The Confession of Holy Men

The confession of holy men is this:

By the grace of God I am what I am: and His grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
1 Corinthians 15:10

The grace of God is always without measure upon His own so that they might labour abundantly in that which pleases the Lord. There is no man truly knowing the grace of God who will not labour to some degree; and when he has laboured, he will ascribe the good only to the glory of the grace of his Maker. And the greater he labours by faith in what is hoped for, the more grace yet unseen he discovers; according to which grace he may continue proving by obedience what is the will of God, his sanctification.

Give unto the Lord the glory due unto His name; worship the Lord in the beauty of holiness.
Psalm 29:1-2

Our Lady of the Maculate Deception

Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.
Daniel 12:10

The Devil well knows that men long for participation in something greater than themselves, and that most will blindly descend to any depth of hell to keep the feeling of such alive. This is why the institutions, organizations, and movements which falsely call themselves the “church” in our day continue marching on into the mouth of destruction as though they have never lost God.

These empty husks which have long ensnared many a true member of the body of Christ have largely been abandoned by God and are now being emptied of His obedient children; for they have together become a repurposed corpse, animated by the spirit of antichrist.

Today we hear the cooing of their religious and “spiritual” leaders to involve the power of earthly governments and institutions in what they suppose to be the work of God. They will certainly help “change the world;” and in so doing remain bound to its fate.

Do not build the house of the Lord, for only He can build His church; and all else becomes a brothel of Babylon. To satiate the hunger for righteousness by her bread, and to quench the same thirst with her cup, is to engage in her abominations. Those who thereby aquire her tastes soon lust also after the blood of the saints, and are swift to harken unto the powers and principalities of the earth.

Though many among them speak much of justice for the weak and equity for the poor, truly it is the great dragon speaking as a lamb. For these hearts, which the mystery of iniquity so easily pervades, are ravenous against what is holy; because the light of holiness exposes the pretention of man’s ways. The Light by nature demonstrates that to serve man is to be excluded from service to Christ; all service not directly unto Christ becomes the boast of the wicked one.

And upon these sayings is often made manifest the hearts of the pure and the hearts of the whores: for the whores will not abide such talk. Upon the hearing of it, they cringe and spit and hiss and taunt, and run back to their mother Babylon to recieve instruction. Then she says to them, “Request of the earthly ruler: Give to me the heads of the holy on a platter,” and the heathen king will not deny her this deed; for he is blinded by his own lusts also.

There is no spirit with which she will not readily commune, nor bed of deception upon which she will not gladly lie. There is no abomination which she will not flaunt, nor depth of depravity from which she will forbid herself. There is no scheme of man with which she will not conspire, nor man of God whom she will not attempt to claw into hell with her.

She is what men today call the church; and her great power is the fruit of men’s refusal to discern and judge the spiritual. Few that willingly enter into covenant with her escape her spell, and all who stand against her power must by necessity be marginalized, slandered, and eventually persecuted; for these look for a city whose builder and maker is God, and these submit to His authority at the cost of all others.

There is no more remaining in Babylon and serving God; it is time to return to the holy land. To leave behind her comforts and religious activities at first seems an exile; but in the wilderness are found many waters which can come only from God. She will always be there to draw away and lay waste to the saints. By the hand of Ceasar she will betray without remorse those who naively mistake her for a holy woman. She cannot be converted: a man-made system cannot possess its own soul. Its soul can only be possessed by another, and it is not the Spirit of God; for He concerns Himself with the betrothed of Christ, that she be found chaste and holy.

Then I heard another voice from heaven saying, “Come out of her, my people, lest you take partake in her sins, lest you share in her plagues; for her sins are heaped high as heaven, and God has remembered her iniquities.”
Revelation 18:4-5

Babylon, Babylon, mother of harlots:
How far you will fall, great whore of the earth!
Wrath you will reap, for by envy you war
With the saints in whom Christ is found birthed!

Quote – Charles H. Spurgeon

“And then He turned my heart, and made me love Him.”
– Charles H. Spurgeon

Christ the Power & Wisdom of God

“…there is not one that seeks after God.”

“Seek, and you shall find…”

Men do not find God because they do not seek for Him. For if they truly sought, they would find. A seeking of power or of wisdom as distinct from the seeking of God Himself is idolatry; and it is the fool who supposes that God will suffer His might or counsel to be either mingled with or weighed by that of men. Woe to them that go on tickling their own ears, who repent not of their own devices and conceptions when the Lord makes Himself known; for in due time He grants them strong delusion! Woe to them that become proud of seeking the satisfaction of their own minds as an end in itself, as though having no higher authority were the truest of wisdom; for in vain they seek out an excuse not to find the immovable reality of He who is Lord of all, and their reward is the void which they have so esteemed. To deify the mind of man is to blaspheme the mind of God. “Proffessing to be wise, they became foolish…”

All things (under the sun – natural light) are full of weariness; a man cannot utter it; the eye is not satisfied with seeing, nor the ear filled with hearing.
Ecclesiastes 1:8

The ears of men are ever itching to hear a new thing; but let a matter be spoken of God, and it cannot be tolerated. They cannot bear to hear of their true predicament, because it breaks the noise of their elaborate distraction: the machinery of artificial crisis, the religion of passing the blame. The monument to destruction is ever so carefully built up, the meaninfulness of vanity is ever so highly venerated to draw the heart unto anything but the subtance and reality of God Himself. The emptiness of man’s soul is ever feeding upon the devices of its own self, never to satiate its hunger. The more of its own debt that it thinks to pay, the more that it finds to be owing. Well does the symbology of the enemy mockingly betray a truth: that the serpent remains ever consuming its own tail, for it cannot fulfill itself. Such madness is the prospect confronting those who reach the end of all earthly learning and wisdom in a world which lies under the power of that wicked one.

But the spiritual are free of this vanity, for through the operation of the Spirit of Truth within them “by the faith OF the Son of God,” they overcome Devil’s persuasion to share in his fate. These recognize through the enlightenment of the Holy Spirit that all deception begins in the heart of a man, including their own; and must be overcome by the Truth of God dwelling in the innermost parts. By Him they are made free of their rebellious state, which disposes the heart to so readily to be flattered by the crafty peddler of the tree of knowledge. For the fruit of the tree of Life can only be planted and nurtured by that one Spirit of God Himself – which feat no mere man can accomplish, “because the mind of the flesh is enmity towards God; for it is not subject to the law of God, neither CAN it be.” With those after the flesh, the Sovereign Lord is righteous to find fault, and against such He is also righteous to execute judgement; “for the saving grace of God has appeared to all men,” and “men loved the darkness instead of the light, for their deeds were evil,” so that men are without excuse.

The demonstration of man’s depraved heart without God’s Life reveals His longsuffering and patience; and the impossibily of men to choose freedom from themselves reveals how much that grace truly is grace. For among whom none was righteous and not one merrited favour, He raises up from among the incapable dead a people for His own possession, which by Him are also made into His likeness; as the likeness of God was otherwise inseperably lost, and no man but those being conformed to the likeness of the One Son of Man can claim truly to bear the image of God – though even many christians are ignorant to this fact. It is not in the least unfair that the many are allowed into destruction: truly it is of His mercies that not all men are utterly consumed. Indeed it is a wonder that He has so decreed and laboured to save even some, working unto the good of those who love Him, who do so because they are “THE called according to His purpose.” And being that such is the gift of God, there are none of them which can boast! For not by prudence in observing signs of power have the zealots been delivered, any more than that by knowledge in plausible arguments have the wise been truly enlightened; but salvation is revealed “to those who are called, of both Jews and Greeks: Christ the power of God and the wisdom of God.”

For the power is He who died now reigning over death; and the wisdom is He who was raised now living in those who by His operation have died.

For except the Lord has implanted the working of His faith within a soul, it proudly lives unto itself and remains dead to God, existing under that great darkness concerning which the apostle rightly spoke, “There is NOT ONE that seeks after God.” Now it is tempting for the carnal mind to minimize or try to deny so comprehensive and infinitely deep a chasm; but enduring faith rests upon power unseen of the eyes, and it reckons by wisdom unknown of the mind, having first accepted this horrible truth. And since the will of sinful man is utterly free of God, praise be unto God that His will is utterly free of sinful man, so that He may bridge the chasm without the loss of any to whom His mighty arm is revealed!

For the freedom of the human will is only ever unto the bondage of the tyranny of self; and the breaking of this evil will by God is required to bring about the true freedom of serving His good, pleasing, and perfect will. The creature indeed has capacity for much; but no son of Adam has any capacity for spiritual goodness without first the extension of uncommon grace which gives power to become a child of God. Seeking with the whole heart after the One who exposes the thoughts and intentions of the heart is a characteristic of those being made alive in Christ Jesus: it is the province of those that are being drawn of the Father; for only by His Spirit are uncovered the wonders of His great Mystery. And those who have found the mystery (which is the glory of God hidden in Christ, and living in them), if these shall continue to overcome the snare of mere human ingenuity, let the prayer of their regenerated hearts ever remain, “Open my eyes, that I may behold wondrous things out of Your law.”

For if we are saved not of ourselves, but by the gift of God, how much more then should we also dispose the continuation of our growth in Him unto that same power and wisdom of Christ; for now within us He strives to will and to do according to His good pleasure. For that power and wisdom of Christ, which before we lacked and has now been endowed – shall we not with fear and trembling now submit to its working, a choice which before we could not have made? For it is not unto the heathen, but unto the children, that God says, “Choose you this day whom you will serve,” and, “receive not the grace of God in vain.” The Law of the Spirit of Life is come!

“…faith arises from disposition of soul, but dialectic from the skill of its inventors. Wherefore to those who have the inworking through faith, demonstrative argument is needless, or even superfluous. For what we know through faith you attempt to prove through words, and often you are not even able to express what we understand. So the inworking through faith is better and stronger than your professional arguments. We Christians therefore hold the mystery not in the wisdom of Greek arguments, but in the power of faith richly supplied to us by God through Jesus Christ.”
– Antony of Egypt, to the Greeks who came to visit him. (Taken from the account of his life written by Athanatius of Alexandria)

The Time Is Now

And then many will fall away and betray one another and hate one another. And many false prophets will arise and lead many astray.
And because lawlessness will be increased, the love of many will grow cold. But the one who endures to the end will be saved.
Matthew 24:10-13

The time is now to know God.

As the lies of earthly satisfaction and false purpose in man’s religion are discovered by men to be empty, they are becoming all the more despairing of God, Whom they thought they had known by these vain things.

It is a day of utter meaninglessness, and of loathing for all that so much as resembles life. It is a day of disdain for light and infatuation with darkness. Man competes for the lowest degeneracy, and counts the void as the only substance; for what he was sold as substance was exposed to be devoid of it. Disillusionment only breeds further illusion for those who do not run to God in the hour of distress.

But as at all times, it is those learning to thrive in the hidden place of Christ in God who will find solace. The calling takes shape only for those who do such, and only to the degree that they press further into that precious communion with HIM.

I love the LORD, because he has heard my voice and my pleas for mercy. Return, O my soul, to your rest; for the LORD has dealt bountifully with you. For you have delivered my soul from death, my eyes from tears, my feet from stumbling; I will walk before the LORD in the land of the living.
I believed, even when I spoke, “I am greatly afflicted;” I said in my alarm, “All mankind are liars.” What shall I render to the LORD for all his benefits to me? I will lift up the cup of salvation and call on the name of the LORD, I will pay my vows to the LORD in the presence of all his people. Precious in the sight of the LORD is the death of his saints.
Psalm 116:7-15

The time is now to know the Lord!

If men will ever say one thing of me, I want it at least to be, “He knew his God.”

Foaming Out Their Own Shame

Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called: mercy unto you, and peace, and love, be multiplied.
Jude 1:1-2

“Sanctified by God the Father… preserved in Jesus Christ…” – The firey words of Jude find their basis in this verity of God’s ever-present salvation for His own. They are pure words, sanctioned by God Himself for the use of those sanctified by HIM; they are the unerring and skillful arrows of the Captain’s quiver against the enemies of He who by HIS own mighty hand preserves His saints. They are a calling unto the called, that their obedience to the gospel would develop and flower into an obedience in it by the contention for it. And this contention begins at the house of God, which is the true battleground for the faith.

Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints. For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
Jude 1:3-4

Overt depravity is the inevitable outcome of an impotent religious grace. “…turning the grace of our God into lasciviousness” – There is not a more apt description of the hypocrisy within the self-made heart; a heart which regards the grace of Christ according to the flesh and so denies His great power by instead walking in its own. When men so mistake the grace of God for laciviousness, they choose to walk not in grace; but by their own means they seek to perfect themselves according to their own standards, calling it holiness. And rather than giving grace unto others so that true holiness might be seen, they lay burdens upon men too great to bear; according to which none can attain the righteousness of God which is by faith. It is through this circumventing of God’s grace that they deny Him, even the Lord Jesus Christ, leaving both themselves and others to wallow in the flesh. Saul of Tarsus was such a man: “According to the flesh, blameless” – but we regard Christ not according to the flesh any longer. Those things which Paul later counted loss, these men would still count aquisitions.

[The Greek for “turning” here is μετατίθημι (Str. 3346) – meaning to change, remove, translate, or turn something.]

The thing which Jude contends for the defence of is the the gospel“THE faith once delivered to the saints.”
We make ourselves an enemy of this faith when we give not freely that which we freely received; and until we repent unto God, renewing faith toward Christ, we have put ourselves under the curse of the law for having counted common the blood of the covenant through such a blatant lack of its use. For to live in such a sore disregard of the faith, through which alone we have access to the grace wherein we stand, is to walk in unbelief. It is a posture of heart which keeps not our first estate of being seated in the heavenlies in Christ, but leaves behind that rightful habitation in order to commit fornication with the man-made religion of earth and all of this present world’s corruption. This is why man’s every religious institution becomes a house of filth; for in not being the spiritual kingdom within the hearts of the redeemed (which consists not in talk but in power), they are necessarily built upon the sinking sands of the flesh and of earthly wisdom. It is the mark of the whoring daughters of Babylon: who seek to ascend of their own volition and so persecute those whose strength is God Himself; mocking the ones who trust not in man, but in God.

I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.
And the angels which kept not their first estate, but left their own habitation (apostacy – to leave one’s post), he hath reserved in everlasting chains under darkness unto the judgment of the great day. Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example (of said apostacy), suffering the vengeance of eternal fire.
Jude 1:5-7

For the gospel of Christ is that by which He touches our eyes unto seeing all things from our heavenly abode by faith. By this alone are we cleansed, and even is our flesh saved; and through the same faith we submit to the dominion of the kingdom of God within ourselves, always accepting the word of the Lord from the mouth of His true dignities. Therefore, those who mock the grace of God and so deny this faith, supposing that they have found godliness without surrendering to the working of God’s grace: these sear their own consciences through the constant denial of their ever-present sin, which has been neither purged nor covered; and they cannot see in their high-minded rebuke of sinners that their own guilt yet remains. They speak little and lowly of grace, for they know it not except according to the feeling of the flesh; and within the walls of their whitewashed tombs they rot away in the very corruption which they suppose to be their deliverance.

Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.
Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, “The Lord rebuke thee.”
But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.
Jude 1:8-10

Those who walk not both under and by the grace of God walk accursed. Such a curse was the lot of Ham’s lineage, who, rather than gracefully submitting his father’s indiscretion to the Lord, impiously aired the matter to his brothers instead…

And Noah, a man of the ground, began and planted a vineyard. And he drank from the wine, and was drunk. And he uncovered himself inside his tent. And Ham, the father of Canaan, saw the nakedness of his father. And he told his two brothers outside.
Genesis 9:21-22 (LITV)

Such are the actions of the arrogant, who dwell in a world of offence and brute reaction where the scandal of their own sins is buried beneath a ruinous facade of self-defined virtue. Ham’s gross impropriety regarding the sin of his father was the very revelation of his own great wickedness. For if he had done as his brothers did, then Noah would have awoken covered, and offered a sacrifice of thanks unto God for the prudence and integrity of his younger son. But as it was, Ham bears the blame for the curse of his own progeny; whereas the other sons of Noah showed wisdom in the grace of God, even that love after the manner of Christ which covers a multitude of sins, unto a blessing.

And Shem and Japheth took a garment and put it on both their shoulders. And they went backward and covered the nakedness of their father, their faces backward. And they did not see the nakedness of their father.
And Noah awoke from his wine. And he came to know what his younger son had done to him. And he said, “Cursed be Canaan. He shall be a slave of slaves to his brothers.”
And he said, “Blessed be Jehovah, the God of Shem; and may Canaan be his slave. God shall enlarge Japheth, and he shall live in the tents of Shem, and Canaan shall be their slave.”
Genesis 9:23-27 (LITV)

The inability or refusal of men to grow into and walk in the grace of God in the midst of the brethren is telling that they do not behold their own iniquity as being so vile that it requires recompense on the very account of God. If they have not entered into the Lord’s fold by way of HIS cross, then they are theives and robbers. These are they who make offerings unto God, but not according to His mercies; they desire reward in the things of God, but seek it not according with the heavenly kingdom; they have great zeal, but not according to the knowledge of Christ. They speak much of holiness, but produce only the dead works of the fleshly heart; they speak much of righteousness, but display only the hypocrisy of man’s religion. They claim to have life, but give birth only to the corruption of their own shame; they seek to lead the way, but drive men only into confusion…

Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots; raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
Jude 1:11-13

The ungodly thing being illustrated here is foremost a man-made religious spirit. Cain offered the works of his own hands and the fruit of the accursed ground as though it were holy unto the Lord. Balaam took the riches of the world for the riches of God at the price of perverting the word of God. Core (Korah, the son of Izhar) was dissatisfied with the way and the leading of God; so he slandered the Lord’s command through Moses and lead a rebellion in which thousands out of Israel perished (Numbers ch 16).

He who speaks from heaven will judge between men. He is transcendent of man’s every imagined paradigm; and He is the leveler of man’s every device by which they seek to undermine His preeminence. No one is excused before Him; for no creature is unrevealed before His sight, and He has not excluded Himself from being sought out by each one.

And Enoch also, the seventh from Adam, prophesied of these, saying,
“Behold, the Lord cometh with ten thousands of his saints (holy ones), to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.”
Jude 1:14-15

The ungodly are those whom God Himself does not make Godly. They rather seem to make themselves Godly; but this is not the true gate and way unto life. These are they who mind earthly things, seeking the deliverance of their own hands, following after worldly wisdom, living by the power of their own imaginations in the name of Christ Jesus: seducing His people to share in their hypocrisy unto boundless corruption. The appetite of religion is the great overreaching appetite of all sinful flesh: it is anything but the means of God as the means of godliness, and thereby it becomes anything but God Himself as the true object of worship. What men dream, say, and build unto the flattering of their own hearts and minds becomes the very word of the Lord to them; and what the Lord truly says becomes an obstacle to their plans.

These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.
But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ; how that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.
These be they who separate themselves, sensual, having not the Spirit.
Jude 1:16-19

“These be they who separate themselves: sensual, having not the Spirit.” – It is not the Word of God which divides these men soul from spirit, but only themselves. They discern themselves, but not according to the word of Christ. Thus the lusts after which they walk are the result of their ungodly self-suffuciency. The neglect and replacement of God’s inner working by the Spirit for fleshy means and worldly device renders men unable to work out their salvation; for God is not even working that salvation in them according to His good pleasure. What the sword of the Spirit ought to be doing within them, they have not allowed. They may think themselves to be wielders of that mighty weapon; but truly no man wields the word of the Lord, the word of the Lord wields men. It is the contrite in heart who tremble at His word that are made instruments of its work; but those who do not fall upon the word of Christ will be fell upon by Him.

But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.
And of some have compassion, making a difference: and others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.
Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, to the only wise God our Saviour, be glory and majesty, dominion and power, both now and forever. Amen.
Jude 1:20-25

“…hating even the garment spotted by the flesh.” – This speaks of the spotless garments of righteousness given to us by our Lord at His cross, according to which we have our identity in His kingdom. Those who follow after the ungodly ones here described will inevitably render their garments filthy, tattered and trampled under foot unto great loss in the coming kingdom. The mixture of the heavenly with the earthly, the mixture of the gospel with dead works, the lowering of God’s grace into an unworthy or insufficient means of righteousness: these are all unto the spotting and rejection of keeping the purity of that identity – even unto disrobement.

Try to deliver the ones who are so lead astray; but turn away from those who so lead them astray. For these deceivers defile the consciences of men in every way; for by glorying in the arm of the flesh while calling it the Spirit of God, they are left prey to its every weakness. By this they betray that they themselves both reason and walk according to the flesh, both denying and knowing not what evils still dwell in the secret places of their own hearts. And regarding the very things in which they stand condemned, they even exhort other men in hypocrisy. It is the shame of their own hidden deeds about which they speak, it is the darkness of their own hearts which they project. The light in them is darkness; and how great is that darkness! For they behold not Christ, but themselves; and they fear not God, but men.

For many walk as the enemies of the cross of Christ, of whom I often told you, and now even weeping I say it: whose end is destruction, whose god is the belly, and who glory in their shame, those who mind earthly things. For our citizenship is in Heaven, from where we also wait for a Savior, the Lord Jesus Christ, who will transform our body of humiliation, for it to be conformed to HIS body of glory, according to the working of HIS power, even to put all things under HIMself.
Philippians 3:18-21 (LITV)

Forgotten Gospel – A Testimony

What I say to you in the darkness, speak in the light.
And what you hear in the ear, proclaim on the housetops.
Matthew 10:27

Long have I inwardly burned against the self-deception of the liars and the unfaithful, who fell proudly from the grace of God into works of the flesh, boasting not in Christ but rather in themselves – though they do not admit to be guilty of it, nor have they even comprehended that this is their sin.

Hear this thing which I have seen; behold this treachery that has reached my ears.

In the day that the Lord redeemed my life from the pit, setting me upon the Rock of my salvation; others He also gathered. Repentance rang out, and many approached the throne of grace for true strength, as the kindness of God in Christ was being made known. The traditions of men were losing some ground, and the Spirit was moving very directly in the midst of some.

Then just as discernment was being given among a few and spoken by them to judge between dead works and a faith which gives way to the mighty power of the Spirit – the Devil injected his details among the many.

Many who at one time had found much deliverance from sin’s power began measuring themselves by themselves and so walked again after the powerlessness of the flesh. Where once the judgement seat of Christ was rightly considered unto the gathering of heavenly reward, now it became seen as eternal damnation upon those who yet gather little. The assurance in Christ they once possessed gave way to doubt in light of their stumbling; and so they would not approach Christ in the humble confidence that once had claimed them deliverance. The Spirit became quenched by their lack of faith; for as they obsessed over their own filthy rags, they no longer reckoned themselves dead to sin and alive to God in Christ Jesus unto His fruitful work in them.

Few have continued into much excellence after the Spirit; for by forgetting that they were once-for-all purged of their sins by the blood of Christ, they refuse to lift their heads unto Him: preferring not to to be assured in what is hoped for, but rather in what is seen of themselves according to the law of works.

Now to the one working, the reward is not counted according to grace, but according to debt. But to the one not working, but believing on Him justifying the ungodly, his faith is counted for righteousness. Even as also David says of the blessedness of the man to whom God counts righteousness apart from works: “Blessed are those whose lawlessnesses are forgiven, and whose sins are covered; blessed the man to whom the Lord will not charge sin.”
Romans 4:4-8 (LITV)

The same temptation to fall into much unbelief has incessantly knocked at my own door; but I refuse to be so unmindful of the gospel which I received, in which alone can I stand, and by which alone am I kept safe. The truth of the wickedness of my own flesh leads me only to throw myself all the more upon the mighty strength of He whose life I choose to dwell in by this faith.

But thanks be to God that though you were slaves of sin, you obeyed from the heart the form of doctrine to which you were delivered. And having been set free from sin, you were enslaved to righteousness.
Romans 6:17-18

We present ourselves as instruments of righteousness only by presenting ourselves as we are in Christ Jesus according to His promise. We present ourselves to Him by faith as those who are the living out from among the dead; for in Him we are indeed that (Romans 6:8-14). Only then shall the Spirit find much room wherein to work, for the heart is at rest in His labors. Only then can we ourselves possibly learn to labor IN HIM. Only in this rest is known the ease of His yoke and the lightness of His burden.

If we seek to keep God’s commandments for any reason other than that He in Christ has already loved us, then we are walking after the flesh. For it is by the power of the very Spirit of Christ through the faith of HIM that more-than-conquerers are made. It is those who keep themselves in His unfailing love that will be kept by Him from stumbling.

…you who are justified by law are deprived of all effect from Christ, you fell from grace. For we through the Spirit eagerly wait for the hope of righteousness out of faith. For in Christ Jesus, neither circumcision nor uncircumcision has any strength, but faith working through love. You were running well; who held you back that you do not obey the truth? The persuasion is not from Him calling you.
A little leaven leavens all the lump. I trust as to you in the Lord that you will think nothing else, but that the one troubling you shall bear the judgment, whoever he may be.
Galatians 5:4-10 (LITV)