Purity of Faith

Truly, I say to you, whoever does not
receive the kingdom of God like a child
shall not enter it.
(Luke 18:17)

While men attempt the work of entering the kingdom in order to recieve it, Jesus reveals that in God’s wisdom we instead recieve the kingdom by faith in order to enter it.

When men lack faith to allow the cross to outweigh their sin, they redifine the gospel one way or another to fit their experience. Either they will make out Christ to be accepting of ungodliness in them, or they will place the power in their own soul to ensure their deliverance and salvation. Both are an afront to God, but I am dealing with the latter here, which can be the greater temptation to truly earnest hearts who have already seen something of holiness and desire to pursue it. Those whom the Devil cannot convince to live lawlessly, he tempts to live legalistically. Those in whom he cannot dispell the fear of God, he seeks rather to terrorize with doubting the sufficiency of His grace to provide true strength. The enemy is equally pleased to make us serve an unjustly permissive God as well as an unjustly overbearing one.

New believers who stumble in the Way yet have the fear of the Lord in them may become tempted to add dead works in order to gain visible righteousness; when truly the only righteousness that produces the works of God is the righteousness which is by faith.  For “whatever does not proceed from faith is sin.” Where men build a golden house upon no foundation, it is fool’s gold. The great bane of immaturity is a lack of confidence in the sufficiency of the grace of Christ to provide strength in all things. The power to walk as Christ walked does not reside in the natural man, it resides in the promise itself; for truly the promise of eternal life is Christ Himself, and all His fullness, which is the fullness of God. We can do nothing pleasing to God except through Christ, by whom we can do ALL things! If we but trusted Him in this, we would with patience be enabled to see His righteousness working in us through obedience; and then our faith would continually bring growth as good soil and water bring to a great tree, like the kingdom of God is pictured (Mt 13, Mk 4, Lk 13, also see previous article).

But because in this devil’s world we are encouraged to lack such deep and unshakeable faith (and the spiritual patience inherent within it), we instead either settle for compromise, or “go on ahead” from the pure doctrine of CHRIST into our own methods, just because we do not see the manifestations of faith which we have lead ourselves to expect. Ironically, this is actually a foothold for all manner of sins. It is all too common that after someone finds deliverance from certain sins early in their walk, the temptation is to become proud in the self, as though a new spiritual status has been gained by improved behavior. Truly the change in behavior was by the power of God through faith; but nevertheless this pride makes way for a blindsiding fall, and the response to this fall will reveal just how pure the faith of a person is. How they get up may sady determine their trajectory for years to come. Will they stand up in faith and continue to rest in Christ, who alone can deliver those who believe? Or will they try crawling another way? Many turn to their own power with the unspoken intent of adding to God’s power for deliverance. This can only make matters worse. For if, after having begun by the Spirit, we now seek to be perfected by the flesh, then we will only further feed the pride of the same old man who also commits the other sins we think ourselves to be contending with. But the weapons of our warfare are only mighty because they are THROUGH GOD. Only those who wait upon HIM will renew their strength.

Therefore it is written,

Strengthen ye the weak hands, and confirm the feeble knees.
Say to them that are of a fearful heart, “Be strong, fear not:
behold, YOUR GOD will come with vengeance,
even God with a recompence;
HE will come and save you.”
(Isaiah 35:3-4)

True and pure obedience is that which chases the impossible out of an absolute trust in the power of God. What we so greatly lack by-and-large is humility enough to finally die and let only CHRIST be our vey life. We do not know the power of God! Righteousness rains down upon those who have already sown to themselves IN it. For in Him they already have it by faith, if their faith proves true.

Sow to yourselves IN righteousness, reap IN mercy;
break up your fallow ground: for it is time to seek the LORD,
till he come and rain righteousness upon you.
(Hosea 10:12)

And how can we sow to ourselves in what may not yet be visibly raining upon us? The answer is that we sow IN a righteousness, which although not yet fully seen, has been bestowed upon us so that we may ACT upon SOWING in it. We obey not the possible works we make up for ourselves, but rather we obey the impossible works which God has prepared for us to walk in. For wherever we step into His impossible path, we shall find his power. The same sanctification and holiness which many of the scriptures call us to walk in is eslewhere stated to already be finished. This is not a contradiction, nor does it merit a compromise in our thinking. The answer is found in the integrity of our faith (or lack thereof). Faith mixed with the motives and excuses of the flesh cannot reconcile this thing and therefore leads to the production of many elaborate and compromising doctrines; but faith unmixed, unencumbered, and dying to self can say boldly to a true brother, “I am confident of this very thing: that He who began a good work in you will bring it to completion until the Day of Christ.” (Php 1:6)

This is descriptive of faith LIKE a child. A new child believes without question its Father’s promise, and expects without compromise the fruits of that promise. This alone shall lay hold of all that God reserves in His inexhaustible treasury. For He has gladly bestowed upon us the riches of His grace in Christ Jesus – let us therefore not insult His Spirit through passing it by in unbelief! In the end, the prodigal son in Jesus’ parable was not the younger, who boldly received the open arms of his father; but it was the elder, who kept himself a stranger to the grace of his father even though he never left his vicinity. He had continual access to every good and perfect gift, but never asked or received of it. Under the self-made cloak of loyalty (dead works of the flesh), he lived after his own will rather than availing himself of becoming a son; something which his father had reserved for whomever would recieve it. “But as many as received him, to them gave he POWER to become the sons of God, even to them that believe on his name.” (John 1:12)

So then, brothers, we are debtors, not to the flesh, to live according to the flesh. For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. For all who are led by the Spirit of God are sons of God. For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!”
(Romans 8:12-15)

The sin of the elder brother in Jesus’ parable was a lack of faith disguised in the outward humility of dead works. Under the premise of not spoiling his father’s abundant grace, he never availed himself of any of it. But true humility is that which boldly asks God for strength in the time of need without pretending to bring anything of worth to the table; for it knows the folly of self-effort well enough to ask for nothing less than the provisions of God Himself in Christ Jesus. For if we have a perfect Father who rewards the diligent seeker (and we do), then we can be certain that He on His part will not fail – only let us also exercise faith to walk forward into the unknown, not shrinking back as those who are destroyed. The true humility of faith moves beyond the veiled pride of self-deprication: it is the confidence to depend upon God alone at the expense of all self. It is the same mind which also was in Christ Jesus, it is HIS faith! Our faith shall grow up to His stature if we exercise that which is already given; and His grace indeed sufficient. Do you believe this? Die! Rise and walk! God’s rest awaits those who by faith and patience inherit the promises, where the Spirit works through the yielded of God who trust and obey.

Since therefore it remains for some to enter it,
and those who formerly received the good news
failed to enter because of disobedience;
again He appoints a certain day,
TODAY, saying through David…
“Today, if you hear His voice, do not harden your hearts…”

(Hebrews 4:6-7)

We are all too eager in our day to label all boldness before God as “arrogance,” and all humanly-conceived works as “humility.” This propensity of ours is the Devil’s programming through the unstable and unspiritual men whom many today call teachers. Satan would not have any man approach the throne of grace, and he will do everything within his power to dissuade us. But the foot-dragging of doubt and self-sufficiency is the spiritual melodrama of a belligerent soul which only causes it to continue stumbling and falling in darkness. This will only continue where the Holy Spirit is given no further room to empower because the self remains enshrined, if not enthroned. Self-righteousness is the greatest obstacle to true repentance; and therefore itself requires much. The depth of REPENTANCE determines the potential depth of faith’s roots; and the depth of going beyond our own strength determines the depth in which the Holy Spirit can operate. “Now the lord is the Spirit, and where the Spirit of the lord is, there is liberty…”

When Peter stepped out of the boat, he stepped further out of his own life and further into Christ’s. In that moment his heart caught a glimpse of the truth that the only safe place is to be with Christ wherever HE goes at the expense of all else.

“The christian life from start to finish is based upon this principle of utter dependance upon the Lord Jesus… Do you think that if you cease trying to please God your good behavior will cease? If you leave all the giving and all the working to God, do you think the result will be less satisfactory than if you do some of it? It is when we seek to do it ourselves that we place ourselves back again under the Law. But the works of the Law, even our best efforts, are “dead works,” hateful to God because they are ineffectual.”
– Watchman Nee, ‘Sit, Walk Stand’

For the Law perfected nothing;
but the bringing in of a better Hope did,
through Which we draw near to God.
(Hebrews 7:17)

“Come to Me, all those laboring and being burdened, and I will give you rest.
Take My yoke upon you and learn from Me, because I am meek and lowly in heart,
and you will find rest to your souls. For My yoke is easy, and My burden is light.”
(Matthew 11:28-30)

Dying To Live: The Faith Of Christ

For through the grace of God which is given to me, I say to everyone being among you, not to have high thoughts beyond what is right to think. But set your mind to be right-minded, even as God divided a measure of faith to each. For even as we have many members in one body, but all members do not have the same function, so we the many are one body in Christ
(Romans 12:3-5, LITV)

The fruit of faith will be in accordance with its measure. First there is that initial measure which “God divided” to each; and then there is the greater measure attained as each one humbly invests said deposit by the allowance of God’s power to be at work in them unto righteousness, bringing forth fruit unto salvation. For the gospel in which His righteousness is revealed from faith to faith is unto salvation (Rom 1:16-17). The parable of the talents illustrates to the wise the absurdity of not walking in such increasing faith; since the deposit of faith was freely given, as well as access to the power for said increase. This is also why we ought not to think highly of ourselves above one another, since even our increase is by the power of God through faith in Christ…

Blessed be the God and Father of our Lord Jesus Christ! According to His great mercy, He has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time.
(1 Peter 1:3-5, ESV)

“Guarded through faith” – but what is the nature of that faith? It has long been taught that all one will ever need to walk in the power of Christ is faith the size of a mustard seed. No such thing can be found in all of scripture. Jesus said nothing about such little faith except in rebuke. He did however reveal that we are required to have faith LIKE a grain of mustard seed: “…If you have faith like a grain of mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move, and nothing will be impossible for you.” (Matt 17:20, Lk 17:6)
The difference here is immense, considering the parable of the grain of mustard seed. For while the natural man proudly settles for little faith (the size of a mustard seed), Christ Jesus meanwhile describes the kingdom within His people in terms of ever-increasing faith (LIKE a mustard seed)….

And He said, “To what shall we compare the kingdom of God? Or with what parable shall we compare it? It is like a grain of mustard, which, when it is sown on the earth, it is less than all the seeds of those on the earth. And when it is sown, it comes up and becomes greater than all the plants, and produces great branches, so as to enable the birds of the heaven to roost under its shade.”
(Mark 4:30-32, LITV)

It is within the very nature of genuine faith to grow unto greater faith; and the sustaining of living faith over time actually depends upon its continual growth. Only through such faith as this can we be guarded by God’s power until the end. Today’s faith is not sufficient to lay hold of the power required to overcome the world tomorrow. But such faith cannot be born of the flesh. Only the ever-increasing faith of Christ Himself is the faith which becomes able to move mountains. Jesus has overcome the world, and we have yet to grow into the fullness of HIM! For by faith, “we all with unveiled face behold the glory of the Lord… being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.” (2 Cor 2:18)

Faith will only attain life in God to the degree that it has attained death in ourselves. The great tree grown from a grain of mustard in the parable of the kingdom is the Tree of Life, Jesus. He was sown in the earth a dead Seed and now lives to give life to all who died with Him. We grow up into His fullness by being members of Him in His death, burial, and resurrection by faith. Now if these three things are indeed our spiritual history by faith, then they should also become present realities by the obedience of faith for which we have received grace from God. “…we have received grace and apostleship to bring about the obedience of faith…” (Rom 1:5, ESV) That which true faith believes, it finds power from God to apprehend in experience. The grace of God appeared not simply to be admired, but to be walked in the power of. For He who died is the One in whom we are to remain planted, and He who rose also seeks to water and supply the growth. Let us therefore accept and submit to our death in Him daily, laying hold of the nutrients of His word and the watering of His Spirit by faith ever extending itself heavenward; as our roots drink evermore deeply of the love of the One who first loved us when we were yet His enemies. And that is the first key of faith: the acceptance of our place IN HIM apart from our own doing. It is only the pride of the sinful nature which doubts this; and it must be reckoned dead before Christ’s own Life can live in us. He will not suffer a rival in His temple.

Truly, truly, I say to you, unless the grain of wheat that falls into the earth dies, it remains alone. But if it dies, it bears much fruit. The one who loves his life loses it, and the one who hates his life in this world will keep it to everlasting life.
(John 12:24-25)

If we derive the power to walk after Christ from our own soul, then we do not truly walk as Christ walked. Only the faith of Christ is of true substance, not ourselves. The soul is saved to be restored unto the rule of the Good Shepherd, not unto its own. The soul is always beholden to the storm-tossed flesh if it is not beholden to the spirit under God’s Spirit. Jesus calms the storm from the inside out. The only works pleasing before God are those wrought in HIM. Only Christ living in and through us is a true fruitful life in the sight of God. All we bring to the table is the faith to surrender to His working – the faith which He gave us in the first place! If the matter was finished for us when Christ died, how much more then, since He is risen and seated on high, shall it now be being finished in us by the power of His own Spirit whom He sent for that very purpose! Or are we greater than He who said, “I am able to do nothing from Myself… for I do not seek My will, but the will of the One sending Me, the Father”? Surely we are not! So let us be made conformable to His death, even that the measure of the stature of His fullness might be shown forth in we who are HIS body. We are not our own: He would see our spirit and soul and body kept blameless for His coming – all three must come under the dominion of His own Spirit. This is the inner working of true faith that produces the fruit of the Holy Spirit. Faith which reckons itself dead in Him is proven by the same faith springing forth and branching out in the tangible substance of Christ’s Life. If we truly submit to God’s Word, then He (the Word) will even divide soul from spirit and lay bare every secret of the heart and mind, giving way to the complete rule of the Spirit of God in us. For the will of man and the faith of his own soul cannot lay hold of that which belongs only to the Spirit of God. It is only possible by the very FAITH OF CHRIST, who beheld the Father at all times, which is unfeigned and ever-increasing from glory to glory; and it only comes “from the Lord who is the Spirit.”

For as He beheld His Father, so do we in Him, and He in us. And as His likeness becomes revealed in us, “His Spirit bears witness with our spirit that we are sons…” May such pure and unmixed faith thrive and multiply within the regenerated hearts of His own to become grown sons! Let that same mind of humble confidence be found in us which also was in Christ Jesus: the Seed who died to plant the kingdom of God within His people. Let us likewise more fully believe unto death that we would more fully believe unto Life: from glory to glory by faith to faith! Such is the faith of Christ, our only true Life.

For in it (the gospel of Christ) the righteousness of God is revealed from faith to faith; even as it has been written, “But the just shall LIVE by faith.”
(Romans 1:17)

The measure of faith exercised within us is displayed in the measure of His righteousness being revealed through us. If I know that I have already died on the cross with Christ, I can find rest in dying daily. And if I have so  died and remain dying, His Spirit may thereby work His resurrection Life in me. This is how the daily cross which results from obedience in a rebellious world becomes a light and momentary affliction; and even the earthly body may begin to acquire the marks of the cross. But again, the order is from the inward man to the outward man; it cannot be the other way around – that is self-made religion. If we have come to rest in Christ, let us remain working from that surrendered bliss and allow the body to reflect what is first true of the soul…

…Always bearing about the dying of the Lord Jesus in the body, that also the life of Jesus may be revealed in our body.
(2 Corinthians 4:10)

For I calculate that the sufferings of the present time are not worthy to compare to the coming glory to be revealed in us. For the earnest expectation of the creation eagerly awaits the revelation of the sons of God.
(Romans 8:18-19, LITV)

Faith which suffers the cross rejoicing is faith that overcomes the world. And we can have confidence because this faith has been tried and proven true; for it was the Lord’s before it became ours.

The heart of genuine faith gives way to only the Life of Christ Himself within His body. How can we claim to possess the faith of Christ when we live from ourselves?

“When the Son of Man returns, will He find faith on the earth?”

Holiness Through Surrender

...My brothers, you also were made dead to the law through the body of Christ, for you to become Another’s, to One raised from the dead, so that we may bear fruit to God. For when we were in the flesh, the passions of sin were working in our members through the law for the bearing of fruit unto death. But now we have been set free from the law, having died to that in which we were held, so as for us to serve in newness of spirit, and not in oldness of letter.
(Romans 7:4-6, LITV)

Holiness is not merely a way of living, it is the very Life of God reigning freely in a man who is given over to Him. We shall only authentically live like Christ from the inward parts to the degree that His impending Life is at last allowed to replace our own. To seek for anything less from God in light of our sins reveals the pride of life that is born of the self-deceived sinful flesh. “I am simply too weak Lord” is the inevitable cry of the man who has evidently tried to accomplish by the fleshly nature the holy Life which he himself can never live. But the proper cry of the new creature is, “Lord, you are all that I have, my very Life: as I bring nothing except what You work in me.”
For the “weakness” of God cannot even be lowered to comparison with the “strength” of man: it is a comparison of the very nature of God with the nature of that which cannot but oppose and fall short of His glory. The strength for which we must cry is not strength of ourselves, but rather the strength which is His very Life; because except for Christ, I do not even have life before God! Yes, even the new creature is not mine to operate: it is HIS vessel, meant to be operated by the power of His Spirit.
No other is able. Not I, but Christ – Christ in me.

The fear and trembling with which we work out our salvation is the sweet fear and trembling of surrender; for it is only God Himself who can work in us to will and to do according to His good pleasure. The law of sin and death is set aside by the law of the Spirit of Life in Christ Jesus – and by no other means. And these two laws, which work in their respective subjects, were spoken of by the apostle Paul in his letter to the Galatians…

For through law I died to law, that I might live to God.
(Galatians 2:19, LITV)

By faith’s surrender to the law of the Spirit of Life, we are released from the law of sin and death that is at work in the sinful flesh. That which causes us to walk against the will and pleasure of the Spirit may truly be done away with to continually receive the Life that is in Christ Jesus! “For the law of the Spirit of life in Christ Jesus set me free from the law of sin and death.” (Rom 8:2)
Without Christ, I lived after the flesh and was dead to God. But by faith, although still living in the flesh, I died in Him; so that my only Life may now be securely hidden with the risen Christ in God. For the righteous shall live by faith! And by a faith which has no motive except God’s own glory at every expense, we may lay hold of His Life in actual experience…

I have been crucified with Christ, and I live; yet no longer I, but Christ lives in me. And the life I now live in the flesh, I live by faith toward the Son of God, the One loving me and giving Himself over on my behalf.
I do not set aside the grace of God; for if righteousness is through law (that is, apart from the Spirit through faith), then Christ died without cause.
(Galatians 2:20-21, LITV)

Christ is the end of that which ministers condemnation through the fleshly attempts of outward observance: He is the very law God’s Life at work in those who keep HIS faith in themselves. The great sin of disobedience which caused the children of Israel to fall away, according to the writer of Hebrews, was unbelief. It was this bitter root of dissatisfaction with the original and unchanging promise of God by which they kept themselves from entering His rest. In other words, they judged God by what their carnal eyes saw rather than walking after the Spirit by faith which is the substance of things hoped for. Those who kept no faith in the promise instead longed again for the bondage of Egypt: rather than looking for the city of God, the heavenly kingdom, in which we now may be immersed by the Holy Spirit. For the King of glory has arrived to His people: let Him come in and reign! Is not the kingdom within His own? Are they not His temple? But when we have no trust in Christ to be our present sustainer and only strength, we shall likewise come short of entering that rest (Heb 4:1). Meanwhile, the promise of entering still stands, waiting to be reached by the steps of faith that can only be made in the very Spirit who labors graciously to that end. Let us therefore not insult Him by disallowing His rule in and over the entirety of our being.

“This is the work of God: that you believe into Him whom that One sent.” – Jesus spoke of faith as the key to the very powerful working of God. It cannot the work of a man; for the best that any man can do is revive the old man to rule over the new and so deceive himself. “You cannot serve two masters…” It is only by God that all things are possible, and this is given to those who actively believe. The key to holiness is surrender – nothing less. “It is finished” must become an ever-nearer reality in our lives, bearing the righteous fruit that can only be apprehended by unfeigned faith, trusting in God to increase in us as we ourselves decrease. All we can bring to the table is surrender on all fronts. It is finished: and by the grace of God through faith not pretended, let it continue to be finished within the purchased possession! For by blood of His covenant we are sanctified; as the the Spirit actively works even in the present moment through our faith – faith which surrenders the whole being to the refining fire of God. We take hold of Him as we let go of our own ways and things, knowing the love of God toward those who so believe Him with their lives. “So then, there remains a Sabbath rest for the people of God, for whoever has entered God’s rest has also rested from his works as God did from His.” (Heb 4:9-10) Today, let it no longer be we who live, but CHRIST!

…for whose sake I have suffered the loss of all things and count them to be trash, that I might gain Christ and be found in Him; not having my own righteousness of law, but through the faith OF Christ, having the righteousness of God on faith: to know Him and the power of His resurrection, and the fellowship of His sufferings, having been conformed to His death, if somehow I may attain to a resurrection out of the dead. Not that I already received or already have been perfected, but I press on, if I also may lay hold, inasmuch as I also was laid hold of by Christ Jesus. (Philippians 3:10-12, LITV)

Reality & Doctrine, Obedience & Faith

The convenient divorce of reality from doctrine inevitably leads to the abandonment of both; so that what passes for either one of them is merely the imaginations and philosophies of man thinly veiled in biblical terms. But the doctrine of Christ is derivative of His very person; it is the expression not merely of an intellectual framework but rather of the Life of He who desires to be at work in both our thoughts and our actions by His Holy Spirit, that we may walk by such faith which through obedience increasingly lays hold of the reality of knowing Him.

When many don’t get the answers they want, or the answers don’t seem to be coming, they just settle for their own vain notions and move on – as though forgetting that God has anything to do with it (even though they’ll still claim they are being taught by Him.) But the realities of God as expressed in scripture will not be truly seen and walked in without the patient and confident faith which makes decisions and actually does things based upon what is yet unseen – and even as of yet, unconfirmed – except by the Still Small Voice.

God desires to have a people so given over to Christ their Shepherd that when they open the bible, every word they read would not be a far off mystery, but rather an ever clarifying revelation of that in which they have already allowed His Spirit to begin leading them. For a witness is not only one who has heard; but one who has also seen, looked upon and handled the Word of Life, who is Christ Himself, the treasure in these earthen vessels.

“…And we are witnesses to these things, and so is
the Holy Spirit, whom God has given to those who obey Him.”

(Acts 5:32)

If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind. For that person must not suppose that he will receive anything from the Lord;
he is a double-minded man, unstable in all his ways.

…But be doers of the word, and not hearers only, deceiving yourselves.
(James 1:5-8, 22)

The Wise Man’s Eyes

The wise man’s eyes are IN his head
(Ecclesiastes 2:14)

Here is described in the simplest of terms the vision of those whom God calls wise.
True wisdom is not gleaned from what the eye of the body beholds outside, but rather by the continued discipline of a redeemed soul that remains watchful of its own internal affairs. We are exhorted to keep our hearts with all diligence because it is the nature of a man that determines his fruit.

For although our Lord and judge has for our sake become a man with like passions as we, still the prophet spoke of Him: “He shall not judge by what His eyes see, or decide disputes by what His ears hear; but with righteousness shall He judge…” (Isa 11:3)

And let that also be said of those who are to follow in His steps! The man who is motivated by apparent outcomes and outward appearances is caught in the ungodly self-awareness of sinful pride – minding  the things of the flesh rather than of the Spirit, which mind is “at enmity with God,” and “cannot please God…” But Christ Jesus, in whom are hidden all the treasures of wisdom and knowledge, has once for all delivered us who believe into Him out of the slavery of that form of godliness into the substance and power of His indestructible Life; which now is evidently at work in those who obey Him in the Spirit of Life, by whose power we are raised from the dead in Him.

Therefore, we no longer need live as though debtors to the flesh; but rather we may despair of all but Him and give ourselves over to that One, whose power is ever at the ready to animate those who by faith will apprehend the fullness HIS resurrection Life in forsaking their own. And by such deliverance from darkness into His marvelous Light, we will indeed find that in HIS light we shall see Light! It is here that we shall live in the upright awareness of humility before the eyes of the Holy One – not according to human precepts and teachings, which “have indeed an appearance of wisdom in promoting self-made religion and asceticism and severity to the body, but they are of no value in stopping the indulgence of the flesh.” (Col 2)

For our confidence in He who IS our life allows us to look upon ourselves – yet not as the world, which sees the outward appearance of its self-projected image – but rather as beholding HIM, and thereby rightly knowing our own true estate through the very eyes of the One living in us, who beholds the hidden secrets of every heart. Only one born from above and walking in Christ as a new creature has the veil removed so as to rightly discern by the mind of Christ through His indwelling Spirit what things lie within his innermost being; whatever pure and lovely things that bring holy delight, or whatever lingering idols lie in wait for his soul; whatever effectual working of God must be allowed to shine forth before men, or whatever detestable old creature must be expelled without mercy.

The wise man’s eyes are in his head; his counsel is derived of the Spirit of God within him, and he seeks that Counselor diligently so that he may obey His voice faithfully and without hindrance.

The lamp of the body is the eye.
Then if your eye is sound, all your body is light.
But if your eye is evil, all your body is dark.
If, then, the light in you is darkness, how great is the darkness!
(Matthew 6:22-23)

Wisdom & Folly – Spirit & Flesh – Sowing & Reaping

The proverbs of Solomon, son of David, king of Israel:
To know wisdom and instruction; to discern the words of understanding;
to receive instruction in prudence, justice, and judgement, and uprightness;
to give sense to the simple, knowledge and discretion to the young man.
The wise hears and increases learning, and the understanding one gets wise counsel, t
o understand a proverb and an enigma;
the words of the wise, and their acute sayings.

The fear of Jehovah is the beginning of knowledge;
fools despise wisdom and instruction.

(Proverbs 1:1-7)

The proverbs of scripture are not merely earthly truth which in practice bring man’s approval; rather they are words of the Holy Spirit which in practice lead to greater fruitfulness in God. However, if they are not practiced patiently in the fear of HIM, then their true reward in HIM remains unattainable and they cannot be understood beyond carnal wisdom. For the wisdom of God is justified by her children, not by her mere admirers. Christ Jesus is truly heard, seen, beheld, and touched not by mere argumentation and human reasoning, but rather by His life at work in a man.

The proverbs are not a mixture of heavenly and earthly wisdom as some regard them; but rather in parables they reveal the fruits of the manifold wisdom of God, which now in Christ can be seen in His people: who after Him are called to walk in manner which generates hunger and thirst for righteousness in others. For it is the fruit of His Spirit borne out in those fearing God and walking humbly in submission to Christ, who IS the Wisdom and Power of God, which reveals the table set for those hungry for that heavenly Bread.

Yet in our day we often refuse to so walk by the power of God and would rather seek to honor Him by our own devices and methods – things which are passing away and are not holy before the Lord. For this we have been given over to a season of spiritual famine and an unready harvest – yet still we cling to our own wisdom. We are living in a rocky field of thorns; yet without repenting, we foolishly desire to sow among them in our own barrenness when we ourselves have nothing to sow! We expect God to bless our labors, when in all our doings we still have not worked out our own salvation by the One who would work IN US to the showing forth of HIS wisdom on the earth through HIS church. Little to nothing of value in God’s eyes is able spring up and grow where the earth has not first been tilled. For until we set our hands to our own plow, the ground of our own heart remains a fallow and unbroken land, riddled with the idols of worldly understanding rather than the wisdom of God revealed only by His Spirit. We look across the land, surprised at the hardness of the soil around us, not seeing that the ground of our own hearts is truly the most impenetrable according to what we have been given. Why then should we be astonished that we are judged, and that the Lord of the harvest tarries?

For land that has drunk the rain that often falls on it, and produces a crop useful to those for whose sake it is cultivated, receives a blessing from God.
But if it bears thorns and thistles, it is worthless and near to being cursed,
and its end is to be burned.

(Hebrews 6:7-8)

“If you return, O Israel,” declares the LORD, “to Me you should return. If you remove your detestable things from My presence, and do not waver, and if you swear, ‘As the Lord lives, in truth, in justice, and in righteousness,’ then nations shall bless themselves in Him, and in Him shall they glory.”
For thus says the Lord to the men of Judah and Jerusalem: “Break up your fallow ground, and sow not among thorns. Circumcise yourselves to the Lord; remove the foreskin of your hearts, O men of Judah and inhabitants of Jerusalem; lest My wrath go forth like fire, and burn with none to quench it, because of the evil of your deeds.”
(Jeremiah 4:1-4)

It is the blindness of pride and arrogancy which desires or expects those in the world to spiritually comprehend the things of God apart from His new birth. It is also cowardice not to address them as requiring God’s illumination if we already discern that they have none. And if we do not discern (as I fear we largely do not), let us ask of God who would lead us into all truth in all things. Otherwise we are Fighting flesh with flesh and corruption with corruption. Only the new heart created by God Himself is the rightful vessel for HIS word; but the tendency of the old man’s deceitful heart is to sow among thorns in his own understanding, leading to death. And this we are largely guilty of.

When we so readily and proudly cast pearls before swine, we reveal the uncircumcision of our own heart. All argumentation is vanity where no spark of God’s life yet exists; and the subsequent lowering of divine Truth into the realm of earthy wisdom only renders it all the more devoid of power. Truthful things and Truth itself are not the same. The former is humanly understandable knowledge which can be argued for all day by unregenerate flesh; but the latter is spiritually discerned reality, only made manifest by the humble obedience of faith in discretion before God’s eyes. (For true obedience to Him only takes root in the secret place of the Most High – it is the fruits thereof that are seen outside, by which the Son of Man is lifted up upon His cross for all men to see.) The tree of life is planted in heaven – it is the branches thereof which reach down to earth. In all our zeal to philosophically argue spiritual realities to deaf ears and blind eyes, we have tried to re-plant the tree of life on earth, forgetting how to labor in prayer over men’s souls for GOD’s work in them, failing to let HIS light shine forth in us by walking in the labors of the Spirit rather than by our own wisdom. That which is not first from heaven cannot ever enter therein, nor can the unseen be revealed in those who do not walk according the heavenly thing once revealed to them.

Let it no longer be we of whom the scriptures say,
They are of the world; because of this they speak of the world,
and the world hears them.

(1 John 4:5)

 

That receiving birth from the flesh is flesh, and that receiving birth from the Spirit is spirit. Do not wonder because I told you, “You must receive birth from above.”
(John 3:6-7, LITV)

Do not be deceived, God is not mocked. For whatever a man may sow, that he also will reap. For the one sowing to his flesh will reap corruption of the flesh. But the one sowing to the Spirit will reap everlasting life from the Spirit.
(Galatians 6:7-8)

For though walking about in flesh, we do not war according to flesh; for the weapons of our warfare are not fleshly, but powerful by God in order to pull down strongholds: pulling down imaginations and every high thing rising up against the knowledge of God, and bringing into captivity every thought into the obedience of Christ, and having readiness to avenge all disobedience, whenever YOUR obedience is fulfilled.
(2 Corinthians 10:3-6)

Faith Unencumbered

“Do not labor for the food which perishes, but for the food which endures to everlasting life, which the Son of man will give to you;
for God the Father sealed this One.”
Then they said to Him, “What may we do that we may work the works of God?”
Jesus answered and said to them, “This is the work of God,
that you believe into Him whom that One sent.”
(John 6:27-29, LITV)

It is only when I accept the absolute sufficiency of the blood of Christ to wash away my sins that I finally make myself open to the work of His cross in killing the old man who commits those sins. For when I give in to the fleshly feeling that the blood of Christ is insufficient, I resort to self-induced sanctification to make up for it.

But this is an affront to the gospel. For by such efforts I will only ever fail to measure up to God’s holiness, and I will only ever prove the Devil’s point when he accuses me. But when I behold that Christ died even for the sin of such religious compulsions, I am now free to lay down upon the altar in surrender, where I may reckon myself dead to sin and alive to God whose Spirit is able to perform that which He has promised to work in those who believe.

Then do not throw away your confidence, which has great reward. For you have need of patience, that having done the will of God you may obtain the promise.
For, yet a very little and the One coming will come, and will not delay.
“But the just shall live by faith; and if he draws back,
My soul is not pleased in him.”

But we are not of those withdrawing to destruction,
but of faith, to the preservation of the soul.
(Hebrews 10:35-39)

True humility is bold to go before the throne of grace for strength – pride lingers in the outer court, caught in the fleshly cycle of self-pity, insulting the grace of God as it minds the things of the flesh: and in this place there is no sacrifice left for sins. From such let all repent! For the one who minds the things of the Spirit is the one who constantly allows the light of Christ to expose such unbelief and therefore walks in no condemnation before Him – looking no longer at his natural face in a mirror, but looking rather into the perfect law of liberty: which is to lay hold by faith of all things given in Christ Jesus. Those who are in the flesh cannot please God because they behold the old man; whereas those who walk after the Spirit walk by faith in the work of Christ, and thereby naturally bear His fruit, because their heart is replaced by His and their mind is being renewed in the Word of His gospel.

But if the flesh is given place to rise up and act, we will inevitably fall into subtly perverting the grace of God into an excuse to live worldly. The flesh is unsatisfied and unsatisfying in all things and will only leave us restless; and we will begin to make up our own outward works to prove that we are truly walking with God by His Spirit; yet we will not allow Him to expose said works as being wrought by the flesh and therefore evil. Such is not true and can never become acceptable before God. “For whatever does not proceed from faith is sin.” (Rom 14:23)

And this is the judgment, that the Light has come into the world, and men loved the darkness more than the Light, for their works were evil.
For everyone practicing wickedness hates the Light,
and does not come to the Light, that his works may not be exposed.
But the one doing the truth comes to the Light, that his works may be revealed,
that they exist, having been worked in God.
(John 3:19-21)

It is the most imprisoned of Christ who are the freest men; for the one who has despaired of all but HIM has the truest hope and will not be disappointed. It is by child-like faith in the power of God alone that victory is found and the kingdom entered. The righteous fear and trembling that we are exhorted to walk in comes from seeing just how futile all but the means of Christ and His cross are. It is this very growing reliance upon HIM that produces maturity and allows God to will and to do in us according to His good pleasure. Only faith unencumbered by anything outside of God’s empowerment produces GOOD fruit. Only the Spirit who raised Christ Jesus from the dead is the author of those things in us that are uncorrupted.

A good tree cannot produce evil fruits,
nor can a corrupt tree produce good fruits.
(Matthew 7:18)

This only I desire to learn from you: Did you receive the Spirit by works of law or by hearing of faith? Are you so foolish? Having begun in the Spirit, do you now perfect yourself in the flesh? Did you suffer so much vainly, if indeed it also was vainly?
Then He supplying the Spirit to you and working works of power in you,
is it by works of law or by hearing of faith?

Even as “Abraham believed God, and it was counted to him for righteousness.”
Know, then, that those of faith, these are sons of Abraham.
(Galatians 3:2-7)

But are you willing to know, O vain man, that faith apart from works is dead? Was not our father Abraham justified by works offering up his son Isaac on the altar? You see that faith worked with his works; and out of the works the faith was made perfected.
And the Scripture was fulfilled, saying, “And Abraham believed God, and it was counted for righteousness to him;” and he was called, Friend of God. You see, then, that a man is justified out of works, and not out of faith only.
(James 2:20-24)

In God’s eyes, there is not a war between faith and works.
There is rather a war between dead faith – which requires no empowerment by the hand of God because it is going nowhere and is required to produce nothing; and living faith – which works in following God’s voice, requiring His power unseen for the obtaining of His promises because it walks obediently on an impossible road.
The war is between the old man, who obeys the flesh, which leads to death; and the new man, who obeys God, submitting freely to the ongoing labors of the Holy Spirit, which is the restful path of life and peace.

We do not grow out of the gospel, we grow into its fullness.

O Lord, my heart is not lifted up; my eyes are not raised too high;
I do not occupy myself with things too great and too marvelous for me.
But I have calmed and quieted my soul, like a weaned child with its mother;
like a weaned child is my soul within me.
O Israel, hope in the LORD from this time forth and forevermore.
(Psalm 131, ESV)