Category Archives: victory over death

“Come and Die”

As they were going along the road, someone said to Him, “I will follow you wherever you go.” And Jesus said to him, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay His head.”
Luke 9:57-58 (ESV)

Men look for their own sense of purpose; but God wants to take His own beyond this into walking in the lively substance of He who is the very purpose. Your hopes of success or earthly blessing will not get you through the onslaught of the Devil when he with heaven’s approval tears all your hopes and dreams into pieces. And then, poor soul, what will you do? How long will you shake your fist at God? Not even the prospect of the grave shall give you solace thereafter, though you wished it would; for you have dug it far too shallow.

“But though He cause grief, yet will He have compassion according to the multitude of His mercies.” (Lam 3:32) To be raised up most fully into the heavens, you must pass most fully through the blackness of death itself. The cross’s work is not finished until it finishes you. You must be crucified into the Life which is deeper than a mere sense of your own purpose. You must walk through hell’s onslaught, through the terrors of death itself; holding fast your flame before the cold black stare of Satan’s nothingness. Your sense of purpose is only as good as your ability to keep it; but if you would go to deeper and higher places with God, His depths and heights will demand of you its demise: for the kingdom of God is where men and their own aspirations go to die.

And He said to all, “If anyone would come after Me, let him deny himself and take up his cross daily and follow Me. For whoever would save his life will lose it, but whoever loses his life for My sake will save it.
Luke 9:23-24 (ESV)

God in Christ brings us into His purpose by bringing us beyond ourselves – if only we will allow His death to be ours in this life daily; so that His very Life might reign in us, and consequently, we in His Life. God Himself must become our only means to His only ends; our only vision and our only Hope beyond hope. If you have another plan, may God shatter it beyond repair! O, let nothing be of any use to us but the keeping of the presence of God with us! It costs absolutely everything else; but there is no other way. Only then are we no longer entrapped in this world by the selfishness of seeking our own things; only then are we sufficiently broken vessels to pour forth the sweet aroma of Christ’s work for the glory of God alone.

Obedience to God as the means of finding our own sense of purpose is idolatry. His ministration will not be mocked even by what men call “ministries.” But obedience to God because He is worthy is its own reward to the humble; for it is the power of God moving within a man beyond that man’s capabilities, and it is the Spirit of God unhindered even by a man’s most seemingly pious desires. It is the legacy of those who have counted all as loss; it is the result of men reaching the end of their own rope, and finally letting go.

There is nothing more embittering than the anguish of defeat and loss without purpose. But there is nothing sweeter to the soul than the continual repentance whose heavenly joy is birthed by God’s own hand through said anguish; which finds strength beyond strength in the admittance of defeat; whose purpose is wrapped up in the mystery of Godliness at the willing loss of all else.

Let this mind be in us, which was also in Christ Jesus.

Quote – Ignatius Of Antioch

“Let not those who seem worthy of credit, but teach strange doctrines, fill you with apprehension. Stand firm, as does an anvil which is beaten. It is the part of a noble athlete to be wounded, and yet to conquer. And especially, we ought to bear all things for the sake of God, that He also may bear with us. Be ever becoming more zealous than what you are. Weigh carefully the times. Look for Him who is above all time, eternal and invisible, yet who became visible for our sakes; impalpable and impassible, yet who became passible on our account; and who in every kind of way suffered for our sakes.”
– Ignatius of Antioch, in his letter to Polycarp

The Hour Of Treason

“…betrayest thou the Son of Man with a kiss?”

The chief enemy of the Truth is pretention: pretention is the epitome of falsehood. Corruption is most fully at work in they that feign loyalty to Christ rather than confessing to have none. In contrast, not one Roman soldier who nailed Jesus to the cross was betraying Him: indeed, few knew anything of him; and even the religious class of the Jews who demanded His death had rarely veiled their hatred of Him. But the betrayer of the Lord walked by His side for three years, waiting for the opportune time at which to give Him over into the hands of men.

Judas! The most cowardly in heart, the most loathsome in spirit! And this same irredeemible wretchedness is present in the midst of God’s people today. But who possesses the fortitude to face Judas and force him into action, saying, “That thou doest, do quickly”? Let it be done, for we shall see the day of Christ only through death! Let there fall swiftly upon us that hour of man and the power of darkness; for we have put off our humiliation far too long. The bread has been dipped and handed over to the traitor, the deepest night closes in, and the kiss of death is already being placed upon the cheek. Time will tell all, and not a moment too soon. Who will face their cross in the hour of treason? Who will for the joy set before them endure it, and scorn its shame?

The Church & The Sign Of Jonah

“An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of Jonah.”
Matthew 16:4

What the adulterous body of Christ requires is not a revival, but a resurrection. Yet a true resurrection requires the body to be fully dead. That which does not die cannot be raised. We think that we shall save the church by trying to keep her alive, when it is God Himself who seeks to complete her death. For “unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.” We have before us a choice between the fellowship of man and the fellowship of God. We are so eager to postpone the inevitable, even unto the exclusion of ourselves from glory; but the body of Christ is comprised of those who will die to the elements of this world. Let us therefore abandon all hope in keeping ourselves alive in the world’s eyes, and let the Lord be pleased to crush our idolatrous spirit. The Spirit and power of God is unto those who so humble themselves, and He will raise them up.

So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. Thus it is written, “The first man Adam became a living being; the last Adam became a life-giving spirit.”
1 Corinthians 15:42-45