I have written before that the fulcrum point of the gospel of Christ is His cross; and this is true.
Yet it must also be said that the over-arching essence of the gospel is the resurrection power of the incarnate Word, whereby we are made partakers in the divine nature. For our hope is not only in the final atoning sacrifice for sins, but even now much more in the resurrection life of God in Christ, which overcomes the power of sin & death at work in us, for our conformity into His likeness.
For if, while we were enemies, we were reconciled to God through the death of His Son, by much more, having been reconciled, we will be saved by His life.
Romans 5:10 (LEB)
For just as the Father has life in Himself, thus also He has granted to the Son to have life in Himself.
John 5:26 (LEB)
That Son of Man, hidden in ages past, through whom all things created have come into being: He is the true Tree of Life in the paradise of God. Only of His branches are borne the leaves of the hidden manna and the fruit of God’s Life in every season. Only through His revealing is bestowed true wisdom and insight: the fear of the Lord and the knowledge of the Holy One. Only in His blood is written the testament of the better covenant. Only in His body is mediated the exchange of our death for His Life.
He made the One who did not know sin to be sin on our behalf, in order that we could become the righteousness of God in Him.
2 Corinthians 5:21 (LEB)
Of all the Sons of God, only the uncreated Son of God’s very being is the divine person in whom the ministry of reconciliation must be mediated to the fallen sons of men.
Therefore the scriptures say,
No one has seen God at any time; the one and only, God, the One who is in the bosom of the Father – that One has made Him known.
John 1:18 (LEB)
And the same apostle who wrote of the blood of that Christ as speaking “better things” than the blood of Abel, opens his entire treatise by writing not only of the blood of Christ speaking, but even the very person of Christ Himself:
In these last days He has spoken to us by a Son, whom He appointed heir of all things, through whom also He made the world.
Hebrews 1:2 (LEB)
For of what does Christ’s person (more than only His blood) speak? It speaks of being a son both of God and of man.
For that Son by whom the Godhead made the world was always to be the Light of Life unto all men. As He was the Lamb slain from the foundation of the world, so was that last Adam indeed THE Son of Man. He was always to be the One by whom the man Adam and his wife Eve were to grow into the wisdom and knowledge of God, whose image they bore. He is the true Tree of Life from whose branch we became cut off by our lust for the fulfillment of self-ascension unto that which was not our place.
For no plan of God has changed; and by that Son of Man, with whom dwells all righteousness, He still has determined that the seed of men will yet overcome their estrangement from His Eden; by taking upon Himself the likeness of sinful flesh, not only to atone for its sins as High Priest, but even to condemn the presence of sin in the flesh itself, “in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.” (Rom 8:4 ESV)
This is all to say that, although the serpent in his rebellion promised to man apotheosis, (though man’s portion in Christ was already allotted to be theosis unto the likeness of the image of the invisible God), the plan of God’s mystery was still not diverted in the least; but in Christ, it rather prevails in all of creation, and particularly unto men, without dilution or delay. For He has taken His own place as the new Adam at the right hand of the Head of Days, in whom all that are grafted into His lineage by way of the Spirit’s generation may begin to partake in His divine nature.
For we know that the whole creation has been groaning together in the pains of childbirth until now. And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies.
Romans 8:22-23 (ESV)
Having been awakened from sleep, we now groan for that which is only natural in God’s order. For in God’s design there is no tension between the human and divine natures intermingled in one person – such was the intended design for man. It is only sin and death that brings tension between the two. But Christ, being both fully God, and also more human than any man (being without sin), has restored the way for the whole creation to be transformed and made fit for His dwelling there, beginning with man, as He commanded at first in the garden.
For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience.
Romans 8:24-25 (ESV)
In saying that we do not yet see it, the apostle Paul has the end result in mind. But our being saved through the hope of this end has begun already, and ought to be becoming manifest in each soul. There is no excuse for our resignation to the seeming fatefullness of sin’s so easily continued presence. For then we render the sacrifice of Christ of no more use to us than the sacrifices of the old covenant – which were powerless to remove sins – of which it is said:
But in these sacrifices there is a reminder of sin every year. For it is impossible for the blood of bulls and goats to take away sins.
Consequently, when Christ came into the world, He said,
“Sacrifices and offerings You have not desired, but a body have You prepared for Me; in burnt offerings and sin offerings You have taken no pleasure. Then I said, ‘Behold, I have come to do Your will, O God, as it is written of Me in the scroll of the book.'”
Hebrews 10:3-7 (ESV)
So we see that the greatest power of the cross is found in the nature of He who was hanged upon it: since in this particular matter He says not, “a cross you have prepared;” but rather in this instance, “a body you have prepared for me.”
For the death that He would die was in order to put an end to all atoning sacrifice and offering, and “to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness…” (Dan 9)
But the body in which He would live, die, and be resurrected was prepared in order to be the means through which God’s very Life and nature might be recapitulated in us, whose newness of life is being made after the likeness of the divinely natured Man, Christ: who is the firstfruits of the incarnate resurrection.
For by His death He put away the old; but in His resurrection He began to make all things new. For as the life is in the blood, so is it manifest in the body. And if by the pouring out of His blood are our souls purchased, how much more by the resurrection of His body are we being transfigured by the resurrection Life of His flesh, in whom we live – if indeed we have died with Him.
Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that He opened for us through the curtain, that is, through His flesh, and since we have a great priest over the house of God, let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.
Hebrews 10:19-22 (ESV)
“He who, by sheer inclination of His will, established the beginning of all creation, seen and unseen, before all the ages and before that beginning of created beings, had an ineffably good plan for those creatures.
The plan was for Him to mingle, without change on His part, with human nature by true hypostatic union, to unite human nature to Himself while remaining immutable, so that He might become a man, as He alone knew how, and so that He might deify humanity in union with Himself.
Also, according to this plan, it is clear that God wisely divided “the ages” between those intended for God to become human, and those intended for humanity to become divine.”
– Maximus the Confessor