“Such A Heart In Them”

“Now therefore why should we die? for this great fire will consume us: if we hear the voice of the Lord our God any more, then we shall die. For who is there of all flesh, that hath heard the voice of the living God speaking out of the midst of the fire, as we have, and lived? Go thou [Moses] near, and hear all that the Lord our God shall say: and speak thou unto us all that the Lord our God shall speak unto thee; and we will hear it, and do it.”
Deuteronomy 5:25-27

Thus was the stubborn posture of the hearts of the children of Israel toward the Word of God when it came to them in power and great glory.

The hearts of wicked men are ever blind to the mercy that has already been shown to them unmerrited; therefore grace is a stranger to them, and they to it. Despite all the clear proof that God has not already struck them down in wrath, the ungrateful question of the accuser is always stirring within their souls, “Has God indeed said?” And by their love of that lawless question, however secret it may be, all of their ways are made crooked, and they always miss God. For notice that outwardly they still claim that they will perform the commandment of God; but only, they say, if another should “Go thou near, and hear all that the Lord our God shall say: and speak thou unto us all that the Lord our God shall speak unto thee.”

Now, although it pleased God in His soveriegn plan that for our learning Moses should stand as a kind of mediator for the children of Israel, prefiguring for us the unfathomable abasement of His Word in a Man on our behalf; still, His jealousy remained provoked in that ancient day toward those who so rejected His Word as it had appeared to them. For God will not be mocked; and His way will stand, though men so inventively seek any other door than what He graciously provides them. Therefore He was angry with that generation, and lamented their hardness of heart.

And the Lord heard the voice of your words, when ye [Israel] spake unto me [Moses]; and the Lord said unto me, “I have heard the voice of the words of this people, which they have spoken unto thee: they have well said all that they have spoken. O that there were such an heart in them, that they would fear Me, and keep all My commandments always, that it might be well with them, and with their children for ever!”
Deuteronomy 5:28-29

“…they have well said all that they have spoken.”
The Lord who searches the thoughts and intentions is not taken aback by the self-deceit which pervades the hardened heart of merely religious men. Their most pious response is still dependant upon another man knowing God for them; and this He sees as no different, if not even more despicable, than those who shake their fists at Him unabashedly.

“O that there were such an heart in them…”
The hearts which tend by God’s grace towards true obedience are marked by a desire to know God’s voice for themselves. But those which tend away from desiring a personal knowing of God’s voice; who tend to desire the voice of other men; and perhaps even mock that God would so speak to them, except through a man, reveal that they are full of disobedience already.

“…that they would fear Me…”
The wisdom of God is obtained through the fear of Him: those who fear Him seek His counsel diligently for themselves, and leave it not in the hands of any other.

“…and keep all My commandments always…”
The scriptures loudly attest to us that true obedience is that which is born of a heart that has been made humble and contrite before the living God. When God appears to such persons, they bow in faith saying, “Thy will be done, and first in me!” – and they go forth, though they may not see how it is possible. For they trust that He who gives the commandment will grant within them its Breath unto Life. But the passing of one’s own responsibility onto another is the way of the dead.

“…that it might be well with them, and with their children for ever!”
We damn not only ourselves, but in a way our children also, when we willingly give place to any other Mediator than Christ Jesus. Let us not render ourselves as another lesson of failure for a generation yet future; and if we do, may our own children quickly overcome our lawless and faithless spirit, however it might sting our wicked pride.

As Moses said to Israel earlier in the same discourse, recounting God’s marvelous deeds among them:

“Surely there shall not one of these men of this evil generation see that good land, which I sware to give unto your fathers, save Caleb the son of Jephunneh; he shall see it, and to him will I give the land that he hath trodden upon, and to his children, because he hath wholly followed the Lord.” Also the Lord was angry with me [Moses] for your sakes, saying, “Thou also shalt not go in thither. But Joshua the son of Nun, which standeth before thee, he shall go in thither: encourage him: for he shall cause Israel to inherit it.”
Deuteronomy 1:35-38

The Form Of Sound Words

Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.
1 Timothy 1:13

Sound words have a form, an exemplary pattern, a typification by which their nature is determined; and it is neither a literary nor auditory matter. Truly, their form is the state of the man from whence they proceed, even as a good mould brings forth a shapely moulding. Therefore the Lord said that from the abundance of the heart the mouth speaks.

The words of a good form are the fruit of the “faith and love which is in Christ Jesus.” And this form is not seen in a mere tone of voice or manner of presentation, but in the condition of the soul who speaks. For the heart abounding in deceit may speak well outwardly; but inwardly be full of wicked schemes. Conversely, the heart abounding in goodness may speak poorly outwardly; but inwardly be being filled with the knowledge and love of the holy.

And the words of a man, no matter the carefulness or roughness of their delivery, are yet always laced with either the presumptuous stench of self-deceit, or with the earnest aroma of Christ; and by the Spirit of wisdom, these can be known to the hearer. To this end, the man of God, in order to hold fast the form of sound words, must make himself subject to the form of Christ’s sound Life.

For the form of sound words IS the Life of Christ in a man; and the holding fast to that form of sound words is what holds a man sound in God, and God’s word sound in him.

Then Simon Peter answered Him, “Lord, to whom shall we go? Thou hast the words of eternal life.”
John 6:68

The Good Confession

I charge you before God, He making all things alive, and Christ Jesus, He witnessing the good confession to Pontius Pilate…
1 Timothy 6:13 (LITV)

With these words Paul exposes the folly of our trust in the understanding of the mere creeds and so-called “confessions” by which we have so often defined our faith. For what great theological oration did Christ Jesus give before Pilate? Yet it says, “He witnessed the good confession before Pontius Pilate.” A witness is one who has lived that of which they speak; and the life of which they speak is their confession. Christ witnessed the good confession to Pilate; Christ’s confession was the very Life of God by which He was obedient to His Father in all things.

The good confession of which He witnssed was that He was the Son of God in the flesh. Ours is likewise to be that that same Life of the Son of God is being manifested in the life of our own flesh. Just as God and man were fully present in Christ before Pilate, so also our witness to Him shall be no witness at all until the substance of our real lives is being transfigured by the substance of God’s real Life working in us through the obedience of faith.

The witness which John makes of the apostles’ confession is, “That which we have seen and heard, declare we unto you…” In God’s appointed order, there is no discrepancy, though there be a distinction, between His Word and Christ Himself. Christ is the Word of God. If then we be Christ’s, and His word dwells in us, how can we not be constrained by that Word? “Why do you call Me “Lord, Lord,” and not do the things I say?” We have taken the distinction between command and Commander as justification for the glaring discrepancy between them in our own lives. But God does not abide such hypocrisy.

The incarnation of Christ Jesus is in itself the ultimate rebuke for our rending of the Word spoken from the Word lived. For in Him the Word was born a man, true Divinity elevating true humanity in Christ to its proper place in absolute harmony with God; so that those likewise born again of His Spirit from above might become partakers in the same resurrection life TODAY.

For how does John describe those who abide not in that Life?

By this we know the Spirit of God: every spirit which confesses that Jesus Christ IS come in the flesh is from God. And every spirit which does not confess that Jesus Christ IS come in the flesh is not from God; this is the antichrist which you heard is coming, and now is already in the world.
1 John 4:2-3

Notice how John says that it is a spirit which either confesses or denies the good confession. For he who confesses is he in whom righteousness is seen in the flesh, and he is from God; but he who denies is he in whom righteousness is not found in the flesh, and that one is not from God. In the case of the first spirit, it witnesses truly of that which it has seen and heard: which is the Word of Life; and in them the Life is manifest. But in the case of the second spirit, they bear witness of no such Life in the flesh; and their words are empty, because the Life, which is the good confession, is not manifest in them. Such is the spirit of antichrist: it is contrary to Christ’s Life working in us, though we speak His Name.

And again, regarding this second spirit which confesses not: it could be a demon, or it could be the spirit of a man, and there would be no difference. For the true confession that Jesus Christ has come in the flesh is a life being evidently lived in the flesh “by the faith OF the Son of God.” (Gal 2:20). Does the faith of Jesus Christ Himself ever fail? That is the faith by which we are to be living. Religion stops at faith in Christ; but the righteousness of God is “through the faith OF Jesus Christ toward all and upon all those believing…” (Rom 3:22)

John, as he does throughout his first letter, is saying that those who have the Life of Christ ought to walk even as Christ walked: who, though being God, became a man, so that we, being men, might become “the righteousness of God in Him.”

Such is the good confession. To truly confess His name is to have His Life at work even in our life in the flesh, just as He was always about His Father in His own flesh.

If we receive the witness of men, the witness of God is greater; because this is the witness of God which He has witnessed about His Son:
The one believing in the Son of God has the witness in himself.
The one not believing God has made Him a liar, because he has not believed in the witness which God has witnessed concerning His Son.
And this is the witness: that God gave us everlasting life, and this life is in His Son.
1 John 5:9-11 (LITV)

Indeed, I tell you truly: he that believes in Me, the works which I do, that one shall do also, and greater than these he will do, because I go to My Father.
John 14:12 (LITV)

Preceding All Causes, Exceeding All Ends

First, a short list of basic meanings for Logos (Gk. λόγος):

a saying, speaking, speech, mode of speaking, eloquence, discourse; conversation, talk; word, expression; assertion; principle, maxim; proverb; oracle; promise; order, command; proposal; condition, agreement; stipulation, decision; pretext; thought, reason, reckoning, computation, reflection, deliberation, account; cause, end; argument, demonstration; meaning, value; proportion; Christ.


For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. For what can be known about God is plain to them, because God has shown it to them.
For His invisible attributes, namely, His eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse.
For although they knew God, they did not honor Him as God or give thanks to Him, but they became futile in their thinking, and their foolish hearts were darkened. Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things.
Romans 1:18-23

Man’s tendency to speculate in one way or another that there was chaos in his beginning is simply his philisophical attempt to legitimize the presence of sin and darkness within his own soul. For he knows where he came from, and where he ought to be going; but he loves the darkness instead of the light, because his deeds are evil.

And we have been given this great revelation:

In the beginning was Logos:
with God was Logos,
and Logos was God.

Logos (Jesus Christ, here characterized by John as Logos) cannot proceed from chaos; chaos is by very definition of its nature the deviation from Logos. Logos cannot but only be first and primary.

For there to even be chaos, there must already subsist either an existence and/or a being distinct from God which is capable of rejecting Logos, since God Himself is not a God of confusion. The Spirit of Christ declares of Him that in the beginning only God’s Logos was, and this Logos was indeed very God. Such a decription leaves no room for any existence or being outside of Him “before” creation.

Neither, then, in the beginning, could there have yet been that chaos of which men speak; since there only was God, with whom is that Word (Logos), within whom no deviation can be. And so, where there is found chaos and disorder, the true and orderly beginning has to have come before it, and then a transgression. For chaos is a transgression of Logos.

As the scripture says:

In the beginning, God
…and God created…

By this we see clearly that only God, and that which God creates, and the energies and actions of either, can be spoken of; for elsewise nothing is. It is therefore somewhat misleading when we declare that God created ex-nihilo (“out of nothing”); since nothing is not existent, and nothing is not being. Existence derives from preexistence; being derives from being. Does not nature itself teach us this principle? For truly God is said to have created – as we might axiomize in Greek – ektós-theos (“out of God”); since that which is cannot proceed from that which is not.

All things came into being through Him, and without Him not even one thing came into being that has come into being. (LITV)

“Without Him” means apart from, beside, and includes the meaning of outside of. That which He created, He did not create from outside of Himself; but rather from within Himself. For as it states clearly, apart from Himself there became neither existence nor being. Hence, all things came into being “through” Him, for He is the matrix of all possible existence and of all possible being. Therefore, the nature of the created order, even with disorder now present, unmistakably illustrates His eternal truth because it still bears the marks of the same mystery of He who made it; who both precedes and exceeds it, who both sustains and upholds it by the word of His own power.

And He is before all things, and all things consist in Him.
Colossians 1:17 (LITV)

Creation is originally derivitive of God Himself. The propensity in men to avoid this truth reveals the very separation of the creature from God which began at the fall. Now, this is not a denial of “the many” (the distinction of creation from God) as much as it is neither a denial of “the One” (the consistence of creation through God). For sin is manifested in both denials; because sin itself is the division of the many from the One (the creation from the Creator). For although we are to distinguish between them, they are not meant to be divided; and this division is the fall. For the fall is the creature’s declaration of his independance from the Creator.

Therefore, to deny the One for the many, or to deny the many for the One, is to embrace the very deviation of spiritual selfishness which divided the two. That is the exact definition of heresy. We might clumsily label these two denials of God’s order “pantheism” and “radical individualism;” but they are both manifestations of the same separation of the creature from the Creator: and they both therefore magnify the creature at the expense of the Creator. The one error is not better than the other.

Upon this separation, the Word of Christ (again, characterized as Logos) is exchanged for the constantly disordering motion of chaos; yet only in the life of the creature. For although God created man through Christ; He tasked them to willingly remain in Christ, which they did not. Disorder cannot touch God because He is the final and highest definition of Logos; and He is immovable: so that whatever deviates from His Way removes itself from Him, and He Himself is not changed.

The disorder in ourselves is not to be embraced, nor even tolerated, but rather expelled: otherwise we ourselves will be fully expelled to exist entirely outside of the possibility of grace. Our deviation is not natural to God, in whose image we were intended to exist; therefore we know that it ought not be natural to ourselves.

Logos preexisted chaos, True Life preexisted death; and death will again be swallowed up in victory for all who live through and in Him – He who both preceded and exceeded death. For He precedes all causes, and exceeds all ends. He IS the beginning and the end.

The light shines in the darkness, and the darkness did not overtake it.

After all, how could it?

Awake, O sleeper, arise from death; and Christ will give you light.

If we say that we have not sinned, we make Him a liar, and His Logos is not in us.
1 John 1:10

True & False Prophets

The word of the LORD came to me: “Son of man, prophesy against the prophets of Israel, who are prophesying, and say to those who prophesy from their own hearts: ‘Hear the word of the LORD!’ Thus says the Lord God, Woe to the foolish prophets who follow their own spirit, and have seen nothing!”
Ezekiel 13:1-3

God calls false the “prophet” who sees his own visions, feels his own feelings, and speaks his own thoughts. For a true prophet is the one who sees what God sees, feels what God feels, and speaks what God thinks.

The gulf of difference between these two is irreconcilable; and the standard by which the matter is measured is the holy scriptures – through which the word of the prophets is made known, and by which the prophets themselves are forged, for therein has the Spirit Of Prophecy expounded Himself. And the testimony of Jesus IS the Spirit of prophecy.

His prophets today, therefore, are those both in whom and through whom the very Christ of those scriptures’ testimony is found seeing, feeling, and speaking after God Himself.

In these men the Word of the Lord is not trapped on the pages of its binding, nor confined within the interpretation of mere men, nor restrained even by the words of great men of history; but it is become a living fire in their bones to strike down and eviscerate the imperfect chatter of every foul spirit which continues to oppose it in their own day.

The spiritual authority that a man carries directly corresponds in measure to his current conformity to the revealed will of God – and that divine will is moving through time, the Spirit of Christ as a wind blowing each obedient man His way; yet are we ourselves remaing in symphony with Him? For though we may stand upon the shoulders of giants, we must yet remain mindful that those who proclaim the word of the Lord in every age shall be judged alone according to the testimony of the Word Himself, Who is living and active.

And we have the prophetic word more fully confirmed, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts, knowing this first of all, that no prophecy of scripture comes from someone’s own interpretation. For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.
2 Peter 1:19-21

By this standard our words are measured.

The Living Word

For the word of God is quick, and powerfully working…
Hebrews 4:12 (KJV)

The true Word of the Lord is not the broad and bloated instrument that men have made it. For scarcely has the flaming sword left His mouth, and the thing He has decreed will be done. But the “word” going forth from the pulpits of our day is an indecisive word: it is a dull word for a dull ear. It is a word made by the people for the people – and knowhere is God Himself to be found in the process: He who is the True Word. The word of men cannot divide and discern the hearts like a freshly sharpened sword, nor can it winnow the wheat from the chaff. It quickens no man for the imminent Day of the Lord.

Those who wish to hear and speak only the familiar tidings of a paradigm long bereft of spiritual authority cannot stand against the great deception of this evil day. For there arises a darkness like never before seen, and the supposed men of God for this hour hold not a spark to its mountainous tide. They even supress any light lest they themselves should become exposed; but they will not long get away with it. They are candles without wicks, lamps without oil. If they will not burn today, they will drown in this flood of filth and be burned tomorrow.

The prayer without discernment and the word without a divine decree has had its day – it has been weighed and measured, and it has been found grossly wanting. Let those who seek to obey the Lord no longer be desirous of such tepid trifles. The ear that fills itself merely with fond and comfortable sayings becomes dull of hearing; and only the word born of a holy fire can melt its wax.

Where the “quick and powerfully working” word of the Lord cannot go forth, His servants mourn.

O Lord, let your word for this hour be found inscribed on our hearts, traced by our steps, proclaimed by our lips. Let us not cease to hear Your voice – even where Your silence prevails – lest we sleep the sleep of death!

The Fifth Day – Life In Abundance

Click here for day 4

And God said, “Let the waters swarm with swarmers having a soul of life; and let the birds fly over the earth, on the face of the expanse of the heavens.”
Genesis 1:20 (LITV)

The life of God must begin its reign in the heart of the creature – in the earth which has passed through water and the Spirit. We saw by the third day that such is the case, on which day life sprang up to be observed: rooted from the ground below and reaching heavenward, bearing fruit and perpetuating its own kind through the giving over of its own precious seed once more to the ground. For it is in dying to the things of earth held precious that more and even greater things are able to be sown unto reaping.

Yet that is still not the end of maturity for the making of the new creature in Christ; it turns out only to be the furnishing for that which is yet to follow. The earth (or for our purposes here, the heart) which has given itself to the bearing of good fruit welcomes the inner radiance of Christ and the rule of His light in all seasons (day four), capacitating His new creation to host deeper and higher expressions of God’s life.

And God created the great sea animals, and all that creeps, having a living soul, which swarmed the waters, according to its kind; and every bird with wing according to its kind. And God saw that it was good.
Genesis 1:21 (LITV)

“…having a soul of life… ..having a living soul…” – This is the stage where the various expressions of the Life of God within the creature begin to take on a life all their own. The uniqueness of God’s manifold wisdom in each life is meant to so thrive. The expressions of life which grace the waters are not bound to the surface of them, though at times they may dance between the waters and the air, welcoming the onlooker to search out the depths. And they which grace the heavens in their flight are not continually bound to the surface of the earth, though they often rest near it to establish their dwelling and to multiply their kind. That is to say, where the Life of God is truly at work, it should with maturity become observable in a plurality of expressions; from the hights of heaven’s most glad worship to the depths of the most burdened intercession.

These new expressions of Life in God’s creation are of a higher and more glorious form than the aforementioned plants and trees. They in fact utilize those things simply as their food and as the furnishings of their abode. The good fruit of the ground becomes sustenance for the living creatures in the air and waters, just as the fruitful obedience of Christ to His Father was His daily bread. For the Life which bears the fruit of the Spirit through the creature becomes bread accessible unto others; and in so becoming, its vessel in turn is fed by feeding. What a glorious cycle to be caught up in! Give the Life of God, and you shall receive it in abundance! This descibes not a “karmic” principle by which to gain, but the ongoing sustenance of a selfless living creature unto the glory of He alone who raises it up. This is the evidence of the word of God at last finding freedom enough within us to begin evidencing itself as that unbound word which it truly is.

And God blessed them, saying, “Be fruitful and multiply, and fill the waters in the seas; and let the birds multiply in the earth.” And there was evening, and there was morning the fifth day.
Genesis 1:22-23 (LITV)

There must, by obedience to every command of the Spirit, develop a harmonious melody of free and spontaneous Life within the creature; each part properly complimenting the other as every wonderful decree of God sets its rhythm. The whole of the new creature cannot operate with perfection where any one of its parts is absent or broken in function – this applies both to an individual child of God as well as to the body of Christ. The body is either built up or torn down according to the obedience of the parts, and likewise the parts are either edified or torn down according to the obedience of the whole. By this, the whole is made fit for the King of Glory to fully enter in: the very Son of God, unto whose image the conformity of the redeemed is predestined. And shall the elect continue giving themselves over to that perfect will of God? Before us this choice continually lies.

As Peter wrote to those of like precious faith:

The Lord of the promise is not slow, as some deem slowness, but is long-suffering toward us (the church), not having purposed any of us (the church) to perish, but all of us (the church) to come to repentance.
But the day of the Lord will come as a thief in the night, in which the heavens will pass away with rushing sound, and having burned the elements will be dissolved, and earth and the works in it will be burned up. Then all these being about to be dissolved, what sort ought you (the church) to be in holy behavior and godliness, looking for and hastening the coming of the Day of God, through which the heavens having been set afire will be dissolved; and burning, the elements will melt?
2 Peter 3:9-12 (LITV)

CONTINUED IN PART SIX