Readiness & Fruitfuness

And seeing in the distance a fig tree in leaf,
He went to see if He could find anything on it.
When He came to it, He found nothing but leaves,
for it was not the season for figs.
And He said to it, “May no one ever eat fruit from you again.”
And his disciples heard it.
…As they passed by in the morning,
they saw the fig tree withered away to its roots.
(Mark 11:13-14, 20)

The season of the world does not determine the fruit of the Spirit.
True fruit borne unto God is that which HIS call and HIS Life at work within us produces. The working out of our salvation with fear and trembling is the yielding to HE who works within us to will and yo do according to HIS good pleasure. The fruit which God recognizes and is pleased to savor is the fruit of HIS Spirit. It is in view of His abundant mercy that we offer ourselves living sacrifices upon the altar of our death, that HIS Life might be manifested in us, who by faith and patience inherit the promise of the word of Life which renews our mind and restores our soul day by day.

Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law of the Lord, and on His law he meditates day and night. He is like a tree planted by streams of water that yields its fruit in its season…
(Psalm 1:1-3)

The Living God is not interested in what human metrics or men’s traditions regard as fruitful or useful; but rather the hidden man of the heart, which bursts forth in springs of Living Water from beyond what that vessel itself could ever provide. Our ability to bear fruit depends not upon busying ourselves with what men commonly perceive as “spiritual oriented activities;” but depends upon the readiness of a heart that is single towards God and His manifold purposes.

I charge you in the presence of God and of Christ Jesus,
who is to judge the living and the dead, and by His appearing and His kingdom:
preach the word; be READY in season and out of season…
(2 Timothy 4:1-2)

The fig tree which Jesus cursed was required by Him to be ready even out of season in order for it to bear fruit in HIS season. The seasons of the Lord’s trees are determined by the calling of the Lord Himself. They do not conform to the patterns of this world’s seasons; for they wait upon the Shepherds voice alone, being driven by the wind of His Spirit, which “blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” (Jn 3:8) Trees that only bear fruit in accordance to the wisdom of this age are not bearing God’s fruit. True Life begins in and is sustained by the Word of Life. True fruit is borne only by the means of the Fruit Bearer Himself, whose kingdom is not of this world but is rather found within those in whom His Spirit finds a conduit to flow.

As men go to and fro throughout the earth, looking to bolster “my ministry,” “my calling,” “my inheritance”… meanwhile, the eyes of the LORD go to and fro throughout the whole earth looking to strengthen the heart that is pure before HIM, so that HE might minister through those to whom He has first ministered.

“…that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and revelation in the full knowledge of Him, the eyes of your mind having been enlightened, for you to know what is the hope of HIS calling, and what the riches of the glory of HIS inheritance in the saints, and what is the surpassing greatness of HIS power toward us, the ones believing according to the working of HIS mighty strength…”
(Ephesians 1:17-19)

The key to fruitfulness in season is readiness both in and out of season; and what we are ready for is determined by what our hearts are set to meditate upon. “Readiness” is the descriptor of the gospel of peace being manifest in our footsteps (Eph 6:15) – therefore our peace with God in His gospel must be our innermost meditation should our steps become truly stable and ready to bear His fruit in season. We do not wait for the Lord, for He is here! But now that He is indeed come to us, we wait upon Him, even as one waits the table of a king who loves them. We as a royal priesthood minister unto Him as He ministers unto us; for a sweet savor before His throne is the object of true ministry. To wait upon the Lord is most simply to be in constant communion with Him – this is why those who wait upon the Lord are renewed in strength. It is by abiding faith in His power that we as the branches of His vine bear fruit.

– Brendan

The Doors Are Closing

Come, my people, enter thou into thy chambers,
and shut thy doors about thee: hide thyself as it were for a little moment,
until the indignation be overpast.
For, behold, the Lord cometh out of His place
to punish the inhabitants of the earth for their iniquity:
the earth also shall disclose her blood, and shall no more cover her slain.
(Isaiah 26:20-21)

This is a cry of the Lord in this late hour to His people, as His hand lifts away from restraining every evil which the world brings upon itself.
As Babylon rears her head on every front, it is nearly time for the tally of her sins to be completed and the prayer of the saints to be answered by fire.

BUT in the short meantime, the Lord seals His faithful (Ezekiel 9, Revelation 7:3) – those who heed His calling and obey – that they may endure the coming trial of His wrath upon the nations. For the day into which we enter is the darkest of nights upon this world, and the brightest dawning of Christ in the hearts of His true people.

“…shut thy doors about thee:
hide thyself as it were for a little moment,
until the indignation be overpast.”

The secret place of the Almighty is the only safe habitation from the corruption of the powers of darkness unleashed. The doors of His tabernacle are the doors of our hearts, which must be uncompromisingly shut to the entering in of all but the King of Glory Himself. For outside, the sword will bereave; therefore, let not the inside also be filled with death. Every door not shut up to the enemy and his world is a door being widely opened to the judgement of God upon His enemies. And judgement will begin from His house. Many will be cut off from His house, and many will reveal that they are cut off.

By the hand of God and the faith of His remnant, the doors of His house are already beginning to close. Be found remaining in Him, and He in you. For He is that house, as are His faithful.

“For, behold, the Lord cometh out of His place
to punish the inhabitants of the earth for their iniquity:
the earth also shall disclose her blood, and shall no more cover her slain.”

 

– Brendan

Joshua 8 – Part 2: The Word, Our Divider

Then Joshua built an altar to Jehovah, the God of Israel, in Mount Ebal, as Moses, the servant of Jehovah, commanded the sons of Israel, as it is written in the book of the law of Moses; an altar of whole stones, on which had been wielded no iron. And they offered upon it burnt offerings to Jehovah, and offered peace offerings.
(Joshua 8:30-31)

“…in Mount Ebal…”
Mount Ebal is where the blessings of abiding in Gods Word and the curses of straying from Him were pronounced upon and agreed to by the former generation under Moses (Deut 27-28). Its name means the place of cursing, and this is well; for that generation cursed themselves by binding themselves to the Word of the Lord and then breaking covenant through disobedience. Let this be a warning to every generation who has seen their forefathers go astray, and let them not follow after them in despising the authority of every word that proceeds from the mouth of God! For even now He has lifted His Spirit from off His rebellious children and goes to and fro throughout the whole earth, seeking those whose hearts will be pure before Him. He came unto HIS OWN, but His own DID NOT receive Him! Therefore, into the highways and byways, which are according to HIS wisdom, will be shouted the call of God for those who will receive only HIM, who will serve the Lord with fear and rejoice with trembling.

“…an altar of whole stones, on which had been wielded no iron.”
The tinkerings of man’s wisdom and man’s agendas find no place in the altar of the Lord which is made of His people. The house and the city of the Lord is neither built nor served by human hands; for it is an abode from heaven, made of new creatures in Christ, born of the Spirit of the Living God. Those whose hearts remain enamored with the things of this present world remain a part of the world, and will partake of its curses accordingly. This is not a matter of God being unjustly mean-spirited; it is a matter of nature. For He is Light, and in Him is NO darkness. None! The nature of this rebellious world is such that God’s holy Name is exalted in that which no longer conforms to the pattern of this world. We are transformed by the renewing of our minds through the washing of the Word of Life, which was spoken to the fathers by the prophets, but now is revealed in His SON.

For that Word of God is the Light of men, of whom David says,

“I will thank You with my whole heart;
I will sing praise to YOU before the gods.
I will worship toward YOUR holy temple,
and give thanks to Your Name for Your mercy and for Your truth;
for You have magnified Your WORD above all Your Name.”
(Psalm 138:1-2)

For His Name will be exalted throughout all the ages in that Word which proceeded from the Father from the beginning: the One hidden from the “wisdom” of this world, the Mystery of Godliness of whom the righteous and holy partake (which is Christ in them); for they make their calling and election in Him sure unto the very end. These are they who bow to none but the King of kings and Lord of lords; whose souls have been purged of the dross of this world, that their spirit may have fellowship with His.

For this reason the scripture also says,
For the Word of God is living, and powerfully working, and sharper than every two-edged sword, and piercing as far as the division of both soul and spirit, of both joints and marrow, and able to judge of the thoughts and intentions of the heart; and there is no creature unrevealed before HIM; but all things are naked and laid open to His eyes, with whom is our account.
(Hebrews 4:12-13)

It was necessary that God would reiterate His words to the new generation so that they might be held to account going forward into the land; so that the plucking out of tares might occur in righteousness without hypocrisy even before men. The tendency of those still walking after the flesh rather than the Spirit is to become puffed up in the limited revelation that they have without it bearing weight upon their actually walk going forward. There is and unspoken notion that they have seen it all or that they have arrived to something beyond all others. But those in whom HE has arrived, these walk daily under the knife of His care and discipline, holding fast in the fear of Him, which He treasures and makes into a fountain of life. A man can only rightly divide the Word of truth to the extent that he has allowed that same Word to divide him. And he must not stop at mere conviction, but even enter into being fully transformed by it; for many have a false security in merely feeling the conviction of the Lord without letting Him take His Sword to their very life, and especially to its most hidden places that every work of the devil in them might be undone.

Let every man take heed to and OBEY what is written and truly spoken of the Lord; lest the light in them become great darkness, and His Spirit be offended and driven away, and He leave them accursed, since they abide not IN HIM.

For as many promises as are of God,
IN HIM they are “yes,” and IN HIM are “Amen,”
for glory to God through us.
(2 Corinthians 1:20)

A covenant is only sustained by the reciprocation of both parties, as in any true and living relationship. As His day draws near, that which men have long looked to as the evidence of their relationship with God, outside of the Spirit’s inward witness to their obedience, will be shaken and is even now beginning to be shaken…

But seeing many of the Pharisees and Sadducees coming to his baptism, he said to them, “Offspring of vipers! Who warned you to flee from the wrath to come?
Therefore, bring forth fruits worthy of repentance.
And do not think to say within yourselves, ‘We have a father, Abraham.’ For I say to you that God is able to raise up children to Abraham from these stones.
But already the axe is even laid at the root of the trees; therefore, any tree not bringing forth good fruit is cut down and is thrown into fire.
I indeed baptize you in water to repentance; but He who is coming after me is stronger than I, whose sandals I am not fit to carry. He will baptize you in the Holy Spirit and fire, whose fan is in His hand, and He will cleanse His floor and will gather His wheat into the barn. But He will burn up the chaff with fire that cannot be put out.”
(Matthew 3:7-12)

The true entering in to the promises of God in the newness of the Spirit requires the exiting from the old letter of the accursed land of man’s thinking. The word through human filters is not the Word. The two cannot abide together.

Do not think that I came to bring peace on earth.
I did not come to bring peace, but a sword.
I came to dissever a man from his father, and a daughter from her mother,
and a bride from her mother-in-law.
And a man’s enemies shall be those of his own house.
(Matthew 10:34)

So the Word was again delivered to God’s children, even those who had made it into the land; and there it would continue to divide the wheat from the chaff as some continued in the faith of Him and others disobeyed.

 

And he wrote there on the stones the copy of the law of Moses
which he had written in the presence of the sons of Israel.
And all Israel, and its elders, and authorities, and its judges were standing on this side, the alien as well as the homeborn, and on that of the ark, before the priests, the Levites, who bore the ark of the covenant of Jehovah, half of them in front of Mount Gerizim, and half of them in front of Mount Ebal, as Moses the servant of Jehovah had commanded at the first, that they should bless the people of Israel.
And afterward he read all the words of the law, the blessing and the curse, according to all that was written in the book of the law. There was not a word of all that Moses commanded which Joshua did not read before all the assembly of Israel, and the women, and the little ones, and the aliens that walked among them.
(Joshua 8:32-35)

 

– Brendan

Vanity: All But Christ

“Vanity of vanities,” says the Preacher, “vanity of vanities!
All is vanity!”

(Ecclesiastes 1:2)

Vanity is the only currency of this present world; and vanity its only prize. “The whole world lies in the evil one,” and the fruits of his pride at work in those who follow in his path are the vain and meaningless acquisitions of chasing that dragon. The Devil himself has not attained what he set himself after, and he shall never acquire it. The calling of God upon His people is one of being perfect even as He is perfect – and this is only possible by the Spirit of Him who raised Jesus from the dead quickening us, we who have been crucified to the world and the world to us with Him. All but the preeminence of Christ Jesus in all things is as dust in the wind. All that is contrary to each of us living and moving and having our being in HIM is chaff to be burned.

The mystery of God is Christ over all and through all and in all, as revealed in the members of HIS body. Those who are born and lead of His Spirit move with His Spirit, and not with another. Where they truly came from and where they are truly going cannot be discerned by the carnal man. The factions which men call “churches” are the robbers of Christ’s preeminence in HIS church, for they by nature cannot submit to His Spirit, and so they are vanity. But although He is dethroned in the “wisdom” of men, He exalts Himself in the things foolish to this devil’s world.

For this is a world in which the spiritual value of a thing is thought to be determined by its “earthly good.” But truly, it is the lack of outcry in our hearts against the vanity of the passing things of earth and of man’s self-aggrandizing agendas which keeps us from finding the only Worth. We must come to the very end of ourselves and find that HE is everything! As I have heard one sister say, “It is in the void that we find Him.” Men put great effort and sincere devotion into the plans and visions of what a committee decides God should bless; when it is only Christ the head, giving command to each member of HIS body, by which the whole can function and manifest the fullness of HIM. For the true body of Christ IS the fullness of HIM who fills all, as HE is in them all. Only that which God Himself creates, sustains, and truly dwells in will abide the day of His coming. All else will fall and is already falling deep into the obscurity of this fading world, for the Holy Spirit carries along  that which is begotten of Him; but His wind destroys the field which HE did not sow. Man’s own vision and earthly understanding cannot deliver him from the realm of this world of vanity and worthlessness.

For they sow the wind, and they will reap the whirlwind. He has no standing grain. The stalk will yield no head. If it does yield, strangers will swallow it up.
Israel is swallowed up. Now they are among the nations like a worthless thing.

(Hosea 8:7-8)

It is therefore no coincidence that the gatherings of man called “churches” under the authority of men are full of people in bondage to darkness, who bear the fruits of the law of sin and death; for a body manifests the person of whatever spirit is allowed to be at work in its members. The prince of the power of the air is at work in all those not subject to the Lordship and headship of Christ, for two masters cannot be served.

But the true and pure bride is His very body, she is ONE with Christ in His Spirit – of whom He can say, “bone of My bone and flesh of My flesh” – she is not a separate entity ruled over by other men. “They are of the world, therefore they speak of the world, and world hears them;” but the sheep of the Good Shepherd are hearing HIS voice, and He is leading them out, “Rise up, My love, My fair one, and come away…” (Song of Solomon 2:10)

“And there shall be one flock, One Shepherd.”

God proclaiming all things of this world to be vanity is not a casual indictment. The engagement of our hearts with the “wisdom” and ways of earth is an adulterous union in His eyes.

Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.
(1 John 2:15-17)

Joshua 7: It Repented The Lord

And the sons of Israel committed a sin in the cursed thing. And Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah took the cursed thing. And the anger of Jehovah glowed against the sons of Israel.
(Joshua 7:1)

The Lord does not show partiality in His judgement, as though He would blindly pass over ongoing rebellion among His own people. His wrath is kindled against all the sons of disobedience – especially those who trouble His own house from within. It is always assumed in our midst that God is on our side; and it is seldom questioned as to whether or not we are on HIS side. Such is the mindset that allows a people to begin falling away – if they haven’t already fallen greatly. This is the great blind assumption of all spiritual pride, declaring of its self-supposed heavenly estate, “I am rich, and increased with goods, and have need of nothing.” Even Joshua himself had begun to assume the welfare of his fellow brothers when He sincerely questioned God as to why they were suffering defeat on the field of battle; but the Lord corrected him:

“Get up! Why do you fall on your face this way? Israel has sinned, and they also have transgressed My covenant which I commanded them, and have also taken of the cursed things, and have also stolen, and also deceived, and also put it among their stuff. And the sons of Israel have not been able to stand before their enemies; they have turned the back before their enemies because they have become cursed. I will not be with you again if you do not destroy the cursed things from among you.”
(Joshua 7:10-12)

We ourselves occupy a day in which sin is tolerated in the camp, God is not sought sincerely about it, and the wretched state of His house is excused as being due to uncontrollable and external circumstances. Faithless and perverse generation! How much longer shall the Spirit of Christ bear with us? Those who trust not in His power so as to obey Him and tear down the altars of their every idol cannot expect to be graced with His presence. And today He has already forsaken the gathering place only to be found by those who will dwell in the secret place, which often brings isolation; but the fellowship of God is there. The grievous “church” of man is the outer court of our day, and is now fully ruled and trampled underfoot by the Godless. And regarding such a state of affairs, in which the hope of Eden returning seems all but lost, the scripture says,

And it repented the Lord that He had made man on the earth,
and it grieved Him at His heart.
(Genesis 6:6 KJV)

This astonishing description of God’s heart can be applied not only to fallen mankind as a whole, but even more potently to a backslidden people who were at one time His very sons and in step with the Spirit. Upon these words hang for all of us the balances of judgement and mercy, of redemption and woe. The holy eyes of the Lord cannot look upon the fruit of man’s corrupting ways without His wrath being kindled and His heart pained with exceeding sorrow.

The love of God is pure, therefore He agonizes over our sins because He cannot abide their stench. It “repented” God that He had made man because He is holy and must take vengeance upon the wicked, for He hates all of their evil deeds; therefore it also “grieved Him at His heart” because He is merciful and takes no delight in the punishment of any. It pleased the Lord to crush the Suffering Servant (Isa 53) because that Servant became sin, in order to put sin itself to death with Himself and rise without it for those who would believe into Him, that they might partake of that same newness of Life. Only the One not accursed could take all of the curse upon Himself for all men; but remedies begotten of the sentiments of human pity are powerless to quench its eternal rot. Only the burning of God’s fire in our hearts will remove the dross to keep the gold pure: and dross can be whole persons or even peoples. For He beholds with holy eyes the horror of it all in great anguish and fervent scorn.

“And it repented the Lord…”

All of heaven itself stands aghast at the spectacle of our spiritual famine; yet men are content to continue praying for earthly good with no recognition of their dire condition in God’s eyes, taking no thought that in doing so they only further provoke His wrath. His Ark awaits to lift them above the flood of His fury, yet nearly all stand in mockery; and though claiming to honor Him, refuse to enter in. Most of those who are said to be born-again bear no fruit in keeping with repentance; and most of those who are supposedly Spirit-lead remain as worldly as they ever were. But those who truly see through the eyes of holiness take no delight in the futile matters of this passing earth, and they despair of hope in all but God Himself. These are the only ones possessing anything of worth, for they realize that the Lord Himself is all they truly have. Those who live from such a place of freedom and peace in the Lord Himself will no longer have need to confess, “I saw, I lusted, and I took…” (v 21) for they have allowed the Lord to take them as HIS own possession.

All of creation groans for the unveiling of God’s mystery in His offspring through Christ in them, and the heavens declare His glory even through the dull and miserable tones of the curse; but the exposing Light of Christ is so repulsive to those who continue engaging in the works of the devil, that to satisfy the insatiable appetite of hell is more desirable for them than to dwell in the piercing presence of the Holy One. It is no wonder that nothing short of the travail of the very soul of the Son of God Himself shall alone bear fruit unto God from among men, those of whom His Spirit declares “No one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does any good, not even one.” The agony of our Lord Jesus just before His crucifixion can never be weighed for the dread of drinking the bottomless cup of the eternal wrath of God, being plunged into the fiery baptism of the furnace of that righteous indignation, where their worm does not die, and the fire is not put out.” Yet who in our midst is found agonizing in the Spirit with Him, seeing that there remains only a small remnant of the faithful? If we do not allow the fire to purge us today, what assurance do we have that hell will be satisfied with our absence from it on the day of judgement? TODAY is the day of salvation for every man, especially for those of His own house.

It is of the Lord’s mercies that we are not consumed, because His compassions fail not. They are new every morning: great is Thy faithfulness.
(Lamentations 3:22-23)

Our trifling day lacks any real sense of the weightiness and urgency of the Lord’s mercy. A true revelation of His longsuffering in light of our stubbornness and rebellion should implant a lasting fear of Him in us which burns out all desire or draw to remain in any measure of idolatry. Those who have not been marked by the near despair of God’s own heart over their rebellious ways have not touched the cross; and those who refuse to continue carrying the burden of the Lord’s heart for today have strayed from it. These are the troublers of the true Israel of God, who grieve and lie to the Holy Spirit as did Ananias and Saphira; and these He will reveal and expel from the true camp of His people as the Day of redemption draws nearer and the faithful remain true to Him.

And Joshua rose early in the morning, and brought Israel near by its tribes. And the tribe of Judah was taken. And he brought the family of Judah near; and he took the family of the Zarhites. And he brought near the family of the Zarhites by men, and Zabdi was taken. And he brought near his household by men, and Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, was taken.
And Joshua said to Achan, “My son, I beg you, give glory to Jehovah, the God of Israel, and give thanks to Him, and please tell me what you have done. Do not hide it from me.”
And Achan answered Joshua, and said, “Truly I have sinned against Jehovah, the God of Israel, and this I have done: when I saw among the spoil a goodly robe of Shinar, and two hundred shekels of silver, and a wedge of gold, one of fifty shekels in weight, then I lusted after them, and took them. And behold, they are hidden in the earth, in the middle of my tent, and the silver under it.”
(Joshua 7:16-21)

The futility of all things outside of God Himself must be realized should we make an offering of obedience truly pleasing to Him in this dark day, lest we perish by His own hand untimely for failing to redeem what little time is left. Waiting for a future hour of necessity to consecrate ourselves only reveals a failure to recognize that the hour of necessity is already passing. The hand of the Lord which prevents great evil from entering into His fold is quickly lifting because of their hidden idolatry and spiritual pride. Many have fallen away and many more will continue to drift. The wheat and the tares are also becoming manifest. Today, and today only, is the last day for being made ready to be broken and poured out unto death. The Lord will hear the cry of contrite in heart who tremble at His word, for them He is able to answer with mercy.

Let us test and examine our ways, and return to the Lord! Let us lift our hearts and hands to God in heaven: “We have transgressed and rebelled, and You have not forgiven. You have wrapped Yourself with anger and pursued us, killing without pity; You have wrapped Yourself with a cloud so that no prayer can pass through.”
(Lamentations 3:40-44)

May we no longer tolerate in the temple of God that which troubles the holy progress of the body of Christ: may it no longer repent the Lord that we are called His children.

And Joshua said, “How you have troubled us! Jehovah shall trouble you today!”
And all Israel threw stones at him, and they burned them with fire,
and they stoned them with stones.
And they raised over him a great heap of stones to this day.
And Jehovah turned back from the heat of His anger. On this account, the name of that place is The Valley of Grief until this day.
(Joshua 7:25-26)

– Brendan

Joshua 4: Setting In Stone

And it happened, when all the nation had completely crossed over the Jordan, Jehovah spoke to Joshua, saying, “Take twelve men for you out of the people, one man of each tribe. And charge them, saying, ‘Take twelve stones from this place, from the middle of the Jordan, from the place where the feet of the priests were fixed. And you shall carry them over with you and lay them down in the lodging place which you stay in it tonight.'” And Joshua called to the twelve men whom he had readied from the sons of Israel, one man out of each tribe.
And Joshua said to them, “Cross over before the ark of Jehovah your God to the middle of the Jordan, and each man of you lift up one stone on his shoulder, according to the number of the tribes of the sons of Israel, that this shall be a sign among you, when your children ask hereafter, saying, ‘What are these stones to you?’ You shall say to them, ‘Because the waters of the Jordan were cut off before the ark of the covenant of Jehovah, as it crossed over into the Jordan, the waters of the Jordan were cut off.’ And these stones are for a memorial to the sons of Israel all the days.”

(Joshua 4:1-7)

The placing of these stones of memorial was for the continual reminder of the wonders which God had done among His people so far. There is much good in meditating upon that which God has done in order to help us remain walking in wisdom and obedience regarding that which God continues to do. Not that we measure where we now stand by where we have once been, and so deceive ourselves; but rather that by seeing His works for what they truly are according to His word, we may continue striving toward the greater glory, of which and to which those wonders were meant to inform us and point us.

It is a sad reality in our day that many who have at one time seen the hand of God truly move did not consider and meditate on what He was truly intending to accomplish; and have since fallen into all kinds of foolishness, even specifically denying the very things which God was calling them to walk in. Many who once saw the need for the people of God to repent and weep for their idolatry and worldliness are now found saying that all is well; many who once walked in a humble submission to the Holy Spirit have become puffed up in the carnal “wisdom” of man’s various doctrines; many whom God was calling away from the spiritual falsehood of man’s “church” have since settled back in; many who for a time experienced true freedom by God’s power from the former lusts of the flesh have since become consumed in them again; many who were becoming bold and fearless in prayer and in the declaration of the gospel for lost souls have shrunk back and become impotent; and the list could go on. These are the fruits of a once zealous people who have conceded to the will of the enemy to fall back into the world from which they had once been turning.

But the Apostle Paul spoke of the results of life in the Spirit amidst all adversity:

Nay, in all these things we are more than conquerors through Him that loved us. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
(Romans 8:37-39)

The only thing missing in Paul’s list is  former things. It is clear enough that “things present” and “things to come” cannot separate those who walk in the Spirit from the love of God; however, those who fall away from that walk are those returning to the former things, even as those who fell in the wilderness, and one of whom we read later (Joshua 7).

What these stones of memorial speak to us may be summed up in these two statements: on the one hand they promise, “the One having begun a good work in you will finish it until the day of Jesus Christ;” but on the other hand they also warn the one looking back toward Sodom and Egypt with a coveting heart, “Remember Lot’s wife.”

So if we have been brought over into the land where His rest is found, let us not linger by the river’s edge looking back and coveting the corruption in which we once lived before the crossing, nor travel back to cross it again into the world where there is nothing but spiritual death upon death awaiting us. Instead, having meditated upon the Word of our new life, let us be found “looking to the Author and Finisher of our faith, Jesus, who for the joy set before Him endured the cross, despising the shame, and sat down at the right of the throne of God.” So let us consider these stones a hopeful promise for the faithful and a warning sign at which the backsliding may repent; an altar of mercy upon which we may offer ourselves to God so that His fire may fall and purge our impurities rather than destroy us.

“Take twelve stones… from the place where the feet of the priests were fixed.”
Again we see mentioned (as in chapter 3) the feet of the priests in the waters; and here the stones of memorial are to be taken from exactly where their feet were planted. So even the stones themselves become a type of those redeemed by passing through the waters through the way that Jesus as our priest has made: the living stones who also are being made after HIS likeness into “a spiritual house, a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.” (1 Pet 2:5)

And how appropriate that there are twelve stones; since the New Jerusalem, the bride of our King, is founded upon twelve foundations, upon which its gates are guarded by twelve pillars inscribed with the names of the twelve apostles (Rev 21). So these twelve stones at Gilgal by the Jordan may be seen as that spiritual foundation of Christ which is to be continually built upon until the very end, since after these stones are placed, the children begin the inheriting of the kingdom.
[Paul spoke of this “building” founded upon Jesus Christ in specific reference to the collection of believers in a locality; warning the people of God at Corinth to take care not only of what the foundation is, but even afterwards what is built 
upon it, lest they lose much reward in the coming kingdom by building upon it that which proceeds from carnality rather than from God Himself (1Cor 3:10-15).]
For the altar with which God is pleased, and upon which His fire will truly fall, is made of twelve stones that no man has profaned with the working of their own devices 
(Ex 20:25, 1Ki 18:30-31)and the true spiritual life of God, of which we partake in Jesus Christ, is twelve-fold over abundant (Mt 14, Mk 6, Jn 6).

This is all to say that, since we have such a sure foundation upon which we may trust Him to build His kingdom, such a sure way, by which having entered we may remain in His presence and inherit the promises, such a holy altar of mercy upon which to offer ourselves and so become pure vessels tried by His fire, ready for honourable use, and such a rich promise in the reward of partaking of HIM – what then, other than blatant stubbornness in unbelief, should keep those who come to His land from resting in His labors and conquering therein?

So if anyone has fallen back, let them fall no further back than these stones, these pillars, this foundation; and let the one who hears the merciful voice of the Lord’s promise and warning be found repairing that altar which has been neglected, drenching it with such tears of repentance that only the fire of God from the altar before His heavenly throne will suffice to engulf it. And this is the great need of our day in the house of God, which temple we are, the temple made of those same living stones that are meant to become the finished New Jerusalem, which is the spotless bride of the King (Rev 21).

So we see that the children of Israel were to lodge among these stones placed at Gilgal, finding some rest and assurance among them so they would be prepared for the inheriting of the kingdom.

In that day Jehovah made Joshua great in the sight of all Israel. And they feared him all the days of his life, even as they feared Moses. And Jehovah spoke to Joshua, saying, “Order the priests who carry the ark of the testimony, that they rise out of the Jordan.” And Joshua commanded the priests, saying, “Rise out of the Jordan.” And it happened when the priests who bore the ark of the covenant of Jehovah had come up out of the midst of the Jordan, and the soles of the feet of the priests had been lifted to the dry land, the waters of the Jordan returned to their place, and flowed over all its banks, as before. And the people came up out of the Jordan on the tenth of the first month, and camped in Gilgal, in the east border of Jericho.
(Joshua 4:14-19)

– Brendan


Children of Light in the Lord

The souls who love what glory the end shall reveal may rest confident under the shadow of threat, though former companions have fled. Their peace is rooted beyond today; and so it must be, for today the night is dark.

These are the children, the lights of the Father, whom this present darkness cannot overtake, traversing the road of sorrows into the dawn of a new day.

Discretion preserves them, understanding keeps them. The voice of their steps goes unheeded, except by the humble; and the keeping of their company denied, except by their kin in spirit.

Yet despair is not their song, nor is the dirge of this tired world echoed upon their tongues.

Through darkened glass their eyes behold what final triumph lies beyond the veil; for of that victory they have not only heard, but even already tasted, and the wondrous mystery of the ages has been made known to them.

In death, they have gained all; in life, their hope is manifest: Good tidings to the meek, wholeness to the broken, liberty to the captives, freedom to the bound. Sight for the blind, hearing for the deaf, speech for the mute, life for the dead.

From the throne of their King they carry one decree: that the hour and the time belong to Him, and the vengeance also. For His hand is ever at the ready, unto the swift ending of this age; but in the twilight of time, the hour is stayed for the sake of those in whom He shall reveal His delight.

To the mourning, He is comfort; to the lowly in ashes, He is the robe of splendor; to those who travail, the oil of joy; to the heavy in spirit, the garment of praise.

From His storehouse He is ready to pour forth deep waters, and fire to purge the dross.

Let the five be known from the ten, and let the watchful not look back when called from dusk into the brightness of the morning. For the eyes which see from heaven cannot remain shrouded in the grey clouds of earth, any more than the shadow can overcome that which casts its temporary form.

“For you were formerly darkness, but now you are Light in the Lord; walk as children of Light (for the fruit of the Light consists in all goodness and righteousness and truth), discerning what is pleasing to the Lord.”
(Ephesians 5:8-10)

– Brendan