Bleed As Much As You Cry

We need men of compassion, not merely empathy.

Empathy is good to have, but it becomes a form of vanity when not fulfilled in the substantive work of compassion.

I may feel the weight of every trouble and pain in this world, and be awakened to the horror of sin and the state of God’s people, and presumptuously condemn my brother for seeming in my eyes to be insensitive to it; and if God is merciful, then perhaps that same brother will have compassion upon my wretched soul, and not utterly abandon me for my insufferable blindness, that perhaps I might see my own error. For in the feelings of empathy we may presume to have great discernment; but by the grounded hand of compassion this vanity is shattered, and true discernment is built through the sharpening of iron.

Longsuffering is the mystery of compassion. I may feel all the sorrow of righteous Job, and sense the injustice against me as Job did against the ill counsel of his friends; yet still, it is the compassion of the Almighty which comes to me and says, “Gird up now thy loins like a man; for I will demand of thee, and answer thou ME.” For although his friends condemned him unjustly, Job then reactively argued to justify himself. It was the Lord’s steep rebuke of this sinful attitude which restored Job to offer a sacrifice on behalf of his friends. Those who vindicate themselves cannot practice compassion.

For what good is it to experience the privilege of feeling the burdens of the Lord, only to cast them heavily upon another without pity? The Lord shares His burdens not for us to sanctimoniously pontificate about them that we may be noticed by heaven for our mere sensitivity in spiritual things, as if that itself were the pinnacle of consecration; but rather for us to soberly act upon it before the Lord, in the discretion of the true compassion of a grown man who seeks no recognition even from his brothers.

Anyone who takes this to be a diminishment of the weight and importance of feeling God’s sense of things, is simply immature in this regard. For this is not a diminishment of that vital intercessory role, but rather an exhortation to properly fulfill it. Neither is this a rail against the existence of spiritual empathy’s emotional expression within us, but rather an exhortation that we hold it in a sound presence of mind: acting upon that which is from God, and beating into submission that which arises from the lusts and pride of life.

Godly compassion is the tangible fulfillment of spiritual empathy through sober action on behalf of another’s wellbeing – especially spiritual wellbeing. Therefore it will give mercy where none would have expected, and exhort where few would have desired or thought necessary. It needs make little sense to anyone except those walking in its obedience. It may appear exeedingly soft to the hardhearted and overly stoic to the emotionally incontinent. Yet it is not simply a middle-ground, but is truly an altogether higher expression of God’s love in the willingly wounded hands of Jesus. The compassion of Christ is inextricably tied to His longsuffering with we who pierced Him.

“And Jesus, moved with compassion,
put forth His hand…”

Bleed as much as you cry, or stop crying.

The Blood Of Reconciliation

When Christian relationships have as their basis any other expectation than the efficacy of the blood of Christ to reconcile us both to God and to one another, we will indeed be torn apart through vanity and evil suspicion.

An experienced one, supposing himself to be great in understanding, may begin to expect great spiritual understanding of another; and a less experienced one, thinking himself to be wise, may yet be quite carnal in some way, expecting his brethren to fawn at his every self-serving whim: and both will be gravely disappointed – the one forgetting that only according to Christ’s blood is he himself being made truly spiritual, and the other not yet seeing the true weight of his calling. Yet in the case of both, it is truly the same deficiency, and only a differing expression of the same carnality, which strays from the faith. In short, they have each neglected, for their own souls’ vain satisfaction, their ongoing participation in the blood of Christ, which alone leaves no man disappointed, and alone disarms the vanity of both, unto a true and grounded reconciliation.

If we are to ever truly help one another in our weaknesses, we might begin by acknowledging the weakness that we all share to some degree: which is a lack of faith in the imminent power of the blood of Christ to make straight our way unto His throne of grace. For of this, there cannot be too much; and by this repentance, much joy of His salvation can be restored in our midst.

Then we might perhaps begin the very first steps of walking as His Body, and eventually be worthy to speak of moving on to maturity.

It is to be hoped.

The Test of Solitude

He (Elijah) said, “I have been very jealous for the LORD, the God of hosts. For the people of Israel have forsaken your covenant, thrown down your altars, and killed your prophets with the sword, and I, even I only, am left, and they seek my life, to take it away.”
… “Yet I (the Lord) will leave seven thousand in Israel, all the knees that have not bowed to Baal, and every mouth that has not kissed him.”
1 Kings 19:14, 18 (ESV)

There must come a time in every man’s life, if he would continue to walk in the approval of God, that he realizes himself not to be the primary target of the devil, nor the sole barometer of the spiritual progress of other men; and that he likely does not perceive the secret devices of God’s true workings in others. And by degrees he must conyinually be reminded of this again and again.

He must indeed learn to walk in solitude and in the rejection of others; but this is for him to learn the trusting of God above all – it is not for him to merely become full of mere evil suspicion against his brother.

The man who lives vicariously through God’s past humbling of him, and thereby does not continue to humble himself today, deludes himself; and may quickly become as much a well of poison as he is a spring of living water to others.

The one who has become puffed up in his spiritual solitude will often predict that others will soon begin to avoid him due to his piety, his spiritual knowledge, or his comparative closeness to God; failing to see that this prediction is often only fulfilled because neither the wise nor many of the simple will long endure such a monster of pride, nor waste any time in vainly reasoning with him about it.

He will begin to manufacture his own rejection: for it is at the cost of others rather than himself. He will begin to think of his life as being quite representative of the rejection of Jesus by His own disciples, without having ever yet loved his own friends as Christ did.

And as those who loved him drift away, he will continue to spin his web of self-delusion, feigning humility, taking the weak-minded and gullible along with him. Therefore he warns agains the wise who warn him, and flatters the fools who flatter him.

He will have a secret kingdom all to himself, in which he is secretly the king over his domain of influence. The most unpardonable sin in his eyes is for another to take him less seriously than he takes himself.

(If only we could all see just how spiritually awake and correct he is: then we would all truly understand…)

The only way that such a man may exit this cycle of self-deception is honesty without bounds, without excuses, without agendas, and most importantly, without any regard for the self-image that has been built upon the sands of his completely undeserved martyr complex.

The man who becomes proud rather than humble in the midst of spiritual solitude has wrongly looked not unto Christ, but rather unto others, whom he despises, in order to confirm his delusions of grandeur.

Love… does not take into account a wrong suffered,
1 Corinthians 13:5 (NASB)

At my first defense no one came to stand by me, but all deserted me. May it not be charged against them!
2 Timothy 4:16 (ESV)

Poem – Let The Mockers Grin

My mouth is shut, my pen is dry.
The air lies still ‘neath darkened sky.
The ground is cracked, yet will not drink.
It cursed itself to ever shrink.

There is no ear I’ve not beseeched,
Which God has summoned me to reach.
Yet words I spoke were heard as wind;
And echoed back as mockers grinned.

I know that this He promised me,
How in this world these things would be.
So let not any reader fear,
Except in how they see and hear.

For now it is made manifest
How many fail His every test.
And those that now His anger sense.
Are praying for His recompense.

Beware lest any man now say
That I have left behind the Day,
To write such sore and woeful verse
– As though it were to them a curse.

For of these seasons I do glean
A tempered soul, by men unseen;
To set my face like flint through pain
That in the coming storm, Christ reign.

And on the other side, now dim,
The curtain of these rainclouds grim
Will open up to days so bright
Our eyes will know our faith as sight.

Therefore, let the mockers grin,
It is not I who bears their sin;
But He who sees will not delay
To strike the wicked where they lay.

– Brendan


And Jesus said to him, “Follow me, and leave the dead to bury their own dead.”

Matthew 8:22 (ESV)

Neglect It Not: Intercession

Neglect not the gift that is in thee…
1 Timothy 4:14

Being that each of God’s own is gifted for and called to a specific purpose, to neglect exercising said giftings and callings is in large part to neglect one’s walk with God. To neglect a known spiritual gifting is to deny the Lord’s goodness, and to neglect a known calling is to walk without faith.

The giftings and callings of God are irrevocable (Rom 11:29), and they carry with them great necessity to be continually walked in; so great that, if once their fruits have been even a little tasted, yet then they are not exercised, their knowledge haunts and condemns in heart the one to whom they are given: and though he still walk with God somewhat, he renders himself a less honorable servant, and knows it.

And this is especially the case with the man who is called particularly to intercession (in prayer and/or in deed); for the nature of his gifts and calling are a burden in themselves: therefore the neglecting of them amidst the bitterness of this earthly life is double the burden – and that without the assurance of hope or any inward joy.

This more than any other spiritual calling is to be likened to the laboring of childbirth: the child must be born, if it is not already concieved. The inward secret cry of the one whom the Lord has so burdened ever cries with Rachel, “Give me children, or else I die!” (Genesis 30). And the heart which has learned purity of intercession does not seek to fulfill its desire according to the flesh, as Rachel did at first; but rather persists for the heavenly gift as Hannah did, and likewise dedicates the fruit of its victory to the Lord (1Samuel 1).

Intercession is the most blessed calling of the whole of Christ’s body on behalf of its every member. It is for some members to bear in heavier ways than others; but it is still to a degree for all, in the simplicity of the giving of oneself for the good of another.

For I want you to know what a great conflict [Gk. ἀγών: “race, contest, agony”] I have for you…
Colossians 2:1 (NKJV)

For to you it has been granted on behalf of Christ, not only to believe in Him, but also to suffer for His sake, having the same conflict [Gk. ἀγών] which you saw in me and now hear is in me.
Philippians 1:29-31 (NKJV)

Apostasy, Our High Priest, & Our Participation

The book of Hebrews was of course written to Christians, but also very much with the doubting Jew in mind. With this observation as part of his basis, John Owen had what seems to be a unique perspective on one particular element of the following warning:

He that despised Moses’ law died without mercy under two or three witnesses: Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith He was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
Hebrews 10:28-29

“The last aggravation of this sin with respect unto the blood of Christ is that it is that ‘wherewith he was sanctified.’ This is not a real internal sanctification, but a separation and dedication unto God, in which sense the word is often used. Some have thought that this refers unto the person guilty of the sin here insisted on; but the design of the Apostle in the context leads plainly to another application of these words. It is Christ Himself who is spoken of, who was sanctified and dedicated to God to be an eternal High Priest by the blood of the covenant which He offered unto God. That precious blood of Christ whereby He was sanctified and dedicated unto God they esteemed an “unholy thing,” that is, such as would have no effect as to consecrate Him unto God and to His office.”
John Owen, from his commentary on the book of Hebrews

An earlier section of Hebrews directly confirms this:

For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this He did once, when He offered up Himself. For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
Hebrews 7:26-28

This actually renders the warning much more grave than it sounds on the surface, particularly against the religious deception of antichrists. The writer of Hebrews is saying that this apostasy from Christ is of such a nature that it denies not only the full legitimacy of Jesus’ high-priestly office, but also its absolute uniqueness.

For Christ’s own blood consecrated Him unto an office that can neither be substituted, nor shared with, nor acted within, by any other man. And to do so is to “do despite unto the Spirit of Grace.” For the Holy Spirit is the only rightful person by whose power we can be made partakers in the very same Indestructible Life according to which our High Priest made His intercession.

Therefore it is by the Spirit’s groaning within us that we are continually made both witness and subject to the transaction of Christ’s death and resurrection within ourselves, as we also groan with Him.

By this we eat of His bread, and by this we drink of His cup; for in this we discover and become a functioning member of His living body, which is thereby being perfected.

The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ?
1 Corinthians 10:16 (ESV)

Bloodshed & Fire

History indeed repeats itself; but with every repetition, it gets louder to the hearing ear, and clearer to the seeing eye.

Every tactic which man collectively employs (and re-employs) to “save” himself eventually serves only to reveal his fallenness. We are at the verge of the ugliest part of the cycle repeating itself again; and this time, the methods of the evil rulers and purveyors of wickedness have been more perfected than ever. The final chapter of history will be the culmination of all that has been building up in the darkness for millennia.

The pursuit of ultimate wealth and power has lead the whole world into bottomless debt and utter enslavement to mammon. Enforced degeneracy is currently eating its unnumerable subjects alive by the dictates of its very nature. And in modernity, the mass ethnic-melting-pot societies, falsely imposed as the grand utopian solution to mankind’s woes, will invariably lead to mass-ethnic-cleansing, as those nations with any sense of themselves left will thereby attempt to curb the inescapable consequences of all the decadence – and this was the plan all along. The Devil weakens the nations by the subversion of true authority, but then feigns innocence upon the bloody result. For amidst the ensuing chaos, he can then define with one accusation the spirit of the age, uniting the mind of the world under a single mantra: that Christ and His true flock are to blame.

You can try to intervene by playing their “game” against them, and so be drawn in to partake in the plagues of Babylon; or you can pursue the indestructable Life which is hidden with Christ in God, and He will be enough, and His kingdom will have one more inheritor.

You can compromise and become baptized in the world’s filth, and aquire a taste for the blood of the martyrs; or you can become baptized in the Holy Spirit and drink the Water of Life, and suffer for Christ’s Name.

The Lord has given us Himself to be discovered, known, and obeyed; yet the many among us keep holding on to a wicked world that hates Christ, a world that will end in bloodshed and fire.