The Second Day – Deep Calls To Deep

Click here for part 1

And God said, “Let there be an expanse in the midst of the waters, and let it separate the waters from the waters.” And God made the expanse and separated the waters that were under the expanse from the waters that were above the expanse. And it was so.
Genesis 1:6-7

Once His illuminating work has found a footing in His creation, there is a new depth of division which the Word of God brings forth in it. On the first day of creation, we see the Spirit of God brooding over the surface of the waters – and we might even say striving and groaning for the creation to manifest the form which He intends for it. So it is with ourselves in Christ.

Our Potter begins with a lump of clay, formless and void, under darkness. There is depth of water, yet not a revealed purpose for it: not a river to flow in, not a sun to reflect majesty. Then there is light. And in His light, we shall now truly see light, and more still. For not only have waters once darkened and obscured in a mass of mixture now been exposed by the pure light of God Himself, but the Spirit which once hovered over them now sends His rays into the depths by the word of God’s mouth unto to the dividing of soul and spirit, of joints and marrow, discerning the thoughts and intentions of the heart. It is here in the continued shining of His light that the dividing of waters from waters begins to take place. Here, not only is discerned light and darkness upon the suface of the creature; but now more importantly even the depths within this new creation are spiritually discerned.

Natural men are not comfortable with such discernment: they want neither to discern nor to be discerned. Both edges of that sword are equally inconvenient to man’s facáde of peace with God. But the true peace of God is holy, so that the same word of the Lord which creates whatever is good also by necessity divides the good from whatever is contrary. Therefore, if we shall maintain and grow in the peace of God, we must submit ourselves to the more unpleasant surgeries of our Great Physician. Those without the faithful wounds of His word are not His friends. But those who have truly walked in some degree of God’s light are quickly confronted with the revelation of the great expanse between their own waters and His waters resident within this new creation.

And God called the expanse “Heavens” (plural in the Greek, ie: the skies). And there was evening and there was morning, the second day.
Genesis 1:8

His pure waters must be discerned from our own waters lest we deceive ourselves in every matter: this is why He divides them by His word, “let there be an expanse;” therefore we find a distinct choice to either walk after the flesh (our waters) or after the Spirit (His waters). But those who are not divided by His word are filled with mixture, for there is no sword of division within them to so judge between what is of God and what is of self. The separation of waters is a confirmation of His work in us.

The separation of these waters is discernment for the conscience. Here we discover all the more “the exceeding sinfulness of sin;” for in the seperation of His waters, by which our sense of holiness increases, our conscience of sin is thereby sharpened. We find the depth within us of law of sin and death we must daily contend with: the gravity by which our own waters remain bound to earth. Conversely, His waters within us are unbound, above the expanse of the heavens; but of our own strength we are unable to access their invaluable resources. It becomes increasingly obvious that there are greater depths of Him with which our present depths cry out to meet; and we begin to see how much higher above our ways and thoughts are His own, “even as the heavens are higher than the earth.” We long to plunge into His waters, to live out of His fountain rather than our own – that His wellspring of eternal life would become our own in Him, that the voice of HIS many waters would be the sound poured out through each of His own.

Deep calls to deep at the roar of YOUR waterfalls; all Your breakers and Your waves have gone over me.
Psalm 42:7

We must discover in our present earthly experience that glorious Law of the Spirit of Life which makes us free from the law of sin and death. It is here in the revelation of the divided waters that obedience becomes of particular importance to the new creature; for by the drawing up of God’s waters above its own, the creature has begun to sense its great need to follow the upward draw of Lord’s current in order to remain flowing in it. The call unto His own ever remains, “Come up hither.” The new creature which submits itself to the word continues discovering the evidence of even greater depths in God far above its present experiential knowledge; thirsting always to drink deeper of that eternal spring so that even the waters of earth below might be made conformable to the word of His mouth, “Peace, be still.”

CONTINUED IN PART THREE

Short Accounts – F. Bartleman

“I came to abhor myself. I begged the Lord to drop a curtain so close behind me on my past that it would hit my heels. He told me to forget every good deed as though it had never occured, as soon as it was accomplished, and go forward again as though I had never accomplished anything for Him, lest my good works become a snare to me.”

– Frank Bartleman

Short accounts should be kept with God as much regarding our good works as with our failings.

Not that I have already obtained, or am already made perfect; but I press on, if it is so that I may take hold of that for which also I was taken hold of by Christ Jesus. Brothers, I don’t regard myself as yet having taken hold, but one thing I do. Forgetting the things which are behind, and stretching forward to the things which are before, I press on toward the goal for the prize of the high calling of God in Christ Jesus.
Let us therefore, as many as are perfect, think this way. If in anything you think otherwise, God will also reveal that to you. Nevertheless, to the extent that we have already attained, let us walk by the same rule. Let us be of the same mind.
Philippians 3:12-16 (WEB)

The Temple & The Gold

Woe to you, blind guides, who say, “If anyone swears by the temple, it is nothing, but if anyone swears by the gold of the temple, he is bound by his oath.” You blind fools! For which is greater, the gold or the temple that has made the gold sacred?
Matthew 23:16-17

It is the temple which sanctifies the gold adorning it.
A temple full of idols is a temple adorned by fool’s gold.

A wicked and perverse generation seeks after and swears by a sign; but it is those having died with Christ, whose life is hidden with Him and not with idols – these are His true temple, these are His true sign. For within these does the kingdom truly consist: not in talk, but in power unto holiness and righteousness.

Idle Words

A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things. But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
Matthew 12:35-37

Idle words are the breath of corruption and the vomit of spiritual cowardice.

The idle speaker of idle things cares not that while his mouth boasts in his mighty thoughts, he is yet heaping up judgement according to what he has DONE. The more a man speaks, the more he ought also to fear. For in being measured by the Holy; every failure of true obedience shall be counted infinitely against every word spoken in idleness.

The humble obey the Lord, therefore are they justified in their speech; but the proud find no pleasure in walking righteously, therefore are they condemned by the greatest of their own words.

The tongue of the idle wags insatiably; but where the Spirit of God finds rest, there broods His wisdom. How deflated shall be the empty wineskins, when at last their breath is taken from them!

Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.
Proverbs 6:2

In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.
Proverbs 10:19

The words of the wicked are to lie in wait for blood: but the mouth of the upright shall deliver them.
Proverbs 12:6

The thoughts of the wicked are an abomination to the LORD: but the words of the pure are pleasant words.
Proverbs 15:26

He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit.
Proverbs 17:27

Seest thou a man that is hasty in his words? there is more hope of a fool than of him.
Proverbs 29:20

If You Want Rain…

Many have demanded of God, “Rain upon us!”

Let it be known: If you want rain, break up your fallow ground and sow not among thorns.

For the earth drinking in the rain often coming upon it, and producing plants fit for those for whom it is also worked, receives blessing from God; but bearing thorns and thistles, it is deemed unfit and near a curse, of which the end is for burning.
Hebrews 6:7-8 (LITV)

The Lord will not entrust His anointing unto a people who have done nothing but profane it by the idolatry of their hard and impenitent hearts.

Revival is the result of a heart’s darkness being exposed in the piercing light of God. If most men knew what true revival might entail for them, they would never ask for it.

The Imminence of the Kingdom

The imminence of God’s kingdom is determined by HIS preeminence within the heart of each citizen thereof.

And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, “The kingdom of God cometh not with observation: neither shall they say, Lo here! or, Lo there! For, behold, the kingdom of God is within you.”
Luke 17:20-21

Life According To His Word

My soul clings to the dust;
give me life according to Your word!

Psalm 119:25

Life according to God’s word is life according to His sword.

In the word we are given the mirror of God’s holy eyes to judge the true state of our souls, and by its piercing revelation we are continually brought to repentance. This is the kindness of God to give us His life in abundance.

Life eternal is to know the Father and the Son; and the abundance of that life working within and flowing forth from the vessel will be in proportion to the depth and efficacy of this relationship.

Those in God’s house are those who have the Son and thereby have life; but how many of them have that life in abundance? If we but looked into His mirror, we should stand aghast at our estate before falling on our faces as one dead. The children of God are those whom He knows; but the co-heirs with Christ are those who partake of and know Him, even through the suffering of death (Rom 8:17). The apostle Paul, of whom many teachers today speak so glibly as if they knew the man, cried out near the end of his ministry…

…that I may know Him and the power of His resurrection,
and may share
His sufferings, becoming like Him in His death,
that by any means possible I may attain the resurrection from the dead.

Philippians 3:10-11

There is no higher resurrection than Christ’s, there is no suffering greater than His, and there is no death more final than His. O, that we by any means possible might attain to these! Let HIM be the measure of our life! For then our souls in gladness shall ever cling to He who alone gives life, and not to the dust of our wilderness.

If we do not ask, we shall not receive; but if we do not know the depth of our need, we shall never continue asking. And the Lord is refreshed by our asking.

“If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked Him, and He would have given you living water.”
John 4:10

“My soul clings to the dust;
give me life according to your word!”