The Test of Solitude

He (Elijah) said, “I have been very jealous for the LORD, the God of hosts. For the people of Israel have forsaken your covenant, thrown down your altars, and killed your prophets with the sword, and I, even I only, am left, and they seek my life, to take it away.”
… “Yet I (the Lord) will leave seven thousand in Israel, all the knees that have not bowed to Baal, and every mouth that has not kissed him.”
1 Kings 19:14, 18 (ESV)

There must come a time in every man’s life, if he would continue to walk in the approval of God, that he realizes himself not to be the primary target of the devil, nor the sole barometer of the spiritual progress of other men; and that he likely does not perceive the secret devices of God’s true workings in others. And by degrees he must continually be reminded of this again and again.

He must indeed learn to walk at times in solitude, and at many times under the rejection of others; but this is for him to learn the trusting of God above all – it is not for him to become full of evil suspicion against his brother.

The man who lives vicariously through God’s past humbling of him, and thereby does not continue to humble himself today, deludes himself; and may quickly become as much a well of poison as he is a spring of living water to others.

The one who has become puffed up in his spiritual solitude will often predict that others will soon begin to avoid him due to his piety, his spiritual knowledge, or his comparative closeness to God; failing to see that this prediction is often only fulfilled because neither the wise nor many of the simple will long endure such a monster of pride, nor waste any time in vainly reasoning with him about it.

He will begin to manufacture his own rejection; and he will begin to think of his life as being quite representative of the rejection of Jesus by His own disciples, without having ever yet loved his own friends as Christ did.

And as those who loved him drift away, he will continue to spin his web of self-delusion, feigning humility, taking some of the weak-minded and gullible along with him – if they are useful to his cause. Therefore he warns agains the wise who warn him, and flatters the fools who flatter him.

He will have a secret kingdom all to himself, in which he is secretly the king over his domain of influence. The most unpardonable sin in his eyes is for another to take him less seriously than he takes himself.

(If only we could all see just how spiritually awake and correct he is: then we would all truly understand…)

The only way that such a man may exit this cycle of self-deception is honesty without bounds, without excuses, without agendas, and most importantly, without any regard for the self-image that has been built upon the sands of his completely undeserved martyr complex.

The man who becomes proud rather than humble in the midst of spiritual solitude has looked not unto Christ; but rather unto others, whom, ironically, he despises, in order to confirm his delusions of grandeur.

Love… does not take into account a wrong suffered,
1 Corinthians 13:5 (NASB)

At my first defense no one came to stand by me, but all deserted me. May it not be charged against them!
2 Timothy 4:16 (ESV)

Just To Be Clear

If an organized group of Christians has been ratified on any paper except that of the Scriptures alone – which, by the Spirit, have already ordained and set forth in words the measure of Christ’s Body, which is also in Spirit – then it has automatically become an entity separated unto itself.

Its totality has ceased fellowship with Christ the Head; and its members have cut themselves off from His sole authority by their own fellowship with it, and especially by their submission to it.

It does not matter how perfect its doctrine – it is cut off from Christ by nature of its existence as a ficticious entity, recognized in the Babylonian system of governance. For Christ has His own governance, which is not seen in the machinations of men, however well-intentioned they might be at first.

The true living Body of Christ is viewed by the organizations of men as an unpredictable and dangerous cancer to be removed; and so ought the true living Body view those false constructs of men which have been imposed upon it.

God’s occasional merciful visitations to His people in the midst of these constructs are not Him condoning their ways, but rather Him calling out His own unto Himself.

How easily we suppose that the declaration of “Christ alone” applies in some isolated manner only to the salvation of individual souls; when truly it is just as intrinsic to the ongoing function of HIS own Body as a whole.

None of the roles in what is generally called “the church” today, or even for much of its taught history, are biblically legitimate.

No more revivals.
No more reformations.
May its fall be biblical.
May God’s people both find and be found again.
This thing cannot die fast enough.
We have been grieving God for far too long.

Many who know His rule in their own lives long to see it honored in the life of His people between one another.

To remain in the true fellowship of the Father and the Son, one must break the fellowship which contradicts it – not with known brothers & sisters, if it can be helped; though many are yet unwilling to trust the Lord with any measure of His Body, and it cannot presently be helped.

Let God be honored first, and let each one choose this day whom they will serve.
Let God be true, and every man a liar.

The Greatest Injustice

The greatest injustice, and the highest crime in all of creation, is taking place wherever the holiness of God is not being perfectly reflected.

And one called to another and said: “Holy, holy, holy is the LORD of hosts; the whole earth is full of His glory!”
Isaiah 6:3 (ESV)

Let no man speak of justice whose heart has neither been taught to fear, nor begun to be undone, by the holy, holy, holy Lord of glory.

“Against You, You only, have I sinned…”
Psalm 51:4

Only when all that a man has left are the broken remains of his pitiful naked self laid bare before the majesty of the Holy One – only then does he truly see, that he may be raised up through the dust and ashes of repentance to heed a call beyond his own means.

The Spirit Of Mockery

Now Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, mocking.
Genesis 21:9

A most notable characteristic which distinguishes the children of the flesh from those of God’s Spirit is the mocking spirit by which they operate.

These children after the flesh, whose eyes are full of scorn, walk about freely in the household of faith quite unnoticed. They are given to much commentary concerning the things which they see, hear, and think; at best feigning humility, hungry for argument; hearing many things and being understanding in few; hating reproach, scoffing without reason at those who have wise counsel; witnessing to the words of others falsely, so that they may steer men into the same bitterness by which they themselves walk.

But you, beloved, ought to remember the words that were spoken beforehand by the apostles of our Lord Jesus Christ, that they were saying to you, “In the last time there will be mockers, following after their own ungodly lusts.” These are the ones who cause divisions, worldly-minded, devoid of the Spirit.
Jude 1:18-19

For as it was with Isaac and the son of the slave woman, so it is today.

But those who, like Sarah, have been blessed to carry the Son of Promise, and bear out His fruit of their womb, are able to discern the subtlety of that scorning which is seen in the posture of the fleshly children; and are sorely grieved by their presence, and become filled with a righteous anger that such are able to continue in their mocking ways among God’s flock.

I did not sit in the circle of merrymakers, nor did I exult. Because of Your hand upon me I sat alone, for You filled me with indignation.
Jeremiah 15:17

These walking mockeries of God’s children make sport of the righteous in their conversation, not fearing the Lord in their houses; and they make much outward fellowship among God’s people with the laughter of self-assurance, seeking always to be at ease in Zion. Alas for their souls! Unless they are struck with the true fear of the glorious God before the end, how great will be their final fall! For it is better to dwell more often in the house of mourning, and to quiet one’s soul before He who searches it, than to always break bread presumtuously, chattering on in the house of gladness, giving no thought to the day of judgement.

“These are ones who cause divisions,” the apostle says. For even if they are outwardly guilty of only a little of this mockery of the way of God’s Spirit, and even if they are not set above many brethren, nor so grieviously ravage the church as those described in Jude’s letter; it is still the same spirit (or spiritual posture) of mocking by which they walk. Even if they are not purposefully and conciously undermining the harmony of the body of Christ; these still are a blemish at its love feasts, waterless clouds, and raging waves of the sea, driven about by fierce winds.

For they love what benefits of the Lord’s table might numb their soul to His Spirit’s conviction of their depraved nature, and also what comradery of the brethren might justify them in the sight of certain men whom they percieve to be leaders. But because it is all a self-deception and a ruse, they indeed cause divisions by the very nature of their presence; since, being devoid of the Spirit, they cannot harmonize with those whose walk with Christ happens to challenge them, and so the flow of the Spirit is impeded by this dead wood that has fallen into the river.

Hence, brothers become divided over them unknowingly, and cease to work together in what the Lord is truly concerned with. Time is thrown into the void, and many a spiritual life is exasperated by the casting of pearls before the swine. Ever do they learn in order to keep up in the natural eyes of men, yet never do they come to a true knowledge of the truth. Ever do they hurl foolish and unlearned questions at those in God’s house whom they secretly despise, and ever is the proverb fulfilled in them, “A scoffer seeks wisdom in vain.” (Prov.14:6) For their wells are broken, and their soil salted.

In short, these sons of the slave woman are a mockery of the sons of the free simply by what they are.

Therefore, let the members of Christ see it fit to cease their worldly entreatment of the carnal; for such entreatment will not win such men over to Christ Himself. But the turning of them over to the world which they still love, which world is the mirror of all hypocrites, might bring even some of these to repentance.

The accomodating of Ishmael is not the mission of the church. He is rather to be repented of; so that perhaps God may later work salvation for him, and the church will also be blessed, and freed of his leaven. May we come to discernment! Without discernment there is no dividing between the works of the flesh and the fruit of the Spirit; and if division is not made between the workers of both, it will drive a wedge between the brothers of the latter. Because of this, even many a true son after the Promise is caught in the ways of the spirit of mockery, and are thereby driven to many unnecessary divisions.

How blessed is the man who does not walk in the counsel of the wicked, nor stand in the path of sinners, nor sit in the seat of scoffers!
Psalm 1:1

Apocalypse: Then & Now


§I ICHABOD THROUGH THE AGES


Then the glory of the Lord went out from the threshold of the house, and stood over the cherubim.
Ezekiel 10:18 (ESV)

And the glory of the Lord went up from the midst of the city and stood on the mountain that is on the east side of the city. [The Mount Of Olives]
Ezekiel 11:23 (ESV)

This took place before the destruction of the first temple in Ezekiel’s day.
And Jesus, who is Himself the Glory of the Lord, signifies again Jerusalem’s doom by following this exact path before the Day of the Lord came upon the second temple. I wonder how much the disciples realized how relevant this was to the question they asked Him next:

Jesus left the temple and was going away, when His disciples came to point out to Him the buildings of the temple. But He answered them, “You see all these, do you not? Truly, I say to you, there will not be left here one stone upon another that will not be thrown down.”
As He sat on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things be, and what will be the sign of Your coming and of the end of the age?”
Matthew 24:1-3

He then proceeded to describe what would accompany the end of that age, (ostensibly the Jewish era in their mind), all of which things literally fell in a very real sense upon that literal generation, in 70AD. Not one stone of the temple was left upon another. Jesus indeed visited Jerusalem again in judgement; even according to the colorful apocalyptic language which God typically uses when speaking of the overthrow of nations in the old testament (coming on the clouds, sun darkened, moon turned to blood, stars falling from heaven, etc.) His warning about this very doom to the Christians, who would be living in that city some 35 years later, is also recorded by Luke:

But when you see Jerusalem surrounded by armies, then know that its desolation has come near.
Then let those who are in Judea flee to the mountains, and let those who are inside the city depart, and let not those who are out in the country enter it, for these are days of vengeance, to fulfill ALL that is written.
Luke 21:20-22 (ESV)

Josephus later recorded an incredible event in mid-65AD, right before the seige of Jerusalem properly began, which again mirrors the pattern of the Glory of the Lord departing:

Moreover at the feast which we call Pentecost, as the priests went by night into the inner court of the temple, as their custom was, to perform their sacred ministrations; they said that in the first place they felt a quaking, and heard a great noise, and after that the heard a sound as of a great multitude, saying, “Let us remove hence.”

But, what is still more terrible; there was one Jesus [a common 1st century name], the son of Ananus, a plebeian and a husbandman, who, four years before the war began, and at a time when the city was in very great peace and prosperity, came to that feast whereon it is our custom for everyone to make tabernacles to God in the temple, began on a sudden to cry aloud, “A voice from the east, a voice from the west, a voice from the four winds, a voice against Jerusalem and the holy house, a voice against the bridegrooms and the brides, and a voice against this whole people!”

(Josephus, The Wars Of The Jews 6:5:3)

This occured in the year before Jerusalem’s seige began. Many things recorded by the historians of that time sound much like an earthly observer’s account of John’s apocalyptic book unfolding upon the land. All the tribes [Gk. φυλή] of the land [Gk. γῆ] indeed mourned because of He whom they had pierced (Rev 1:7). And those in Jerusalem from all about the land did so mourn, by the coming of the Holy Spirit on the day of Pentecost, before the later judgement of the unbelievers, just as Zechariah prophesied:

And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and pleas for mercy, so that, when they look on Me, on Him whom they have pierced, they shall mourn for Him, as one mourns for an only child, and weep bitterly over Him, as one weeps over a firstborn.
Zechariah 12:10 (ESV)

And afterwards, when the faithful evenually fled that city as Jesus had warned, there was no sacrifice for sins left in it; but only a fearful expectation of judgement, which consumed those particular adversaries of Christ, so that they also wailed on account of Him.

For example, some of the language in Josephus’ account as quoted above, secifically “a voice against the bridegrooms and the brides,” reminds us of the overthrow of that great city called by John “Sodom and Egypt, where also our Lord was crucified”:

Then a mighty angel took up a stone like a great millstone and threw it into the sea, saying,
“So will Babylon the great city be thrown down with violence, and will be found no more; and the sound of harpists and musicians, of flute players and trumpeters, will be heard in you no more, and a craftsman of any craft will be found in you no more,
and the sound of the mill will be heard in you no more, and the light of a lamp will shine in you no more, and the voice of bridegroom and bride will be heard in you no more, for your merchants were the great ones of the earth, and all nations were deceived by your sorcery.
And in her was found the blood of prophets and of saints, and of all who have been slain on earth.”
Revelation 18:21-24 (ESV)

“…For it cannot be that a prophet should perish away from Jerusalem.”


§II MULTI-LEVEL FULFILLMENTS


These few years were full of great woe. All the plagues and woes fell upon that city as is written in the book of Christ’s unveiling [Gk. apokalupsis – unveiling, or revelation].

And as the earthly temple fell, and its practitioners were judged by the two witnesses of the Law and the Prophets, which they had proven to vehemently despise, the new temple was seen in heaven, heralded by seven trumpet blasts and many woes upon the disobedient; for then Christ had begun to reign (Rev 11:17).

I am becoming convinced that the great bulk of the book of Revelation, as well as Matthew 24:1-34, was in a very real sense fulfilled as of 70AD. In other words, Jesus meant exactly what He said when He spoke the words, “there are some standing here who will not taste death until they see the kingdom of God.” For He indeed came back to that city in judgement, since they rebelled against His newly inaugurated reign, having declared, “We have no king but Caesar!” In His judgement of them, Christ proved Himself to be the King of kings, the Prophet of a better covnant, and the Priest of a new temple made without hands.

That said, similar cycles do continue to repeat themselves upon the church whenever God’s people reject His Lordship; and just as there were many false Christs of the Synagogue of Satan in that day, so it remains even to our own. But again, it can be instructional to us to see that much of the book of Revelation appears to have been written to initially tell of the great tribulation of those days, which was “shortly coming to pass;” a day of peril at the end of one age to commence another age, the beginning of the time of which Christ said, “All authority in heaven and on earth has been geven to Me. Go therefore…” And this He said as He went to the Father on the clouds of heaven. Daniel also tells us of His ascension in this way:

I saw in the night visions, and behold, with the clouds of heaven there came one like a Son of Man, and He came to the Ancient of Days and was presented before Him. And to Him was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve Him; His dominion is an everlasting dominion, which shall not pass away, and His kingdom one that shall not be destroyed.
Daniel 7:13-14

Here His coming on the clouds is directed not to earth, but to the Father; having bound the Devil and won that which the Father then presents to Him. Therefore the Lord is always slowly building up His kingdom in the midst of the earth just as He promised – perhaps appearing in our impatient eyes to be taking one step back then two steps forward; and He is always cancelling the Devil’s apocalypse, because the true apocalypse belongs to Christ, who is truly the One revealing Himself in the earth.

If our understanding of the nearness of the Day of the Lord is expanded beyond the last 100 years of one particular continent, and if we turn from the voices of proven liars and worldly apocalypse merchants, then I believe that this will slowly become apparent. It is just as wicked to give up, hoping to magically escape in the times of darkness, as it is wicked to pretend that there are no such times in this age. For the Day of the Lord appears first in the hearts of men; and winnows its threshing floor there before anywhere else. Therefore Christ will have for Himself a great multitude from every tribe, tongue, and nation; and He will find servants willing to gather them, even if it takes centuries more.

The Stone grows into a Mountain,
The Leaven permeates the whole lump,
The Son sits at the right hand of the Father,
Until all enemies are made a footstool for His feet.


§III THE AGE OF RESURRECTION


“Heaven is My throne, and the earth is My footstool.”

Or as the apostle Paul stated it for this age,

For He must reign until He has put all His enemies under His feet. The last enemy to be destroyed is death.
1 Corinthians 15:25-26

And later in the same discussion, Paul goes on to say:

I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed.
1 Corinthians 15:50-52

Now if this trumpet is in one sense the seventh trumpet of Revelation 11:15, then it is that which inaugurates the same reign of Christ of which we have already spoken:
Then the seventh angel blew his trumpet, and there were loud voices in heaven, saying, “The kingdom of the world has become the kingdom of our Lord and of His Christ, and He shall reign forever and ever.”
They also say thereafter, “for you have taken your great power and begun to reign.”

We these things in mind, we can begin to understand that the seals, trumpets, and bowls of Christ’s unveiling are not particular to any one period in history, past or present; but they are ever being opened, blasted, and poured out at all times in every generation and in various ways. They even were fulfilled in one sense long before John’s time, when the Lord overthrew Jericho by the hand of Joshua. For since the book of Revelation concerns the unveiling of Christ, all things in it therefore have a fulfillment in what was, what is, and what is to come.

In John’s day, the fall of earthly Jerusalem, as initially announced by the trumpets he describes, marked for them the beginning of a new iteration of God’s kingdom through the church; which before had subsisted on earth in the earthly temple, but now would spread across the earth from a Cornerstone into a very great mountain, from a Seed into a very great tree: a greater temple made of living stones; a better covanent enacted on better promises. For as long as the earthly temple still stood, its age was not yet ended (Heb 9:8-9). But now He has begun to reign; and of the increase of His government and of peace there will be no end, though Satan is again fully loosed for but a very little season at the end of this age (Rev 20).

And concerning this present age, the apostle Paul continues:

For this perishable body must put on the imperishable, and this mortal body must put on immortality. When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:
“Death is swallowed up in victory.”
“O death, where is your victory?
O death, where is your sting?”
The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ.
1 Corinthians 15:53-57

The victory in this present age is “through our Lord Jesus Christ;” and it is also called by the book of Revelation “the first resurrection” (Rev 20:5). The second death (the lake of fire) has no authority over the ones who partake in this resurrection life by the Spirit of Christ. The first generation of this new Israel overcame the persecution which accompanied the fall of the old order of things (42 months under Nero Caesar), and we still continue to find Christ’s same victory over the first death by that first resurrection, in all the trials that have followed on earth under His current reign.

But note especially the remark about the perishable putting on imperishability, and the mortal putting on immortality. This describes our translation to meet with the Imperishable One who put on what was perishable, the Immortal One who put on mortality; yet who also rendered both imperishable and immortal once again: so that, as the apostle said before, once all enemies are put under His feet in this age, He at last will fully defeat that death in us, even as He did so in Himself. Therefore we work in the hope of the second resurrection triumphing over the second death, as judgement is passed over the children of His covanent, who sing the song of Moses.

It is with this perspective, I believe, that great meaning is retained in Paul’s closing remark on the matter:

Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.
1 Corinthians 15:58


§IVTHE WARNING


Now, if the church inherits all the blessings of Israel, then it also inherits all the same temptations, all the same risks of idolatry, and all the same curses for disobedience. Whoever steps outside of Christ’s rule steps outside of where all the promises of God are “yes” and “amen.”

I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues described in this book, and if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book.
Revelation 22:18-19

That book is the unveiling of Jesus Christ. To add to Him or to take away from Him, is to reject Him. From such He will “remove hence.” There must be a remnant out of every generation, and in every age, who overcomes the dreadful condemnation of Christ, “Behold, your house is left to you desolate.”

Just as those who did not obey Christ in the last age were not able to proceed into the greater glory of His kingdom in this age; so also will those who disobey Him in this age not proceed into its greater glory in the next.

When the church of the previous age (Israel) fully rejected what was given to them, it was succeeded in the present age by a remnant, but with a better promise to bless all nations IN CHRIST. Therefore, when the present remnant of Israel (the church) fully obeys what has been given to it – and God will indeed see it done – it will be translated into a more blessed age.

And though it is now the age of the first resurrection, it was the second resurrection (translation) for which Paul longed even in this life when he said:

…to know Him and the power of His resurrection, and the fellowship of His sufferings, having been conformed to His death, if somehow I may attain to a resurrection out of the dead.
Philippians 3:10-11

And Enoch walketh habitually with God, and he is not, for God hath taken him.
Genesis 5:24 (YLT)

“Now the day of the Lord comes not where the carnal mind might imagine, nor when man wills; neither according to the carnal desire of the carnal heart; neither according to the evil eye that looks out, can it be seen.

And as the day of the Lord is a mystery, the Spirit of the Lord is the only discoverer of it; for none can know the things of God, but by the Spirit of God. The day of the Lord; even his bright shining forth in the heart of man, is one of the glorious things of God, which only the Spirit of God gives the knowledge of to man, and in man.

The further men draw from the Light, the darker their hearts become; and their understandings being closed up, they cannot behold the Lord, neither his glory, which is revealed only by God’s Holy Spirit; which Spirit is near man, though he sees it not.”

– Francis Howgill

The End From The Beginning

God does not merely see the end from the beginning, He declares it; and it is our own perogative through obedience to see it as He has declared.

Examine yourselves, whether you are in the faith, prove yourselves. Or do you not yourselves perceive that Jesus Christ is in you, unless you are reprobates?
2 Corinthians 13:5 (LITV)

Therefore, regarding the prize with verity, run the race with vigilance.

For the man with heavenly vision is neither near-sighted nor far-sighted: he is clear-sighted. He does not neglect walking the path for acknowledging the prize, yet neither does he neglect the assurance of the prize for walking the path; and he is inevitably ridiculed by those who err in both ways toward the sides of the pit. For both are the darkened vision of the flesh, by which men are led astray. It is just as evil to miss the forest for the trees as to miss the trees for the forest. It is just as evil to miss the means for the end as it is to miss the end for the means.

The salvation which belongs to the Lord was, is, and will be. If that does not describe your salvation, then is your salvation really that which belongs to the Lord? Do not neglect the “is” of salvation for the “will be” of salvation; yet also do not neglect the “will be” for the “is”. Both are the trap of the evil one, and neither errors are of the Lord’s salvation. There can be no compromise in this.

Those who see a contradiction here rather than harmony are still blinded by the Devil.

Open the eyes of Your people, O God!

The Sixth Day – The Image of God

And God said, “Let the earth bring forth living creatures according to their kinds – livestock and creeping things and beasts of the earth according to their kinds.” And it was so. And God made the beasts of the earth according to their kinds and the livestock according to their kinds, and everything that creeps on the ground according to its kind. And God saw that it was good.
Genesis 1:24-25

How appropriate it is, that just before the creation of man, the very beasts which will later help him in earthly duties are prepared beforehand. And not only these, but other creatures which themselves contribute to the care and furnishing of the earth are still being made. Yet the livestock in particular may be of note. The scriptures refer to the oxen as the image of the Servant of God. For it is through making Himself nothing and taking the form of a servant that our Lord Christ, the very image of the invisible God and firstborn of all creation, became so highly exalted. The cross precedes the crown, the burden precedes the glory, humility precedes exaltation. Therefore man ought to be mindful of his humble beginning, considering it indicative of his place before the Lord; for he is but dust, and having fallen shall return thence. And only the Lord shall raise him up on the last day, if indeed the faith of Christ was in Him. For in the kingdom of God, the lowest servant is the greatest; while they that exalt themselves shall be lightly esteemed, as they “esteemed Him not.”

Behold, my Servant shall act wisely; He shall be high and lifted up, and shall be exalted.
As many were astonished at you – His appearance was so marred, beyond human semblance, and His form beyond that of the children of mankind – so shall He sprinkle many nations; kings shall shut their mouths because of Him; for that which has not been told them they see, and that which they have not heard they understand.
Isaiah 52:13-15

It is He to whom all dominion is given, who laid Himself aside for it all; it is He who tasted death for every man, who from the dust was again raised up that His own might share in that Life incorruptible: so that being last they might share in the firstfruits, being despised they might become embraced, and being condemned they might become accepted. They that are being made in His image and after His likeness are taking up the cross and following after Him. For it is the loss of all else which gains Christ, it is the suffering with Him which finds His fellowship, it is the conformity to such a death as His – “His appearance so marred, beyond human semblance” – which discovers the fullness of His resurrection life. “It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power. It is sown a natural body, it is raised a spiritual body…”

Then God said, “Let Us make man in Our image, after Our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”
So God created man in His own image, in the image of God He created him; male and female He created them.
And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.”
Genesis 1:26-28

If He is not found ruling in us, we shall never reign with Him. It is in being conformed to the image of the Son of God that we discover the incomprehensibility of His great work, and the necessity of that work to be brought unto completion in us. And the giving of Life by the Father unto His chosen gives them the power to be raised up unto “the fullness of the measure of the stature of Christ” – for nothing less is the goal. It is from His various workings within each one that the manifold wisdom of God is displayed in the building up of His body before every creature, before all that exalts itself against the knowing of Most High. It begins in the dust, not in temples made with human hands; and it becomes the very temple of He who created it, the very house of His reign…

And I heard a great voice out of Heaven, saying, “Behold, the tabernacle of God with men! And He will tabernacle with them, and they will be His people, and God Himself will be with them as their God. And God will wipe away every tear from their eyes. And death shall be no longer, nor mourning, nor outcry, nor pain will be any longer; for the first things passed away.” And the One sitting on the throne said, “Behold, I make all things new.” And He says to me, “Write, because these words are faithful and true.”
Revelation 21:3-5

And God saw everything that He had made, and behold, it was VERY good. And there was evening and there was morning, the sixth day.
Genesis 1:31

This is the mandate of God in the making of man into His image: that His rule be complete in His own, and by this shall the kingdom come. “The kingdom of God cometh not with observation: neither shall they say, ‘Lo here!’ or, ‘Lo there!’ For, behold, the kingdom of God is within you.” Just as the first Adam was formed from the dust of the ground, let the Last Adam be formed in us in like manner. Let us present ourselves as the nothing that we are before Him: for it is out of nothing that He is truly glorified to create. And when at last Christ Jesus is fully formed in us, then shall He “see the fruit of the travail of His soul, and shall be satisfied.” Unto this very end the Spirit groans and travails within His own for that final adoption; and the Son awaits His bride.

Thus the heavens and the earth were finished, and all the host of them. And on the seventh day God finished His work that He had done, and He rested on the seventh day from all his work that He had done.
So God blessed the seventh day and made it holy, because on it God rested from all His work that He had done in creation.
Genesis 2:1-3

The rest of God is for things being completed – let us not restrain Him from completing His work. Let us give over our own yokes and burdens, man’s philosophies and self-made religious compulsions for HIS yoke and burden, and His rest will carry us. Blessed are those who hunger and thirst for righteousness, for they shall be filled.

Then let us fear lest in any way a promise having been left to enter into His rest, that any of you may seem to come short.
For, indeed, we have had the gospel preached to us, even as they also; but the word did not profit those hearing it, not having been mixed with faith in the ones who heard.
For we, the ones believing, enter into the rest, even as He said, “As I swore in My wrath, they shall not enter into My rest,” though the works had come into being from the foundation of the world.
Hebrews 4:1-3

And He said to me, “It is done! I am the Alpha and the Omega, the Beginning and the Ending. To the one thirsting, I will freely give of the fountain of the water of life. The one overcoming will inherit all things, and I will be God to him, and he will be the son to Me.”
Revelation 21:6-7

The Fifth Day – Life In Abundance

Click here for day 4

And God said, “Let the waters swarm with swarmers having a soul of life; and let the birds fly over the earth, on the face of the expanse of the heavens.”
Genesis 1:20 (LITV)

The life of God must begin its reign in the heart of the creature – in the earth which has passed through water and the Spirit. We saw by the third day that such is the case, on which day life sprang up to be observed: rooted from the ground below and reaching heavenward, bearing fruit and perpetuating its own kind through the giving over of its own precious seed once more to the ground. For it is in dying to the things of earth held precious that more and even greater things are able to be sown unto reaping.

Yet that is still not the end of maturity for the making of the new creature in Christ; it turns out only to be the furnishing for that which is yet to follow. The earth (or for our purposes here, the heart) which has given itself to the bearing of good fruit welcomes the inner radiance of Christ and the rule of His light in all seasons (day four), capacitating His new creation to host deeper and higher expressions of God’s life.

And God created the great sea animals, and all that creeps, having a living soul, which swarmed the waters, according to its kind; and every bird with wing according to its kind. And God saw that it was good.
Genesis 1:21 (LITV)

“…having a soul of life… ..having a living soul…” – This is the stage where the various expressions of the Life of God within the creature begin to take on a life all their own. The uniqueness of God’s manifold wisdom in each life is meant to so thrive. The expressions of life which grace the waters are not bound to the surface of them, though at times they may dance between the waters and the air, welcoming the onlooker to search out the depths. And they which grace the heavens in their flight are not continually bound to the surface of the earth, though they often rest near it to establish their dwelling and to multiply their kind. That is to say, where the Life of God is truly at work, it should with maturity become observable in a plurality of expressions; from the hights of heaven’s most glad worship to the depths of the most burdened intercession.

These new expressions of Life in God’s creation are of a higher and more glorious form than the aforementioned plants and trees. They in fact utilize those things simply as their food and as the furnishings of their abode. The good fruit of the ground becomes sustenance for the living creatures in the air and waters, just as the fruitful obedience of Christ to His Father was His daily bread. For the Life which bears the fruit of the Spirit through the creature becomes bread accessible unto others; and in so becoming, its vessel in turn is fed by feeding. What a glorious cycle to be caught up in! Give the Life of God, and you shall receive it in abundance! This descibes not a “karmic” principle by which to gain, but the ongoing sustenance of a selfless living creature unto the glory of He alone who raises it up. This is the evidence of the word of God at last finding freedom enough within us to begin evidencing itself as that unbound word which it truly is.

And God blessed them, saying, “Be fruitful and multiply, and fill the waters in the seas; and let the birds multiply in the earth.” And there was evening, and there was morning the fifth day.
Genesis 1:22-23 (LITV)

There must, by obedience to every command of the Spirit, develop a harmonious melody of free and spontaneous Life within the creature; each part properly complimenting the other as every wonderful decree of God sets its rhythm. The whole of the new creature cannot operate with perfection where any one of its parts is absent or broken in function – this applies both to an individual child of God as well as to the body of Christ. The body is either built up or torn down according to the obedience of the parts, and likewise the parts are either edified or torn down according to the obedience of the whole. By this, the whole is made fit for the King of Glory to fully enter in: the very Son of God, unto whose image the conformity of the redeemed is predestined. And shall the elect continue giving themselves over to that perfect will of God? Before us this choice continually lies.

As Peter wrote to those of like precious faith:

The Lord of the promise is not slow, as some deem slowness, but is long-suffering toward us (the church), not having purposed any of us (the church) to perish, but all of us (the church) to come to repentance.
But the day of the Lord will come as a thief in the night, in which the heavens will pass away with rushing sound, and having burned the elements will be dissolved, and earth and the works in it will be burned up. Then all these being about to be dissolved, what sort ought you (the church) to be in holy behavior and godliness, looking for and hastening the coming of the Day of God, through which the heavens having been set afire will be dissolved; and burning, the elements will melt?
2 Peter 3:9-12 (LITV)

CONTINUED IN PART SIX

The Fourth Day – Children Of Light

Click here for day 3

And God said, “Let there be lights in the expanse of the heavens to separate the day from the night. And let them be for signs and for seasons, and for days and years, and let them be lights in the expanse of the heavens to give light upon the earth.” And it was so.
Genesis 1:14-15

Prior to the formation of these lights within the heavens of the creation, the express light of God began overtaking its inner darkness from without. This is good for a season; but light shining from outside cannot reveal much to the eyes of the creature regarding the seasons, nor effectively convey the signs of the times. Such light from without indeed begins a good work, even unto the bearing of some fruit; yet there must become an undying flame of the light shining from within, by whose guidance a good witness is truly obtained.

Christ Jesus came to us at first as a light from without – Emmanuel, God with us: external to men. This was necessary so that He might initiate the process of our conformity into His image; but it was also necessary that He went back to the Father, so that we might now receive the gift of God’s mystery: “which is Christ IN you, the hope of glory.” Without the indwelling of the Son within, there is no continuation of His making us evermore His own. Men who have only teaching from without, and even a perfect example before them, still can only passively observe; they cannot become with these alone. There must be that excellent law of the Spirit of Life at work; for that Life is the Light of men.

Because it is God who said, “OUT OF darkness Light shall shine,” who shone in our hearts to give the brightness of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure IN earthen vessels, so that the excellence of the power may be of God, and not from us…
2 Corinthians 4:6-7

The Light of the world now begins to take definite shape “IN the expanse of the heavens” as the Sun of Righteousness. This is the same expanse created on the second day, all contained within the created order – or for our purposes here, within the creature. This formation of light is the preperation for God’s Life to not only bring forth tender shoots or stately trees of the ground, but also to be found freely moving upon its earth and soaring in the midst of its heavens. (Again we see that each day is dawned upon with the intent of preparing for the wondrous work of the next.)

And God made the two great lights – the greater light to rule the day and the lesser light to rule the night – and the stars.
Genesis 1:16

The day is seen in the rising light of the Daystar of Christ Jesus’ indwelling; and the night remains in places where His light is only yet dimly reflected. The day of the creature is now defined by the express shining of His indwelling Spirit in the expanse He made between the waters, all beckoning up the fruit of our ground and keeping watch upon every matter within reach of His rays. And even the night of the creature is continually encroached upon by the Light of its world through the reflective nature of the lesser light; and with the Light embraced, the Day of the Lord is draws ever the more at hand, when “night will be no more. They will need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever.” (Rev 22:5)

“…and the stars.” – Not only does the moon reflect the sun’s rays into the night, but now also the Light of Life shines in from fellow vessels, appearing as stars in the midst of a crooked and perverse generation, bearing witness to the Truth through a realm devoid of light and substance. These also provide an additional measure of guidance in the traversing of our own earth and waters in the night seasons; and they cause us to marvel at the boundless wonders of the Almighty who placed them in His own heaven, calling them out each by name to the praise of His glory.

Day to day pours out speech, and night to night reveals knowledge.
Psalm 19:2

“And let them be for signs…” – His children are for signs and wonders in Israel (Isa 8:18). Every faithful conduit of God’s light, both from within and without the new creature, serves to confirm His will and speak His word in season and to reveal the way which pleases Him as steadfast markers in an expanse blackened by sin; as voices in the desert ever preparing the way of the Lord. Behold, He cometh!

And God set them in the expanse of the heavens to give light on the earth, rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. And there was evening and there was morning, the fourth day.
Genesis 1:17-19

“…to rule over the day and over the night…” – This stage of God’s work within us characterized by Light shining forth from within gives way to His very present and active rule: the law of His Light becoming an inescapable operative principle. Up until this fouth day, God has illuminated, divided, and disciplined waters; He has established ground, and even borne some good fruit in us with relatively low responsibility on our part. But a good Father desires His children to take what light has been given thus far and continually use it to discover what more He has hidden away in the deposit entrusted to them.

“…and to separate the light from the darkness.” – A child of God is one being marked by the growing distinction between light and darkness. Our response to the piercing, the reflecting, and the guiding of His light will determine how much more we become made in His image; for the eye that is not single to this one purpose of God in Christ has left the creature full of great darkness. His children are those of Light, of the Day; they are to remain walking as such. The wise are not content to rest upon the good of yesterday as today’s assurance, for it cannot sustain what God has prepared further in advance; but the reward of today inspires hunger for tomorrow’s blessed obedience. There remains yet room within the heights and depths of the creature to be filled with all manner of His Life, and that in abundance.

All is seen by the Day of the Lord appearing in the heart.
– Francis Howgill

CONTINIUED IN PART FIVE

The Third Day – Fruit Of The Spirit

Click here for day 2

And God said, “Let the waters under the heavens be collected to one place, and let the dry land appear.” And it was so. And God called the dry land, Earth. And He called the collection of the waters, Seas. And God saw that it was good.
Genesis 1:9-10

God’s work in separating our waters from His (see previous article) brings upon us the ability and thereby also the responsibility to subdue our own raging waters, so that we as the instruments of His will might not hinder the continued work of His Spirit in and through us.

Excerpt from previous section:
“The new creature which submits itself to the word continues discovering the evidence of even greater depths in God far above its present experiential knowledge; thirsting always to drink deeper of that eternal spring so that even the earth below might be made conformable to the word of His mouth, bearing much fruit.”

“Let the waters under the heavens be collected to one place.” – It is a grave mistake to suppose that just because God has separated our earthly waters from His heavenly ones, He wants nothing to do with them. Truly, He wants to be the only One to do with them: they must also become His waters, for unto His glory they are created. But this can only occur to the degree that we ourselves give them up unto His higher designs – such obedience is our responsibility. It is by the allowance of His increase within us that we ourselves decrease.

Subsequent to the second day’s obedience of the dividing of the waters, the third day’s work is revealed in discipline of our unruly waters by the word of His mouth: Let the waters under the heavens be collected to one place, and let the dry land appear.” This now establishes His solid ground within us, raising up the humbled earthen creature to bear fruit by the Spirit of the Lord…

And God said, “Let the earth sprout tender sprouts, the plant seeding seed, the fruit tree producing fruit according to its kind, whichever seed is in it on the earth.” And it was so.
Genesis 1:11

The planting of God produces various fruits according to the measure of grace given it, which also produce fruit after its own kind. Just as a tree yields others of its kind after itself, so also the fruitful Christian plants the seeds of their Godly virtues in the soil of another’s heart. It is on this third day, after the dry land appears, that the inward work of the Spirit is becoming outwardly evident. Just as the dove later sent from Noah sought out dry new ground, and did not settle until such was found; so also the Spirit of the Lord ever seeks within us the hidden ground in which His roots can spread deeply to support His fruit above, according to the calling with which we have been called.

And the earth bore tender sprouts, the plant seeding seed according to its kind, and the fruit tree producing fruit according to its kind, whichever seed is in it. And God saw that it was good. And there was evening, and there was morning the third day.
Genesis 1:12-13

The third day initiates growth in God: it is the day of resurrection which brings up a fruitful harvest through the dying of former things; so that the coming days might become fully lighted by the sun from within the creation, and even the darkness of each night season be kept lit by that hope of the Day of Christ burning within them as a candle

Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.
John 12:24-25

CONTINUED IN PART FOUR