted Job or who answered his words.
Beware lest you say, “We have found wisdom;” God may vanquish him, not a man. He (Job) has not directed his words against me, and I will not answer him with your speeches.
They (Job’s friends) are dismayed; they answer no more; they have not a word to say. And shall I wait, because they do not speak, because they stand there, and answer no more? I also will answer with my share; I also will declare my opinion. For I am full of words; the spirit within me constrains me.
Job 32:6-18

Those who know their God are ever ruined for Him: they cannot stand to bear the prattling on of carnal men, who love to pit fool against fool and declare the craftier wise. The end of all human thought without God is emptiness and confoundment.

Elihu observed all of this with eyes quite unhindered by the scales of man’s reasoning: he beheld the folly of Job’s defence as well as the folly of his accusers, for he beheld the manifold wisdom of the sovereign Lord. From within his belly there groaned a burden of righteous angst not of his own making; and from within his very bones there kindled a holy fire destined to enflame the words of his mouth – if by obedience he would allow it.

Like the pressure of a great river held back by a dam, he longed after the very desire of God for those waters to be liberated as is their nature – for the word of God is not bound. Those who truly have the word of God within them have also its desire at work in them. These have given up the futility of their own hearts for the in-filling of God’s heart. Those who so know their Maker speak of what they have seen and heard in the secret of His counsel, seeking not the approval of man, but of their Lord.

Behold, my belly is like wine that has no vent; like new wineskins ready to burst. I must speak, that I may find relief; I must open my lips and answer. I will not show partiality to any man or use flattery toward any person. For I do not know how to flatter, else my Maker would soon take me away…
…My words declare the uprightness of my heart, and what my lips know they speak sincerely. The Spirit of God has made me, and the breath of the Almighty gives me life.
Job 32:19, 33:3-4

These are not the words of arrogance, but of humility’s confidence. Elihu did not come wielding the word of the Lord; the word of the Lord came weilding Elihu. The word was the substance, the man was the vessel; and this man recognized that such was the righful order. His rebuke was not to destroy Job, but to show him the right. It was to remind his self-justifying friend of God’s kindness and forebearance that he might repent back unto the eternal blessedness of the Name he had once rested in.

Behold, I am toward God as you are; I too was pinched off from a piece of clay. Behold, no fear of me need terrify you; my pressure will not be heavy upon you.
Job 33:6-7

Job had begun well in his suffering, and was commended for the saying “The Lord gave, and the Lord has taken away; blessed be the name of the Lord.” For the scripture thereafter says, “In all this Job did not sin or charge God with wrong.” (Job 1:22) But he did not continue in this right and humble frame of spirit. For thereafter he began to rather pity himself selfishly; and in response to the false accusations of evil suspicion from his friends, he attributed their folly unto God and counted his sufferings unjust.

Elihu continues,

Surely you have spoken in my ears, and I have heard the sound of your words. You say, “I am pure, without transgression; I am clean, and there is no iniquity in me. Behold, He finds occasions against me, He counts me as His enemy, He puts my feet in the stocks and watches all my paths.”
Behold, in this you are not right. I will answer you, for God is greater than man. Why do you contend against Him, saying, “He will answer none of man’s words?”
For God speaks in one way, and in two, though man does not perceive it. In a dream, in a vision of the night, when deep sleep falls on men, while they slumber on their beds, then He opens the ears of men and terrifies them with warnings, that He may turn man aside from his deed and conceal pride from a man; He keeps back his soul from the pit, his life from perishing by the sword.
Job 33:8-18

There is no injustice with God: He works great evil unto the good for those that are with Him. He turns loose even the hounds of hell to prove the mettle of His servants; and He delivers them from the gates of destruction that they might know how deliver destruction back unto the enemy’s gates. The sufferings of the present time are the growing pains of the thing begotten of God within the creature. It is of mercy that He will not relent, it is of wisdom that we should submit ourselves to the knife of our skilled physician. The Lord will ever draw out His own unto the brink of despair, that they may learn the trust of Him which is called heavenly vision. He will expose the self-preserving heart by any means until it at last cries aloud, “It is well! You have declared my soul Your own, here it is for safe-keeping, as I cannot preserve myself, nor endure unto the end. But with You it shall be possible.”

Man is also rebuked with pain on his bed and with continual strife in his bones, so that his life loathes bread, and his appetite the choicest food. His flesh is so wasted away that it cannot be seen, and his bones that were not seen stick out.
His soul draws near the pit, and his life to those who bring death. If there be for him an angel, a Mediator, one of the thousand, to declare to man what is right for him, and He is merciful to him, and says, “Deliver him from going down into the pit; I have found a ransom; let his flesh become fresh with youth; let him return to the days of his youthful vigor;” then man prays to God, and He accepts him; He sees his face with a shout of joy, and He restores to man his righteousness.
He (the man) sings before men and says: “I sinned and perverted what was right, and it was not repaid to me. He has redeemed my soul from going down into the pit, and my life shall look upon the light.”
Behold, God does all these things, twice, three times, with a man, to bring back his soul from the pit, that he may be lighted with the Light of Life.
Job 33:19-30

Much more was also declared by the mouth of Elihu before the Lord spoke to Job from the whirlwind; but this I hope has introduced the essence of it. It is wisdom greatly despised by the world, and long-forgotten by God’s people. He aquired his knowledge from heaven afar, he ascribed righteousness to his Maker; his words were not false, but perfect in knowledge. He declared purity in the heart by the loving of God’s justice, and trust in the Lord by the disciplines of His mercy.

Though perhaps little more than a youth, he yet spoke from what he had both seen and heard in the Lord.

God was his strength.

The LORD is my portion, says my soul, therefore I will hope in Him.
The LORD is good to those who wait for Him, to the soul who seeks Him.
It is good that one should wait quietly for the salvation of the LORD. It is good for a man that he bear the yoke in his youth.
Let him sit alone in silence when it is laid on him; let him put his mouth in the dust— there may yet be hope; let him give his cheek to the one who strikes, and let him be filled with insults.
For the Lord will not cast off forever, but, though He cause grief, he will have compassion according to the abundance of His steadfast love; for He does not willingly afflict or grieve the children of men.
To crush underfoot all the prisoners of the earth, to deny a man justice in the presence of the Most High, to subvert a man in his lawsuit, the Lord does not approve.
Who has spoken and it came to pass, unless the Lord has commanded it? Is it not from the mouth of the Most High that good and bad come?
Why should a living man complain, a man, about the punishment of his sins?
Let us test and examine our ways, and return to the LORD!
Lamentations 3:24-40

Idle Words from Idol Shepherds

But Peter and John answered and said unto them, “Whether it be right in the sight of God to hearken unto you more than unto God, judge ye. For we cannot but speak the things which we have seen and heard.”
Acts 4:19-20

There is no speaking for Christ where He is not known in person; and His true abassadors are sent by no man but Himself.

There is much speaking amidst God’s house through the ages in accordance with the philosophies of men, of which God has not spoken. Much is carelessly extrapolated from God’s word, and much is purposefully avoided where that word is emphatic – these are signs of men sending themselves, or corrupting their calling. The surgical nature of the Word of Christ is derived of His anointing: and that which He does not ordain, He does not anoint.

As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed. For do I now persuade men, or God? Or do I seek to please men? For if I yet pleased men, I should not be the servant of Christ.
But I certify you, brethren, that the gospel which was preached of me is not after man. For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.
Galatians 1:9-12

A sent man can render himself un-sent. A sent man can also step outside of his calling unto the shipwrecking of many. Greatly instrumental men of God have shaken whole nations and peoples with the gospel, only to also spoil them through philosophy and vain deceit after the traditions of men and the rudiments of this world, and not after Christ.

Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
James 3:5-6

We will be judged for every idle word. The teacher of the scriptures is the Author of them. The lense through which we behold the form of the Living God cannot be through a darkened glass, but must be the illumination of the Holy Ghost. HE is the anointing of the meek to make them mighty; the strength of those who righteously tremble, invigorating them to withstand on the evil day. Sages, leave your contemplations, brighter visions beam afar! Brilliant men, philosophers and lawyers, intellectuals, musers, and scholars: these all must bow to the one who has so graced them. Such were not the credentials by which the beloved apostle wrote,

That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life… That which we have seen and heard declare we unto you…
1 John 1:1, 3

The perfection of the word going forth from a man is determined by the conformity of the man unto that word. The one who speaks most truly from God speaks from the present ongoing crucible of experience with Him. Not only has he known God by the hearing of the ear; but his eyes have seen the Lord and he has abhored his own means for the sake of knowing that One. All the words of man’s reasoning are regarded as empty by the wise who fear God. Even if the wise does not yet know the reply of the Lord against another’s teaching, he does not meanwhile give himself unto them, nor does he consult the sayings of the many; but he patiently waits in discretion. This man will the Lord bless liberally with all wisdom and insight, who so asks in humility, despairing to know God’s very Person.

Not so are the shepherds of men, who, by waiting upon the whims of others, disqualify themselves as ministers before the Lord…

Woe to the idol shepherd that leaveth the flock! The sword shall be upon his arm, and upon his right eye: his arm shall be clean dried up, and his right eye shall be utterly darkened.
Zerchariah 11:17

Men are only shepherds to the extent that they privately serve before God’s throne. Those who leave their prostration before His throne to be seated upon their own have left the flock in God’s eyes, even though they might “lead” more men than before. The turning of the heart toward man’s admiration is the rejection of true spiritual authority; producing blindness and deafness to the things of God. The lifting up of men’s personas is the worship of idols in the house of God. These speak from the world, therefore the world hears them. These cloud the understanding of many, for they become a wedge and mediator between men and God. Their words, which unto the flesh sound holy, are truly the sewing together of the veil which was torn; and their deeds, which unto the flesh appear righteous, are a denial of the precious blood that was shed to give us entrance. The hand of God is against these who so undermine the power of His gospel through worldly cunning. They inherit the quenching of His Spirit by boasting in their own arm and by walking according to the darkness of the pride of their eye.

Many will say to me in that day, “Lord, Lord, have we not prophesied in thy name? And in thy name have cast out devils? And in thy name done many wonderful works?”
And then will I profess unto them, “I never knew you: depart from me, ye that work iniquity (Gk. “lawless ones”).”
Matthew 7:22-23

Sin is lawlessness: In other words, those to whom Christ is not the end of the law for righteousness remain under its curse. Likewise, those to whom Christ is not the end of earthly wisdom for the riches of His very Person remain blind, though they think to see. For the wisdom not according to Christ is of the same lawlessness of all sin; since only in HIM are hidden all the treasures of wisdom and knowledge.

All unrighteousness is sin: In other words, where righteousness is not imputed, all remains sin; because nothing there is of faith. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. The new man born of the Spirit cannot sin, but the old man wallows in sin and his own devices – therefore we must reckon ourselves dead to sin and alive to God in Christ Jesus, putting off the old and putting on the new. For all else being at work within us is begotten of the world’s corruption, and touches idolatry.

We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not. And we know that we are of God, and the whole world lieth in wickedness. And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. THIS is the true God, and eternal life.
Little children, keep yourselves from idols.
Amen.
1 John 5:18-21