Readiness & Fruitfuness

And seeing in the distance a fig tree in leaf,
He went to see if He could find anything on it.
When He came to it, He found nothing but leaves,
for it was not the season for figs.
And He said to it, “May no one ever eat fruit from you again.”
And his disciples heard it.
…As they passed by in the morning,
they saw the fig tree withered away to its roots.
(Mark 11:13-14, 20)

The season of the world does not determine the fruit of the Spirit.
True fruit borne unto God is that which HIS call and HIS Life at work within us produces. The working out of our salvation with fear and trembling is the yielding to HE who works within us to will and yo do according to HIS good pleasure. The fruit which God recognizes and is pleased to savor is the fruit of HIS Spirit. It is in view of His abundant mercy that we offer ourselves living sacrifices upon the altar of our death, that HIS Life might be manifested in us, who by faith and patience inherit the promise of the word of Life which renews our mind and restores our soul day by day.

Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law of the Lord, and on His law he meditates day and night. He is like a tree planted by streams of water that yields its fruit in its season…
(Psalm 1:1-3)

The Living God is not interested in what human metrics or men’s traditions regard as fruitful or useful; but rather the hidden man of the heart, which bursts forth in springs of Living Water from beyond what that vessel itself could ever provide. Our ability to bear fruit depends not upon busying ourselves with what men commonly perceive as “spiritual oriented activities;” but depends upon the readiness of a heart that is single towards God and His manifold purposes.

I charge you in the presence of God and of Christ Jesus,
who is to judge the living and the dead, and by His appearing and His kingdom:
preach the word; be READY in season and out of season…
(2 Timothy 4:1-2)

The fig tree which Jesus cursed was required by Him to be ready even out of season in order for it to bear fruit in HIS season. The seasons of the Lord’s trees are determined by the calling of the Lord Himself. They do not conform to the patterns of this world’s seasons; for they wait upon the Shepherds voice alone, being driven by the wind of His Spirit, which “blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” (Jn 3:8) Trees that only bear fruit in accordance to the wisdom of this age are not bearing God’s fruit. True Life begins in and is sustained by the Word of Life. True fruit is borne only by the means of the Fruit Bearer Himself, whose kingdom is not of this world but is rather found within those in whom His Spirit finds a conduit to flow.

As men go to and fro throughout the earth, looking to bolster “my ministry,” “my calling,” “my inheritance”… meanwhile, the eyes of the LORD go to and fro throughout the whole earth looking to strengthen the heart that is pure before HIM, so that HE might minister through those to whom He has first ministered.

“…that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and revelation in the full knowledge of Him, the eyes of your mind having been enlightened, for you to know what is the hope of HIS calling, and what the riches of the glory of HIS inheritance in the saints, and what is the surpassing greatness of HIS power toward us, the ones believing according to the working of HIS mighty strength…”
(Ephesians 1:17-19)

The key to fruitfulness in season is readiness both in and out of season; and what we are ready for is determined by what our hearts are set to meditate upon. “Readiness” is the descriptor of the gospel of peace being manifest in our footsteps (Eph 6:15) – therefore our peace with God in His gospel must be our innermost meditation should our steps become truly stable and ready to bear His fruit in season. We do not wait for the Lord, for He is here! But now that He is indeed come to us, we wait upon Him, even as one waits the table of a king who loves them. We as a royal priesthood minister unto Him as He ministers unto us; for a sweet savor before His throne is the object of true ministry. To wait upon the Lord is most simply to be in constant communion with Him – this is why those who wait upon the Lord are renewed in strength. It is by abiding faith in His power that we as the branches of His vine bear fruit.

– Brendan

Joshua 8 – Part 1: Our Authority & the Enemy’s Blindness

And Jehovah said to Joshua,
“Do not fear, nor be afraid. Take all the people of war with you,
and rise up, go up to Ai. Behold, I have given the king of Ai, and his people,
and his city, and his land into your hand.
And you shall do to Ai and to its king as you have done to Jericho and its king. Only, its spoil and its cattle you shall take for yourselves. Set yourself an ambush for the city behind it.”
(Joshua 8:1-2)

“Behold, I have given… into YOUR hand…”
“Set YOURSELF an ambush…”
 
The walls of Jericho were conquered not by the hand of any man; but by the overcoming faith of the people in their Captain.

But having been delivered from the great stronghold, they were now expected to walk in THEIR authority from heaven to continue their conquest. Jericho was handed to them without any requirement but the first steps and proclamation of newborn faith; but the taking of Ai required a walk of both holiness and meekness. This was initially failed by the man who stole the things devoted to destruction (Joshua 7), which brought grief and delay upon the whole camp of Israel; and that man was purged from their midst. The putting off of idolatry is the putting on of authority in the Spirit.

And this authority is that of the pierced hands; for pride brings the loss of authority in God’s kingdom, just as the Devil was opposed and cast out. Pride is the root and substance of all idolatry. But the method of Christ’s victory was through death and humiliation at the hands of all the fury of the adversary; for the enemy is blinded by his own vanity, so as not to discern the mystery of Godliness. The greatest warriors in the army of the Lord are the meek, for the enemy cannot comprehend the mind of Christ, “who subsisting in the form of God thought it not robbery to be equal with God, but emptied Himself, taking the form of a slave, having become in the likeness of men and being found in fashion as a man, He humbled Himself, having become obedient until death, even the death of a cross.Because of this also God highly exalted Him and gave Him a name above every name, that at the name of Jesus every knee should bow, of heavenly ones, and earthly ones, and ones under the earth, and every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.”

And Joshua sent them away, and they went to the ambush,
and stayed between Bethel and Ai, on the west of Ai.
And Joshua remained that night in the midst of the people.
And Joshua rose early in the morning and called up the people,
and they went up, he and the elders of Israel in the sight of the people of Ai.
And all the people of war with him went up and drew near,
and came before the city. And they camped on the north of Ai,
and the valley was between him and Ai.
And he took about five thousand men and set them as an ambush
between Bethel and Ai, on the west of the city.
And they set the people, all the camp on the north of the city;
and its rear on the west of the city.
And Joshua went into the middle of the valley on that night.

And it happened, when the king of Ai saw,
the men of the city rose early and hurried to go out to meet Israel in battle,
he and all his people at the appointed time before the plain.
He did not know that an ambush was against him behind the city.
And Joshua and all Israel were stricken before them,
and they fled the way of the wilderness.
And all the people in the city were called to chase them.
And they pursued Joshua, and were drawn away out of the city.
And there was not a man left in Ai and Bethel who had not gone out after Israel. And they left the city open, and chased Israel.

(Joshua 8:9-17)

The Lord set Joshua and the people in a place which to their enemy made them appear vulnerable and open for attack; but his brashness was the very mechanism of his downfall. Joshua took the way of apparent defeat in order to lay hold of victory for his people. This is a wonderful picture of the cross, upon which Christ Jesus took the fall for His people’s deliverance, enduring the scorn and temptation of the Devil; but being the spotless Lamb of God, He was raised from the dead. And having emptied the gates of hell upon Himself to their own exposure, He now holds every key to their final demise. For it is HIS authority by which the gates of hell (the council and strategy of the enemy) cannot overcome those who remain in HIM. For what He has bound and loosed in heaven is bound and loosed on earth by those who give themselves over to walking obediently by faith in what they see the Father doing.

And Jehovah said to Joshua,
“Stretch out the javelin in your hand toward Ai. For I will give it into your hand.”
And Joshua stretched out the javelin in his hand toward the city.
And the ambush rose up quickly out of their place,
and they ran as soon as he had stretched out his hand,
and entered the city, and took it.
And they hastened and burned the city with fire.
And the men of Ai looked behind them, and saw; and, behold!
The smoke of the city had gone up into the sky.
And there was no power in them to flee here or there.
And the people who had fled to the wilderness turned back against the pursuers.

And Joshua and all Israel saw that the ambush had captured the city,
and that the smoke of the city had gone up.
And they turned back and struck the men of Ai.
And the others came out from the city to meet them.
And they were in the midst of Israel, some on this side, and some on that.
And they struck them until not was left to them a survivor, not one that escaped.
And they caught the king of Ai and brought him alive to Joshua.

…And Joshua did not draw back his hand with which he stretched out the javelin until he had destroyed all the inhabitants of Ai.
Only, Israel seized for themselves the livestock, and the plunder of the city, according to the word of Jehovah which He commanded Joshua.

(Joshua 8:18-23, 26-27)

The boldness to walk in overcoming faith is a boldness unfamiliar with pride which is held in meekness. Walking in the authority of Christ is knowing of the Father’s will without the restraints of our own will and drawing the power of that heavenly kingdom to earth by stepping out upon what can only be presently seen by eyes of singleness toward HIS purposes and hearts longing for HIS appearing. This requires the present knowing of His actual will: not as a distant and general unknown, but rather as a clear vision of His desire for today into which we step and speak that it might be so, for He has decreed it. It is OUR faith which overcomes this Devil’s world (1Jn 5:4), that upon the gallows meant for his intended victim, he himself might hang, even as Haman did (Esther 7:10).

And Joshua burned Ai, and made it a heap forever, a desolation to this day.
And he hanged the king of Ai on the tree until evening time.
And at sundown Joshua commanded, and they took his dead body down from the tree, and threw it into the opening of the gate of the city;
and raised over it a great heap of stones until this day.

(Joshua 8:28-29)

The hidden wisdom of God in Christ Jesus is unto the demise of His enemies by the manifestation of HIS authority and power through those in whom He dwells.

But we speak the wisdom of God in a mystery, having been hidden,
which God predetermined before the ages for our glory,
which none of the rulers of this age has known.
For if they had known, they would not have crucified the Lord of glory…
(1 Corinthians 2:7-8)

…the mystery having been hidden from the ages and from the generations,
but now was revealed to His saints; to whom God willed to make known
what are the riches of the glory of this mystery among the nations,
who is Christ in you, the hope of glory…
(Colossians 1:26-27)

…and to bring to light all, what is the fellowship of the mystery having been hidden from eternity in God, the One creating all things through Jesus Christ;
so that now, to the rulers and to the authorities in the heavenlies,
the manifold wisdom of God might be made known through the church,
according to the eternal purpose which He accomplished in Christ Jesus our Lord,
in whom we have boldness and access in confidence through HIS faith.
(Ephesians 3:9-12)

And I will give to you the keys of the kingdom.
And whatever you bind on earth shall occur, having been bound in heaven.
And whatever you loose on earth shall be, having been loosed in heaven.
(Matthew 16:19 LITV)

– Brendan

Joshua 6 -Part 2: The Zeal Of His House

And it happened at the seventh time the priests blew with the rams’ horns. And Joshua said to the people, “Shout! For Jehovah has given you the city. And the city shall be devoted to Jehovah, it and all that are in it. Only Rahab the harlot shall live, she and all who are with her in the house, because she hid the messengers that we sent. And you shall certainly keep clear of the cursed things, that you not become accursed by taking from the cursed things, and shall make the camp of Israel become accursed, and trouble it. And all the silver and gold, and vessels of bronze and iron, they are holy to Jehovah; they shall come into the treasury of Jehovah.”
(Joshua 6:16-19)

The only ground which God will continue entrusting to His people is that which they keep holy unto Him. What has been gained in the passing of former things must be kept by the obedience of faith in the newness of the Spirit. In all that God has freely given, He requires that we continue striving to lay hold of its fullness by submission to Him; for this allows Him to sanctify us fully that we may be kept blameless even as we keep ourselves blameless (Php 3:12, 1Thess 5:22-23).

Now Jericho was still standing before the people even after they had passed from death unto Life through the baptism of the Jordan: a fortress of the enemy’s defiance against what God had begun to work in His people. But God would have that work brought to completion. The stronghold of Jericho must be brought down should the people of God get any further into the land and drive out even more enemies. To lay hold of its treasures or compromise with its idols would be to fall away from the holy commandment delivered; but to be laying hold of what awaits us in God’s promise is to be forsaking what still calls us back to the world, for there is no crown until the cross is suffered. The troublers of Israel are not those who cry for God’s people to be holy as He is holy; but rather those whose cowardly disobedience and hypocrisy prevents that cry from being clearly heard and seen as righteous.

And the people shouted, and blew with the ram’s horns, and it happened, when the people heard the sound of the ram’s horn, the people shouted a great shout. And the wall fell under it; and the people went up into the city, each man in front of him; and they captured the city. And they destroyed all that was in the city, from man even to woman, from young even to aged, and to ox, and sheep, and ass, by the mouth of the sword.
(Joshua 6:20-21)

Where is such zeal of the Lord’s house today? Who will take upon themselves the armory of the Lord and draw the Sword against the foe of His inheritance? Let not a single ruler of the enemy, nor the heads of its houses; let not those who might bear more of its wicked children, nor the wicked children it has already borne; let not one of its wisemen, nor its beasts of burden – let not one unholy thing be left to roam free which perpetuates the works of the devil in the land of the living! If we are a temple of the Living God, then may the Lord Jesus Himself be allowed to turn the tables in His house! It will only cost us what should have already been counted as loss for Him. The authority of Christ is with those who obey Him, and His power is boundless toward those rejoicing in the fellowship of His sufferings. For the first order of our holy warfare is dying to the flesh so that His Life may abound in us;and where there is no longer a mixture of two natures there is complete victory. The Spirit wages war against the fleshly nature if the old man still lives; for in the flesh dwells no good thing, but only evil things dwell therein. The warfare of the heart must be won utterly by the Spirit of God should the Lion of Judah rise up in His people and remain forever. There can only ever be one master served, and this is the day of choosing.

And Joshua said to the two men who had spied out the land, “Go into the house of the woman, the harlot, and bring the woman out from there, and all whom she has, as you have sworn to her.” And the young men, the spies, went in and brought out Rahab, and her father, and her mother, and her brothers, and all whom she had; yea, they brought all her family, and set them outside the camp of Israel.
(Joshua 6:22-23)

The great enemy of all holiness is mixture. All things that are to remain in God’s house must stop conforming to the world that they might be transformed and become a vessel for honor. Rahab and her household were brought outside the camp of Israel, which is the place of sanctification and of offerings for sin. For she who was plucked from the midst of the enemy’s lair also had need to bear the reproach of Christ outside the camp so that she might enter into His rest. And she was saved with Israel that day, for she did not consider herself to have a continuing city on earth, but instead sought the holy city that is coming (Heb 13:12-14, Rev 21). And so she was honored, being mentioned and recorded as a member of HIS house, even a citizen of Zion, the city of God (Ps 87, Matt 1:5).

And they burned the city with fire, and all that was in it. Only they gave the silver and the gold, and the vessels of bronze, and of iron, to the treasury of the house of Jehovah. And Joshua kept alive Rahab the harlot, and the house of her father, and all whom she had. And she lives in the midst of Israel to this day. For she hid the messengers whom Joshua sent to spy out Jericho.
(Joshua 6:24-25)

Only fire conducts an assured purge. Our God is He whose answer is by fire. The Spirit, the water, and the blood are the ingredients of rebirth, renewing, and cleansing; but purifying fire signals the very presence of God and is the blazing witness of heaven. Up to this point, the people had the witness of the Spirit, the water, and the blood – which are the witnesses on earth. But these three are together a witness to that which is in heaven: “the Father, the Word, and the Holy Spirit” (1Jn 5). Now these three, which are the Father, Son, and Spirit, are supposed to be our three baptisms: one with water in the Son, one of our spirit in the Holy Spirit, and one of fire, for God our Father is a consuming fire. Now the fire of the Father before His throne is ready to descend upon a ready altar: an altar begotten of the Spirit of Truth, drenched in the waters of repentance, ready for the bloody sacrifice of ourselves, even as the Lamb who has already prepared this very way before us.

The fire consumes all that it is allowed to engulf. Therefore, let ALL the things which are an offense to God be offered for His burning that they may never again hinder His work in His people! And if the Lord Himself is indeed present and known, and if His power and authority is indeed clearly seen and walked in, then woe to those who have truly walked in all such things and yet turned utterly back to walk after the treasures of Egypt and its ways!

For it is impossible for those being once enlightened, and having tasted of the heavenly gift, and becoming sharers of the Holy Spirit, and tasting the good Word of God, and the works of power of a coming age, then falling away – it is impossible for them again to renew to repentance, crucifying again for themselves the Son of God, and putting Him to open shame.
(Hebrews 6:4-6)

After the Jordan was crossed, it returned flowing into the Dead Sea, along with any who would dare attempting to cross it back the other way. If the foundation was truly laid, it cannot be laid again. If what God teuly built upon it has been destroyed by us, the same things cannot again be built. There are those who will be saved on the last day only as through fire (1Cor 3:11-15). It is far better to have His fire already burning and purging us today then to wait until the last day without assurance. There are indeed few today who have very much to fall away from; but let that not be an excuse for bearing no further responsibility. Those who purposely avoid having much to lose spiritually have already buried their talent and will still receive nothing. Let us instead obey the upward call, for therein is true grace to continue with strength and most assuredly obtain the end of our faith, the salvation of our souls.

And at that time Joshua adjured, saying, “Cursed be the man who rises up before the face of Jehovah and builds this city of Jericho. He shall lay its foundation in his first-born, and he shall set up its doors in his youngest son.” And Jehovah was with Joshua, and his fame was in all the land.
(Joshua 6:26-27)

– Brendan

Joshua 6 – Part 1: The Kingdom Unsealed

And Jericho was closed, and was shut in from the face of the sons of Israel;
no one going out, and no one coming in.
And Jehovah said to Joshua, “See I have given Jericho and its king,
and mighty warriors, into your hand.”
(Joshua 6:1-2)

The strongholds of our spiritual enemy are as seals which must be broken that the kingdom of God might be opened to those whom He is calling: both His found and His yet lost. The picture here is of things which will at last appear in fullness when all of creation’s expectant groaning is at last answered upon the manifestation of the Sons of God. “For when He appears, we shall be like Him, for we shall see Him as He is.” The seeing of Jesus produces a work of being conformed to His image: a holy union in His body which is hastened by its members building itself up in His love, so that He might at last appear to harvest the full-grown fruit of the travail of His soul. I see the battle instructions given to Joshua for the destruction of Jericho having great parallels to the coming of God’s kingdom in the Revelation delivered to John. I see seven seals being opened to the undoing of the devil’s works as God’s people follow the Captain of the Lord’s host round about outside its formidable walls; and I see seven trumpets signaling the destruction of the kingdom of this present world for the ushering in of the Christ’s rule and reign. For we know that there is only One Man in whom the battle is won, even the Captain of the Lord’s host (Joshua ch 5).

And one of the elders said to me, “Do not weep.
Behold, the Lion being of the tribe of Judah, the Root of David, overcame
so as to open the scroll, and to loose its seven seals.”
(Revelation 5:5)

Yes, He is worthy! He holds the keys of hell and death, for He was the Lamb who was slain and was raised an indestructible Life, that through death He might cause to cease the one having the power of death, that is, the devil… (Heb 2:14)
…For this the Son of God was revealed: that He undo the works of the devil. (1Jn 3:8)

We have seen up to this point in Joshua that all of the fruits of the kingdom of God are brought forth in a people who walk obediently by faith. So it is the Lord who fights for us, and the degree to which we partake of His victory is in proportion to our surrender to His will for every facet of its outworking. Obedience ushers us into the flow of what God Himself is doing. Jesus has overcome the world and judged its ruler; therefore let us be found abiding in He who overcame, and He abiding in us. “Greater is HE that is IN YOU, than he (the devil) that is in the world.” (1Jn 4:4) The divine nature of which we are to partake is not only for tomorrow, but for today; for TODAY we are called to enter into His REST, which is the end of our fleshy laboring and a submitting to the Spirit’s labor, so that what Jesus has declared finished on His part may become manifest in the body of His people for the showing forth of His wisdom before all the principalities and powers.

“And you shall go around the city, all the men of battle, going around the city once;
so you shall do six days.”
(Joshua 6:3)

“And YOU shall go…” – It is not with natural eyes that they saw their Captain march before them; rather, these people walked, stood, and shouted in faith, for they were convinced that His Word not only was, but in fact IS Truth. Likewise, we also are responsible for what measure of His finished work we allow into our lives and into His body through obedient faith. The warfare we wage cannot be comprehended by the natural mind, as it is spiritual; yet none shall walk by anything except the natural mind unless they have begun to wage war by actually putting aside the self-life for obedience to the will of God. For there is no power provided where there is no active faith required. The armory of the Lord is for those whose who actually require armor because they are engaged in warfare, and not as mere victims of the darkness. The belt, the breastplate, the shoes, the shield, the helmet, and the sword are for actual use in our wrestle against principalities and powers – not to be adored in a display case of apathy. Defeat is not an option in the kingdom of God; for the Lord Himself will return wearing a robe dipped in the blood of His enemies, and He will identify His army by those whose armor is dipped in the same. May our garments of righteousness be kept white and our armor bloody! Or does not the scripture say of those who are even young in the faith, “I write to you, young men, because you HAVE overcome the evil one”? And the spirit of antichrist, the very spirit of this age, is overcome by the “little children” (1Jn 4:4)!

For the rest, my brothers, be made powerful in the LORD and in the might of HIS strength. Put on all the armor of God, for you to be able to stand against the wiles of the Devil; because we are not wrestling against flesh and blood, but against the rulers, against the authorities, against the world’s rulers, of the darkness of this age against the spiritual powers of evil in the heavenlies. Because of this, take up all of the armor of God that you may be able to resist in the evil day, and having worked out all things, to stand.
Then stand firm, having girded your loins about with truth and having put on the breastplate of righteousness, and having shod the feet with the preparation of the gospel of peace. Above all, taking up the shield of faith, with which you will be able to quench all the darts of the evil one, having been made fiery. Also, take the helmet of salvation, and the sword of the Spirit which is the Word of God.
(Ephesians 6:10-17, LITV)

The implements of our warfare as listed in Ephesians 6 should not be considered a thing for the so-called “advanced” christian, for they are the very foundational aspects of our daily walk! The basics of what ought to be normal for every child of God – and by extension for His people as a whole – is described in this scripture as the things by which our enemy is resisted and overcome. Where victory over the works of the enemy is not seen, we are not truly walking in all of these things: the belt of Truth which holds all things together, the breastplate of righteousness for the guarding of our hearts, the shoes of the readiness of the gospel of peace for the reaping of what HE has already sown (Joshua 2, John 4), the shield of faith for the quenching of the enemy’s intimidations, the helmet of salvation which is to have the mind of Christ, and the sword of the Spirit which is the living word of God.

And having this armory, we have no excuse not to fulfill the sufferings of our warfare, which we must endure should we be found as a bride without spot or blemish before Him in the end. There is no testimony in a people through whom the blood of the Lamb does not flow freely unto purification, nor whose armor is not bathed in the blood of the enemy. The testimony of Jesus, the first overcomer, is to become the very testimony of His body and its members; for the testimony of Jesus is the Spirit of prophecy, since His appearing was prophetic of His body the church, and His eternal Life now dwells in them so that they may grow into the fullness of the measure of His stature. “And they overcame him (the devil) because of the blood of the Lamb, and because of the word of THEIR testimony. And they did not love their soul even until death.” (Rev 12:11) It is in joyous and freeing surrender to our Captain’s Lordship that the people of God quite literally walk circles around the enemy, for it becomes “NOT I, BUT CHRIST LIVES IN ME.” For if we become simply His vessels to be animated by His power as a conduit of His Light and Life, every step around Jericho contains the thunder of HIS feet to the weakening of its walls.

“…going around the city once; so you shall do six days.” – I am convinced that this account is also a prophecy of the warfare of His true body in the last days; and that with each pass around Jericho walking in His footsteps, a seal is broken. For our Lord is returning when He sees a HOLY bride who has ravished His heart in the pursuit of HIM at all costs, a living sacrifice purged by the fire of the Father’s heart. The breaking of the first four seals provoke the enemy to bring forth earthly tribulations through conquest, war, scarcity, and pestilence; the fifth seal breaks by the prayers of the martyrs being remembered in heaven for the avenging of their blood – and their blood shall indeed be avenged of this world; and the sixth seal is to the bringing of that very vengeance by God upon the earth-dwellers who are offended by the Lamb and persecute His own – but He has sealed the faithful (Rev 6-7). For with each pass around Jericho they are completing their obedience in the pulling down of strongholds through Him so that He may at last usher in His kingdom, in which they are finally made ready to rule and reign with Him, to revenge the disobedience of Jericho. “See, I have given Jericho and its king, mighty warriors, into your hand.” (v2) For though we walk in the flesh, we do not war after the flesh: (for the weapons of our warfare are not carnal, but mighty THROUGH GOD to the pulling down of strongholds); casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ; and having in a readiness to revenge all disobedience, when YOUR obedience is fulfilled.
(2 Corinthians 10:4-6)

“And seven priests shall bear seven trumpets of ram’s horns before the ark.
And on the seventh day you shall go around the city seven times, and the priests shall blow with the trumpets. And it shall be, when they make a long blast with the ram’s horn, and when you hear the sound of the ram’s horn, all the people shall shout with a great shout. And the wall of the city shall fall down flat; and the people shall go up, each man in front of him.”
(Joshua 6:4-5)

The breaking of the seventh seal is to a silence in heaven (Rev 8:1): it is selah for the cry of the contrite and humble, and the promise of continued rest in God for the faithful who endure, who are making their calling and election sure. For on that seventh day of rest they compassed the city seven times; and such labor on the seventh day was made possible and was indeed seen as righteous because it was wrought in God, for the people had entered into the land of rest, the very labors of the Spirit: for the Lord Himself IS our rest, and even our brother if we are lead by His Spirit (Rom 8:11-14). And during that silence in heaven, all the prayers of the saints are offered before God, and in that prayer is a shout – the voice and thunder of many waters by which the Lord Himself shakes all things (Micah 7-15-17). Now, in the book of Joshua we see the people shout when they hear the seventh trumpet; whereas in the Revelation given to John, the trumpets sound after the seventh seal is opened. This is because the account of John is the revelation OF Jesus which God showed HIM, so that it speaks from heaven’s perspective beyond time; whereas the account of Joshua is of His people and speaks from their perspective within time. The Lord’s faithful on earth hear the trumpets even before they sound, being quickened by His Spirit that they may hasten the Day of the Lord. For He has saved the best wine until last, by which the six earthen vessels become as ONE seventh vessel, being filled with all the fullness of HIM, ready for the Day of His marriage supper. For that Day shall break when the Spirit AND the bride say in unison, “Come.”

And the seventh angel trumpeted. And there were great voices in Heaven, saying, “The kingdoms of the world became our Lord’s, even of His Christ;
and He shall reign forever and ever.”
(Revelation 11:15)

– Brendan

Joshua 5: No Reproach Before Heaven

At that time Jehovah said to Joshua, “Make for yourself flint knives, and again circumcise the sons of Israel, the second time.” And Joshua made flint knives for himself, and circumcised the sons of Israel at the hill of the foreskins…
…And it happened, when all the nation had finished being circumcised, they remained in their places in the camp until they revived.
And Jehovah said to Joshua, “Today I have rolled the reproach of Egypt off of you.”
And he called the name of that place Gilgal to this day.

(Joshua 5:2-9)

The fruit of the promised land will not be partaken of by the double-minded; nor its cities conquered by an army whose trumpet makes an uncertain sound. Yet these are the hindrances which the reproach of Egypt produces.
The devil would have us still be ashamed and ever-conscious of the cities we once built for Pharaoh, convinced that his kingdom still holds the right to our bondage. 
“For you ran away like a foolish and unknowing child,” he calls, “Don’t you owe Pharaoh for all that he fed you and the shelter which he provided you? You ought to at least still live as one fearing him!”
Double-mindedness and uncertainty of heart produce compromise and cowardice.
“The fear of man lays a snare, but whoever trusts in the LORD is safe.” (Prov 29:25)

But in this passage we see victory over this achieved simply by allowing God to take His knife to our hearts, cutting away the veil which He has opened so that we may joyfully walk before God in a good conscience in the light. The Lord intends that His people would be so circumcised in heart, so that being of a single-minded and sincere faith before Him, they might be able to mind the things of the Spirit rather than the things of the flesh; and therefore walk unwavering in the freedom of obeying His word unashamed. He even went so far as to say to the stubborn ones, “Circumcise therefore the foreskin of your heart…” (Deut 10:16)

“And he called the name of that place Gilgal to this day.”
It is only fitting that the location at which they were circumcised was the location where the twelve stones of memorial had been placed (Joshua 4); where we meditate in thanksgiving upon His wondrous works in times past, and may be spurred to the obedience of faith in the hope of His promise. When David’s brothers sought to hinder him from facing Goliath, he recalled to memory the power which God had given him through faith to overcome the lion and the bear. And the same David sang, “Through God we SHALL do valiantly: for HE it is that shall tread down our enemies.” These are not the actions or words of a man ashamed before his God, nor of one wavering in faith due to circumstances; but of one who knows and trusts in the Lord whom he confessed before all men.

Those who are circumcised in heart have nothing left to lose before man, since they count all things loss for the sake of knowing God. Those who seek to follow Him very far must allow Him to take away the reproach of Egypt which covered them so that they may with a clean conscience partake of the blessing of the land of rest, being prepared in confidence to fight the good fight of faith unto every victory. The true sacrifice which pleases the Lord is the one offered in an undefiled conscience; and the obedience that will stand in the day of judgement is that which flows from a heart beating unashamedly with the Father’s pure and holy love: jealous for HIS glory and rich in mercy. But the heart and mind clinging to the reproach of Egypt are working against faith and therefore cannot please God. The works of faith reveal the Light; but the works not proceeding from faith keep men in darkness.
Despite his personal failures, David remained a man after God’s own heart because He always returned to abide humbly before God, obtaining such a good report from Him because he lived in 
“the end of the commandment,” which is “love out of a pure heart and a good conscience, and faith not pretended.” (1Tim 1:5)

So let us humble ourselves under the double-edged sword of His word that we may be made to clearly hear the voice of our Shepherd and be filled with the heart of the Father for keeping in step with His Spirit. To so walk in the Spirit, without the reproach of the former things having to limit the depth and nearness of our communion with Him, is the cultivating of that rest in which He desires us to abide.

For having passed through the veil of His flesh by crossing the Jordan, we may now “draw near with a true heart in full assurance of faith, our hearts having been sprinkled from an evil conscience, and our body having been washed in pure water…” In contrast, the uncircumcised heart, trapped in minding the flesh and living in the flesh, is a heart easily given to shrinking back; like the servant who faithlessly buried his talent in the ground, failing the Master who gave him all that was required to fulfill the calling.

“But we are not of those who shrink back and are destroyed,
but of those who have faith and preserve their souls.”
(
Hebrews 10:39)

And the sons of Israel camped in Gilgal, and prepared the Passover on the fourteenth day of the month, at evening, in the plains of Jericho.
And they ate the old grain of the land on the morrow of the Passover, unleavened bread and roasted grain, in this same day.
And the manna ceased on the next day after they ate of the old grain of the land.
And there was no more manna to the sons of Israel,
but they ate the produce of the land of Canaan in that year.
(Joshua 5:10-12)

Here we see that the people’s own true fruitfulness in the land began at the aforementioned place of memorial and circumcision: Gilgal.
For even as the manna from heaven was good for those who had just been brought out of Egypt, so is the pure spiritual milk good for those new babes in Christ who have just been newly translated from the kingdom of darkness into the kingdom of His light. But those who will keep themselves in His love must seek to walk in ALL of His Truth by the Spirit; and the fruit of the Spirit is found ever-increasing those who enter His rest and 
abide therein, unashamed to partake of it. It is in this posture that they themselves become fruitful and thereby a revelation of He who dwells in their midst.

And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a Man over against him with His sword drawn in His hand: and Joshua went unto Him, and said unto Him, “Are you for us, or for our adversaries?”
And He said, “No; but as Captain of the host of the Lord have I now come.”
(Joshua 5:13-14a)

The Captain became very present to lead them in battle after their reproach was taken away; for they were now truly able to be lead by Him in unwavering faith, being of a single eye towards Him in a clear conscience. Notice how our Captain said to Joshua that He now had come to lead them on in battle.
His ability to lead them on in victory depended on their ability to render themselves HIS vessels.
As it was said to those who escaped Egypt, “the LORD will fight for you.” Those who surrender themselves as living sacrifices to His will may become the very vessels of HIS warfare. And by the continued experiences of His victory through faith, we more and more readily surrender and fully trust Him to be our rearguard and the shield around us when He commands us to war. As the children become sons, they develop a seasoned faith in the Lord as being their very strength, who can now “teach my hands to war and my fingers to fight,” with weapons of warfare that are “not carnal, but mighty through God to the pulling down of strongholds.”

And Joshua fell on his face to the earth, and did worship, and said unto Him,
“What saith my Lord unto His servant?”
And the Captain of the Lord’s host said unto Joshua,
“Loose thy shoe from off thy foot; for the place whereon thou standest is holy.”
And Joshua did so.
(Joshua 5:14b-15)

“What saith my Lord unto His servant?” – The true worship of God is seen in the acknowledging of and obedience to He who is the true and only commander that can lead His people to inherit the kingdom.
“…for the place whereon thou standest is holy.” – There is no lasting victory upon the ground which God has not set apart and dedicated to Himself; and He will not devote even that ground to our conquering if we ourselves will not also be set apart to Him. Without holiness, no man will see the Lord (Heb 12:14). His kingdom shall only be taken by those spiritually violent in faith under the direction of the Captain of the host of the Lord. For the warring of a holy people is spiritual, not against flesh and blood; but a people who always war according to the flesh – seeking the worldly things and trusting in the wisdom or devices of man – are evidently a profane and a faithless people. The true kingdom consists in the power of God working mightily in those who take to it’s borders and beyond with a holy violence; and holy violence is only seen in a faith which renders its loyalty exclusively to ONE Captain. For having the reproach of Egypt taken off of them, they are being renewed in the spirit of their mind and putting on the new man, “which after God is created in righteousness and true holiness.”

And by so partaking of the divine nature, they become fruitful in the knowledge of Christ, whose qualities they begin and continue to show forth; which they are able now to do without reproach, since they have not forgotten that they were cleansed from their former sins. And regarding such faith which increasingly practices these qualities, the apostle Peter said, “in this way the entrance into the eternal kingdom of our Lord and Savior Jesus Christ will be abundantly supplied to you.”
For this is the holy spiritual violence of those who count all things loss for the surpassing worth of knowing Christ Jesus:upon whose revelation they become ever more poor in spirit, knowing that except He lead them and they abide in His way, they will not taste of the greater glories of His fullness. It is for HIM that they hunger and thirst.

“Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding, he that is least in the kingdom of heaven is greater than he. And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.”
(Matthew 11:11-12)

“My hearer, have you ever been one of these violent men, or are you so now? Blessed be God if this holy violence is in your spirit: you shall take heaven by force yet; you shall take it by storm, and carry the gates of heaven by the battery of your prayers. Only persevere with importunity; still plead, still wrestle, still continue to strive, and you must at length prevail. But ah! my hearer, if thou hast never had a strong unconquerable anxiety about thy soul, thou art as yet a stranger to the things of God. Thou dost not understand that violence victorious without which the gates of heaven never can be stormed.”
– Charles H. Spurgeon


“As a deer pants for flowing streams, so pants my soul for you, O God. My soul thirsts for God, for the living God. When shall I come and appear before God?”

(Psalm 42:1-2)

 

– Brendan

Joshua 4: Setting In Stone

And it happened, when all the nation had completely crossed over the Jordan, Jehovah spoke to Joshua, saying, “Take twelve men for you out of the people, one man of each tribe. And charge them, saying, ‘Take twelve stones from this place, from the middle of the Jordan, from the place where the feet of the priests were fixed. And you shall carry them over with you and lay them down in the lodging place which you stay in it tonight.'” And Joshua called to the twelve men whom he had readied from the sons of Israel, one man out of each tribe.
And Joshua said to them, “Cross over before the ark of Jehovah your God to the middle of the Jordan, and each man of you lift up one stone on his shoulder, according to the number of the tribes of the sons of Israel, that this shall be a sign among you, when your children ask hereafter, saying, ‘What are these stones to you?’ You shall say to them, ‘Because the waters of the Jordan were cut off before the ark of the covenant of Jehovah, as it crossed over into the Jordan, the waters of the Jordan were cut off.’ And these stones are for a memorial to the sons of Israel all the days.”

(Joshua 4:1-7)

The placing of these stones of memorial was for the continual reminder of the wonders which God had done among His people so far. There is much good in meditating upon that which God has done in order to help us remain walking in wisdom and obedience regarding that which God continues to do. Not that we measure where we now stand by where we have once been, and so deceive ourselves; but rather that by seeing His works for what they truly are according to His word, we may continue striving toward the greater glory, of which and to which those wonders were meant to inform us and point us.

It is a sad reality in our day that many who have at one time seen the hand of God truly move did not consider and meditate on what He was truly intending to accomplish; and have since fallen into all kinds of foolishness, even specifically denying the very things which God was calling them to walk in. Many who once saw the need for the people of God to repent and weep for their idolatry and worldliness are now found saying that all is well; many who once walked in a humble submission to the Holy Spirit have become puffed up in the carnal “wisdom” of man’s various doctrines; many whom God was calling away from the spiritual falsehood of man’s “church” have since settled back in; many who for a time experienced true freedom by God’s power from the former lusts of the flesh have since become consumed in them again; many who were becoming bold and fearless in prayer and in the declaration of the gospel for lost souls have shrunk back and become impotent; and the list could go on. These are the fruits of a once zealous people who have conceded to the will of the enemy to fall back into the world from which they had once been turning.

But the Apostle Paul spoke of the results of life in the Spirit amidst all adversity:

Nay, in all these things we are more than conquerors through Him that loved us. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
(Romans 8:37-39)

The only thing missing in Paul’s list is  former things. It is clear enough that “things present” and “things to come” cannot separate those who walk in the Spirit from the love of God; however, those who fall away from that walk are those returning to the former things, even as those who fell in the wilderness, and one of whom we read later (Joshua 7).

What these stones of memorial speak to us may be summed up in these two statements: on the one hand they promise, “the One having begun a good work in you will finish it until the day of Jesus Christ;” but on the other hand they also warn the one looking back toward Sodom and Egypt with a coveting heart, “Remember Lot’s wife.”

So if we have been brought over into the land where His rest is found, let us not linger by the river’s edge looking back and coveting the corruption in which we once lived before the crossing, nor travel back to cross it again into the world where there is nothing but spiritual death upon death awaiting us. Instead, having meditated upon the Word of our new life, let us be found “looking to the Author and Finisher of our faith, Jesus, who for the joy set before Him endured the cross, despising the shame, and sat down at the right of the throne of God.” So let us consider these stones a hopeful promise for the faithful and a warning sign at which the backsliding may repent; an altar of mercy upon which we may offer ourselves to God so that His fire may fall and purge our impurities rather than destroy us.

“Take twelve stones… from the place where the feet of the priests were fixed.”
Again we see mentioned (as in chapter 3) the feet of the priests in the waters; and here the stones of memorial are to be taken from exactly where their feet were planted. So even the stones themselves become a type of those redeemed by passing through the waters through the way that Jesus as our priest has made: the living stones who also are being made after HIS likeness into “a spiritual house, a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.” (1 Pet 2:5)

And how appropriate that there are twelve stones; since the New Jerusalem, the bride of our King, is founded upon twelve foundations, upon which its gates are guarded by twelve pillars inscribed with the names of the twelve apostles (Rev 21). So these twelve stones at Gilgal by the Jordan may be seen as that spiritual foundation of Christ which is to be continually built upon until the very end, since after these stones are placed, the children begin the inheriting of the kingdom.
[Paul spoke of this “building” founded upon Jesus Christ in specific reference to the collection of believers in a locality; warning the people of God at Corinth to take care not only of what the foundation is, but even afterwards what is built 
upon it, lest they lose much reward in the coming kingdom by building upon it that which proceeds from carnality rather than from God Himself (1Cor 3:10-15).]
For the altar with which God is pleased, and upon which His fire will truly fall, is made of twelve stones that no man has profaned with the working of their own devices 
(Ex 20:25, 1Ki 18:30-31)and the true spiritual life of God, of which we partake in Jesus Christ, is twelve-fold over abundant (Mt 14, Mk 6, Jn 6).

This is all to say that, since we have such a sure foundation upon which we may trust Him to build His kingdom, such a sure way, by which having entered we may remain in His presence and inherit the promises, such a holy altar of mercy upon which to offer ourselves and so become pure vessels tried by His fire, ready for honourable use, and such a rich promise in the reward of partaking of HIM – what then, other than blatant stubbornness in unbelief, should keep those who come to His land from resting in His labors and conquering therein?

So if anyone has fallen back, let them fall no further back than these stones, these pillars, this foundation; and let the one who hears the merciful voice of the Lord’s promise and warning be found repairing that altar which has been neglected, drenching it with such tears of repentance that only the fire of God from the altar before His heavenly throne will suffice to engulf it. And this is the great need of our day in the house of God, which temple we are, the temple made of those same living stones that are meant to become the finished New Jerusalem, which is the spotless bride of the King (Rev 21).

So we see that the children of Israel were to lodge among these stones placed at Gilgal, finding some rest and assurance among them so they would be prepared for the inheriting of the kingdom.

In that day Jehovah made Joshua great in the sight of all Israel. And they feared him all the days of his life, even as they feared Moses. And Jehovah spoke to Joshua, saying, “Order the priests who carry the ark of the testimony, that they rise out of the Jordan.” And Joshua commanded the priests, saying, “Rise out of the Jordan.” And it happened when the priests who bore the ark of the covenant of Jehovah had come up out of the midst of the Jordan, and the soles of the feet of the priests had been lifted to the dry land, the waters of the Jordan returned to their place, and flowed over all its banks, as before. And the people came up out of the Jordan on the tenth of the first month, and camped in Gilgal, in the east border of Jericho.
(Joshua 4:14-19)

– Brendan


Joshua 3 – Part 2: Receive Power

“Behold, the ark of the covenant of Jehovah of all the earth shall pass over before you into the Jordan. And now, take for yourselves twelve men out of the tribes of Israel, one man for each tribe. And it shall be, when the soles of the feet of the priests bearing the ark of Jehovah, Lord of all the earth, come to rest in the waters of the Jordan, the waters of the Jordan shall be cut off, the waters which come down from above. And they shall stand in one heap.”
(Joshua 3:11-13)

Just as the ark of the Lord went before the people to open the new and living way before them, so our Great Priest has passed through the veil, tasting death as a man but raised to life as the maker of our peace with God; that we might also have access to cross over into the fullness fellowship with God even as the Father is one with the Son.

And by the faith of these priests, God moved to cut off the waters which ran into the Dead Sea; the sea representing the true results of the power of sin unconquered, a power which had to literally be cut off from even flowing if the people would ever be found abiding in His rest. Although their fathers had at one time been passed over by God’s wrath on account of the Blood of the Lamb (Ex 12), and although they also passed through a type of the baptism of repentance out from Egypt; yet most of those backslid, keeping themselves from ever entering the land to walk in the fullness of the newness of Life. But now this new generation was given the opportunity to walk in that which their fathers had never reached because of unbelief. What mercy! And may God have such mercy upon us now, we who have such great need in this dark day; a day in which few now remain who have not floundered and collapsed in the wilderness, not having passed through the Jordan into His rest, the place of His power for the fulfilling of all righteousness. And He has surely prepared this rest for His faithful people; having gone over before them and being prepared to seal the way behind them. So today, let the grace of God not be in vain for us as it was for those who fell in the wilderness, who remained under the power of sin in the flesh and so died in their sins. But upon entering into the place of resting in the labors of the Spirit, the earnest cry of those passing through wilderness is answered: “My soul clings to the dust; give me LIFE according to Your Word.” (Ps 119:25)

And it happened, as the people pulled up stakes from their tents to cross over the Jordan, and as the priests bore the ark of the covenant before the people, and as those bearing the ark came into the Jordan, and the feet of the priests bearing the ark were dipped in the edge of the waters (and the Jordan was full, over all its banks all the days of harvest); that the waters stood still, those coming down from above rose up into a heap, very far above the city Adam, which is beside Zaretan; and those going down by the sea of the Arabah, the Salt Sea, were completely cut off. And the people passed over opposite to Jericho. And the priests bearing the ark of the covenant of Jehovah stood firm on dry ground in the middle of the Jordan. And all Israel crossed over on dry ground until all the nation had completely passed over the Jordan.
(Joshua 3:14-17)

“…the people pulled up stakes…”
In this we see the sincerity of faith in their actions: that when the word came to remove their dwelling from the hard soil of the wilderness, they were willing and able. This is the attitude of faith: it waits upon the command of God and acts in obedience according to the foreknowledge that He will perform what He has promised to the faithful. So let us be in such a place of surrender, forsaking all else but that for which we hope in the will of God. “For we are saved in hope…” True surrender to His will is an act of such hope, by which we may live rejoicing in the hope of the glory of God; who is able to keep us walking in the holy Life of His Son by the same Spirit which raised Him from the dead. “For if, when we were enemies, we were reconciled to God by the death of His Son; how much more, being reconciled, we shall be saved by His Life.” (Rom 5:10)

“…and the feet of the priests bearing the ark were dipped in the edge of the waters…”
Just as these dipped their feet in the channel flowing with that which leads to stagnancy and death, likewise Jesus as our merciful mediator stepped into the likeness of sinful flesh and by the grace of God tasted death for every man. For, “Since the children have partaken of flesh and blood, in like manner He Himself also shared the same things, that through death He might cause to cease the one having the power of death, that is, the devil… …becoming like His brothers, that He might become a merciful and faithful high priest in the things respecting God, in order to make propitiation for the sins of His people.” (Heb ch 2)

“…the waters stood still, those coming down from above rose up into a heap, very far above the city Adam, which is beside Zaretan; and those going down by the sea of the Arabah, the Salt Sea, were completely cut off…”
Here we see the flow of sin in the flesh, which leads to death, being cut short, even as far back as Adam. In this we see how God, “sending His own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh…”That is to say in essence: He who partook of our weaknesses yet remained without blemish thereby had all authority beyond doubt or accusation to rebuke and overcome for every man the very power of sin itself! He was the fulfillment of which Adam was only a partial type (Rom 5:14): since He partook of His bride’s weakness so that in the suffering of the Righteous One, those who fell short might pass through death unto Life in He who overcame all things. Therefore, having cut off the power of sin by setting foot in its channel, He has given us this new and living way into the most holy place where we may now dwell – that is, through His flesh (Col 1:22, Heb 10:20).

“For as by one man’s disobedience many were made sinners, so by the obedience of One shall many be MADE RIGHTEOUS.”
(Romans 5:19)

The gospel is not the lowering of God’s standard of righteousness: it is rather His power unto salvation for those believing, by which His righteousness may be revealed in those who walk by faith in Him. A gospel with no power to transform a man is a gospel worthy to be ashamed of, since by such a message no one has truly beheld the righteousness of the living God! (Rom 1:16-17) Those who hold to such a gospel are truly vowing to the Lord with neither a “yay” nor a “nay,” but rather with only a “maybe;” and so we see that this “cometh of evil.” It is therefore a lukewarm gospel, making those who live proudly in its allowance for continual sin ready to be vomited out of the Lord’s mouth.
“…but you will receive power, the Holy Spirit having come upon you; and you will be witnesses of Me.” (Acts 1:8) – Being a true witness to the power of Christ requires that His power be clearly at work in us. We will only be His witnesses to the degree that we allow HIS power to be operative in us. Does your walk bear the fruit of one having received power? You are not a witness to the power of His blood while you wallow in condemnation; you are not a witness to His freedom while you are still bound.

“If Christ is in you, then although your body is dead because of sin, yet your spirit is alive because of righteousness.
But if the SPIRIT of Him who raised Jesus from the dead dwells in you, then He who raised Christ Jesus from the dead will give life even to your mortal bodies through His Spirit dwelling in you.”

(Romans 8:10-11)

So we can have the Word of Christ dwelling in us in some measure; but apart from a direct work of power by His Spirit, we simply remain in a deep struggle between the two natures: our own regenerated spirit having been made alive by the conviction of His righteousness, yet our body-life remaining continually subject to the manifestations of sin in the flesh. This cycle is not meant to continue, but rather to dwindle and die – hence the baptism of the Holy Spirit. Our own strength is insufficient to power the new creature because it is in fact counter-productive to the work of the Spirit. The best intentions of our own efforts still amount to nothing but works of the flesh; and we do not have to live in those any longer.

Such is the confidence we have through Christ towards God. Not that we are sufficient in ourselves to claim anything coming from us, but our sufficiency is from God who has made us sufficient to be ministers of a new covenant, not of the letter but of the SPIRIT. For the letter kills, but the Spirit gives Life.
(2 Corinthians 3:4-6)

The trade of our own power for God’s power, and the trade of our own life for God’s Life, is the trade of deeds which amount to filthy rags for deeds which are manifest as having been wrought in God. When we are operating out of any power except God’s power we are placing ourselves back under the law of the letter rather than the law of the Spirit of Life in Christ Jesus. Our growth from children into manifest sons of God is accomplished only through the very Life of the Spirit of God operating through those who are dead to self. It is one thing to be sealed by the Holy Spirit of promise – it is another to be led in the Father’s will through His power.

So, then, brothers, we are debtors, not to the flesh, to live according to flesh, for if you live according to flesh, you are going to die.
But if by the Spirit you put to death the practices of the body, you will live.
For as many as are led by the Spirit of God, these are sons of God.
(Romans 8:12-14)

For just as one cannot be a Christian without the seal of the Spirit of God and the implantation of the Word; likewise, one cannot continue growing deeply in fellowship with God through that Word without the baptism of the Holy Spirit, with whom we are to be continually filled. We cannot run effectively for long on yesterday’s power for today’s work. God forbid that the scripture should be speaking of the Holy Spirit when it says, “He came unto His own, but His own did not receive Him.” – yet I fear that such is often the case. But the righteous requirement of God is so high beyond anything we can imagine that it will be not be fulfilled in us except God Himself be allowed to show up in power. Let this be our humble posture in sincere faith, which is the substance of those things hoped for, that the righteous requirement of the law might be fulfilled in us!

There is therefore now no condemnation to them which are in Christ Jesus.
For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death.
For what the law could not do, being weak through the flesh; God has done, sending His own Son in the likeness of sinful flesh, and for sin, condemning sin in the flesh: so that the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
(Romans 8:1-4)

This is the power to remain in His rest and to commune with Him in His temple always, even the holy of holies, even on earth as it is in heaven.

He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty. I will say of the Lord, “He is my refuge and my fortress: my God; in Him will I trust.”
(Psalm 91:1-2)

I will abide in Thy tabernacle for ever: I will trust in the covert of Thy wings.
Selah.
(Psalm 61:4)

Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
(Romans 15:13)

– Brendan