Short Poem – From Babylon To Zion

From Babylon to Zion bright,
Let children tread above the mire.
For gods in which man takes delight
Shall drag him to eternal fire.

The rulers fought for kingdom-come
Without a thought of Christ within.
How much indeed will be the sum
Of judgement if we likewise sin.

There is no rest, no throne on earth,
That grasping, we shall have repose.
But God in Christ has made a birth
In which His kingdom is disclosed.

– Brendan Jaster

Thought – “God Gave Them Up”

Wherefore God also gave them up to uncleanness… …For this cause God gave them up unto vile affections…
Romans 1:24-6

When God is stretching out His hand to save, those most in line with His will are reflective vessels of His action. But likewise, when God is giving over a people to their own devices, those who are most in line with His will are reflective vessels of the same. The functioning members of Christ do not contradict Him; and that which does is by definition the spirit of antichrist which is the spirit of the age. And the perpetuation of that world system is self-destructive, for so is the inevitable way of the world. To get caught up even into its trappings flatly contradicts the call of God’s own. There is no higher purpose than that which is found in the counsel of God’s inner sanctum; where not a vestige of the vanity around us has any place.

Because I have called, and ye refused; I have stretched out my hand, and no man regarded; But ye have set at nought all my counsel, and would none of my reproof: I also will laugh at your calamity; I will mock when your fear cometh; When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you. Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me: For that they hated knowledge, and did not choose the fear of the Lord : They would none of my counsel: they despised all my reproof. Therefore shall they eat of the fruit of their own way, and be filled with their own devices. For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them. But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil.
Proverbs1:24-33

A Word for the Branches

Here me, O young branches, you which are the newest buds of the tree: despise not the branches which are before you, if they leave you not naked. Nor despise the great trunk, if it lifts you up to heaven; nor neglect the wisdom of the roots unseen, if by their strength you are grounded, and if by their humility you are fed. For unless such a good tree is stunted in growth, you will also become like the branches before you, covering the nakedness of the new with glory. But if the tree is bereft of life, then you will be the first to wither. Pray then, you who are nearest to heaven, that even should the rest of the tree fail beneath you, you may yet be established. For many a tree in the orchard of the Lord has indeed been found unworthy of His planting.

“Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire.”
Luke 3:9 (ESV)

Woe therefore to the older branches, if they fail to gracefully cover the nakedness of the new branches – they have despised the need of the younger. And woe to the trunk which which draws up no life for them both to grow – it has stripped itself of all glory. But woe also to the roots, which though having ample ground to grow in, yet spread themselves not lowly for the good of all the rest – the axe has been laid to them, and the whole is ready to fall.

And the crowds asked Him, “What then shall we do?” And He answered them, “Whoever has two tunics is to share with him who has none, and whoever has food is to do likewise.”
Luke 3:10-11 (ESV)

Therefore, O living branches, all you that love the rain of the Lord’s heaven, and the light of His countenance, and the sureity of His ground: Give the Life of God to those who truly love it, but suffer no more the barrenness of this creaking tree, lest you be felled along with it. Then you will be found grafted into the tree of the Lord’s own planting, having been pruned from the one that has died. Plant not yourselves, nor be planted any longer in the wisdom of former tree, which has no Life of God. But let the Lord Himself establish you, even as you establish one another in HIM; and you will together be found as His own planting: a tree of His heavenly splendor not withering.

The Good Wine & His Hour

And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: aand both Jesus was called, and His disciples, to the marriage. And when they wanted wine, the mother of Jesus saith unto him, “They have no wine.” Jesus saith unto her, “Woman, what have I to do with thee? Mine hour is not yet come.”
John 2:1-4

O, that Christ were so formed in us, in such an hour of thick darkness, when the wine has all but run out, that the travailing cry of those still carrying Him might likewise proceed heavenward to bring forth His hour! For she who once bore the Christ child still walked expectantly of Him in His manhood, as one interceding to the end that His hour might at last come; and it was her persistent faith in this one thing which at last birthed His giving of the new wine. How much more should we ourselves be found in such watchful intercession at this hour!

A mere pointing out the fact that there is no more wine has nothing to do with Him; but when the servants of the Bridegroom are ready to do whatever He says, His hour is come. Just as with the persistent woman whose daughter was oppressed by a demon, He awaits faith to arise of such substance that He may at last bring forth the ministry of His Spirit (the wine):

His mother saith unto the servants, “Whatsoever he saith unto you, do it.” And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece. Jesus saith unto them, “Fill the waterpots with water.” And they filled them up to the brim. And he saith unto them, “Draw out now, and bear unto the governor of the feast.” And they bare it.
John 2:5-8

What do we bear of Him? Is it the thing we bring forth of ourselves, or is it of heavenly conception? It is quite appropriate that there were six water pots, (the number of man), since this washing was an added tradition of the elders, for which Jesus another time rebuked them (Mk 7:1-9). For the six waterpots of stone used after the tradition of the Jews could only be partially filled in order to serve man’s purpose. So it is in our lives when we are not filled with the things of God: man-made and self-made traditions are the empty portion. Jesus first commanded the servants to fill the vessels with water – just as we are exhorted that the word should dwell in us richly by the admonishing of one another (Col 3:16), so that we are thoroughly washed by His ministration through one another as by water (Eph 5:26-27). It is by this consecration that the vessel is increasingly made able to receive the things of the Spirit of God, the heavenly wine. “And be not drunk with wine, wherein is excess; but be filled with the Spirit; speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord…” (Eph 5:18-19)

When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew); the governor of the feast called the bridegroom, And saith unto him, “Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse:
but thou hast kept the good wine until now.”
John 2:9-10

This pictures the day of which we find ourselves standing at the threshold. It is the Day of HIS hour! It is day for which He has saved the best wine until last, just as the enemy has saved the worst. It is the day of the good wine ready to be brought forth by the calling of our Bridegroom, by His vessels consecrating themselves to be thoroughly washed by His water – and it need not take much time, O we of little faith! It is the day to forsake the old wineskin of man’s devices and traditions so that the new wine of the Holy Spirit might be received. For contrary to man’s way, this new wine of God is the only GOOD wine for such a time; it is the consuming fire which He sends upon the earth by the prayers of those who will settle for nothing less than to be filled with all the fullness of God. For He comes forth from His chamber to receive only such a holy and spotless bride, one who has mourned the absence of HIS voice and fasted of all but HIM.

And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel’s hand. And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake. And the seven angels which had the seven trumpets prepared themselves to sound…
Revelation 8:4-6

At the cry of a bride made ready shall He stand and come; and all that is not of His making is shaken into pieces, and the earth melts before Him. Will HIS faith be made ours? Will the bride at last be in perfect unison with the Spirit, saying, “Come”? Will He find HIS faith still upon the earth? For He Himself still says, “Surely I come quickly.”

Even so, come Lord Jesus…

The marriage supper of the Lamb is both His and our calling fulfilled.

“…and both Jesus was called, and his disciples, to the marriage.”

Joshua 9: Pretenders & Discernment

As soon as all the kings who were beyond the Jordan in the hill country and in the lowland all along the coast of the Great Sea toward Lebanon, the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites, heard of this, they gathered together as one to fight against Joshua and Israel. But when the inhabitants of Gibeon heard what Joshua had done to Jericho and to Ai, they on their part acted with cunning and went and made ready provisions and took worn-out sacks for their donkeys, and wineskins, worn-out and torn and mended, with worn-out, patched sandals on their feet, and worn-out clothes. And all their provisions were dry and crumbly. And they went to Joshua in the camp at Gilgal and said to him and to the men of Israel, “We have come from a distant country, so now make a covenant with us.”
(Joshua 9:1-6)

No sooner had the children of Israel revisited Mount Ebal and God’s Word was reiterated to them, that pretenders from the world entered into the camp, coaxing them into an earthly covenant. So it goes with the children of God today.

As in the days of Joshua, these pretenders among the brethren still put themselves forward as having traveled far and having seen many things, and find need to make a show of their purported experience to make up for their utter lack of the fruit of truth and sincerity in them. They came in to the midst only for fear of man; for if they had feared God, they would have truly repented of their wicked hearts and been grafted in. But because they could not bear the Word of the Lord cutting open and exposing their hearts, they instead came in by another way: tempting God’s people to merely pity their estate and be impressed at their outward showing of humility.

The obedience of God’s children in love for one another is the key displaying the wisdom of God on the earth; but men of the earth demand their own unspiritual covenants with God’s people – and those who lack in vigilance make compromises with the world through a fleshly love, at the expense of men’s souls. Comforting men in their Godless estate replaces calling them to repentance, and so the holy love of God is adulterated and lost to human sentiment: a hindrance to men being truly regenerated by the Spirit of God.

But the men of Israel said to the Hivites, “Perhaps you live among us; then how can we make a covenant with you?” They said to Joshua, “We are your servants.”
And Joshua said to them, “Who are you? And where do you come from?”
They said to him, “From a very distant country your servants have come, because of the name of the Lord your God. For we have heard a report of Him, and all that He did in Egypt, and all that He did to the two kings of the Amorites who were beyond the Jordan, to Sihon the king of Heshbon, and to Og king of Bashan, who lived in Ashtaroth.

So our elders and all the inhabitants of our country said to us, “Take provisions in your hand for the journey and go to meet them and say to them, ‘We are your servants.'” Come now, make a covenant with us. Here is our bread. It was still warm when we took it from our houses as our food for the journey on the day we set out to come to you, but now, behold, it is dry and crumbly. These wineskins were new when we filled them, and behold, they have burst. And these garments and sandals of ours are worn out from the very long journey.”

So the men took some of their provisions, but did not ask counsel from the Lord.
And Joshua made peace with them and made a covenant with them, to let them live, and the leaders of the congregation swore to them.

(Joshua 9:7-15)

This is how wolves are introduced to the flock, and tares to the wheat field. When the sheep are not listening to the Shepherd’s voice, they are drawn by another and become lost; and while the tillers of the field sleep, the enemy plants his own harvest. The particular deception here was one of a false servanthood: they put themselves forward as having a “servant’s heart,” and were even indeed willing to do many earthly-helpful activities among God’s people – but it was all for self-preservation so that they may remain as they are, still expecting God to accept their own sacrifice; for HE was not their treasure.

Now the Gibeonites in our own day have learned to become teachers, and teach God’s people in such a way that conveys the outward sacrifices of their insincerity to always automatically be accepted by God as true spiritual obedience, so that the falsehood of their ways eventually cannot easily be discerned by God’s children; and no longer does any man have the fortitude to cast them out. In such an atmosphere, the distinction between those who merely honor God with their lips and those who truly obey Him from a heart exposed by the Light of Christ becomes blurred as men draw teachers unto themselves who speak great swelling words that their itching carnal ears want to hear. Their goal is to appeal to the world and unite with it, rather than to lift up Jesus Christ, the divider of all men. Mixture between the kingdom of God and the causes of men rules the day. Caesar is expected to further God’s kingdom and propagate the tenants of the faith; and the kingdom of God which delivers men from the bondage of the world is lost to a gospel of earthly utility at the expense of transcendent heavenly truth, where distinguishing between what is spiritual and what is unsanctified becomes touted as “judgemental” and “unchristian”. In this “gospel”, dying to self becomes achievable through outward actions of showman’s humility rather than by the Holy Spirit’s sword of conviction, and the ego is applauded for outwardly sounding more humble than those faithful few who cry against this great evil.

But separation from the world and its causes unto God and His heavenly kingdom is not careless or selfish as these carnal men have declared: it is actually an all out declaration of spiritual war against Satan’s devices and will get you despised by all men. For they have been deceived by him into sympathizing with mere outward human justice in order to avoid submitting to God’s justice upon their own idolatrous hearts that they might be saved.

The apostle Paul spoke of the falsehood of deceivers who would permeate the landscape of the last days, saying of them,

“…always learning, but never being able to come to a full knowledge of truth. But in the way Jannes and Jambres withstood Moses, so also these withstand the truth, men having been corrupted in mind, found worthless as to the faith.”
(2 Timothy 3:7-8)

The two conjurers who opposed Moses appeared to perform many of the same signs as he did – so it is with the false spirit of a false gospel. The greatest counterfeit is the one which shares as much possible resemblance to what God’s people currently deem to be authentic; therefore these men also learn much after the words of respected teachers so that they may improve the effectiveness of their deception. Therefore, only those who instead walk with God and are taught by God Himself through His Word rather than only by men: only they can fully see through these deceivers and walk in true substance beyond that which pretenders can imitate.

But they will not get very far, for their folly will be plain to all, as was that of those two men (Jannes & Jambres). You, however, have followed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, my persecutions and sufferings that happened to me at Antioch, at Iconium, and at Lystra – which persecutions I endured; yet from them all the Lord rescued me.
(2 Timothy 3:9-11)

The “form of Godliness” (2Tim 3:5) which these men display consists of the outward works of sacrificial devotion to man’s agendas; yet it is only the divinely empowered obedience to God of a transformed heart which alone produces steadfastness and unwavering obedient faith in the eternally unchanging Word of God. The pretender’s appeal is to man’s wisdom under the pretense of it being God’s Word, and to man’s emotion in the name of God’s Spirit. Only the Word of God and the Spirit of God are directly and specifically described in scripture as TRUTH; and they are the two witnesses of God which in these days of apostasy are being killed before the eyes of all men, who celebrate their death and persecute the faithful, even supposing themselves to being doing God Himself a favor.

Truth and has fallen in the streets of man’s city and is rejoiced over, for it has not been allowed to divide and conquer the hearts of those hearing. Even the children of Israel had just heard the Word of God preached to them on Mount Ebal; yet their leaders lacked mature discernment of the good from the evil, and all Israel would now suffer the ongoing consequences of allowing evildoers into their midst upon false pretenses. Nowhere were the Gibeonites required to give up their idols to serve the true and living God; but they were allowed in to partake of the blessings of God simply out of earthly convenience and worldly human pity. No repentance from dead works or faith in the God who saves was required; and thus many a soul was “loved” to damnation. This was also one of many occurrences setting the stage for God’s people to be drawn away to other gods even from within the camp, so that during times of great apostasy, the faithful remnant and the true prophets in their midst became the greatest outcasts at the hands of those who falsely claimed to love God.

And, indeed, all desiring to live Godly in Christ Jesus will be persecuted.
But evil men and pretenders will go forward to worse, leading astray and being led astray. But you keep on in what you learned and were assured of, knowing from whom you learned, and that from a babe you know the Holy Scriptures, those being able to make you wise to salvation through belief in Christ Jesus.
(2 Timothy 3:12-15)

The earnestness of conviction in the pretender’s cause does not justify its propagation in the household of faith. Those who deceive others do so because they themselves are being willingly deceived. They must be warned as men whom the Lord desires to have mercy on; but as it pertains to the assembly of faith, if they continually refuse to stop teaching things contrary to the sound doctrine of Christ and His first apostles then they must be marked and avoided until they truly repent. Do not sware oaths to any man, lest you throw in your lot with an evildoer and be held to your oaths by God, who desires for you true liberty through death – death both to yourself and to all men – that you may live unto God and serve only HIM.

At the end of three days after they had made a covenant with them, they heard that they were their neighbors and that they lived among them. And the people of Israel set out and reached their cities on the third day. Now their cities were Gibeon, Chephirah, Beeroth, and Kiriath-jearim. But the people of Israel did not attack them, because the leaders of the congregation had sworn to them by the Lord, the God of Israel. Then all the congregation murmured against the leaders.

But all the leaders said to all the congregation, “We have sworn to them by the Lord, the God of Israel, and now we may not touch them. This we will do to them: let them live, lest wrath be upon us, because of the oath that we swore to them.”
And the leaders said to them, “Let them live.” So they became cutters of wood and drawers of water for all the congregation, just as the leaders had said of them. Joshua summoned them, and he said to them, “Why did you deceive us, saying, ‘We are very far from you,’ when you dwell among us? Now therefore you are cursed, and some of you shall never be anything but servants, cutters of wood and drawers of water for the house of my God.”

They answered Joshua, “Because it was told to your servants for a certainty that the Lord your God had commanded His servant Moses to give you all the land and to destroy all the inhabitants of the land from before you – so we feared greatly for our lives because of you and did this thing. And now, behold, we are in your hand. Whatever seems good and right in your sight to do to us, do it.”
So he did this to them and delivered them out of the hand of the people of Israel, and they did not kill them. But Joshua made them that day cutters of wood and drawers of water for the congregation and for the altar of the Lord, to this day, in the place that He should choose.

(Joshua 9:16-27)

In our day, many in God’s house have entrusted themselves to those who ought not to be in their midst, and have made covenants with them. Therefore, as God marks those who are His unto the preservation of their souls on the day of slaughter, let us rather choose the wisdom of the fountain of life – which is the fear of the LORD; and let us be sure that we have given ourselves over to be judged and slain and raised again to life anew by the Word of Christ unto the clear vision of His holiness. We will remain befallen with the growths of that which does not belong in the body and the absence of that which does belong, until mature discernment is obtained through the continual exercise of faith’s obedience both in and to the word.

Every scripture is God-breathed and profitable for doctrine, for reproof, for correction, for instruction in righteousness, so that the man of God may be perfected, fully furnished for every good work.
(2 Timothy 3:16-17)

The Lord works in this day of separation to deliver unto life those who trust in Him, to try the substance of their faith so that it may result in praise and honor and glory at the appearing of Jesus Christ.

For if we discerned ourselves, we would not be judged. But being judged, we are corrected by the Lord, that we not be condemned with the world.
(1 Corinthians 11:31-32)

Come Out, That You May Hold Fast

Brothers and sisters:

If you will stand for holiness and separate yourselves from this world and its demands upon God, then those who keep trying to preserve that which God shall soon destroy will call your behavior heartless and unchristian in their lack of understanding.

So be it. Those whose great concern is supposedly not to judge others have hated you and judged you unrighteously; for you are a holy temple of the Living God, who is jealous for that temple. And He will defend those who hold fast; but He will take no pleasure in the one who draws back in faithlessness. It is only the consecrated who enter His rest. It is only the obedient and steadfast in whom His word is proven.

As for God, His way is perfect; the word of the Lord is proven;
He is a shield to all who trust in Him.

(Psalm 18:30)

Jesus’ call to not judge lest we be judged is a warning against unrighteous judgement, stressing that “with whatever judgment you judge, you will be judged; and with whatever measure you measure, it will be measured again to you.” But if our eye is single, and if that in which we do judge is free of hypocrisy (which is actually possible, as we are in fact called to this), then we being full of light do indeed see clearly to remove the speck in our brother’s eye. “For the spiritual man judges all things, yet is himself discerned by no one.”

But the one who judges those in whom God’s law is truly being fulfilled by the Spirit of life is speaking against the Law and judging the Law. And as long as such do not repent, they have sided themselves with the accuser and serve the purposes of Mystery Babylon, which we must remove ourselves from in order to remain in all the abundant mercies Christ. You cannot partake of two spirits. For Jesus has condemned us to righteousness and holiness, to remain unspotted from this world of iniquity.

But you, beloved, building yourselves up by your most holy faith, praying in the Holy Spirit, keep yourselves in the love of God, eagerly awaiting the mercy of our Lord Jesus Christ to everlasting life.
(Jude 1:20-21, LITV)

There is no true functioning body of Christ where each member is not first able to stand alone with HIM. Unity in God is predicated upon separation unto God by the whole of the body. That which is not comprised of consecrated parts cannot be a functioning body.
We do not comfort men in the world, nor do we condescend the gospel of Christ into human terms; rather we call men out unto God who provides spiritual comfort to those whom the truth has first slain and regenerated into a kingdom that is not of this world. For those who belong to His kingdom are free to have confidence before Him, as nothing else need hold mastery over their soul.

And, indeed, all desiring to live Godly in Christ Jesus will be persecuted. But evil men and pretenders will go forward to worse, leading astray and being lead astray. But you keep on in what you have learned and were assured of, knowing from whom you learned, and that from a babe you know the holy scriptures, those being able to make you wise to salvation through belief in Jesus Christ.
(2 Timothy 3:12-15, LITV)

The tares are becoming manifest to the ones being awakened; and they hope diligently for the coming harvest of separation. The slandered and misrepresented sheep of Christ’s fold who are grounded in the unchanging truth of His word are not ashamed even before His coming; for they know whom they have believed, and are persuaded that He is able to keep what they have committed unto Him until that Day (2Tim 1:12).

Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.
(Daniel 12:10)

Whoever Exalts Himself…

In a day when the message of man’s church is to “rise up,” we truly need more than ever to humble ourselves before the Lord.
The working out of our salvation with fear and trembling is sustained by humbly yielding ourselves to God who desires to work IN us according to HIS good will and pleasure.

The second beast of Revelation 13 is one which looks like a lamb but speaks like a dragon. It is the very same voice of self-ascension “rising up out of the earth” (Rev 13:11) which beguiled Eve long ago.
If YOU are rising up of YOUR own volition, it is only the dragon who empowers you in any success. But those who humble themselves under the mighty hand of God will be exalted IN DUE TIME (1Pet 5:6).

The earth that the meek will inherit is the new one after HIS return – and He does not return for a self-asserting bride that has conquered the earth; but rather for a humble people who have at last allowed Him to fully conquer them!

We conquer the enemy by Christ’s victory in us, not by our own victory outside of us.

And they have conquered him by the blood of the Lamb
and by the word of their testimony,
for they loved not their lives even unto death.
(Revelation 12:11 ESV)

This is the only true victory, and the only way that God’s people shall endure in the day of their greatest trial.