In secret halls of darkness grim,
The princes who love greed and sin
Have made to strike the Son their task,
But shall be foiled unto the last.
For He who searches mind and heart
Has let from them His light depart,
And as they serve the ancient snake
The Lord prepares the earth to quake.
Beneath their temples, high and bright,
They think their deeds shall see no light;
But flesh and blood of souls unknown
Have cried aloud before God’s throne.
His sword is whet, His bow is drawn,
The night brings forth His Day to dawn;
So let God’s children now awake,
For He has made the tyrants shake.
The punishment has never slept
For all in whom the serpent crept.
Let kings therefore, and every ruler
Remember He whose wrath is crueler.
Fear, therefore, and kiss the Son,
That to your good, God’s will be done;
For all shall bow without exception,
With or without His election.
Ever shall His rule increase
Within His kingdom’s reign of peace;
“Therefore,” He commanded, “Go,”
As holy leaven in the dough.
How can we then be excused
From in His kingdom being used,
When in this world we need not fear,
Since death itself brings Life more near?
The following is a lengthy selection of excerpts taken from the famous sermon first preached by Jonathan Edwards to his congregation in Northampton, Massachusetts.
Their foot shall slide in due time.
In this verse is threatened the vengeance of God on the wicked unbelieving Israelites, who were God’s visible people, and who lived under the means of grace; but who, notwithstanding all God’s wonderful works towards them, remained (as per verse 28.) void of counsel, having no understanding in them. Under all the cultivations of heaven, they brought forth bitter and poisonous fruit; as in the two verses next preceding the text.
The expression I have chosen for my text, “their foot shall slide in due time,” seems to imply the following things, relating to the punishment and destruction to which these wicked Israelites were exposed.
1. That they were always exposed to destruction; as one that stands or walks in slippery places is always exposed to fall. This is implied in the manner of their destruction coming upon them, being represented by their foot sliding. The same is expressed in Psalm 73:18: “Surely Thou didst set them in slippery places; Thou castedst them down into destruction.”
2. It implies, that they were always exposed to sudden unexpected destruction. As he that walks in slippery places is every moment liable to fall, he cannot foresee one moment whether he shall stand or fall the next; and when he does fall, he falls at once without warning: Which is also expressed in Psalm 73:18-19: “Surely Thou didst set them in slippery places; Thou castedst them down into destruction: How are they brought into desolation as in a moment!”
3. Another thing implied is, that they are liable to fall of themselves, without being thrown down by the hand of another; as he that stands or walks on slippery ground needs nothing but his own weight to throw him down.
4. That the reason why they are not fallen already and do not fall now is only that God’s appointed time is not come. For it is said, that when that due time, or appointed time comes, “their foot shall slide.” Then they shall be left to fall, as they are inclined by their own weight. God will not hold them up in these slippery places any longer, but will let them go; and then, at that very instant, they shall fall into destruction; as he that stands on such slippery declining ground, on the edge of a pit, he cannot stand alone, when he is let go he immediately falls and is lost.
…There are in the souls of wicked men those hellish principles reigning, that would presently kindle and flame out into hell fire, if it were not for God’s restraints. There is laid in the very nature of carnal men, a foundation for the torments of Hell. There are those corrupt principles, in reigning power in them, and in full possession of them, that are seeds of hell fire. These principles are active and powerful, exceeding violent in their nature, and if it were not for the restraining hand of God upon them, they would soon break out, they would flame out after the same manner as the same corruptions, the same enmity does in the hearts of damned souls, and would beget the same torments as they do in them.
The souls of the wicked are in scripture compared to the troubled sea (Isa. 57:20). For the present, God restrains their wickedness by his mighty power, as he does the raging waves of the troubled sea, saying, “Hitherto shalt thou come, but no further;” but if God should withdraw that restraining power, it would soon carry all before it. Sin is the ruin and misery of the soul; it is destructive in its nature; and if God should leave it without restraint, there would need nothing else to make the soul perfectly miserable. The corruption of the heart of man is immoderate and boundless in its fury; and while wicked men live here, it is like fire pent up by God’s restraints, whereas if it were let loose, it would set on fire the course of nature; and as the heart is now a sink of sin, so if sin was not restrained, it would immediately turn the soul into a fiery oven, or a furnace of fire and brimstone.
……Every one lays out matters in his own mind how he shall avoid damnation, and flatters himself that he contrives well for himself, and that his schemes will not fail. They hear indeed that there are but few saved, and that the greater part of men that have died heretofore are gone to hell; but each one imagines that he lays out matters better for his own escape than others have done. He does not intend to come to that place of torment; he says within himself, that he intends to take effectual care, and to order matters so for himself as not to fail.
But the foolish children of men miserably delude themselves in their own schemes, and in confidence in their own strength and wisdom; they trust to nothing but a shadow. The greater part of those who heretofore have lived under the same means of grace, and are now dead, are undoubtedly in Hell; and it was not because they were not as wise as those who are now alive; it was not because they did not lay out matters as well for themselves to secure their own escape. If we could speak with them, and inquire of them, one by one, whether they expected, when alive and when they used to hear about Hell, ever to be the subjects of that misery, we doubtless, should hear one and another reply, “No, I never intended to come here: I had laid out matters otherwise in my mind; I thought I should contrive well for myself: I thought my scheme good. I intended to take effectual care; but it came upon me unexpected: I did not look for it at that time, and in that manner; it came as a thief: Death outwitted me: God’s wrath was too quick for me. O my cursed foolishness! I was flattering myself, and pleasing myself with vain dreams of what I would do hearafter; and when I was saying, ‘Peace and safety,’ then sudden destruction came upon me.”
…God has laid Himself under no obligation, by any promise, to keep any natural man out of Hell one moment. God certainly has made no promises either of eternal life, or of any deliverance or preservation from eternal death, but what are contained in the covenant of grace, the promises that are given in Christ, in whom all the promises are yea and amen. But surely they have no interest in the promises of grace who are not the children of the covenant, who do not believe in any of the promises, and have no interest in the Mediator of the covenant.
So that, whatever some have imagined and pretended about promises made to natural men’s earnest seeking and knocking, it is plain and manifest, that whatever pains a natural man takes in religion, whatever prayers he makes, till He believes in Christ, God is under no manner of obligation to keep him a moment from eternal destruction.
So that thus it is that natural men are held in the hand of God over the pit of Hell; they have deserved the firey pit, and are already sentenced to it; and God is dreadfully provoked, His anger is as great towrds them as to those that are actually suffering the executions of the fierceness of His wrath in Hell; and they have done nothing in the least to appease or abate that anger, neither is God in the least bound by any promise to hold them up one moment: the devil is waiting for them, Hell is gaping for them, the flames gather and flash about them, and would fain lay hold on them, and swallow them up; the fire pent up in their own hearts is struggling to break out; and they have no interest in any Mediator, there are no means within reach that can be any security to them. In short, they have no refuge, nothing to take hold of; all that preserves them every moment is the mere arbitrary will, and uncovenanted, unobliged forbearance, of an incensed God.
…Your wickedness makes you as it were heavy as lead, and to tend downwards with great weight and pressure towards Hell; and if God should let you go, you would immediately sink and swiftly descend and plunge into the bottomless gulf; and your healthy constitution, and your own care and prudence, and best contrivance, and all your righteousness, would have no more influence to uphold you and keep you out of Hell, than a spider’s web would have to stop a falling rock.
Were it not for the sovereign pleasure of God, the earth would not bear you one moment; for you are a burden to it: the creation groans with you; the creature is made subject to the bondage of your corruption, not willingly; the sun does not willingly shine upon you to give you light to serve sin and Satan; the earth does not willingly yield her increase to satisfy your lusts; nor is it willingly a stage for your wickedness to be acted upon; the air does not willingly serve you for breath to maintain the flame of life in your vitals, while you spend your life in service to God’s enemies. God’s creatures are good, and were made for men to serve God with, and do not willingly subserve to any other purpose; and groan when they are abused to purposes so directly contrary to their nature and end. And the world would spew you out, were it not for the sovereign hand of Him who hath subjected it in hope.
…The bow of God’s wrath is bent, and the arrow made ready on the string, and justice bends the arrow at your heart, and strains the bow, and it is nothing but the mere pleasure of God, without any promise or obligation at all, that keeps the arrow one moment from being made drunk with your blood. Thus all you that never passed under a great change of heart, by the mighty power of the Spirit of God upon your souls; all you that were never born again, and made new creatures, and raised from being dead in sin, to a state of new, and before altogether unexperienced, light and life, are in the hands of an angry God.
However you may have reformed your life in many things, and may have had religious affections, and may keep up a form of religion in your families and closets, and in the house of God, it is nothing but His mere pleasure that keeps you from being this moment swallowed up in everlasting destruction. However unconvinced you may now be of the truth of what you hear, by and by you will be convinced of it. Those that are gone from being in the like circumstances with you, see that it was so with them; for destruction came suddenly upon most of them; when they expected nothing of it, and while they were saying, “Peace and safety:” now they see, that those things on which they depended for peace and safety, were nothing but thin air and empty shadows.
The God that holds you over the pit of Hell, much as one holds a spider, or some loathsome insect, over the fire, abhors you, and is dreadfully provoked: His wrath towards you burns like fire; He looks upon you as worthy of nothing else, but to be cast into the fire; He is of purer eyes than to bear to have you in His sight; you are ten thousand times more abominable in His sight than the most hateful venomous serpent is in ours. You have offended Him infinitely more than ever a stubborn rebel did his prince; and yet, it is nothing but His hand that holds you from falling into the fire every moment. It is to be ascribed to nothing else, that you did not go to Hell the last night; that you were suffered to wake again in this world, after you closed your eyes to sleep. And there is no other reason to be given, why you have not dropped into Hell since you arose in the morning, but that God’s hand has held you up.
…Consider this, you that are present, that yet remain in an unregenerate state. That God will execute the fierceness of His anger, implies, that He will inflict wrath without any pity. When God beholds the ineffable extremity of your case, and sees your torment to be so vastly disproportioned to your strength, and sees how your poor soul is crushed, and sinks down, as it were, into an infinite gloom; He will have no compassion upon you, He will not forbear the executions of His wrath, or in the least lighten His hand; there shall be no moderation, no mercy, nor will God then at all stay His rough wind; He will have no regard for your welfare, nor at all be careful lest you should suffer too much in any other sense, then only that you shall not suffer beyond what strict justice requires. Nothing shall be witheld, because it is so hard for you to bear. “Therefore will I also deal in fury; Mine eye shall not spare, neither will I have pity; and though they cry in Mine ears with a loud voice, yet I will not hear them.” (Ezek. 8:18)
Now God stands ready to pity you,; this is a day of mercy; you may cry now with some encouragement of obtaining mercy. But when once the day of mercy is past, your most lamentable and dolorous cries and shrieks will be in vain; you will be wholly lost and thrown away of God, as to any regard to your welfare. God will have no other use to put you to, but to suffer misery; you shall be continued in being to no other end; for you will be a vessel of wrath fitted to destruction; and there will be no other use of this vessel, but to be filled full of wrath. God will be so far from pitying you when you cry out to Him, that it is said He will only “laugh and mock.” (Prov. 1:25-26) How awful are these words, which are the words of the Great God, “I will tread them in Mine anger, and will trample them in My fury, and their blood shall be sprinkled upon My garments, and I will stain all My raiment.” (Isa. 63:3)
…“What if God, willing to show His wrath, and to make His power known, endured with much longsuffering the vessels fitted to destruction?” (Rom 9:22) And seeing this is His design, and what He has determined, even to show how terrible the unrestrained wrath, the fury and fierceness, of Jehovah is, He will do it to effect. There will be something accomplished and brought to pass that will be dreadful with a witness. When the great and angry God hath risen up and executed His awful vengeance on the poor sinner, and the wretch is actually suffering the infinite weight and power of His indignation, then will God call upon the whole universe to behold that awful majesty and mighty power that is to be seen in it. “And the people shall be as burnings of lime, as thorns cut up shall they be burnt in the fire. Hear, ye that are afar off, what I have done; and ye that are near, acknowledge My might. The sinners in Zion are afraid; fearfulness hath surprised the hypocrites.” (Isa. 33:12-14)
Thus it will be with you that are in an unconverted state, if you continue in it; the infinite might, and majesty, and terribleness of the omnipotent God shall be magnified upon you, in the ineffable strength of your torments. You shall be tormented in the presence of the holy angels, and in the presence of the Lamb; and when you shall be in this state of suffering, the glorious inhabitants of heaven shall go forth and look on the awful spectacle, that they may see what the wrath and fierceness of the Almighty is; and when they have seen it, they will fall down and adore that great power and majesty. “And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before Me, saith the Lord. And they shall go forth and look upon the carcasses of the men that have transgressed against Me; for their worm shall not die, neither shall their fire be quenched, and they shall be an abhorring to all flesh.” (Isa. 66:23-24)
It is an everlasting wrath. It would be dreadful to suffer this fierceness of the wrath of Almighty God one moment; but you must suffer it to all eternity. There will be no end to this exquisite horrible misery. When you look forward, you shall see a long forever, a boundless duration before you, which will swallow up your thoughts, and amaze your soul; and you will absolutely despair of ever having any deliverance, any end, any mitigation, any rest at all. You will know certainly that you must wear out long ages, millions of millions of ages, in wrestling and conflicting with this almighty merciless vengeance; and then when you have so done, when so many ages have actually been spent by you in this manner, you will know that all is but a point to what remains. So that your punishment will indeed be infinite.
…There is reason to think, that there are many in this congregation now hearing this discourse, that will actually be the subjects of this very misery to all eternity. We know not who they are, or in what seats they sit, or what thoughts they now have. It may be they are now at ease, and hear all these things without much disturbance, and are now flattering themselves that they are not the persons, promising themselves that they shall escape. If we knew that there was one person, and but one, in the whole congregation, that was to be the subject of this misery, what an awful thing it would be to think of! If we knew who it was, what an awful sight it would be to see such a person! How might all the rest of the congregation lift up a lamentable and bitter cry over him!
…And let every one that is yet out of Christ, and hanging over the pit of Hell, whether they be old men and women, or middle aged, or young people, or little children, now hearken to the loud calls of God’s word and providence. This acceptable year of the Lord, a day of such great favour to some, will doubtless be a day of as remarkable vengeance to others. Men’s hearts harden, and their guilt increases apace, at such a day as this, if they neglect their souls; and never was there so great a danger of such persons being given up to hardness of heart and blindness of mind.
…Now undoubtedly it is, as it was in the days of John the Baptist, that the axe is in an extraordinary manner laid to the root of the trees, that every tree which brings not forth good fruit, may be hewn down, and cast into the fire. Therefore, let every one that is out of Christ, now awake and fly from the wrath to come. The wrath of Almighty God is now undoubtedly hanging over a great part of this congregation. Let every one fly out of Sodom: “Haste and escape for your lives, look not behind you, escape to the mountain, lest you be consumed.”
May such a fire return to the army of the Lord:
Mine eyes have seen the glory of the coming of the Lord;
He is trampling out the vintage where the grapes of wrath are stored;
He hath loosed the fateful lightning of His terrible swift sword;
His truth is marching on.
Glory! Glory! Hallelujah!
Glory! Glory! Hallelujah!
Glory! Glory! Hallelujah!
His truth is marching on.
I have seen Him in the watch-fires of a hundred circling camps;
They have builded Him an altar in the evening dews and damps;
I can read His righteous sentence by the dim and flaring lamps,
His day is marching on.
I have read His fiery gospel writ in rows of burnished steel!
“As ye deal with my contemners, so with you My grace shall deal!
Let the Hero, born of woman, crush the serpent with his heel,”
Since God is marching on.
He has sounded forth the trumpet that shall never call retreat;
He is sifting out the hearts of men before His judgment seat;
Oh, be swift, my soul, to answer Him; be jubilant, my feet!
Our God is marching on.
In the beauty of the lilies Christ was born across the sea,
With a glory in His bosom that transfigures you and me;
As He died to make men holy, let us live to make men free!
While God is marching on.
For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.
Ephesians 6:12 (ESV)
The word of the LORD came to me: “Son of man, prophesy against the prophets of Israel, who are prophesying, and say to those who prophesy from their own hearts: ‘Hear the word of the LORD!’ Thus says the Lord God, Woe to the foolish prophets who follow their own spirit, and have seen nothing!”
God calls false the “prophet” who sees his own visions, feels his own feelings, and speaks his own thoughts. For a true prophet is the one who sees what God sees, feels what God feels, and speaks what God thinks.
The gulf of difference between these two is irreconcilable; and the standard by which the matter is measured is the holy scriptures – through which the word of the prophets is made known, and by which the prophets themselves are forged, for therein has the Spirit Of Prophecy expounded Himself. And the testimony of Jesus IS the Spirit of prophecy.
His prophets today, therefore, are those both in whom and through whom the very Christ of those scriptures’ testimony is found seeing, feeling, and speaking after God Himself.
In these men the Word of the Lord is not trapped on the pages of its binding, nor confined within the interpretation of mere men, nor restrained even by the words of great men of history; but it is become a living fire in their bones to strike down and eviscerate the imperfect chatter of every foul spirit which continues to oppose it in their own day.
The spiritual authority that a man carries directly corresponds in measure to his current conformity to the revealed will of God – and that divine will is moving through time, the Spirit of Christ as a wind blowing each obedient man His way; yet are we ourselves remaing in symphony with Him? For though we may stand upon the shoulders of giants, we must yet remain mindful that those who proclaim the word of the Lord in every age shall be judged alone according to the testimony of the Word Himself, Who is living and active.
And we have the prophetic word more fully confirmed, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts, knowing this first of all, that no prophecy of scripture comes from someone’s own interpretation. For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.
2 Peter 1:19-21
By this standard our words are measured.
I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth. Because thou sayest, “I am rich, and increased with goods, and have need of nothing;” and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.
To be spiritually lukewarm is not merely to be partially safe and partially in danger; it is rather to be in imminent danger and think ourselves safe.
It is not to be partially on fire for God and partially cold toward Him, it is rather to be unconcerned with our temperature altogether.
It is not to be partially in light and partially in darkness; it is rather to be blissfully ignorant of how deep we may truly be in darkness, and unenlightened of the Light which calls us out.
It is not merely to be half asleep and half awake; it is rather to be deep in slumber as we dream of the day in self-deception.
God would rather us know our evil and love it than feign loyalty to Him as proudly ignorant traitors.
As many as I love, I rebuke and chasten: be zealous therefore, and repent. Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne. He that hath an ear, let him hear what the Spirit saith unto the churches.
For I am not ashamed of the gospel, for it is the power of God for salvation
to everyone who believes, to the Jew first and also to the Greek.
For in it the righteousness of God is revealed *beginning and ending in faith,*
as it is written,“*The one who by faith is righteous shall live.*”
Romans 1:16-17 (ESV, *with more literal order of Gk. phrasing*)
For we hold that one is justified by faith apart from works of the law.
…Do we then overthrow the law by this faith? By no means!
On the contrary, we uphold the law.
Romans 3:28, 31
Faith upholds the law of God by its object and substance being Christ alone, who is “the end of law for righteousness to everyone who believes.” (Rom 10:4) It is only those who are righteous by faith that discover the transformative power of God’s grace. For if they shall ever have faith pure enough to walk righteously, it must be the same faith by which they were first declared righteous – even the faith of Christ, the free gift of God. It is He who begins the good work that must be allowed to finish it; lest having begun by the Spirit, we now seek to perfect ourselves by the flesh.
The scriptures declare that in this gospel “the righteousness of God is revealed from faith to faith…” And this “to” is not to say that maturity develops into a different kind of faith, but greater faith of the same stock: indeed, that very same faith ever being freed of man-made baggage and dead works. For how is faith greater if it is not purer? The righteousness of God is revealed beginning and ending in faith. The faith like a mustard seed which grows into a great tree does not lose the nature of that mustard seed, nor can it afford to despise that pure form from whence it first sprouted. For the man doing so is “trampling the Son of God, and counting common the blood of the covenant in which he was sanctified, and insulting the Spirit of grace…” (Heb 10:29) Those who consider themselves to have advanced beyond Christ’s once-for-all sacrifice for sins make themselves incompatible with His continuing benefits. They abide not in the one keeping them, and their branch will wither. They forget that only the blood of Christ cleanses them from all sin; seeing that, just as Abraham’s faith ultimately rested in He who was to come, ours likewise can only rest in that same everlasting covenant. He who passed over our former sins at the same time passed over our future sins also; that we, having died and been raised in in Him, might now live to God. And only that same faith of the new child of God shall suffice to please Him. We do not grow out of the gospel, we grow into it. “Whatever does not proceed from faith is sin.” (Rom 14:23) At the judgement seat of Christ, there will be a fiery judgment of everyone’s works – and what a shame it shall be for those whose foundation remains, yet nothing gracing it except filthy rags! They have stifled the possibilities of those great rewards by which they could praise God for His glorious grace in the midst of His assembly.
For no one can lay a foundation other than that which is laid, which is Jesus Christ. Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw – each one’s work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done. If the work that anyone has built on the foundation survives, he will receive a reward. If anyone’s work is burned up, he will suffer loss, though he himself will be saved, but only as through fire.
1 Corinthians 3:11-15
Therefore, let that which each man builds upon the foundation be derivative of the precious and immeasurable resource who IS that foundation! Many have forgotten that the faith of a child, lost in the wonder of God’s grace and the innocence of new life, is the only faith immense enough to truly move mountains. And shall not our Lord be allowed restore our souls day by day to such an estate? Only such unencumbered and unentangled faith has this capacity for holy increase, because it is ever rooted in God’s love and ever deepens in its discovery of His unceasing mercies.
He that followeth after righteousness and mercy
findeth life, righteousness, and honour.
We love because He first loved us! This is why He holds His own to such a high account. But if He had not loved us first, we would not be His own, and He would not hold us to account as a loving father holds His children. We would be with out hope in the world.
Yet some,under the guise of maturity and moving onward from the elementary principles of Christ, end up forsaking the elementary principles as though they were not compatible with the obedience of maturity. The faith of these is nearing shipwreck unless they repent of their dead works to fully believe the gospel. But if they return to that old vomit, they crucify to themselves the Son of God a second time and put Him to an open shame; and such are those whose inheritance is weeping and gnashing of teeth in the outer court of heaven. They kept not the garments freely given to them for the wedding feast, and they buried their talents. They undermined faith rather than walking in its fullness; therefore their souls do not prosper. But those who first find rest in the work of Christ find the key to surrender, that His works may show forth in them as they are finally liberated to obey Him. They are found working out the salvation already given, in the assurance that it is God who works in them to will and to do according to His good pleasure.
It is those who know that they are not condemned based solely upon the work of God in Christ who discover the freedom to abide in His grace, the only place where strength to walk uprightly is truly found. This is a great irony in light of the natural man, who cannot understand this mystery; for he seeks to establish its own righteousness rather than that which is by the faith of Christ.
For in it the righteousness of God is revealed
beginning and ending in faith, as it is written,
“The one who by faith is righteous shall LIVE…”
Now to the one who works, his wages are not counted as a gift but as his due. And to the one who does not work but trusts him who justifies the ungodly, his faith is counted as righteousness, just as David also speaks of the blessing of the one to whom God counts righteousness apart from works: “Blessed are those whose lawless deeds are forgiven, and whose sins are covered; blessed is the man against whom the Lord will not count his sin.”
For while we were still weak, at the right time Christ died for the ungodly. For one will scarcely die for a righteous person – though perhaps for a good person one would dare even to die – but God shows his love for us in that while we were still sinners, Christ died for us. Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.
There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit.
…So then, brothers, we are debtors, not to the flesh, to live according to the flesh. For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. For all who are led by the Spirit of God are sons of God. For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” The Spirit himself bears witness with our spirit that we are children of God, and if children, then heirs – heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.
So let us not only be saved from the wrath of God; let us also keep the faith unto the fullest preservation of the soul! Shame on us; that there is much in God we have yet to obtain, while many have yet to be firmly rooted in the first things of Christ in order to go forward without shipwrecking their faith!
The man after God’s own heart is the man who keeps the faith. It is the man unwavering in his devotion to Christ, despite his failing heart and flesh, who discovers increasing victory over the darkness therein by the Spirit of God. Those who do not find rest in God must be reminded again of the elementary principles of Christ should they be able to be kept by Him from stumbling. It is those who see the faithfulness of God in Christ that are enabled to pursue faithfulness. It is those who know they are holy by God’s account that are enabled to be holy. It is the scandalous mercy of God in His holy Son being offered for the filth of the world which turns the hearts of men to the fear of the Lord. That we should adjust this gospel to appeal to the self-righteous heart is a reprehensible notion; and it reveals self-righteousness in ourselves.
For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.
And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their deeds were evil. For everyone who does wicked things hates the light and does not come to the light, lest his deeds should be exposed. But whoever does what is true comes to the light, so that it may be clearly seen that his deeds have been carried out in God.
It is those who see HIM that become like Him. That which they have seen and heard, they declare. There is a famine of seeing and hearing Jesus Christ and Him crucified in this land. There may be much teaching about the forgiveness of Christ; but men are not called to the substance of a faith which denies the tyranny of self-reliance and the restless man-made religion of the inner heart. Many of God’s children still need to be fully reconciled to Him in Christ. He is the vindicator of those who hang themselves fully upon Him.
Christ Jesus came trading life for life. All the evils of the curse which ail men are the symptoms of Christ not being lifted up in their place. But the church has lifted up man in the place of Christ – this is the very definition of antichrist. It is the gospel inverted. It is man’s ascension without God’s gracious condescension. It is the partaking of the tree of knowledge to the removal of the tree of life. It is the seeking of all but the kingdom of God and His righteousness to the ultimate loss of all. It is the disguise of the flesh as having made itself spiritual, to the quenching of the Spirit of God. In pursuing for themselves the thing spoken by God to His heavenly offspring, “Ye are gods” (Ps 82), they will never arrive at it and they will die like all men. “Why? Because they did not pursue it by faith, but as if it were based on works. They have stumbled over the stumbling stone, as it is written, “Behold, I am laying in Zion a stone of stumbling, and a rock of offense; and whoever believes in him will not be put to shame.”” (Rom 9:32-33)
The lie of the serpent has never changed. Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.
Then do not throw away your confidence, which has great reward. For you have need of patience, that having done the will of God you may obtain the promise.
“For, yet a very little and the One coming will come, and will not delay. But the just shall live by faith; and if he draws back, My soul is not pleased in him.”
But we are not of those withdrawing to destruction, but of faith, to the preservation of the soul.
Keep the faith.
Run the race.
Hold fast in the gospel.
But, brothers, I reveal to you the gospel which I preached to you, which you also received, in which you also stand, by which you also are being kept safe, if you hold fast the word which I preached to you, unless you believed in vain.
For I delivered to you in the first place what I also received, that Christ died for our sins, according to the scriptures, and that He was buried, and that He was raised the third day, according to the scriptures…
1 Corinthians 15:1-4
And we who are kept safe by holding fast to this gospel do not believe in vain; not because of our works, but because HE is risen.
But if Christ has not been raised, your faith is foolish; and you are still in your sins. And then those that fell asleep in Christ were lost. If we only have hope in Christ in this life, we are of all men most miserable. But now Christ has been raised from the dead; He became the firstfruit of those having fallen asleep. For since death is through man, also through a Man is a resurrection of the dead; for as in Adam all die, so also in Christ all will be made alive.
1 Corinthians 15:17-22
In the flesh dwells no good thing. But in HIM we are no longer in our sins. It is the unbelieving who die in their sins. But the new creature cannot sin for he is born of God, and God’s seed abides in him. It is for a good witness and great reward unto God’s glory that we must walk by faith after the Spirit, and not by sight after the flesh. For “faith is the substantiation of things having been hoped, the evidence of things not having been seen. For by THIS the elders obtained WITNESS.” (Heb 11:1-2, LITV)
For in it the righteousness of God is revealed
beginning and ending IN faith, as it is written,
“The one who by faith is righteous shall LIVE.”
The fear of God is the crucible in which those who earnestly seek Him and His ways are perfected in holiness.
The fear of the Lord is the beginning of wisdom,
and the knowledge of the holy is understanding.
Most teachers of men today boast of a “wisdom” which, in its true practice, exists utterly apart from a real and tangible fear of the living God; and they speak of an “understanding” which could never stand under the scrutiny of the light of His holiness. If only they could behold the sight of the living creatures before the throne, who, though they are perpetually in His immediate presence, have nothing to express except to cover their eyes and feet and cry, “HOLY, HOLY, HOLY!” But would this people take such things to heart, even if they saw them with their waking eyes? Would they see that to fear Him is no evil thing, but it is rather to have the fountain of life; and that by walking the fear of Him they are delivered from the snares of death (Prov 14:27)?
“For it is more profitable to you that one of your members should perish
rather than all your body be thrown into Hell.”
Yet who will ask of the Lord to reveal the hidden things of darkness and expose their sins before Him, knowing that in His light no man can hide the unfruitful works of darkness? For only in His light shall we see light for ourselves; for their cannot be a holy people consecrated unto God unless all the ways of filthiness, dishonesty, and strife are put away, and the hearts turned away from stubborn rebellion to faithful obedience, and the spirit of a flaunting prostitute changed for the spirit of a devoted bride.
“O that there would be such a heart in them, that they would fear Me,
and keep all My commandments always, that it might be well with them,
and with their children for ever!”
There is an unholy “gospel” in the land, which hates the exposure of sin, which passes over the bonds of wickedness so that the unrighteous are justified to remain in them. A man is told that to sin willfully without recompense is to be free in the in the grace of God. Not a more vile and soul-damning lie has ever been published from the gates of hell!
For the scriptures declare, “By mercy and truth iniquity is purged: and by the fear of the Lord men depart from evil.” (Prov 16:6) A gospel with no power to purge a man of iniquity is a gospel devoid of mercy and truth. A gospel which does not invoke the fear of the Lord is a gospel which does not challenge the presence of evil. The gospel of which Paul was not ashamed is a gospel not worthy to be ashamed of! For it is not the gospel of the lawless, to whom Jesus will say “Depart from Me.. I never knew you;” but rather it is the glorious gospel of God which reconciles men unto HIM by conforming them to the image of His Son!
And of the victory found in this gospel of the new covenant, the apostle Paul could say,
“For the law of the Spirit of life in Christ Jesus has set me free from the law of sin and death…” (Rom 8:2)
Now every law has a lawgiver, and every lawgiver is the arbiter of the judgements according to it. And if our Lawgiver has even provided the very means by which the righteous requirement of His law might be fulfilled in us, “how then will we escape if we neglect so great a salvation?”
The true gospel of Christ is the power of God unto salvation: it is the impartation not only of forgiveness of sins past, but also of freedom from the very power of sin and of deliverance from evil, that we might serve the Father in heaven and walk in a manner worthy of the calling with which we have been called; so that to the powers both in heaven and on earth, the manifold wisdom of God might be shown through the redeemed, who are the pure and spotless bride of His Beloved Son (Eph 3:10). THIS is the victory in which Christ triumphed over sin, death, and all the power of the enemy.
Therefore “let everyone who is called by the name of the Lord depart from iniquity,” and let soberness of mind be cultivated in us all, waiting upon the voice of He who says to the meek, “Come.”
Ezekiel was given an ear to the council of God when the Lord commanded His angels that those who wept and sighed for the abominations done in their city were to be marked, so that they might be spared when those without His mark were slain by the angels. And to the ones carrying out the slaughter of the profane He commanded, “begin at my sanctuary.” (Read Ezekiel ch 8-9)
It is into such a day that I am convinced we are now quickly moving. While abominations are being tolerated in the midst of those who claim to be His people, and most of that which calls itself the house of the Lord is truly the greatest spiritual whore upon the earth, who now is found weeping and sighing before Him? Who is found bearing the heaviness of the burden of His heart, interceding on behalf of the people, repenting for their sins and calling them out of Babylon, that He might relent and show mercy to them? The scriptures say, “The eyes of the Lord run to and fro throughout the whole earth, to show Himself strong in the behalf of them whose heart is perfect toward Him.” (2 Chr 16:9) He sees all that is done in secret, whether good or evil. He discerns the thoughts and intentions of the heart. He knows whether this one is righteous or that one wicked, and He shall repay every one according to their deeds, that they may eat the fruit of their ways. “The Lord knows those who are His.” He is preparing to mark His own and to cleanse HIS house of that which does not belong.
It is not a working of man’s arm, but rather of God’s hand.
Therefore let yourself be judged only by the word of Christ, truly obeying His call, knowing that the love of this present world and the lusts thereof are the bondage of one not fearing God. For the world does not fear Him, nor do those who are ensnared in its lusts; but the one who fears Him and obeys the word of the Spirit of Christ is the one who truly loves Him. Those who fear the Lord need fear no other, for the Spirit He has given is “of power, of love, and of a sound mind.” For if, in the fear of God, you have died with Christ and thereby abide in His love, your soul shall live, and you have also overtaken “the second death” (which is the lake of fire – Rev 20:14).
And if anyone rejoices in the truth, let them be found living in the piercing light of His word, which expels the darkness both within and without; that in the fear of God we may have fellowship as we walk in His light, in which we remain cleansed (1 John 1:7).
This is the judgment: that the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil. For everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed. But he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God.
Do not be bound together with unbelievers; for what partnership have righteousness and lawlessness, or what fellowship has light with darkness? Or what harmony has Christ with Belial, or what has a believer in common with an unbeliever? Or what agreement has the temple of God with idols? For we are the temple of the living God; just as God said, “I will dwell in them and walk among them; and I will be their God, and they shall be My people. Therefore, come out from their midst and be separate,” says the Lord. “And do not touch what is unclean; and I will welcome you. And I will be a father to you, And you shall be sons and daughters to Me,” says the Lord Almighty.
Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.
2 Corinthians 6:14-7:2