Apostasy, Our High Priest, & Our Participation

The book of Hebrews was of course written to Christians, but also very much with the doubting Jew in mind. With this observation as part of his basis, John Owen had what seems to be a unique perspective on one particular element of the following warning:

He that despised Moses’ law died without mercy under two or three witnesses: Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith He was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
Hebrews 10:28-29

“The last aggravation of this sin with respect unto the blood of Christ is that it is that ‘wherewith he was sanctified.’ This is not a real internal sanctification, but a separation and dedication unto God, in which sense the word is often used. Some have thought that this refers unto the person guilty of the sin here insisted on; but the design of the Apostle in the context leads plainly to another application of these words. It is Christ Himself who is spoken of, who was sanctified and dedicated to God to be an eternal High Priest by the blood of the covenant which He offered unto God. That precious blood of Christ whereby He was sanctified and dedicated unto God they esteemed an “unholy thing,” that is, such as would have no effect as to consecrate Him unto God and to His office.”
John Owen, from his commentary on the book of Hebrews

An earlier section of Hebrews directly confirms this:

For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this He did once, when He offered up Himself. For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
Hebrews 7:26-28

This actually renders the warning much more grave than it sounds on the surface, particularly against the religious deception of antichrists. The writer of Hebrews is saying that this apostasy from Christ is of such a nature that it denies not only the full legitimacy of Jesus’ high-priestly office, but also its absolute uniqueness.

For Christ’s own blood consecrated Him unto an office that can neither be substituted, nor shared with, nor acted within, by any other man. And to do so is to “do despite unto the Spirit of Grace.” For the Holy Spirit is the only rightful person by whose power we can be made partakers in the very same Indestructible Life according to which our High Priest made His intercession.

Therefore it is by the Spirit’s groaning within us that we are continually made both witness and subject to the transaction of Christ’s death and resurrection within ourselves, as we also groan with Him.

By this we eat of His bread, and by this we drink of His cup; for in this we discover and become a functioning member of His living body, which is thereby being perfected.

The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ?
1 Corinthians 10:16 (ESV)

Will & Desire, Nature & Grace

Delight thyself also in the Lord; and He shall give thee the desires of thine heart.
Psalm 37:4

The heart which delights in the Lord will eat the fruit of Godly desires; but the heart which delights in itself will eat the fruit of sinful desires.

The sinful will desires not against its own nature, nor do the sinful desires will against their own nature.
Likewise, the sanctified will desires not against its own nature, nor do the sanctified desires will against their own nature.

But the will of each desires against the nature of the other, and the desire of each wills against the nature of the other; for two contrary natures cannot be at peace in one man.

Therefore God in Christ became man so that body soul and spirit might escape the sinful nature through the likeness of His death and resurrection by faith; and the God-man first became sin so that we might become the righteousness of God – not in ourselves – but in Him.

As the scriptures say,

For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
Galatians 5:17

If you have found a hunger and thirst for righteousness, it is His mercy alone to which you owe thanks, and His grace alone by which you must walk; only then will you find HIS righteousness bestowed upon you as a garment, and HIS holiness poured upon you as pure water.

There is no righteousness you can apprehend, no mercy you can earn, and no state of grace you can achieve. But that which Christ has apprehended, earned, and achieved, He now gives; and He gives it beginning in the seed of faith, which He alone also plants, waters and gives growth to: so that the man of faith might, by the application of grace, apprehend – and not apprehend that which God has already apprehended for him, but rather apprehend that which God has apprehended him for.

For that which the Spirit of God concieves is “born, not of the will of the flesh, nor of the will of man, but of God.” And if such a thing born should become full-grown, it must not forsake, but rather mature in, the very same elements of the very same Christ. For His gospel is unto His own, and they hang upon it, and He is their vindicator unto life.

“For we are His workmanship, created in Christ Jesus unto good works.” We are not our own workmanship, nor can we ever be forged in the foundry of our own will unto these good works. For only His will is that which follows after His desire, and so proceeds from His divine nature. And this perfect cascade of nature down unto holy deeds cannot be ascended from deeds unto nature by any man, any more than a worm can ascend the watery steps, the grace and vigor for which is given only to the river trout.

It is our tendency, according to the flesh, to venerate the “free will” of man, which truly is free only within the realm of its given desires; so that we prove ourselves unfruitful in the actual works of God, building rather a faith unto ourselves (though we confess no such thing aloud), unto great and terrible disappointment.

For the will is free only to follow after the desires of the heart; and the desire is free only to follow after the dictates of nature.

Will is determined by desire, desire is determined by nature, and nature is determined by God.

Thou wilt say then unto me, “Why doth He yet find fault? For who hath resisted His will?” Nay but, O man, who art thou that repliest against God? Shall the thing formed say to Him that formed it, “Why hast Thou made me thus?”
Romans 9:19-20

God’s decree is not limited by the bounds of our desire; the bounds of our desire are rather set by God’s greater decree.

The soul which cries at the supposed “unfairness” of this arrangement has not considered the fierce wrath which he has deserved since before he was brought forth from the womb, and how merciful it is that divine justice has not yet been poured out upon him. For it is the kindness of God which leads us to repentance.

I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
Romans 12:1-3

What, according to this scripture, does our ability to sacrificially offer ourselves derive from?
“The mercies of God”!

And how are we freed from being conformed to this world?
Not by renewing our own minds (which men are tended towards), but rather “by the renewing OF” our minds (a work of the Word and Spirit of God); which then leads to the working out in us of the singular decreed will of God, which singular will is “good, acceptable, and perfect.”

And the command here is one toward humility before God, which can be genuinely and soberly practiced only in light of God’s graceful gifting of faith toward each one who has ever found it.

But by the grace of God I am what I am: and His grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
1 Corinthians 15:10

Poem – “Invictus Refuted”

A parody in disdain of William Ernest Henley’s famous and Godless poem, “Invictus”:

Into the night that covered me,
Black as the pit which held me whole,
He became sin that He might be
The conqueror of my soul.

From blinding clutch of Satan’s bands,
I heard His voice and cried aloud,
Then saw His blood on my own hands;
His face was marred, His head thorn-crowned.

Beyond the veil, He draws me near;
Through horror He my ransom paid,
That now in me He finds revere
And by His grace makes unafraid.

He leads me through the straightest gate,
He purged of punishments the scroll.
He is the Master of my fate,
He is the Captain of my soul.

Forgotten Gospel – A Testimony

What I say to you in the darkness, speak in the light.
And what you hear in the ear, proclaim on the housetops.
Matthew 10:27

Long have I inwardly burned against the self-deception of the liars and the unfaithful, who fell proudly from the grace of God into works of the flesh, boasting not in Christ but rather in themselves – though they do not admit to be guilty of it, nor have they even comprehended that this is their sin.

Hear this thing which I have seen; behold this treachery that has reached my ears.

In the day that the Lord redeemed my life from the pit, setting me upon the Rock of my salvation; others He also gathered. Repentance rang out, and many approached the throne of grace for true strength, as the kindness of God in Christ was being made known. The traditions of men were losing some ground, and the Spirit was moving very directly in the midst of some.

Then just as discernment was being given among a few and spoken by them to judge between dead works and a faith which gives way to the mighty power of the Spirit – the Devil injected his details among the many.

Many who at one time had found much deliverance from sin’s power began measuring themselves by themselves and so walked again after the powerlessness of the flesh. Where once the judgement seat of Christ was rightly considered unto the gathering of heavenly reward, now it became seen as eternal damnation upon those who yet gather little. The assurance in Christ they once possessed gave way to doubt in light of their stumbling; and so they would not approach Christ in the humble confidence that once had claimed them deliverance. The Spirit became quenched by their lack of faith; for as they obsessed over their own filthy rags, they no longer reckoned themselves dead to sin and alive to God in Christ Jesus unto His fruitful work in them.

Few have continued into much excellence after the Spirit; for by forgetting that they were once-for-all purged of their sins by the blood of Christ, they refuse to lift their heads unto Him: preferring not to to be assured in what is hoped for, but rather in what is seen of themselves according to the law of works.

Now to the one working, the reward is not counted according to grace, but according to debt. But to the one not working, but believing on Him justifying the ungodly, his faith is counted for righteousness. Even as also David says of the blessedness of the man to whom God counts righteousness apart from works: “Blessed are those whose lawlessnesses are forgiven, and whose sins are covered; blessed is the man to whom the Lord will not charge sin.”
Romans 4:4-8 (LITV)

The same temptation to fall into much unbelief has incessantly knocked at my own door; but I refuse to be so unmindful of the gospel which I received, in which alone can I stand, and by which alone am I kept safe. The truth of the wickedness of my own flesh leads me only to throw myself all the more upon the mighty strength of He whose life I choose to dwell in by this faith.

But thanks be to God that though you were slaves of sin, you obeyed from the heart the form of doctrine to which you were delivered. And having been set free from sin, you were enslaved to righteousness.
Romans 6:17-18

We present ourselves as instruments of righteousness only by presenting ourselves as we are in Christ Jesus according to His promise. We present ourselves to Him by faith as those who are the living out from among the dead; for in Him we are indeed that (Romans 6:8-14). Only then shall the Spirit find much room wherein to work, for the heart is at rest in His labors. Only then can we ourselves possibly learn to labor IN HIM. Only in this rest is known the ease of His yoke and the lightness of His burden.

If we seek to keep God’s commandments for any reason other than that He in Christ has already loved us, then we are walking after the flesh. For it is by the power of the very Spirit of Christ through the faith of HIM that more-than-conquerers are made. It is those who keep themselves in His unfailing love that will be kept by Him from stumbling.

…you who are justified by law are deprived of all effect from Christ, you fell from grace. For we through the Spirit eagerly wait for the hope of righteousness out of faith. For in Christ Jesus, neither circumcision nor uncircumcision has any strength, but faith working through love. You were running well; who held you back that you do not obey the truth? The persuasion is not from Him calling you.
A little leaven leavens all the lump. I trust as to you in the Lord that you will think nothing else, but that the one troubling you shall bear the judgment, whoever he may be.
Galatians 5:4-10 (LITV)

Mocking the Grace of God

And why not do evil that good may come? – as some people slanderously charge us with saying. Their condemnation is just.
Romans 3:8

When men charge the grace of God with being such a low and powerless thing, they reveal the self-made religion of their wicked hearts and fail to truly behold His grace. For whether they desire to get away with overt sensual wickedness, or they intend to obtain God’s mercy through human works, in both cases they are laying the exact same charge against His grace: the charge of insufficency.

To both, I answer the same:
The strength of sin is not grace.
Behold now the cross, and tremble.

“Behold! The Lamb of God, who takes away the sin of the world!”

God is light, and in Him is no darkness at all. Be found therefore in Him, that He be found in you. For the light shines in the darkness, and the darkness does not overtake it.

For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
2 Corinthians 4:6