§I – ICHABOD THROUGH THE AGES
Then the glory of the Lord went out from the threshold of the house, and stood over the cherubim.
Ezekiel 10:18 (ESV)
And the glory of the Lord went up from the midst of the city and stood on the mountain that is on the east side of the city. [The Mount Of Olives]
Ezekiel 11:23 (ESV)
This took place before the destruction of the first temple in Ezekiel’s day.
And Jesus, who is Himself the Glory of the Lord, signifies again Jerusalem’s doom by following this exact path before the Day of the Lord came upon the second temple. I wonder how much the disciples realized how relevant this was to the question they asked Him next:
Jesus left the temple and was going away, when His disciples came to point out to Him the buildings of the temple. But He answered them, “You see all these, do you not? Truly, I say to you, there will not be left here one stone upon another that will not be thrown down.”
As He sat on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things be, and what will be the sign of Your coming and of the end of the age?”
He then proceeded to describe what would accompany the end of that age, (ostensibly the Jewish era in their mind), all of which things literally fell in a very real sense upon that literal generation, in 70AD. Not one stone of the temple was left upon another. Jesus indeed visited Jerusalem again in judgement; even according to the colorful apocalyptic language which God typically uses when speaking of the overthrow of nations in the old testament (coming on the clouds, sun darkened, moon turned to blood, stars falling from heaven, etc.) His warning about this very doom to the Christians, who would be living in that city some 35 years later, is also recorded by Luke:
But when you see Jerusalem surrounded by armies, then know that its desolation has come near.
Then let those who are in Judea flee to the mountains, and let those who are inside the city depart, and let not those who are out in the country enter it, for these are days of vengeance, to fulfill ALL that is written.
Luke 21:20-22 (ESV)
Josephus later recorded an incredible event in mid-65AD, right before the seige of Jerusalem properly began, which again mirrors the pattern of the Glory of the Lord departing:
Moreover at the feast which we call Pentecost, as the priests went by night into the inner court of the temple, as their custom was, to perform their sacred ministrations; they said that in the first place they felt a quaking, and heard a great noise, and after that the heard a sound as of a great multitude, saying, “Let us remove hence.”
But, what is still more terrible; there was one Jesus [a common 1st century name], the son of Ananus, a plebeian and a husbandman, who, four years before the war began, and at a time when the city was in very great peace and prosperity, came to that feast whereon it is our custom for everyone to make tabernacles to God in the temple, began on a sudden to cry aloud, “A voice from the east, a voice from the west, a voice from the four winds, a voice against Jerusalem and the holy house, a voice against the bridegrooms and the brides, and a voice against this whole people!”
(Josephus, The Wars Of The Jews 6:5:3)
This occured in the year before Jerusalem’s seige began. Many things recorded by the historians of that time sound much like an earthly observer’s account of John’s apocalyptic book unfolding upon the land. All the tribes [Gk. φυλή] of the land [Gk. γῆ] indeed mourned because of He whom they had pierced (Rev 1:7). And those in Jerusalem from all about the land did so mourn, by the coming of the Holy Spirit on the day of Pentecost, before the later judgement of the unbelievers, just as Zechariah prophesied:
And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and pleas for mercy, so that, when they look on Me, on Him whom they have pierced, they shall mourn for Him, as one mourns for an only child, and weep bitterly over Him, as one weeps over a firstborn.
Zechariah 12:10 (ESV)
And afterwards, when the faithful evenually fled that city as Jesus had warned, there was no sacrifice for sins left in it; but only a fearful expectation of judgement, which consumed those particular adversaries of Christ, so that they also wailed on account of Him.
For example, some of the language in Josephus’ account as quoted above, secifically “a voice against the bridegrooms and the brides,” reminds us of the overthrow of that great city called by John “Sodom and Egypt, where also our Lord was crucified”:
Then a mighty angel took up a stone like a great millstone and threw it into the sea, saying,
“So will Babylon the great city be thrown down with violence, and will be found no more; and the sound of harpists and musicians, of flute players and trumpeters, will be heard in you no more, and a craftsman of any craft will be found in you no more,
and the sound of the mill will be heard in you no more, and the light of a lamp will shine in you no more, and the voice of bridegroom and bride will be heard in you no more, for your merchants were the great ones of the earth, and all nations were deceived by your sorcery.
And in her was found the blood of prophets and of saints, and of all who have been slain on earth.”
Revelation 18:21-24 (ESV)
“…For it cannot be that a prophet should perish away from Jerusalem.”
§II – MULTI-LEVEL FULFILLMENTS
These few years were full of great woe. All the plagues and woes fell upon that city as is written in the book of Christ’s unveiling [Gk. apokalupsis – unveiling, or revelation].
And as the earthly temple fell, and its practitioners were judged by the two witnesses of the Law and the Prophets, which they had proven to vehemently despise, the new temple was seen in heaven, heralded by seven trumpet blasts and many woes upon the disobedient; for then Christ had begun to reign (Rev 11:17).
I am becoming convinced that the great bulk of the book of Revelation, as well as Matthew 24:1-34, was in a very real sense fulfilled as of 70AD. In other words, Jesus meant exactly what He said when He spoke the words, “there are some standing here who will not taste death until they see the kingdom of God.” For He indeed came back to that city in judgement, since they rebelled against His newly inaugurated reign, having declared, “We have no king but Caesar!” In His judgement of them, Christ proved Himself to be the King of kings, the Prophet of a better covnant, and the Priest of a new temple made without hands.
That said, similar cycles do continue to repeat themselves upon the church whenever God’s people reject His Lordship; and just as there were many false Christs of the Synagogue of Satan in that day, so it remains even to our own. But again, it can be instructional to us to see that much of the book of Revelation appears to have been written to initially tell of the great tribulation of those days, which was “shortly coming to pass;” a day of peril at the end of one age to commence another age, the beginning of the time of which Christ said, “All authority in heaven and on earth has been geven to Me. Go therefore…” And this He said as He went to the Father on the clouds of heaven. Daniel also tells us of His ascension in this way:
I saw in the night visions, and behold, with the clouds of heaven there came one like a Son of Man, and He came to the Ancient of Days and was presented before Him. And to Him was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve Him; His dominion is an everlasting dominion, which shall not pass away, and His kingdom one that shall not be destroyed.
Here His coming on the clouds is directed not to earth, but to the Father; having bound the Devil and won that which the Father then presents to Him. Therefore the Lord is always slowly building up His kingdom in the midst of the earth just as He promised – perhaps appearing in our impatient eyes to be taking one step back then two steps forward; and He is always cancelling the Devil’s apocalypse, because the true apocalypse belongs to Christ, who is truly the One revealing Himself in the earth.
If our understanding of the nearness of the Day of the Lord is expanded beyond the last 100 years of one particular continent, and if we turn from the voices of proven liars and worldly apocalypse merchants, then I believe that this will slowly become apparent. It is just as wicked to give up, hoping to magically escape in the times of darkness, as it is wicked to pretend that there are no such times in this age. For the Day of the Lord appears first in the hearts of men; and winnows its threshing floor there before anywhere else. Therefore Christ will have for Himself a great multitude from every tribe, tongue, and nation; and He will find servants willing to gather them, even if it takes centuries more.
The Stone grows into a Mountain,
The Leaven permeates the whole lump,
The Son sits at the right hand of the Father,
Until all enemies are made a footstool for His feet.
§III – THE AGE OF RESURRECTION
“Heaven is My throne, and the earth is My footstool.”
Or as the apostle Paul stated it for this age,
For He must reign until He has put all His enemies under His feet. The last enemy to be destroyed is death.
1 Corinthians 15:25-26
And later in the same discussion, Paul goes on to say:
I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed.
1 Corinthians 15:50-52
Now if this trumpet is in one sense the seventh trumpet of Revelation 11:15, then it is that which inaugurates the same reign of Christ of which we have already spoken:
Then the seventh angel blew his trumpet, and there were loud voices in heaven, saying, “The kingdom of the world has become the kingdom of our Lord and of His Christ, and He shall reign forever and ever.”
They also say thereafter, “for you have taken your great power and begun to reign.”
We these things in mind, we can begin to understand that the seals, trumpets, and bowls of Christ’s unveiling are not particular to any one period in history, past or present; but they are ever being opened, blasted, and poured out at all times in every generation and in various ways. They even were fulfilled in one sense long before John’s time, when the Lord overthrew Jericho by the hand of Joshua. For since the book of Revelation concerns the unveiling of Christ, all things in it therefore have a fulfillment in what was, what is, and what is to come.
In John’s day, the fall of earthly Jerusalem, as initially announced by the trumpets he describes, marked for them the beginning of a new iteration of God’s kingdom through the church; which before had subsisted on earth in the earthly temple, but now would spread across the earth from a Cornerstone into a very great mountain, from a Seed into a very great tree: a greater temple made of living stones; a better covanent enacted on better promises. For as long as the earthly temple still stood, its age was not yet ended (Heb 9:8-9). But now He has begun to reign; and of the increase of His government and of peace there will be no end, though Satan is again fully loosed for but a very little season at the end of this age (Rev 20).
And concerning this present age, the apostle Paul continues:
For this perishable body must put on the imperishable, and this mortal body must put on immortality. When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:
“Death is swallowed up in victory.”
“O death, where is your victory?
O death, where is your sting?”
The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ.
1 Corinthians 15:53-57
The victory in this present age is “through our Lord Jesus Christ;” and it is also called by the book of Revelation “the first resurrection” (Rev 20:5). The second death (the lake of fire) has no authority over the ones who partake in this resurrection life by the Spirit of Christ. The first generation of this new Israel overcame the persecution which accompanied the fall of the old order of things (42 months under Nero Caesar), and we still continue to find Christ’s same victory over the first death by that first resurrection, in all the trials that have followed on earth under His current reign.
But note especially the remark about the perishable putting on imperishability, and the mortal putting on immortality. This describes our translation to meet with the Imperishable One who put on what was perishable, the Immortal One who put on mortality; yet who also rendered both imperishable and immortal once again: so that, as the apostle said before, once all enemies are put under His feet in this age, He at last will fully defeat that death in us, even as He did so in Himself. Therefore we work in the hope of the second resurrection triumphing over the second death, as judgement is passed over the children of His covanent, who sing the song of Moses.
It is with this perspective, I believe, that great meaning is retained in Paul’s closing remark on the matter:
Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.
1 Corinthians 15:58
§IV – THE WARNING
Now, if the church inherits all the blessings of Israel, then it also inherits all the same temptations, all the same risks of idolatry, and all the same curses for disobedience. Whoever steps outside of Christ’s rule steps outside of where all the promises of God are “yes” and “amen.”
I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues described in this book, and if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book.
That book is the unveiling of Jesus Christ. To add to Him or to take away from Him, is to reject Him. From such He will “remove hence.” There must be a remnant out of every generation, and in every age, who overcomes the dreadful condemnation of Christ, “Behold, your house is left to you desolate.”
Just as those who did not obey Christ in the last age were not able to proceed into the greater glory of His kingdom in this age; so also will those who disobey Him in this age not proceed into its greater glory in the next.
When the church of the previous age (Israel) fully rejected what was given to them, it was succeeded in the present age by a remnant, but with a better promise to bless all nations IN CHRIST. Therefore, when the present remnant of Israel (the church) fully obeys what has been given to it – and God will indeed see it done – it will be translated into a more blessed age.
And though it is now the age of the first resurrection, it was the second resurrection (translation) for which Paul longed even in this life when he said:
…to know Him and the power of His resurrection, and the fellowship of His sufferings, having been conformed to His death, if somehow I may attain to a resurrection out of the dead.
And Enoch walketh habitually with God, and he is not, for God hath taken him.
Genesis 5:24 (YLT)
“Now the day of the Lord comes not where the carnal mind might imagine, nor when man wills; neither according to the carnal desire of the carnal heart; neither according to the evil eye that looks out, can it be seen.
And as the day of the Lord is a mystery, the Spirit of the Lord is the only discoverer of it; for none can know the things of God, but by the Spirit of God. The day of the Lord; even his bright shining forth in the heart of man, is one of the glorious things of God, which only the Spirit of God gives the knowledge of to man, and in man.
The further men draw from the Light, the darker their hearts become; and their understandings being closed up, they cannot behold the Lord, neither his glory, which is revealed only by God’s Holy Spirit; which Spirit is near man, though he sees it not.”
– Francis Howgill
Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval, for he is God’s servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God’s wrath on the wrongdoer.
And what happens when moral authority is thrown out in the name of “free speech”?
You get the opposite blasphemy laws from what you once lived under.
Because you objected to the legislating of morality, saying, “the gospel is not law.”
By this, you fell for the diabolical dialectic game in assuming that the enforcers of earthly law should automatically understand the spirit of the gospel; while neglecting the Law of the Spirit of Life for yourself. You applauded the earthly rulers in their casting off of divine restraints, as you yourself became no more just than they. Therefore, instead of legislating morality, your rulers now legislate immorality; and that justified by the lawless social gospel which you have legitimized by desiring the state to do something other than punish evildoers – one of it’s few divine mandates.
You asked for it, christian.
You begged for the inversion of authority, and you are receiving it in spades.
You rendered unto Caesar that which is God’s, and unto God that which is Caesar’s.
You bought into every subtle lie of the Babylonian impulse to build an earthly temple for God, because you didn’t want to preach the gospel for yourself; and now what has been sown will be reaped.
Your children are led astray by those whom you trust, your treasury is left desolate by the greed of those from whom you borrowed, yet you think all is well; and your mind remains spellbound by the words of your chosen masters.
Do not bemoan the lawlessness in the land when you still hold to its arbitrary claims of imaginary “freedoms” and “rights” – the erroneous universalist assumptions which were seeded by your empire’s founders upon its very conception, and are finally coming to their logical end: a corrupted tree, according to its fruit. They did not count upon the unfathomable fallenness and corruptibility of men; rendering their expiriment a relatively short one in the graveyard of empires.
For they sow the wind, and they shall reap the whirlwind. The standing grain has no heads; it shall yield no flour; if it were to yield, strangers would devour it.
Justice will be served upon a cold platter, and you won’t be too proud when it comes.
The light exposing evil in the land will also provoke the Devil’s wrath.
Unless we really love the truth, to the shattering of our own trite notions of it, the road which lies ahead will become impossible to navigate. Without the guidance of the Holy Spirit and OBEDIENCE to every word of God, you will remain a spiritual slave to carnal freedom, mere collateral damage in this warfare, fighting to preserve the foundations of that which enslaves you.
Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever. Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.
They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us. But ye have an unction from the Holy One, and ye know all things. I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.
1 John 2:15-21
I hate to post about these sorts of subjects here; but I am finding such ideas more and more neccessary to address among Christians. Almost everyone I run into, and many that I know, who ought to see these matters from a heavenly perspective, utterly refuse to do so; to the undermining of their faith through empty philosophy and vain deceit.
To begin: there was never, is not, and never will be such thing as libertarian free speech.
Every society has its blasphemy laws: whether they be nominally Christian, Islamic, Jewish, Global-Zionist, or Satano-Secular; they all have their god(s) against which one is not permitted to speak, and whose rule one is not permitted to undermine.
This “free speech” was, is, and always will be the disguised tool of subverting a culture to usher in an inferior alternative. And once it has succeeded in this, the mantra of free speech is then turned over into the powerless hands of the authorized opposition, that they might satiate themselves with its fantasies as they fall prey to its false hope.
So then, they who once feigned loyalty to a higher morale now become the subdued purveyors of the ultimate libertatian mantra, “Do what thou wilt shall be the whole of the law.” (Alistar Crowley)
Or, to quote the diminished and pathetic modern equivilent of that wicked man: “Falsehoods have consequences, that’s what makes them false.” (Jordan B. Peterson)
The revolutionary spirit is insatiable; and all of its roads lead back to Babylon. Only they who see through its Satanic farce can fully forsake that false song of libertarian free speech for a return to the Logos of God in their own lives. And if these perceptive ones do not reach a critical mass in society, then that society, as it long stood, will completely fall. But if there is any mercy in its fall, then it will split into factions to go their separate ways, as happened to Rome.
If truth is by nature exclusive, so shall its expression be through them that are true.
If you are a Christian, then Christ is your Lord; and His government, to which you are also accountable, is a spiritual theocracy, transcending whatever on earth He has allowed. Just as those who live by the sword die by it; so also those who live by the words of deceivers and frauds will die deceived and defrauded.
If you must be an observer of the “culture-war” or of politics; do yourself (and everyone else in God’s house) a favor, and stop being naive to the underlying spirit of the age, which is coming to an end.
If this isn’t a sign for France, and to the world – on multiple levels – I don’t know what is.
Rome is burning.
Forshadowing of Babylon.
The tower falls every time.
For, brothers, you became imitators of the churches of God being in Judea in Christ Jesus, because you also suffered these things by your own fellow countrymen, as they also by the Jews, who both killed the Lord Jesus and their own prophets, also driving us out, and not pleasing God, and being contrary to all men, hindering us from speaking to the nations in order that they be saved, to fill up their sins always. But the wrath has come on them to the uttermost.
1 Thessalonians 2:14-16
The term “Judeo-Christian,” as it has come to be used, is beyond oxymoronic: it is truly an absurdism. When Judaism and Christianity are properly defined, there is no such actual worldview. The appearing of the Messiah forever determined the new downward trajectory of the former and brought forth the latter as its true fulfillment; and never the twain shall meet. “Judeo-Christian” is simply the (historically new) rhetorical cloak of the zionist-imperialists to excuse their ongoing subversion of many nations; it is a trigger-word coined to demonize all who would dare to oppose the modern-day Judaizers, who have snuck their leaven and mammon into the church for fear of the gospel.
And they have done this most effectively in the west by turning the prophetic scriptures into worldly apocalyptic fantasies, which, because they reject the life-giving Spirit of Christ, require a return to the form of the Law that Christ has already fulfilled, as well as the establishment of an earthly kingdom with earthly Jerusalem (which God destroyed) at its head. Jesus opposed these very men in His own day, saying, “If you were children of Abraham, you would do the works of Abraham. But now you seek to kill Me, a man who has spoken the truth to you, which I heard alongside of God. Abraham did not do this.” (Jn 8:39-40)
You cannot force the end of the age. And even if you could, the only biblically prescribed method of “hastening the day of the Lord” is to be a pure and spotless bride for Christ. Whoring around with worldly powers and playing into Jewish fables about the end times will not accomplish that. It may appear to succeed for certain moments, at least for as long as the narrative can be sustained; but it will ultimately fail to achieve such an end. And when the Lord sweeps His true children into a true revival of His heavenly kingdom in their hearts, you will have missed the Spirit. The earthly temple was left with not one stone left standing upon another (Lk 19:44); the heavenly Jerusalem awaits. Take no heed to the rabbis of Sodom and Egypt, where our Lord was crucified.
I have come in the name of My Father, and you do not receive Me. If another comes in his own name, you will receive that one.
How are you able to believe, you who receive glory from one another, and the glory which is from the only God you do not seek?
Do not think that I will accuse you to the Father; there is one accusing you, Moses, in whom you have hoped.
For if you were believing Moses, you would then believe Me; for that one wrote concerning Me. But if you do not believe his writings, how will you believe My words?
I have observed within the ranks of politically aware Christians a longing for the return of the “noble pagan” – the sort of principled men which at times have graced the pages of history in their honorable deeds and not been adversarial toward God’s children.
But it is the church’s own fault that these kinds of men have all but vanished, and she does not see how she herself is the source of this problem. For when she fornicates with the secular power, she loses favor with both God and men. She weakens herself morally, and she sows the seeds of resentment among the heathen, who already do not trust her. It would be enough to be hated simply because of the indwelling Christ, which is her calling. But instead, by whoring around in matters that are not her calling, she actually helps lay the groundwork for the most bloody empires to rise.
Corruption only works one way: toward greater corruption. The mixture of the holy and the profane is by definition corrupt, and can only ever dillute further. New holiness must arise outside of that cauldron and remain there if God is to reward it. The mixture of divine reality with earthly means always works toward the summoning of the beast, no matter what the initial intention. When evil is left to eat itself and holiness pursued instead, darkness ebbs and flows, yet is by-and-large kept at bay. But when good and evil (mixture) is pursued, nothing is left sacred, and all things fall inevitably into deep darkness.
New light shines in the hearts of those who leave this all behind, the eyes of whom are opened to the heavenly thing; but those who will not abandon their fornication with the world are judged as its citizens.
There is only one nation under God; and she bears not her own name, nor can her true form be perceived by carnal eyes.