A Dialogue

Read my rebuttal to this article HERE.

How ready, my soul, how ready was your tongue to speak of the King, and how swift were your hands to war against His adversaries; when from deep darkness and oppression He delivered you!

When the enemy sought death, Life was found.
When your heart and flesh were failing, the Lord invigorated you.
When the world sat in mockery, you stood unashamed.
When even brothers betrayed you, your God was enough.

And do you now forget the goodness of your Father? Has He changed, or have you now closed your eyes to His ceaseless wonders? Do you know the depths of darkness He has daily delivered you from, or the countless oppressors He has kept at bay all this time? Or do you suppose to understand the secret counsels of His will, as though your own comprehension has protected you?

He brought you to a place where no man could find you, to reveal things which few men can see; yet in the depths of the cave you have whispered, “The Lord has lead me into temptation.”
Fool! No, but the Lord gives over to themselves the unthankful of heart who do not acknowledge Him: this is your sin which leaves you subject to the present oppression of the former things.

The accuser’s voice masquerades as a good conscience, and his path cunningly weaves its way from the sweet weight of conviction to the bitter paralysis of condemnation. By heeding his treacherous tales, a cloud of gloom has met your stalling and ungrateful heart, while the Lord has continued on in faithfulness.

You ask to see, but turn your eyes away lest it be too bright. You ask to hear, but cover your ears lest He rebuke you too harshly. But those who hate the Light are condemned, and those who refuse discipline are not His own. Have you forgotten the loveliness of even His hardest words toward you, and of the present assurance of His love in repentance?

He has not changed, He has not become a harsh master: but you have hardened your own heart. Truly His kindness has remained, that you might find His ever-new mercies to a greater fullness than yesterday.

Therefore, quicken yourself as you once did, when by faith you stepped out to meet the leading hand of God, beholding His glory in the face of Jesus Christ. There is no safety but in walking upon the water.

Psalm 73 – Purity Of Heart

Truly God is good to Israel,
to those who are pure in heart.
Psalm 73:1 (ESV)


~ FIRST, AN EXHORTATION ~

The holy nation of God is made up of those who are pure in heart. The thing which God is after is a holy nation, and He will have it at great cost. No, He has even already paid for it immeasurably. So when and how shall He see the full fruit of the travail of His soul? His being poured out unto death is the promise of glory; but in every merciful promise of God, the recipients are justly charged to actively inherit its spiritual substance in the likeness of He who opened the way unto that abundance of His Life.

The aim of our charge is love
that issues from a pure heart
and a good conscience
and a sincere faith.
1 Timothy 1:5

His holy uncompromising love issues forth from pure hearts because the pure heart has no defilement of conscience, so that their participating in the faith can always be instant and authentic. These are a peculiar people, for they are no one’s possession except His. They are not even their own, for they see and are ever undone at the immeasurable worth of His buying price. Today is the day for purity of heart to be sought and acquired in the members of God’s house, lest the jealous yearning of His indwelling Spirit be provoked to wrath upon His near visitation.

The prophet wondered aloud regarding the day in which the Lord suddenly comes to His temple: “But who may abide the day of His coming? And who shall stand when He appears? For He is like a refiners fire…” We the temple stand at the threshold of that day, and we ought to be trembling; for He shall first visit His own house to purge the iniquity and burn the chaff. If evil will not be removed from our hearts by the Lord in His strivings with us, then the Lord is free to remove the evil of heart.

Beloved, we are God’s children now,
and what we will be has not yet appeared;
but we know that when He appears
we shall be like Him,
because we shall see Him as He is.
1 John 3:2

He identifies His own by their likeness to Him. Now, there are degrees and varied expressions of His manifestation through each one of us; but let each one earnestly participate in whatever measure which God has entrusted to them, lest any be ashamed at His coming as was the wicked and slothful servant. Those who will not see Him as He is will not be like Him. This truth transcends whatever we may think defines the boundaries of His house. Those who abide in Him unto the doing of righteousness by faith may have confidence at His appearing; but those who shrink back from substantive faith leave themselves to walk in a most precarious hope and superficial assurance. For by not being continually lead of His Spirit, they see little of Him in person, and the wonder of His Life remains but a faint abstraction easily traded for lesser things. Pray the Lord opens their eyes, lest they carelessly slip away and not endure!

But God’s firm foundation stands, bearing this seal:
“The Lord knows those who are His,” and,
“Let everyone who names the name of the Lord depart from iniquity.”
Now in a great house there are not only vessels of gold and silver
but also of wood and clay, some for honorable use, some for dishonorable. Therefore, if anyone cleanses himself from what is dishonorable,
he will be a vessel for honorable use, set apart as holy,
useful to the Master of the house, ready for every good work.
2 Timothy 2:19-21

If the ungodly shall not be spared in the final judgement, much more should the unfaithful servants learn again to serve the Lord with fear and rejoice with trembling before that final day; those whom He expectantly appointed to present His church to Him a chaste virgin, spotless and without wrinkle. “It is time for judgement to begin at the house of God.” The names of those who weep over the ravished daughter of Zion are being written in the books, as well as those who have ravished her; and not a wicked soul shall His slaying Spirit spare: beginning at His most holy sanctuary, which they have defiled by their abominable revelings in HIS bride.

Let every one whom God has called into the fellowship of His mystery heed the warnings of His word.

 

~ THEREFORE ~

I write this (especially what follows) to the earnest of heart, who desire no other shepherd than the Good One, who cry for nothing less than the Lord Himself to be fully glorified in them: His perfect will done in light of these things.

This Psalm [73] has for some time now been a sharp instrument in the skilled hands of my Physician, and it necessarily remains so. It contains the words of a man rightfully disenchanted with the spiritual injustice of his day, yet crippled by the impure response of his heart toward it. The proverb is true: “the more knowledge, the more sorrow;” and the sorrowful soul not being continually restored by the Lord can become just as deceitful and desperately wicked as any unregenerate heart. Those who see the horror of things as they are and hear the urgent call of God can easily run the risk of feeling as though they have come to something which excludes them from requiring further heart surgery. Herein lies the path of becoming both unmerciful and unjust in response to what God is revealing. The great danger of conviction is that we become content with its mere presence, neglecting its call to ever-deepening repentance.

The Psalmist continues…

But as for me, my feet had almost stumbled,
my steps had nearly slipped.
For I was envious of the arrogant
when I saw the prosperity of the wicked.
For they have no pangs until death;
their bodies are fat and sleek.
They are not in trouble as others are;
they are not stricken like the rest of mankind.
Psalm 73:2-5

“I was envious of the arrogant…” Here is the admission of a man who observed the order of things correctly, yet contemplated them unrighteously within his soul. A lack of personal peace due to the succeeding of the wicked indicates this envy in the hidden heart. Envy is not merely covetousness. Covetousness has to do with lusts and selfish desires; but envy describes a self-centered sense of justice. Envy is a root of restless evil which supplies the many tendrils of covetousness. But even if we do not directly covet the unrighteousness of men or their gain by it, it is still the sin of envy which we find inwardly robbing us of walking in the peace of God. In being envious of the arrogant, we become arrogant. Where God does not appear to be the fulcrum of justice, we overstep Him to seek out our own. This is the envy here described. We act in the passion of envy and speak in the heat of our own displeasure. The reasoning is righteous, but the execution is not; and this is not a matter of outward method, but of the inward heart.

This envy reveals the absence of Godly contentment; it is the frame of those seeking their own justice for all that rightly disturbs their souls. The Devil has learned well to drain the Godly contentment out of those who are righteously dissatisfied with the status quo of man’s religion. For what we envy is the apparent peace of the wicked in light of the apparent disappointment of “I the righteous.” But this is not reality as God sees it; since there is no true peace for the wicked, and disappointment is not the mind of those who trust in the Lord. We think too highly of our selfishly impassioned understandings. A lack of entrusting God’s capable hands to be in control of matters too lofty for us brings about the crippling frustration of envy in our souls, so that in the secret of our hearts we rail against the most high over our perceived predicament while the wicked prosper.

Self-pity is the unrighteous bog in which we soak our hearts when we allow the evil of men to overshadow the goodness of God in our present sight. But we are exhorted to see from eternity, that we may bring back the piercing decree of eternity to lighten this present darkness. The decree from what our own eyes see and our own ears hear among men will not do; since from these God’s perfect justice and equity can never proceed. But those who have stood in His council are constrained to speak the truth in a true heart; for at their appointments with the King, mercy triumphs over judgement. By the brightness of His glory before their eyes and in the burning of His coals upon their lips, His perfect justice ever becomes their acquaintance.

By mercy and truth iniquity is purged:
and by the fear of the Lord men depart from evil.
Proverbs 16:6

Let us therefore with thankfulness and fear fix our eyes upon the things which are of Christ, our only boast; for by these we find the renewing of our troubled minds, and receive the heavenly wisdom both seen and heard in the stark yet measured words of our Lord. Neither the fear of man nor the wrath of man works the righteousness of God; but there is an inner choosing of God’s peace which disarms the provocateurs of Satan, and a bold confidence in “His own arm” amidst dire circumstance which confounds the evil powers. Blessed are they who invite the searching light of God into the unvisited places of the heart, that when His purifying fire comes it may be gladly received to do its work.

But regarding the wicked, whose hearts we ourselves emulate through the unrighteous fellowship of envy, the Psalmist continues…

Therefore pride is their necklace;
violence covers them as a garment.
Their eyes swell out through fatness;
their hearts overflow with follies.
They scoff and speak with malice;
loftily they threaten oppression.
They set their mouths against the heavens,
and their tongue struts through the earth.
Therefore His people turn back to them,
and find no fault in them. And they say,
“How can God know? Is there knowledge in the Most High?”
Behold, these are the wicked; always at ease,
they increase in riches.
Psalm 73:6-12

“The murmuring spirit… has much of the spirit of Satan within it.”
– Jeremiah Burrows

The soul most embittered by perceived injustice most quickly rises within the ranks of the unjust. The unjust were all at one time crying out for justice themselves. For no sooner does a man give himself to earnestly seek God’s justice in light of great evil, than the Devil and the flesh remind him of every wrong that he has suffered at the hands of men – especially the betrayal of his very brothers. When we seek the undoing of unrighteousness to find the peace of God rather than standing in the peace of God to find the undoing of unrighteousness, we inevitably find ourselves likewise setting our mouths against the heavens. Yet what was our Lord’s response to this world, who knew men’s wicked hearts beforehand? See what it accomplished! For in Him the Spirit blew where it wished. At one time He was quick to rebuke; at another, to extend mercy; at another, to leave men to themselves. All these interactions were enthroned upon righteousness and justice; for He knew what was in man, because He knew where He came from and where He was going. He perfectly discerned others because He perfectly discerned Himself, so that the Holy Spirit was at liberty in Him. The degree to which we discern ourselves determines the degree to which we discern outside of ourselves and are enabled to be more precisely led by His Spirit.

He shall not judge by what His eyes see, or decide disputes by what His ears hear, but with righteousness He shall judge the poor, and decide with equity for the meek of the earth; and He shall strike the earth with the rod of His mouth, and with the breath of His lips He shall kill the wicked.
Isaiah 11:3-4

Such is the way of one whose life proceeds from heaven. The desired reward of true righteousness is the singular glory of God, who today still sends His rain upon the just and the unjust alike. The pure in heart know that they are not the protectors of God’s glory – this is why they can stand undeterred in spirit despite the wicked schemes round about them. For the wise do not dare touch the Ark of God to steady it, though it appears for a moment to waver. The tempter prompts good yet undiscerning men to seize the day right when God is about to make it His own. Any ministration which bypasses the direct working of His Spirit is a ministration after the spirit of antichrist. If we are grieved by what we see and spurred to action with the Holy Spirit, then let the justice of God first overtake and trample our own motivations, lest our own decree go forth and not His. The purest justice flows from a vessel which has itself been most refined in judgement; but the heart envious toward evil men reveals its own impurity as it wearies of walking uprightly amidst such a perverse generation…

All in vain have I kept my heart clean
and washed my hands in innocence.
For all the day long I have been stricken
and rebuked every morning.
If I had said, “I will speak thus,”
I would have betrayed the generation of Your children.
But when I thought how to understand this,
it seemed to me a wearisome task,
until I went into the sanctuary of God;
then I discerned their end.
Psalm 73:13-17

The response of an impure heart toward evil both within and without God’s house causes our brethren to stumble, for in our envious condition we ourselves are slipping. Let such infancy in grace give way to maturity through both receiving and trusting His good counsel, which He reserves for the ones who diligently seek Him. Holy ground is walked upon by those who earnestly desire to look upon His beauty and inquire in His temple. Only here is made known in the depths of our being the unfathomableness of His perfection in His dealings with men: of His foreknowledge and His longsuffering, of His mercy and His wrath stored up for their respective days, of the desperate longings of His heart unsearchable, of the boundless symmetry of His way inscrutable. Those who humble themselves to seek the counsel of the Lord regarding their grievances will find not merely words to fill an intellectual gap, but living eye-salve of the Holy Spirit. For He reveals His heart regarding the wicked only so much as we allow our own darkness to likewise be lightened.

Truly You set them in slippery places;
You make them fall to ruin.
How they are destroyed in a moment,
swept away utterly by terrors!
Like a dream when one awakes,
O Lord, when You rouse yourself,
You despise them as phantoms.
When my soul was embittered,
when I was pricked in heart,
I was brutish and ignorant;
I was like a beast toward You.
Nevertheless, I am continually with You;
You hold my right hand.
Psalm 73:18-23

In the nearness of God the end of evil men is at last discerned; for here is our own wickedness also discerned. He allows the wicked to prosper that they may heap up a most complete judgement for themselves: this itself is a judgement of God, and we dare not interfere with His proceedings as children rudely interrupting His court. The pure in heart do not overstep God’s decree regarding the wicked: they are satisfied with it; for they have seen His decree’s relevance even to themselves but for His ever-new mercies. They find peace even in the hearing of His heavier counsels, for they know the good of conceding to His way. In this they are not denying His intercession through them, but they uphold its rightful place. Intercession is the extending of God’s heart within us for what He has decreed, not of our own counsels toward Him; and there are times when He emphatically says, “Pray NOT for this people, for their good…” (Jer 14:11) There is a sin leading to death, and we would do well to walk in the discernment of He who sees the hidden thoughts and intentions of men’s hearts. Conversely, in those for whom God still suffers long there can be a particularly unruly waywardness which requires us to trustingly remove our hands from them, so that He who drew us to Himself apart from man’s devices might be able do the same in them. It is not that we give up; but we do let go, certainly grieved with the Spirit yet also freed from ourselves that we may rejoice in His hope.

We often despise God’s times and seasons, because He uses them to challenge what we think should be happening and how soon. The sooner we trust Him, the sooner we shall see His hour. But we need to trust Him first – then He will do whatever pleases Him, however it pleases Him. The prophet Elijah, who hid himself in virtual exile for years at a time upon the command of God, became so entwined in God’s perfect will that he could confidently say, “As the Lord God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to MY word.” (1 Kings 17:1) Elijah lived standing in the Most Holy Place before God Himself, speaking and moving according to whatever he saw the Father doing. He was a true intercessor: a man who stood in the gap, just as Noah who “by faith… condemned the world” in his building of God’s refuge for the righteous few. The battle within us is not merely between action and inaction; it is a matter of whose action. There is a Devilish restlessness which saps the Godly strength of the ready soul.

The most well-intentioned self-will is the greatest neutralizer of true intercession. The tether which binds fleshly action to a holy burden is sensual and demonic; but those who are overcome of Christ overcome the world in His faith. They are secure in daring to say “Thy will be done” because they have chosen to live before the judgement seat of Christ today. For it is here that we discover our need to be led by the hand into the maturity of a living understanding, where our perspective of justice gives way to His own. If we could taste but a drop of His holy anguish over the injustices of wicked men, we would be utterly ashamed of our own imperfect angst. In the covert of His wings vexation is removed from the soul; and the spirit of loneliness and rejection which fostered all manner of sins gives way to renewed strength by returning to the arms of He who never truly forsook us. The burden of the whole world is the Lord’s; and we shall only rightly partake of His burdens if we allow Him to minister rest to our souls, else their weightiness will cause our hearts to fail and our flesh give way to defeat. We cannot minister to the Lord if we are not first ministered to by Him. We may speak much of readiness yet His love remains bound within us, unable to be fully and freely expressed.  But deliverance finds those who at last give up pride and let Him win, consolation is found by those whom His word breaks in pieces, and the anointing is poured out of broken vessels. The works of which the pure in heart shall tell are HIS.

You guide me with Your counsel,
and afterward You will receive me to glory.
Whom have I in heaven but You?
And there is nothing on earth
that I desire besides You.
My flesh and my heart may fail,
but God is the strength of my heart
and my portion forever.
For behold, those who are far from You shall perish;
You put an end to everyone who is unfaithful to You.
But for me it is good to be near God;
I have made the Lord God my refuge,
that I may tell of all Your works.
Psalm 73:24-28

Every Good Thing Which Is In You

The words of the Lord are pure words:
as silver tried in a furnace of earth,
purified seven times.
Psalm 12:6

It is the method of God that His holy things are brought forth through earthen vessels who are being inwardly purged by His fire. The place of purity and holiness is the place of judgement: it is the realm of God’s dwelling wherein all the hidden secrets of men’s hearts are naked and exposed before the eyes of Him to whom each shall give an account. It is the habitation sought diligently TODAY by those who seek first God’s kingdom and righteousness. For righteousness is seen in the free flow of that lively river which makes glad the city of God, and it is heard in the pure words borne of His fiery trials. Each person in His city is to be the open conduit of that river, and each one of them the earthen furnace bearing His perfect silver.

So let the wise rejoice, those who seek the “seven times” refining of His furnace that only the purest of silver might be brought forth – yes, let them be glad; for He has placed within every heart of His redeemed a lamp unto their feet and a light unto their path, if they would but look unto that indwelling Counselor. And do not be restrained by the falsehood of men who minimize the salvation of the soul, as though it remained the perpetual enemy of God even in faith. For the soul of a man yields to the will whomever’s word he believes, and the soul of the redeemed can always freely yield to the Spirit of God. “He restores my soul” – it is the truth, let it be so! The soul trusting in God despite the accusatory voice is the soul which presently finds the benefits of its restoration: it is the redeemed heart being capacitated to house greater and deeper things of God for His righteousness to be walked in, in this life! Blessed are they who do not harden their hearts to Him who is speaking to them TODAY. The over-analysis of man’s fickle outward countenance works to the paralysis of faith; but by beholding His countenance whose Spirit dwells in us, we find ourselves inheriting the promise of the guarantee already deposited within the creature. For doubtless He gladly delivers us TODAY into a holy ability by the power of His Spirit; but “weeping and gnashing of teeth” is the inheritance of the faithless, who cast doubt upon the thoroughness of the Lord’s very present provision.

The wise keep ready with their lamps ever full of His oil; but the foolish must feign spirituality, for theirs are filled instead with the lengthy tomes of man’s darkened understanding. O, that they would see, and such grievous vanity be displaced by the beaming brevity of the Spirit of the Lord! The foolish refuse to discover and interact with the Lord’s inheritance within them so that they may preserve the familiarity of their emptiness; but the wise freely acknowledge His inheritance within them so that His living waters might liberally burst forth from out of their own being…

…that the communication of thy faith may become effectual
by the acknowledging of every good thing
which is in you in Christ Jesus.
Philemon 1:6

Every member of God’s house has the ability to quench the fire and dam the river. Many have gone to a certain point in the things of the Spirit and become content not to continue beyond whatever satisfies those around them. But those who refuse to become dull of hearing and weary of seeing the things of God are not content to stay behind the lines which their forefathers have drawn. My participation in THE faith which is mine in Christ Jesus becomes effectual not by the wishful admiration of things yet outside of me, but rather by the acknowledging of every good thing which is verily in me through Him! Let the veil of shame and false humility be removed; let the redeemed souls of the Lord not shrink back from walking after His declaration.

Those who never step forward despite the darkness which they see within themselves will never pass through that blinding shroud and cast it off behind them. What (or Who) we behold is that to which we become beholden in our walk; and we are to behold the glory of the Lord as in a mirror! For as much as it is not a matter of beholding ourselves, it is yet also not a matter of beholding a thing outside ourselves. For we shall only walk as children of light by beholding that Light who resides within us. At all times He is there, eagerly shining forth to the end that His illumination would be acknowledged and not neglected for the familiar ways of men. We are commanded to walk as children of light because we ARE already light in the Lord (Eph 5:8). And in the confidence of this soul-anchoring hope, we may turn our eyes with singularity upon He who hereby liberates us to walk in the fuller victory to which we have been called…

…whenever one turns to the Lord, the veil is taken away.
Now the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty.
And we all, with unveiled face seeing the glory of the Lord as in a mirror,
are transformed into the same image from glory to glory,
even as from the Lord, the Spirit.
2 Corinthians 3:16-18

Is not your life hid with Christ in God? For He is the Shepherd Whose very habitation is His sheep: this is why they shall not want – unless they seek the ministration of another. The church of today are spectating at the Dead Sea rather than wading into the Jordan: not only do they err in their manner of participation, but they partake of the wrong sort of waters! They hang upon the empty words of men, whose rivers are long stilled and their fires long quenched; rather than allowing the word of the Lord to become as a fire in their very own bones, constraining them to act on the things which they have seen and heard unto the overflow of their own waters. The true Life of God begins flowing in the secret place; and it calls for the same dynamic in others. But the spirit of any other cistern is a strange woman seducing men of God to trade the fountain of living waters for a broken well which can hold none.

Drink waters out of thine own cistern,
and running waters out of thine own well.
Proverbs 5:15

Those merely going after the revelation of another are truly being drawn away by the spirit of antichrist, following the voice of mere men; trading the divine ministration already at work within them for the fireless words of man’s dammed river. For even if they “follow” a man whose words are truly fire and whose river is truly flowing, they can neither truly receive nor utilize it as such, since they themselves are still trusting in man. But we have one Teacher, even the Christ. For “there are many devices in a man’s heart; nevertheless the counsel of the Lord, that shall stand.” (Prov 19:21). We each have a choice as to whether it shall be the council of men or the counsel of the Lord given audience within our hearts. True things shall not be settled for apart from the Truth Himself – it is a matter of Life or death. One keeps moving in the daily-new things of God; the other terminates course while His ever-present call continues flowing onward and upward.

While men remain sitting their whole lives contemplating the wonderful truth that there is nothing good in them apart from Christ, the wise are found shamelessly acknowledging unto transformation every good thing which He has now indeed placed within them. That which we commit to the Lord He is able to keep; let us therefore apprehend in Him that for which we were already apprehended by Him, guarding the good deposit entrusted to us. For that good deposit of His Spirit is guarded by the using of it; through which He brings forth the increase.

Whatever a man sows, that shall he also reap.

For this reason I remind you
to fan into flame the gift of God,
which is in you
2 Timothy 1:6

Purity of Faith

Truly, I say to you, whoever does not
receive the kingdom of God like a child
shall not enter it.
(Luke 18:17)

While men attempt the work of entering the kingdom in order to recieve it, Jesus reveals that in God’s wisdom we instead recieve the kingdom by faith in order to enter it.

When men lack faith to allow the cross to outweigh their sin, they redifine the gospel one way or another to fit their experience. Either they will make out Christ to be accepting of ungodliness in them, or they will place the power in their own soul to ensure their deliverance and salvation. Both are an afront to God, but I am dealing with the latter here, which can be the greater temptation to truly earnest hearts who have already seen something of holiness and desire to pursue it. Those whom the Devil cannot convince to live lawlessly, he tempts to live legalistically. Those in whom he cannot dispell the fear of God, he seeks rather to terrorize with doubting the sufficiency of His grace to provide true strength. The enemy is equally pleased to make us serve an unjustly permissive God as well as an unjustly overbearing one.

New believers who stumble in the Way yet have the fear of the Lord in them may become tempted to add dead works in order to gain visible righteousness; when truly the only righteousness that produces the works of God is the righteousness which is by faith.  For “whatever does not proceed from faith is sin.” Where men build a golden house upon no foundation, it is fool’s gold. The great bane of immaturity is a lack of confidence in the sufficiency of the grace of Christ to provide strength in all things. The power to walk as Christ walked does not reside in the natural man, it resides in the promise itself; for truly the promise of eternal life is Christ Himself, and all His fullness, which is the fullness of God. We can do nothing pleasing to God except through Christ, by whom we can do ALL things! If we but trusted Him in this, we would with patience be enabled to see His righteousness working in us through obedience; and then our faith would continually bring growth as good soil and water bring to a great tree, like the kingdom of God is pictured (Mt 13, Mk 4, Lk 13, also see previous article).

But because in this devil’s world we are encouraged to lack such deep and unshakeable faith (and the spiritual patience inherent within it), we instead either settle for compromise, or “go on ahead” from the pure doctrine of CHRIST into our own methods, just because we do not see the manifestations of faith which we have lead ourselves to expect. Ironically, this is actually a foothold for all manner of sins. It is all too common that after someone finds deliverance from certain sins early in their walk, the temptation is to become proud in the self, as though a new spiritual status has been gained by improved behavior. Truly the change in behavior was by the power of God through faith; but nevertheless this pride makes way for a blindsiding fall, and the response to this fall will reveal just how pure the faith of a person is. How they get up may sady determine their trajectory for years to come. Will they stand up in faith and continue to rest in Christ, who alone can deliver those who believe? Or will they try crawling another way? Many turn to their own power with the unspoken intent of adding to God’s power for deliverance. This can only make matters worse. For if, after having begun by the Spirit, we now seek to be perfected by the flesh, then we will only further feed the pride of the same old man who also commits the other sins we think ourselves to be contending with. But the weapons of our warfare are only mighty because they are THROUGH GOD. Only those who wait upon HIM will renew their strength.

Therefore it is written,

Strengthen ye the weak hands, and confirm the feeble knees.
Say to them that are of a fearful heart, “Be strong, fear not:
behold, YOUR GOD will come with vengeance,
even God with a recompence;
HE will come and save you.”
(Isaiah 35:3-4)

True and pure obedience is that which chases the impossible out of an absolute trust in the power of God. What we so greatly lack by-and-large is humility enough to finally die and let only CHRIST be our vey life. We do not know the power of God! Righteousness rains down upon those who have already sown to themselves IN it. For in Him they already have it by faith, if their faith proves true.

Sow to yourselves IN righteousness, reap IN mercy;
break up your fallow ground: for it is time to seek the LORD,
till he come and rain righteousness upon you.
(Hosea 10:12)

And how can we sow to ourselves in what may not yet be visibly raining upon us? The answer is that we sow IN a righteousness, which although not yet fully seen, has been bestowed upon us so that we may ACT upon SOWING in it. We obey not the possible works we make up for ourselves, but rather we obey the impossible works which God has prepared for us to walk in. For wherever we step into His impossible path, we shall find his power. The same sanctification and holiness which many of the scriptures call us to walk in is eslewhere stated to already be finished. This is not a contradiction, nor does it merit a compromise in our thinking. The answer is found in the integrity of our faith (or lack thereof). Faith mixed with the motives and excuses of the flesh cannot reconcile this thing and therefore leads to the production of many elaborate and compromising doctrines; but faith unmixed, unencumbered, and dying to self can say boldly to a true brother, “I am confident of this very thing: that He who began a good work in you will bring it to completion until the Day of Christ.” (Php 1:6)

This is descriptive of faith LIKE a child. A new child believes without question its Father’s promise, and expects without compromise the fruits of that promise. This alone shall lay hold of all that God reserves in His inexhaustible treasury. For He has gladly bestowed upon us the riches of His grace in Christ Jesus – let us therefore not insult His Spirit through passing it by in unbelief! In the end, the prodigal son in Jesus’ parable was not the younger, who boldly received the open arms of his father; but it was the elder, who kept himself a stranger to the grace of his father even though he never left his vicinity. He had continual access to every good and perfect gift, but never asked or received of it. Under the self-made cloak of loyalty (dead works of the flesh), he lived after his own will rather than availing himself of becoming a son; something which his father had reserved for whomever would recieve it. “But as many as received him, to them gave he POWER to become the sons of God, even to them that believe on his name.” (John 1:12)

So then, brothers, we are debtors, not to the flesh, to live according to the flesh. For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. For all who are led by the Spirit of God are sons of God. For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!”
(Romans 8:12-15)

The sin of the elder brother in Jesus’ parable was a lack of faith disguised in the outward humility of dead works. Under the premise of not spoiling his father’s abundant grace, he never availed himself of any of it. But true humility is that which boldly asks God for strength in the time of need without pretending to bring anything of worth to the table; for it knows the folly of self-effort well enough to ask for nothing less than the provisions of God Himself in Christ Jesus. For if we have a perfect Father who rewards the diligent seeker (and we do), then we can be certain that He on His part will not fail – only let us also exercise faith to walk forward into the unknown, not shrinking back as those who are destroyed. The true humility of faith moves beyond the veiled pride of self-deprication: it is the confidence to depend upon God alone at the expense of all self. It is the same mind which also was in Christ Jesus, it is HIS faith! Our faith shall grow up to His stature if we exercise that which is already given; and His grace indeed sufficient. Do you believe this? Die! Rise and walk! God’s rest awaits those who by faith and patience inherit the promises, where the Spirit works through the yielded of God who trust and obey.

Since therefore it remains for some to enter it,
and those who formerly received the good news
failed to enter because of disobedience;
again He appoints a certain day,
TODAY, saying through David…
“Today, if you hear His voice, do not harden your hearts…”

(Hebrews 4:6-7)

We are all too eager in our day to label all boldness before God as “arrogance,” and all humanly-conceived works as “humility.” This propensity of ours is the Devil’s programming through the unstable and unspiritual men whom many today call teachers. Satan would not have any man approach the throne of grace, and he will do everything within his power to dissuade us. But the foot-dragging of doubt and self-sufficiency is the spiritual melodrama of a belligerent soul which only causes it to continue stumbling and falling in darkness. This will only continue where the Holy Spirit is given no further room to empower because the self remains enshrined, if not enthroned. Self-righteousness is the greatest obstacle to true repentance; and therefore itself requires much. The depth of REPENTANCE determines the potential depth of faith’s roots; and the depth of going beyond our own strength determines the depth in which the Holy Spirit can operate. “Now the lord is the Spirit, and where the Spirit of the lord is, there is liberty…”

When Peter stepped out of the boat, he stepped further out of his own life and further into Christ’s. In that moment his heart caught a glimpse of the truth that the only safe place is to be with Christ wherever HE goes at the expense of all else.

“The christian life from start to finish is based upon this principle of utter dependance upon the Lord Jesus… Do you think that if you cease trying to please God your good behavior will cease? If you leave all the giving and all the working to God, do you think the result will be less satisfactory than if you do some of it? It is when we seek to do it ourselves that we place ourselves back again under the Law. But the works of the Law, even our best efforts, are “dead works,” hateful to God because they are ineffectual.”
– Watchman Nee, ‘Sit, Walk Stand’

For the Law perfected nothing;
but the bringing in of a better Hope did,
through Which we draw near to God.
(Hebrews 7:17)

“Come to Me, all those laboring and being burdened, and I will give you rest.
Take My yoke upon you and learn from Me, because I am meek and lowly in heart,
and you will find rest to your souls. For My yoke is easy, and My burden is light.”
(Matthew 11:28-30)

Holiness Through Surrender

...My brothers, you also were made dead to the law through the body of Christ, for you to become Another’s, to One raised from the dead, so that we may bear fruit to God. For when we were in the flesh, the passions of sin were working in our members through the law for the bearing of fruit unto death. But now we have been set free from the law, having died to that in which we were held, so as for us to serve in newness of spirit, and not in oldness of letter.
(Romans 7:4-6, LITV)

Holiness is not merely a way of living, it is the very Life of God reigning freely in a man who is given over to Him. We shall only authentically live like Christ from the inward parts to the degree that His impending Life is at last allowed to replace our own. To seek for anything less from God in light of our sins reveals the pride of life that is born of the self-deceived sinful flesh. “I am simply too weak Lord” is the inevitable cry of the man who has evidently tried to accomplish by the fleshly nature the holy Life which he himself can never live. But the proper cry of the new creature is, “Lord, you are all that I have, my very Life: as I bring nothing except what You work in me.”
For the “weakness” of God cannot even be lowered to comparison with the “strength” of man: it is a comparison of the very nature of God with the nature of that which cannot but oppose and fall short of His glory. The strength for which we must cry is not strength of ourselves, but rather the strength which is His very Life; because except for Christ, I do not even have life before God! Yes, even the new creature is not mine to operate: it is HIS vessel, meant to be operated by the power of His Spirit.
No other is able. Not I, but Christ – Christ in me.

The fear and trembling with which we work out our salvation is the sweet fear and trembling of surrender; for it is only God Himself who can work in us to will and to do according to His good pleasure. The law of sin and death is set aside by the law of the Spirit of Life in Christ Jesus – and by no other means. And these two laws, which work in their respective subjects, were spoken of by the apostle Paul in his letter to the Galatians…

For through law I died to law, that I might live to God.
(Galatians 2:19, LITV)

By faith’s surrender to the law of the Spirit of Life, we are released from the law of sin and death that is at work in the sinful flesh. That which causes us to walk against the will and pleasure of the Spirit may truly be done away with to continually receive the Life that is in Christ Jesus! “For the law of the Spirit of life in Christ Jesus set me free from the law of sin and death.” (Rom 8:2)
Without Christ, I lived after the flesh and was dead to God. But by faith, although still living in the flesh, I died in Him; so that my only Life may now be securely hidden with the risen Christ in God. For the righteous shall live by faith! And by a faith which has no motive except God’s own glory at every expense, we may lay hold of His Life in actual experience…

I have been crucified with Christ, and I live; yet no longer I, but Christ lives in me. And the life I now live in the flesh, I live by faith toward the Son of God, the One loving me and giving Himself over on my behalf.
I do not set aside the grace of God; for if righteousness is through law (that is, apart from the Spirit through faith), then Christ died without cause.
(Galatians 2:20-21, LITV)

Christ is the end of that which ministers condemnation through the fleshly attempts of outward observance: He is the very law God’s Life at work in those who keep HIS faith in themselves. The great sin of disobedience which caused the children of Israel to fall away, according to the writer of Hebrews, was unbelief. It was this bitter root of dissatisfaction with the original and unchanging promise of God by which they kept themselves from entering His rest. In other words, they judged God by what their carnal eyes saw rather than walking after the Spirit by faith which is the substance of things hoped for. Those who kept no faith in the promise instead longed again for the bondage of Egypt: rather than looking for the city of God, the heavenly kingdom, in which we now may be immersed by the Holy Spirit. For the King of glory has arrived to His people: let Him come in and reign! Is not the kingdom within His own? Are they not His temple? But when we have no trust in Christ to be our present sustainer and only strength, we shall likewise come short of entering that rest (Heb 4:1). Meanwhile, the promise of entering still stands, waiting to be reached by the steps of faith that can only be made in the very Spirit who labors graciously to that end. Let us therefore not insult Him by disallowing His rule in and over the entirety of our being.

“This is the work of God: that you believe into Him whom that One sent.” – Jesus spoke of faith as the key to the very powerful working of God. It cannot the work of a man; for the best that any man can do is revive the old man to rule over the new and so deceive himself. “You cannot serve two masters…” It is only by God that all things are possible, and this is given to those who actively believe. The key to holiness is surrender – nothing less. “It is finished” must become an ever-nearer reality in our lives, bearing the righteous fruit that can only be apprehended by unfeigned faith, trusting in God to increase in us as we ourselves decrease. All we can bring to the table is surrender on all fronts. It is finished: and by the grace of God through faith not pretended, let it continue to be finished within the purchased possession! For by blood of His covenant we are sanctified; as the the Spirit actively works even in the present moment through our faith – faith which surrenders the whole being to the refining fire of God. We take hold of Him as we let go of our own ways and things, knowing the love of God toward those who so believe Him with their lives. “So then, there remains a Sabbath rest for the people of God, for whoever has entered God’s rest has also rested from his works as God did from His.” (Heb 4:9-10) Today, let it no longer be we who live, but CHRIST!

…for whose sake I have suffered the loss of all things and count them to be trash, that I might gain Christ and be found in Him; not having my own righteousness of law, but through the faith OF Christ, having the righteousness of God on faith: to know Him and the power of His resurrection, and the fellowship of His sufferings, having been conformed to His death, if somehow I may attain to a resurrection out of the dead. Not that I already received or already have been perfected, but I press on, if I also may lay hold, inasmuch as I also was laid hold of by Christ Jesus. (Philippians 3:10-12, LITV)

Come Out, That You May Hold Fast

Brothers and sisters:

If you will stand for holiness and separate yourselves from this world and its demands upon God, then those who keep trying to preserve that which God shall soon destroy will call your behavior heartless and unchristian in their lack of understanding.

So be it. Those whose great concern is supposedly not to judge others have hated you and judged you unrighteously; for you are a holy temple of the Living God, who is jealous for that temple. And He will defend those who hold fast; but He will take no pleasure in the one who draws back in faithlessness. It is only the consecrated who enter His rest. It is only the obedient and steadfast in whom His word is proven.

As for God, His way is perfect; the word of the Lord is proven;
He is a shield to all who trust in Him.

(Psalm 18:30)

Jesus’ call to not judge lest we be judged is a warning against unrighteous judgement, stressing that “with whatever judgment you judge, you will be judged; and with whatever measure you measure, it will be measured again to you.” But if our eye is single, and if that in which we do judge is free of hypocrisy (which is actually possible, as we are in fact called to this), then we being full of light do indeed see clearly to remove the speck in our brother’s eye. “For the spiritual man judges all things, yet is himself discerned by no one.”

But the one who judges those in whom God’s law is truly being fulfilled by the Spirit of life is speaking against the Law and judging the Law. And as long as such do not repent, they have sided themselves with the accuser and serve the purposes of Mystery Babylon, which we must remove ourselves from in order to remain in all the abundant mercies Christ. You cannot partake of two spirits. For Jesus has condemned us to righteousness and holiness, to remain unspotted from this world of iniquity.

But you, beloved, building yourselves up by your most holy faith, praying in the Holy Spirit, keep yourselves in the love of God, eagerly awaiting the mercy of our Lord Jesus Christ to everlasting life.
(Jude 1:20-21, LITV)

There is no true functioning body of Christ where each member is not first able to stand alone with HIM. Unity in God is predicated upon separation unto God by the whole of the body. That which is not comprised of consecrated parts cannot be a functioning body.
We do not comfort men in the world, nor do we condescend the gospel of Christ into human terms; rather we call men out unto God who provides spiritual comfort to those whom the truth has first slain and regenerated into a kingdom that is not of this world. For those who belong to His kingdom are free to have confidence before Him, as nothing else need hold mastery over their soul.

And, indeed, all desiring to live Godly in Christ Jesus will be persecuted. But evil men and pretenders will go forward to worse, leading astray and being lead astray. But you keep on in what you have learned and were assured of, knowing from whom you learned, and that from a babe you know the holy scriptures, those being able to make you wise to salvation through belief in Jesus Christ.
(2 Timothy 3:12-15, LITV)

The tares are becoming manifest to the ones being awakened; and they hope diligently for the coming harvest of separation. The slandered and misrepresented sheep of Christ’s fold who are grounded in the unchanging truth of His word are not ashamed even before His coming; for they know whom they have believed, and are persuaded that He is able to keep what they have committed unto Him until that Day (2Tim 1:12).

Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.
(Daniel 12:10)

Whoever Exalts Himself…

In a day when the message of man’s church is to “rise up,” we truly need more than ever to humble ourselves before the Lord.
The working out of our salvation with fear and trembling is sustained by humbly yielding ourselves to God who desires to work IN us according to HIS good will and pleasure.

The second beast of Revelation 13 is one which looks like a lamb but speaks like a dragon. It is the very same voice of self-ascension “rising up out of the earth” (Rev 13:11) which beguiled Eve long ago.
If YOU are rising up of YOUR own volition, it is only the dragon who empowers you in any success. But those who humble themselves under the mighty hand of God will be exalted IN DUE TIME (1Pet 5:6).

The earth that the meek will inherit is the new one after HIS return – and He does not return for a self-asserting bride that has conquered the earth; but rather for a humble people who have at last allowed Him to fully conquer them!

We conquer the enemy by Christ’s victory in us, not by our own victory outside of us.

And they have conquered him by the blood of the Lamb
and by the word of their testimony,
for they loved not their lives even unto death.
(Revelation 12:11 ESV)

This is the only true victory, and the only way that God’s people shall endure in the day of their greatest trial.