Elect In His Calling

Peter, an apostle of Jesus Christ, to those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with His blood: May grace and peace be multiplied to you.
1 Peter 1:1-2 (ESV)

The election of the saints is according to something, in something, and for something; all of which things play out in this present time upon the earth.

These are not theoretical matters, but living and consequential matters: each one of the three proceeding from God Himself with the intent and power to find their fulfillment by the obedience of faith in the elect ones.


Elect “According To”


“…according to the foreknowledge of God the Father…”

The first of these three is the only sure fountain of the other two. If we do not appreciate the humbling enormity of what this election, or this choosing, is “according to,” then we rob the subsequent matters of their true source of power.

For if God’s electing grace was according to our own choosing, then He should still be waiting for our dead souls to impossibly come alive and choose. But praise be to God! That while we were yet dead in our trespasses and sins, He made us alive: so that we might see, with eyes of a faith once unattainable, the grace of God bestowed upon us in a predestinating love that conforms us to the image of His Son!

That God foreknew is not a theological term for divine time travel. God did not peer helplessly along the parade of souls through time, hoping to see if there were many who decided to believe in Him. The prophets indeed tell us what God sees when He looks upon fallen man: “And there was no man to intercede.” Men have altogether failed to intercede, even on behalf of their own souls. And how could they? For they are not able to please Him, being without the gift of faith, the seed of His Life, in them.

That God forknew the elect means that He KNEW THEM before their time. It is a term of the longing and loving relationship of the Shepherd who seeks out the one lost sheep of the hundred, laying down His very Life for it. The call goes out, and His lost sheep hear His voice, responding with cries for help.

Later on (v.3), Peter will say that according to this abundant mercy, we have been caused to be born again “to a living hope through the resurrection of Jesus Christ from the dead.” A living hope! A tangible hope! This means that the subsequent sanctification of the Spirit also comes from God, and not from ourselves. It is God’s power by which we are being gaurded through faith for the revealing of this ever-unfolding salvation until the Last Day (v.4-7).


Elect “In”


“…in the sanctification of the Spirit…”

The relational foreknowing of God, once having planted its seed, is meant to produce the fruit of the same Spirit by whose power we have been generated from above. It is at this point of contact with our lives that the electing and calling will of God tests the soil of the heart of a man. It is here that the seed will germinate and become fruitful, or wither.

It is here that the birds of the air will consume the seed if the soil of the heart is hard and unreceptive to its manner of dying. It is here that the heat will scorch it for lack of depth and root, though it spring up quickly at first. It is here that thorns and thistles will choke it out unless resilient growth displaces them.

And in that parable of the soils is also seen the progression of growth based upon how those three bad soils failed to receive the seed: hardness of heart in the first case, lack of depth in the second, and worldly cares in the third. Whereas, the pattern of growth is as follows: first, the heart softening to recieve the Seed which died and now lives, that it may spring up anew; second, the newly softened ground giving way to greater depth of root; and third, depth of root producing a resilient and fruitful planting – a tree which the birds of the air rest in the shade of, the sun cannot scorch, and the thorns and thistles have no effect upon.

Such is the work of the Spirit of God in a heart that keeps its First Love, surrendering to His mighty work. It is not for lack of His powerful working that we have no power; it is rather for our lack of abiding faith in He who continually works powerfully in us to will and to do according to His good pleasure. The three bad soils are so easily emulated in us – and the elect saint must vigilantly fight these conditions of the heart if Christ is to be fully formed in it.

The saints (Gk. holy ones) are elect in the santification of the Spirit.

“In” – it is a matter of abiding. Holy ones are those who do not allow their garments to remain defiled if they become stained. Therefore, we are later exhorted by Peter to be found confirming our calling and election; because continual repentance keeps the elect in the sanctification of the Spirit, by which their true obedience is made possible.


Elect “For”


“…for obedience to Jesus Christ and for sprinkling with His blood…”

This third matter of the elect’s calling is inseperably twofold.

There can be no true obedience – the obedience undefiled by selfish motives – unless the heart from whence it proceeds is already being purified by a worthy sacrifice. If even the prescribed sacrifices of the old covenant were in themselves unable to perfect those drawing near to God, nor could they cleanse the conscience, nor actually take away sins; how much more inadequate then are the sacrifices of which our own vain minds conceive in our pitiful attempts to enter the holy court of God.

Therefore the writer to the Hebrews said,

For by one offering He has perfected the carrying through of the ones being sanctified.
Hebrews 10:14 (LITV)

Those who are being sanctified are being “carried through” into the holy of holies: not by God deceiving Himself and merely hiding our sins from before His face; but rather by we no longer deceiving ourselves, and He actually taking away our sins as we behold His face.

The matter therefore once again comes down to the substance of our faith: what our hands and feet proclaim to be our hope, and what our path testifies to be our vision. The blood of Jesus is that by which our faith is fully assured, and that which sprinkles our hearts from an evil conscience, and that which washes even our body as in pure water to walk in the obedience of a living faith.
To enter the holiest place is to enter as a living sacrifice upon an altar. To remain in the holiest place is to remain and increasingly embody an intercessory posture.

Earlier I noted how the unregenerate man has no intercessory ability (or desire, truly). But those who are elect by God’s will in the santification of the Spirit are brought into an obedience that is a life of intercession on behalf of the body of which they are now becoming an integral member. The obedience to Jesus and the sprinkling with His blood is what they are now purposed “for,” as priests in His living temple, ministering unto God.

As you come to Him, a living stone rejected by men but in the sight of God chosen and precious, you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.
1 Peter 2:4-5 (ESV)


“So great is the office for which God hath appointed them, and which it is not lawful for them to decline.”
– Author Unknown, to “Diognetus”
[circa 130AD~200s AD]


Apostasy, Our High Priest, & Our Participation

The book of Hebrews was of course written to Christians, but also very much with the doubting Jew in mind. With this observation as part of his basis, John Owen had what seems to be a unique perspective on one particular element of the following warning:

He that despised Moses’ law died without mercy under two or three witnesses: Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith He was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
Hebrews 10:28-29

“The last aggravation of this sin with respect unto the blood of Christ is that it is that ‘wherewith he was sanctified.’ This is not a real internal sanctification, but a separation and dedication unto God, in which sense the word is often used. Some have thought that this refers unto the person guilty of the sin here insisted on; but the design of the Apostle in the context leads plainly to another application of these words. It is Christ Himself who is spoken of, who was sanctified and dedicated to God to be an eternal High Priest by the blood of the covenant which He offered unto God. That precious blood of Christ whereby He was sanctified and dedicated unto God they esteemed an “unholy thing,” that is, such as would have no effect as to consecrate Him unto God and to His office.”
John Owen, from his commentary on the book of Hebrews

An earlier section of Hebrews directly confirms this:

For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this He did once, when He offered up Himself. For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
Hebrews 7:26-28

This actually renders the warning much more grave than it sounds on the surface, particularly against the religious deception of antichrists. The writer of Hebrews is saying that this apostasy from Christ is of such a nature that it denies not only the full legitimacy of Jesus’ high-priestly office, but also its absolute uniqueness.

For Christ’s own blood consecrated Him unto an office that can neither be substituted, nor shared with, nor acted within, by any other man. And to do so is to “do despite unto the Spirit of Grace.” For the Holy Spirit is the only rightful person by whose power we can be made partakers in the very same Indestructible Life according to which our High Priest made His intercession.

Therefore it is by the Spirit’s groaning within us that we are continually made both witness and subject to the transaction of Christ’s death and resurrection within ourselves, as we also groan with Him.

By this we eat of His bread, and by this we drink of His cup; for in this we discover and become a functioning member of His living body, which is thereby being perfected.

The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ?
1 Corinthians 10:16 (ESV)

Forgotten Gospel – A Testimony

What I say to you in the darkness, speak in the light.
And what you hear in the ear, proclaim on the housetops.
Matthew 10:27

Long have I inwardly burned against the self-deception of the liars and the unfaithful, who fell proudly from the grace of God into works of the flesh, boasting not in Christ but rather in themselves – though they do not admit to be guilty of it, nor have they even comprehended that this is their sin.

Hear this thing which I have seen; behold this treachery that has reached my ears.

In the day that the Lord redeemed my life from the pit, setting me upon the Rock of my salvation; others He also gathered. Repentance rang out, and many approached the throne of grace for true strength, as the kindness of God in Christ was being made known. The traditions of men were losing some ground, and the Spirit was moving very directly in the midst of some.

Then just as discernment was being given among a few and spoken by them to judge between dead works and a faith which gives way to the mighty power of the Spirit – the Devil injected his details among the many.

Many who at one time had found much deliverance from sin’s power began measuring themselves by themselves and so walked again after the powerlessness of the flesh. Where once the judgement seat of Christ was rightly considered unto the gathering of heavenly reward, now it became seen as eternal damnation upon those who yet gather little. The assurance in Christ they once possessed gave way to doubt in light of their stumbling; and so they would not approach Christ in the humble confidence that once had claimed them deliverance. The Spirit became quenched by their lack of faith; for as they obsessed over their own filthy rags, they no longer reckoned themselves dead to sin and alive to God in Christ Jesus unto His fruitful work in them.

Few have continued into much excellence after the Spirit; for by forgetting that they were once-for-all purged of their sins by the blood of Christ, they refuse to lift their heads unto Him: preferring not to to be assured in what is hoped for, but rather in what is seen of themselves according to the law of works.

Now to the one working, the reward is not counted according to grace, but according to debt. But to the one not working, but believing on Him justifying the ungodly, his faith is counted for righteousness. Even as also David says of the blessedness of the man to whom God counts righteousness apart from works: “Blessed are those whose lawlessnesses are forgiven, and whose sins are covered; blessed is the man to whom the Lord will not charge sin.”
Romans 4:4-8 (LITV)

The same temptation to fall into much unbelief has incessantly knocked at my own door; but I refuse to be so unmindful of the gospel which I received, in which alone can I stand, and by which alone am I kept safe. The truth of the wickedness of my own flesh leads me only to throw myself all the more upon the mighty strength of He whose life I choose to dwell in by this faith.

But thanks be to God that though you were slaves of sin, you obeyed from the heart the form of doctrine to which you were delivered. And having been set free from sin, you were enslaved to righteousness.
Romans 6:17-18

We present ourselves as instruments of righteousness only by presenting ourselves as we are in Christ Jesus according to His promise. We present ourselves to Him by faith as those who are the living out from among the dead; for in Him we are indeed that (Romans 6:8-14). Only then shall the Spirit find much room wherein to work, for the heart is at rest in His labors. Only then can we ourselves possibly learn to labor IN HIM. Only in this rest is known the ease of His yoke and the lightness of His burden.

If we seek to keep God’s commandments for any reason other than that He in Christ has already loved us, then we are walking after the flesh. For it is by the power of the very Spirit of Christ through the faith of HIM that more-than-conquerers are made. It is those who keep themselves in His unfailing love that will be kept by Him from stumbling.

…you who are justified by law are deprived of all effect from Christ, you fell from grace. For we through the Spirit eagerly wait for the hope of righteousness out of faith. For in Christ Jesus, neither circumcision nor uncircumcision has any strength, but faith working through love. You were running well; who held you back that you do not obey the truth? The persuasion is not from Him calling you.
A little leaven leavens all the lump. I trust as to you in the Lord that you will think nothing else, but that the one troubling you shall bear the judgment, whoever he may be.
Galatians 5:4-10 (LITV)