The Good Wine & His Hour

And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: and both Jesus was called, and his disciples, to the marriage. And when they wanted wine, the mother of Jesus saith unto him, “They have no wine.” Jesus saith unto her, “Woman, what have I to do with thee? Mine hour is not yet come.”
John 2:1-4

O, that Christ were so formed in us, in such an hour of thick darkness, when the wine has all but run out, that the travailing cry of those still carrying Him might likewise proceed heavenward to bring forth His hour! For she who once bore the Christ child still walked expectantly of Him in His manhood, as one interceding to the end that His hour might at last come; and it was her persistent faith in this one thing which at last birthed His giving of the new wine. How much more should we ourselves be found in such watchful intercession at this hour!

A mere pointing out the fact that there is no more wine has nothing to do with Him; but when the servants of the Bridegroom are ready to do whatever He says, His hour is come. Just as with the persistent woman whose daughter was oppressed by a demon, He awaits faith to arise of such substance that He may at last bring forth the ministry of His Spirit (the wine):

His mother saith unto the servants, “Whatsoever he saith unto you, do it.” And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece. Jesus saith unto them, “Fill the waterpots with water.” And they filled them up to the brim. And he saith unto them, “Draw out now, and bear unto the governor of the feast.” And they bare it.
John 2:5-8

What do we bear of Him? Is it the thing we bring forth of ourselves, or is it of heavenly conception? It is quite appropriate that there were six water pots, (the number of man), since this washing was an added tradition of the elders, for which Jesus another time rebuked them (Mk 7:1-9). For the six waterpots of stone used after the tradition of the Jews could only be partially filled in order to serve man’s purpose. So it is in our lives when we are not filled with the things of God: man-made and self-made traditions are the emptiness. Jesus first commanded the servants to fill the vessels with water – just as we are exhorted that the word should dwell in us richly by the admonishing of one another (Col 3:16), so that we are thoroughly washed by His ministration through one another as by water (Eph 5:26-27). It is by this consecration that the vessel is increasingly made able to receive the things of the Spirit of God, the heavenly wine. “And be not drunk with wine, wherein is excess; but be filled with the Spirit; speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord…” (Eph 5:18-19)

When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew); the governor of the feast called the bridegroom, And saith unto him, “Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse:
but thou hast kept the good wine until now.”
John 2:9-10

This pictures the day of which we find ourselves standing at the threshold. It is the Day of HIS hour! It is day for which He has saved the best wine until last, just as the enemy has saved the worst. It is the day of the good wine ready to be brought forth by the calling of our Bridegroom, by His vessels consecrating themselves to be thoroughly washed by His water – and it need not take much time, O we of little faith! It is the day to forsake the old wineskin of man’s devices and traditions so that the new wine of the Holy Spirit might be received. For contrary to man’s way, this new wine of God is the only GOOD wine for such a time; it is the consuming fire which He sends upon the earth by the prayers of those who will settle for nothing less than to be filled with all the fullness of God. For He comes forth from His chamber to receive only such a holy and spotless bride, one who has mourned the absence of HIS voice and fasted of all but HIM.

And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel’s hand. And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake. And the seven angels which had the seven trumpets prepared themselves to sound…
Revelation 8:4-6

At the cry of a bride made ready shall He stand and come; and all that is not of His making is shaken into pieces, and the earth melts before Him. Will HIS faith be made ours? Will the bride at last be in perfect unison with the Spirit, saying, “Come”? Will He find HIS faith still upon the earth? For He Himself still says, “Surely I come quickly.”

Even so, come Lord Jesus…

The marriage supper of the Lamb is both His and our calling fulfilled.

“…and both Jesus was called, and his disciples, to the marriage.”

Holiness Through Surrender

...My brothers, you also were made dead to the law through the body of Christ, for you to become Another’s, to One raised from the dead, so that we may bear fruit to God. For when we were in the flesh, the passions of sin were working in our members through the law for the bearing of fruit unto death. But now we have been set free from the law, having died to that in which we were held, so as for us to serve in newness of spirit, and not in oldness of letter.
(Romans 7:4-6, LITV)

Holiness is not merely a way of living, it is the very Life of God reigning freely in a man who is given over to Him. We shall only authentically live like Christ from the inward parts to the degree that His impending Life is at last allowed to replace our own. To seek for anything less from God in light of our sins reveals the pride of life that is born of the self-deceived sinful flesh. “I am simply too weak Lord” is the inevitable cry of the man who has evidently tried to accomplish by the fleshly nature the holy Life which he himself can never live. But the proper cry of the new creature is, “Lord, you are all that I have, my very Life: as I bring nothing except what You work in me.”
For the “weakness” of God cannot even be lowered to comparison with the “strength” of man: it is a comparison of the very nature of God with the nature of that which cannot but oppose and fall short of His glory. The strength for which we must cry is not strength of ourselves, but rather the strength which is His very Life; because except for Christ, I do not even have life before God! Yes, even the new creature is not mine to operate: it is HIS vessel, meant to be operated by the power of His Spirit.
No other is able. Not I, but Christ – Christ in me.

The fear and trembling with which we work out our salvation is the sweet fear and trembling of surrender; for it is only God Himself who can work in us to will and to do according to His good pleasure. The law of sin and death is set aside by the law of the Spirit of Life in Christ Jesus – and by no other means. And these two laws, which work in their respective subjects, were spoken of by the apostle Paul in his letter to the Galatians…

For through law I died to law, that I might live to God.
(Galatians 2:19, LITV)

By faith’s surrender to the law of the Spirit of Life, we are released from the law of sin and death that is at work in the sinful flesh. That which causes us to walk against the will and pleasure of the Spirit may truly be done away with to continually receive the Life that is in Christ Jesus! “For the law of the Spirit of life in Christ Jesus set me free from the law of sin and death.” (Rom 8:2)
Without Christ, I lived after the flesh and was dead to God. But by faith, although still living in the flesh, I died in Him; so that my only Life may now be securely hidden with the risen Christ in God. For the righteous shall live by faith! And by a faith which has no motive except God’s own glory at every expense, we may lay hold of His Life in actual experience…

I have been crucified with Christ, and I live; yet no longer I, but Christ lives in me. And the life I now live in the flesh, I live by faith toward the Son of God, the One loving me and giving Himself over on my behalf.
I do not set aside the grace of God; for if righteousness is through law (that is, apart from the Spirit through faith), then Christ died without cause.
(Galatians 2:20-21, LITV)

Christ is the end of that which ministers condemnation through the fleshly attempts of outward observance: He is the very law God’s Life at work in those who keep HIS faith in themselves. The great sin of disobedience which caused the children of Israel to fall away, according to the writer of Hebrews, was unbelief. It was this bitter root of dissatisfaction with the original and unchanging promise of God by which they kept themselves from entering His rest. In other words, they judged God by what their carnal eyes saw rather than walking after the Spirit by faith which is the substance of things hoped for. Those who kept no faith in the promise instead longed again for the bondage of Egypt: rather than looking for the city of God, the heavenly kingdom, in which we now may be immersed by the Holy Spirit. For the King of glory has arrived to His people: let Him come in and reign! Is not the kingdom within His own? Are they not His temple? But when we have no trust in Christ to be our present sustainer and only strength, we shall likewise come short of entering that rest (Heb 4:1). Meanwhile, the promise of entering still stands, waiting to be reached by the steps of faith that can only be made in the very Spirit who labors graciously to that end. Let us therefore not insult Him by disallowing His rule in and over the entirety of our being.

“This is the work of God: that you believe into Him whom that One sent.” – Jesus spoke of faith as the key to the very powerful working of God. It cannot the work of a man; for the best that any man can do is revive the old man to rule over the new and so deceive himself. “You cannot serve two masters…” It is only by God that all things are possible, and this is given to those who actively believe. The key to holiness is surrender – nothing less. “It is finished” must become an ever-nearer reality in our lives, bearing the righteous fruit that can only be apprehended by unfeigned faith, trusting in God to increase in us as we ourselves decrease. All we can bring to the table is surrender on all fronts. It is finished: and by the grace of God through faith not pretended, let it continue to be finished within the purchased possession! For by blood of His covenant we are sanctified; as the the Spirit actively works even in the present moment through our faith – faith which surrenders the whole being to the refining fire of God. We take hold of Him as we let go of our own ways and things, knowing the love of God toward those who so believe Him with their lives. “So then, there remains a Sabbath rest for the people of God, for whoever has entered God’s rest has also rested from his works as God did from His.” (Heb 4:9-10) Today, let it no longer be we who live, but CHRIST!

…for whose sake I have suffered the loss of all things and count them to be trash, that I might gain Christ and be found in Him; not having my own righteousness of law, but through the faith OF Christ, having the righteousness of God on faith: to know Him and the power of His resurrection, and the fellowship of His sufferings, having been conformed to His death, if somehow I may attain to a resurrection out of the dead. Not that I already received or already have been perfected, but I press on, if I also may lay hold, inasmuch as I also was laid hold of by Christ Jesus. (Philippians 3:10-12, LITV)

The Wise Man’s Eyes

The wise man’s eyes are IN his head
(Ecclesiastes 2:14)

Here is described in the simplest of terms the vision of those whom God calls wise.
True wisdom is not gleaned from what the eye of the body beholds outside, but rather by the continued discipline of a redeemed soul that remains watchful of its own internal affairs. We are exhorted to keep our hearts with all diligence because it is the nature of a man that determines his fruit.

For although our Lord and judge has for our sake become a man with like passions as we, still the prophet spoke of Him: “He shall not judge by what His eyes see, or decide disputes by what His ears hear; but with righteousness shall He judge…” (Isa 11:3)

And let that also be said of those who are to follow in His steps! The man who is motivated by apparent outcomes and outward appearances is caught in the ungodly self-awareness of sinful pride – minding  the things of the flesh rather than of the Spirit, which mind is “at enmity with God,” and “cannot please God…” But Christ Jesus, in whom are hidden all the treasures of wisdom and knowledge, has once for all delivered us who believe into Him out of the slavery of that form of godliness into the substance and power of His indestructible Life; which now is evidently at work in those who obey Him in the Spirit of Life, by whose power we are raised from the dead in Him.

Therefore, we no longer need live as though debtors to the flesh; but rather we may despair of all but Him and give ourselves over to that One, whose power is ever at the ready to animate those who by faith will apprehend the fullness HIS resurrection Life in forsaking their own. And by such deliverance from darkness into His marvelous Light, we will indeed find that in HIS light we shall see Light! It is here that we shall live in the upright awareness of humility before the eyes of the Holy One – not according to human precepts and teachings, which “have indeed an appearance of wisdom in promoting self-made religion and asceticism and severity to the body, but they are of no value in stopping the indulgence of the flesh.” (Col 2)

For our confidence in He who IS our life allows us to look upon ourselves – yet not as the world, which sees the outward appearance of its self-projected image – but rather as beholding HIM, and thereby rightly knowing our own true estate through the very eyes of the One living in us, who beholds the hidden secrets of every heart. Only one born from above and walking in Christ as a new creature has the veil removed so as to rightly discern by the mind of Christ through His indwelling Spirit what things lie within his innermost being; whatever pure and lovely things that bring holy delight, or whatever lingering idols lie in wait for his soul; whatever effectual working of God must be allowed to shine forth before men, or whatever detestable old creature must be expelled without mercy.

The wise man’s eyes are in his head; his counsel is derived of the Spirit of God within him, and he seeks that Counselor diligently so that he may obey His voice faithfully and without hindrance.

The lamp of the body is the eye.
Then if your eye is sound, all your body is light.
But if your eye is evil, all your body is dark.
If, then, the light in you is darkness, how great is the darkness!
(Matthew 6:22-23)