Christ the Power & Wisdom of God

“…there is not one that seeks after God.”

“Seek, and you shall find…”

Men do not find God because they do not seek for Him. For if they truly sought, they would find. A seeking of power or of wisdom as distinct from the seeking of God Himself is idolatry; and it is the fool who supposes that God will suffer His might or counsel to be either mingled with or weighed by that of men. Woe to them that go on tickling their own ears, who repent not of their own devices and conceptions when the Lord makes Himself known; for in due time He grants them strong delusion! Woe to them that become proud of seeking the satisfaction of their own minds as an end in itself, as though having no higher authority were the truest of wisdom; for in vain they seek out an excuse not to find the immovable reality of He who is Lord of all, and their reward is the void which they have so esteemed. To deify the mind of man is to blaspheme the mind of God. “Proffessing to be wise, they became foolish…”

All things (under the sun – natural light) are full of weariness; a man cannot utter it; the eye is not satisfied with seeing, nor the ear filled with hearing.
Ecclesiastes 1:8

The ears of men are ever itching to hear a new thing; but let a matter be spoken of God, and it cannot be tolerated. They cannot bear to hear of their true predicament, because it breaks the noise of their elaborate distraction: the machinery of artificial crisis, the religion of passing the blame. The monument to destruction is ever so carefully built up, the meaninfulness of vanity is ever so highly venerated to draw the heart unto anything but the subtance and reality of God Himself. The emptiness of man’s soul is ever feeding upon the devices of its own self, never to satiate its hunger. The more of its own debt that it thinks to pay, the more that it finds to be owing. Well does the symbology of the enemy mockingly betray a truth: that the serpent remains ever consuming its own tail, for it cannot fulfill itself. Such madness is the prospect confronting those who reach the end of all earthly learning and wisdom in a world which lies under the power of that wicked one.

But the spiritual are free of this vanity, for through the operation of the Spirit of Truth within them “by the faith OF the Son of God,” they overcome Devil’s persuasion to share in his fate. These recognize through the enlightenment of the Holy Spirit that all deception begins in the heart of a man, including their own; and must be overcome by the Truth of God dwelling in the innermost parts. By Him they are made free of their rebellious state, which disposes the heart to so readily to be flattered by the crafty peddler of the tree of knowledge. For the fruit of the tree of Life can only be planted and nurtured by that one Spirit of God Himself – which feat no mere man can accomplish, “because the mind of the flesh is enmity towards God; for it is not subject to the law of God, neither CAN it be.” With those after the flesh, the Sovereign Lord is righteous to find fault, and against such He is also righteous to execute judgement; “for the saving grace of God has appeared to all men,” and “men loved the darkness instead of the light, for their deeds were evil,” so that men are without excuse.

The demonstration of man’s depraved heart without God’s Life reveals His longsuffering and patience; and the impossibily of men to choose freedom from themselves reveals how much that grace truly is grace. For among whom none was righteous and not one merrited favour, He raises up from among the incapable dead a people for His own possession, which by Him are also made into His likeness; as the likeness of God was otherwise inseperably lost, and no man but those being conformed to the likeness of the One Son of Man can claim truly to bear the image of God – though even many christians are ignorant to this fact. It is not in the least unfair that the many are allowed into destruction: truly it is of His mercies that not all men are utterly consumed. Indeed it is a wonder that He has so decreed and laboured to save even some, working unto the good of those who love Him, who do so because they are “THE called according to His purpose.” And being that such is the gift of God, there are none of them which can boast! For not by prudence in observing signs of power have the zealots been delivered, any more than that by knowledge in plausible arguments have the wise been truly enlightened; but salvation is revealed “to those who are called, of both Jews and Greeks: Christ the power of God and the wisdom of God.”

For the power is He who died now reigning over death; and the wisdom is He who was raised now living in those who by His operation have died.

For except the Lord has implanted the working of His faith within a soul, it proudly lives unto itself and remains dead to God, existing under that great darkness concerning which the apostle rightly spoke, “There is NOT ONE that seeks after God.” Now it is tempting for the carnal mind to minimize or try to deny so comprehensive and infinitely deep a chasm; but enduring faith rests upon power unseen of the eyes, and it reckons by wisdom unknown of the mind, having first accepted this horrible truth. And since the will of sinful man is utterly free of God, praise be unto God that His will is utterly free of sinful man, so that He may bridge the chasm without the loss of any to whom His mighty arm is revealed!

For the freedom of the human will is only ever unto the bondage of the tyranny of self; and the breaking of this evil will by God is required to bring about the true freedom of serving His good, pleasing, and perfect will. The creature indeed has capacity for much; but no son of Adam has any capacity for spiritual goodness without first the extension of uncommon grace which gives power to become a child of God. Seeking with the whole heart after the One who exposes the thoughts and intentions of the heart is a characteristic of those being made alive in Christ Jesus: it is the province of those that are being drawn of the Father; for only by His Spirit are uncovered the wonders of His great Mystery. And those who have found the mystery (which is the glory of God hidden in Christ, and living in them), if these shall continue to overcome the snare of mere human ingenuity, let the prayer of their regenerated hearts ever remain, “Open my eyes, that I may behold wondrous things out of Your law.”

For if we are saved not of ourselves, but by the gift of God, how much more then should we also dispose the continuation of our growth in Him unto that same power and wisdom of Christ; for now within us He strives to will and to do according to His good pleasure. For that power and wisdom of Christ, which before we lacked and has now been endowed – shall we not with fear and trembling now submit to its working, a choice which before we could not have made? For it is not unto the heathen, but unto the children, that God says, “Choose you this day whom you will serve,” and, “receive not the grace of God in vain.” The Law of the Spirit of Life is come!

“…faith arises from disposition of soul, but dialectic from the skill of its inventors. Wherefore to those who have the inworking through faith, demonstrative argument is needless, or even superfluous. For what we know through faith you attempt to prove through words, and often you are not even able to express what we understand. So the inworking through faith is better and stronger than your professional arguments. We Christians therefore hold the mystery not in the wisdom of Greek arguments, but in the power of faith richly supplied to us by God through Jesus Christ.”
– Antony of Egypt, to the Greeks who came to visit him. (Taken from the account of his life written by Athanatius of Alexandria)

The Fourth Day – Children Of Light

Click here for day 3

And God said, “Let there be lights in the expanse of the heavens to separate the day from the night. And let them be for signs and for seasons, and for days and years, and let them be lights in the expanse of the heavens to give light upon the earth.” And it was so.
Genesis 1:14-15

Prior to the formation of these lights within the heavens of the creation, the express light of God began overtaking its inner darkness from without. This is good for a season; but light shining from outside cannot reveal much to the eyes of the creature regarding the seasons, nor effectively convey the signs of the times. Such light from without indeed begins a good work, even unto the bearing of some fruit (see previous post); yet there must become an undying flame of the light shining from within, by whose guidance a good witness is truly obtained.

Christ Jesus came to us at first as a light from without – Emmanuel, God with us: external to men. This was necessary so that He might initiate the process of our conformity unto His image; but it was also necessary that He went back to the Father, so that we might now receive the gift of God’s mystery: “which is Christ IN you, the hope of glory.” Without the indwelling of the Son within, there is no continuation of His making us evermore His own. Men who have only teaching from without, and even a perfect example before them, still can only passively observe; they cannot become with these alone. There must be that excellent law of the Spirit of Life at work; for that Life is the Light of men.

Because it is God who said, “OUT OF darkness Light shall shine,” who shone in our hearts to give the brightness of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure IN earthen vessels, so that the excellence of the power may be of God, and not from us…
2 Corinthians 4:6-7

The Light of the world now begins to take definite shape “IN the expanse of the heavens” as the Sun of Righteousness. This is the same expanse created on the second day, all contained within the created order – or for our purposes here, within the creature. This formation of light is the preperation for God’s Life to not only bring forth tender shoots or stately trees of the ground, but also to be found freely moving upon its earth and soaring in the midst of its heavens. (Again we see that each day is dawned upon with the intent of preparing for the wondrous work of the next.)

And God made the two great lights – the greater light to rule the day and the lesser light to rule the night – and the stars.
Genesis 1:16

The day is seen in the rising light of the Daystar of Christ Jesus’ indwelling; and the night remains in places where His light is only yet dimly reflected. The day of the creature is now defined by the express shining of His indwelling Spirit in the expanse He made between the waters, all beckoning up the fruit of our ground and keeping watch upon every matter within reach of His rays. And even the night of the creature is continually encroached upon by the Light of its world through the reflective nature of the lesser light; and with the Light embraced, the Day of the Lord is draws ever the more at hand, when “night will be no more. They will need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever.” (Rev 22:5)

“…and the stars.” – Not only does the moon reflect the sun’s rays into the night, but now also the Light of Life shines in from fellow vessels, appearing as stars in the midst of a crooked and perverse generation, bearing witness to the Truth through a realm devoid of light and substance. These also provide an additional measure of guidance in the traversing of our own earth and waters in the night seasons; and they cause us to marvel at the boundless wonders of the Almighty who placed them in His own heaven, calling them out each by name to the praise of His glory.

Day to day pours out speech, and night to night reveals knowledge.
Psalm 19:2

“And let them be for signs…” – His children are for signs and wonders in Israel (Isa 8:18). Every faithful conduit of God’s light, both from within and without the new creature, serves to confirm His will and speak His word in season and to reveal the way which pleases Him as steadfast markers in an expanse blackened by sin; as voices in the desert ever preparing the way of the Lord. Behold, He cometh!

And God set them in the expanse of the heavens to give light on the earth, rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. And there was evening and there was morning, the fourth day.
Genesis 1:17-19

“…to rule over the day and over the night…” – This stage of God’s work within us characterized by Light shining forth from within gives way to His very present and active rule: the law of His Light becoming an inescapable operative principle. Up until this fouth day, God has illuminated, divided, and disciplined waters; He has established ground, and even borne some good fruit in us with relatively low responsibility on our part. But a good Father desires His children to take what light has been given thus far and continually use it to discover what more He has hidden away in the deposit entrusted to them.

“…and to separate the light from the darkness.” – A child of God is one being marked by the growing distinction between light and darkness. Our response to the piercing, the reflecting, and the guiding of His light will determine how much more we become made in His image; for the eye that is not single to this one purpose of God in Christ has left the creature full of great darkness. His children are those of Light, of the Day; they are to remain walking as such. The wise are not content to rest upon the good of yesterday as today’s assurance, for it cannot sustain what God has prepared further in advance; but the reward of today inspires hunger for tomorrow’s blessed obedience. There remains yet room within the heights and depths of the creature to be filled with all manner of His Life, and that in abundance.

All is seen by the Day of the Lord appearing in the heart.
– Francis Howgill

CONTINIUED IN PART FIVE

The Third Day – Fruit Of The Spirit

Click here for day 2

And God said, “Let the waters under the heavens be collected to one place, and let the dry land appear.” And it was so. And God called the dry land, Earth. And He called the collection of the waters, Seas. And God saw that it was good.
Genesis 1:9-10

God’s work in separating our waters from His (see previous article) brings upon us the ability and thereby also the responsibility to subdue our own raging waters, so that we as the instruments of His will might not hinder the continued work of His Spirit in and through us.

Excerpt from previous section:
The new creature which submits itself to the word continues discovering the evidence of even greater depths in God far above its present experiential knowledge; thirsting always to drink deeper of that eternal spring so that even the waters of earth below might be made conformable to the word of His mouth…”

“Let the waters under the heavens be collected to one place.” – It is a grave mistake to suppose that just because God has separated our earthly waters from His heavenly ones, He wants nothing to do with them. Truly, He wants to be the only One to do with them: they must also become His waters, for unto His glory they are created. But this can only occur to the degree that we ourselves give them up unto His designs – such obedience is our responsibility. It is by the allowance of His increase within us that we ourselves decrease. There is a purpose for our waters, and it is for a very particular and focused calling, hence the gathering of them into ONE place.” This represents the specific calling of every creature in Him, whatever that may be for each one. For once having partaken of His waters, in drinking more of Him we find greater power to conform our own waters according to His calling.

Subsequent to the second day’s obedience of the dividing of the waters, the third day’s work is revealed in discipline of our unruly waters by the word of His mouth: “Let dry land appear.” This now establishes His solid ground within us, raising up the humbled earthen creature to bear fruit of the Spirit of the Lord…

And God said, “Let the earth sprout tender sprouts, the plant seeding seed, the fruit tree producing fruit according to its kind, whichever seed is in it on the earth.” And it was so.
Genesis 1:11

The planting of God produces various fruits according to the measure of grace given it, which also produce fruit after its own kind. Just as a tree yields others of its kind after itself, so also the fruitful Christian plants the seeds of their Godly virtues in the soil of another’s heart. It is on this third day, after the dry land appears, that the inward work of the Spirit is becoming outwardly evident. Just as the dove later sent from Noah sought out dry new ground, and did not settle until such was found; so also the Spirit of the Lord ever seeks within us the hidden ground in which His roots can spread deeply to support His fruit above, according to the calling with which we have been called.

And the earth bore tender sprouts, the plant seeding seed according to its kind, and the fruit tree producing fruit according to its kind, whichever seed is in it. And God saw that it was good. And there was evening, and there was morning the third day.
Genesis 1:12-13

The third day initiates growth in God: it is the day of resurrection which brings up a fruitful harvest through the dying of former things; so that the coming days might become fully lighted by the sun from within the creation, and even the darkness of each night season be kept lit by that hope of the Day of Christ burning within them as a candle

Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.
John 12:24-25

CONTINUED IN PART FOUR

More on Reason & Revelation

(Consider this an add-on to the previous post.)

To the lost man, earthly (including demonic) reasoning is his revelation. But to the found man, heavenly revelation must evermore become his reasoning – and not merely his reasoning in the mind; but that upon which he acts in faith, which is the substantiation of things hoped for. Revelation bearing no fruit in action has been received in vain. It is those who honor the gift of God through obedience that continue receiving more of His fullness; for those who truly know Him desire nothing less than that He be glorified in the fruit of His labors within them.

And we are His witnesses of these things, and also the Holy Spirit, whom God gave to those obeying Him.
Acts 5:32 (LITV)

A witness is one who has heard, seen, looked upon and touched the Word of Life.

Man Reasons, but God Reveals

…as it has been written, “Eye has not seen, and ear has not heard,” nor has it risen up into the heart of man, the things which God has prepared for those that love Him. But God revealed them to us by His Spirit, for the Spirit searches all things, even the depths of God. For who among men knows the things of a man, except the spirit of a man within him? So also no one has known the things of God except the Spirit of God. But we have not received the spirit of the world, but the Spirit from God, so that we might know the things that are freely given to us by God. Which things we also speak, not in words taught in human wisdom, but in words taught of the Holy Spirit, comparing spiritual with spiritual. But a natural man does not receive the things of the Spirit of God, for they are foolishness to him, and he is not able to know, because they are spiritually discerned. But the spiritual one discerns all things, but he is discerned by no one. For who has known the mind of the Lord? Who will teach Him? But we have the mind of Christ.
1 Corinthians 2:9-16 (LITV)

True divine knowledge is not found merely by the reason of the mind; it must be revealed by God. For the true knowledge of God is to know the person of God Himself; and what He has prepared for those who love Him does not enter into the hearts and minds of men – the scripture indeed testifies that it cannot. Rather, the very mind of Christ must enter into a man so that he may discern the things of God.

Those who suppose to uncover God simply by force of reason despise that His method is revelation. Many to whom something of Him has been truly revealed are tempted to flatter themselves by methodically reasoning out what truly was revealed to them of the Everlasting God. This is a snare; and those who step in it prove that they still gladly wander back to partake of the tree of gnosis. Ever has this been the bane of many a man of God throughout the ages: that a revelation becomes buried in the unending interperative jargon of his vain mind, until little more remains than an empty husk of what once bore real and tangeable fruit. The binding up of revelation into the constraints of human reasoning effectively chalks up the work of the Spirit to a mere human exertion. This is made to appear as humility, but truly it is a theft of God’s glory in how He makes Himself known.

Man in his vanity considers reason the great pillar of objectivity, until God ruins him by revelation. For truly the things of God cannot be revealed by a man’s reasoning faculties, but only to them; and even then, our mere thoughts still cannot contain the very substance of God’s Life: for the true knowledge of God consists in fellowship with His person by the power of His Life guiding our steps and conforming us to His image. Therefore, if we shall reason, let it be by the revelation of His Spirit in accordance with the scriptures, and not by our isolated thoughts in accordance with some great philosopher; for God reasons with men by the revealing of Himself. And if we yet lack in the revelation of His person, why do we continue to reason within ourselves, as though we should find it there?

But if any of you lacks wisdom, let him ask from God, who gives to all freely and with no reproach, and it will be given to Him. But let him ask in faith, doubting nothing. For the one who doubts is like a wave of the sea, being driven by wind and being tossed. For do not let that man suppose that he will receive anything from the Lord: he is a double-souled man, not dependable in all his ways.
James 1:5-8 (LITV)

Man reasons within himself, but God reveals Himself to men.

Idle Words from Idol Shepherds

But Peter and John answered and said unto them, “Whether it be right in the sight of God to hearken unto you more than unto God, judge ye. For we cannot but speak the things which we have seen and heard.”
Acts 4:19-20

There is no speaking for Christ where He is not known in person; and His true abassadors are sent by no man but Himself.

There is much speaking amidst God’s house through the ages in accordance with the philosophies of men, of which God has not spoken. Much is carelessly extrapolated from God’s word, and much is purposefully avoided where that word is emphatic – these are signs of men sending themselves, or corrupting their calling. The surgical nature of the Word of Christ is derived of His anointing: and that which He does not ordain, He does not anoint.

As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed. For do I now persuade men, or God? Or do I seek to please men? For if I yet pleased men, I should not be the servant of Christ.
But I certify you, brethren, that the gospel which was preached of me is not after man. For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.
Galatians 1:9-12

A sent man can render himself un-sent. A sent man can also step outside of his calling unto the shipwrecking of many. Greatly instrumental men of God have shaken whole nations and peoples with the gospel, only to also spoil them through philosophy and vain deceit after the traditions of men and the rudiments of this world, and not after Christ.

Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
James 3:5-6

We will be judged for every idle word. The teacher of the scriptures is the Author of them. The darkened glass through which we behold the form of the Living God must be illuminated of the Holy Ghost. HE is the anointing of the meek to make them mighty; the strength of those who righteously tremble, invigorating them to withstand on the evil day. Sages, leave your contemplations, brighter visions beam afar! Brilliant men, philosophers and lawyers, intellectuals, musers, and scholars: these all must bow to the one who has so graced them. Such were not the credentials by which the beloved apostle wrote,

That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life… That which we have seen and heard declare we unto you…
1 John 1:1, 3

The perfection of the word going forth from a man is determined by the conformity of the man unto that word. The one who speaks most truly from God speaks from the present ongoing crucible of experience with Him. Not only has he known God by the hearing of the ear; but his eyes have seen the Lord and he has abhored his own means for the sake of knowing that One. All the words of man’s reasoning are regarded as empty by the wise who fear God. Even if the wise does not yet know the reply of the Lord against another’s teaching, he does not meanwhile give himself unto them, nor does he consult the sayings of the many; but he patiently waits in discretion. This man will the Lord bless liberally with all wisdom and insight, who so asks in humility, despairing to know God’s very Person.

Not so are the shepherds of men, who, by waiting upon the whims of others, disqualify themselves as ministers before the Lord…

Woe to the idol shepherd that leaveth the flock! The sword shall be upon his arm, and upon his right eye: his arm shall be clean dried up, and his right eye shall be utterly darkened.
Zerchariah 11:17

Men are only shepherds to the extent that they privately serve before God’s throne. Those who leave their prostration before His throne to be seated upon their own have left the flock in God’s eyes, even though they might “lead” more men than before. The turning of the heart toward man’s admiration is the rejection of true spiritual authority; producing blindness and deafness to the things of God. The lifting up of men’s personas is the worship of idols in the house of God. These speak from the world, therefore the world hears them. These cloud the understanding of many, for they become a wedge and mediator between men and God. Their words, which unto the flesh sound holy, are truly the sewing together of the veil which was torn; and their deeds, which unto the flesh appear righteous, are a denial of the precious blood that was shed to give us entrance. The hand of God is against these who so undermine the power of His gospel through worldly cunning. They inherit the quenching of His Spirit by boasting in their own arm and by walking according to the darkness of the pride of their eye.

Many will say to me in that day, “Lord, Lord, have we not prophesied in thy name? And in thy name have cast out devils? And in thy name done many wonderful works?”
And then will I profess unto them, “I never knew you: depart from me, ye that work iniquity (Gk. “lawless ones”).”
Matthew 7:22-23

Sin is lawlessness: In other words, those to whom Christ is not the end of the law for righteousness remain under its curse. Likewise, those to whom Christ is not the end of earthly wisdom for the riches of His very Person remain blind, though they think to see. For the wisdom not according to Christ is of the same lawlessness of all sin; since only in HIM are hidden all the treasures of wisdom and knowledge.

All unrighteousness is sin: In other words, where righteousness is not imputed, all remains sin; because nothing there is of faith. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. The new man born of the Spirit cannot sin, but the old man wallows in sin and his own devices – therefore we must reckon ourselves dead to sin and alive to God in Christ Jesus, putting off the old and putting on the new. For all else being at work within us is begotten of the world’s corruption, and touches idolatry.

We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not. And we know that we are of God, and the whole world lieth in wickedness. And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. THIS is the true God, and eternal life.
Little children, keep yourselves from idols.
Amen.
1 John 5:18-21

Every Good Thing Which Is In You

The words of the Lord are pure words:
as silver tried in a furnace of earth,
purified seven times.
Psalm 12:6

It is the method of God that His holy things are brought forth through earthen vessels who are being inwardly purged by His fire. The place of purity and holiness is the place of judgement: it is the realm of God’s dwelling wherein all the hidden secrets of men’s hearts are naked and exposed before the eyes of Him to whom each shall give an account. It is the habitation sought diligently by those who seek first God’s kingdom and righteousness. For righteousness is seen in the free flow of that lively river which makes glad the city of God, and it is heard in the pure words borne of His fiery trials. Each person in His city is to be the open conduit of that river, and each one of them the earthen furnace bearing His perfect silver.

So let the wise rejoice, those who seek the “seven times” refining of His furnace that only the purest of silver might be brought forth – yes, let them be glad; for He has placed within every heart of His redeemed a lamp unto their feet and a light unto their path, if they would but look unto that indwelling Counselor. And do not be restrained by the falsehood of men who minimize the salvation of the soul, as though it remained the perpetual enemy of God even in faith. For the soul of a man yields to the will whomever’s word he believes, and the soul of the redeemed can always freely yield to the Spirit of God. “He restores my soul” – it is the truth, let it be so! The soul trusting in God despite the accusatory voice is the soul which presently finds the benefits of its restoration: it is the redeemed heart being capacitated to house greater and deeper things of God for His righteousness to be walked in, in this life! Blessed are they who do not harden their hearts to Him who is speaking to them today. The over-analysis of man’s fickle outward countenance works to the paralysis of faith; but by beholding His countenance whose Spirit dwells in us, we find ourselves inheriting the promise of the guarantee already deposited within the creature. For doubtless He gladly delivers us today into a holy ability by the power of His Spirit; but “weeping and gnashing of teeth” is the inheritance of the faithless, who cast doubt upon the thoroughness of the Lord’s very present provision.

The wise keep ready with their lamps ever full of His oil; but the foolish must feign spirituality, for theirs are filled instead with the lengthy tomes of man’s darkened understanding. O, that they would see, and such grievous vanity be displaced by the beaming brevity of the Spirit of the Lord! The foolish refuse to discover and interact with the Lord’s inheritance within them so that they may preserve the familiarity of their emptiness; but the wise freely acknowledge His inheritance within them so that His living waters might liberally burst forth from out of their own being…

…that the communication of thy faith may become effectual
by the acknowledging of f every good thing which is in you in Christ Jesus.
Philemon 1:6

Every member of God’s house has the ability to quench the fire and dam the river. Many have gone to a certain point in the things of the Spirit and become content not to continue beyond whatever satisfies those around them. But those who refuse to become dull of hearing and weary of seeing the things of God are not content to stay behind the lines which their forefathers have drawn. My participation in THE faith which is mine in Christ Jesus becomes effectual not by the wishful admiration of things yet outside of me, but rather by the acknowledging of every good thing which is verily in me through Him! Let the veil of shame and false humility be removed; let the redeemed souls of the Lord not shrink back from walking after His declaration.

Those who never step forward despite the darkness which they see within themselves will never pass through that blinding shroud and cast it off behind them. What (or Who) we behold is that to which we become beholden in our walk; and we are to behold the glory of the Lord as in a mirror! For as much as it is not a matter of beholding ourselves, it is yet also not a matter of beholding a thing outside ourselves. For we shall only walk as children of light by beholding that Light who resides within us. At all times He is there, eagerly shining forth to the end that His illumination would be acknowledged and not neglected for the familiar ways of men. We are commanded to walk as children of light because we ARE already light in the Lord (Eph 5:8). And in the confidence of this soul-anchoring hope, we may turn our eyes with singularity upon He who hereby liberates us to walk in the fuller victory to which we have been called…

…whenever one turns to the Lord, the veil is taken away.
Now the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty.
And we all, with unveiled face seeing the glory of the Lord as in a mirror,
are transformed into the same image from glory to glory,
even as from the Lord, the Spirit.
2 Corinthians 3:16-18

Is not your life hid with Christ in God? For He is the Shepherd Whose very habitation is His sheep: this is why they shall not want – unless they seek the ministration of another. The church of today are spectating at the Dead Sea rather than wading into the Jordan: not only do they err in their manner of participation, but they partake of the wrong sort of waters! They hang upon the empty words of men, whose rivers are long stilled and their fires long quenched; rather than allowing the word of the Lord to become as a fire in their very own bones, constraining them to act on the things which they have seen and heard unto the overflow of their own waters. The true Life of God begins flowing in the secret place; and it calls for the same dynamic in others. But the spirit of any other cistern is a strange woman seducing men of God to trade the fountain of living waters for a broken well which can hold none.

Those merely going after the revelation of another are truly being drawn away by the spirit of antichrist, following the voice of mere men; trading the divine ministration already at work within them for the fireless words of man’s dammed river. For even if they “follow” a man whose words are truly fire and whose river is truly flowing, they can neither truly receive nor utilize it as such, since they themselves are still trusting in man. But we have one Teacher, even the Christ. For “there are many devices in a man’s heart; nevertheless the counsel of the Lord, that shall stand.” (Prov 19:21). We each have a choice as to whether it shall be the council of men or the counsel of the Lord given audience within our hearts. True things shall not be settled for apart from the Truth Himself – it is a matter of Life or death. One keeps moving in the daily-new things of God; the other terminates course while His ever-present call continues flowing onward and upward.

While men remain sitting their whole lives contemplating the wonderful truth that there is nothing good in them apart from Christ, the wise are found shamelessly acknowledging unto transformation every good thing which He has now indeed placed within them. That which we commit to the Lord He is able to keep; let us therefore apprehend in Him that for which we were already apprehended by Him, guarding the good deposit entrusted to us. For that good deposit of His Spirit is guarded by the using of it; through which He brings forth the increase.

Whatever a man sows, that shall he also reap.

For this reason I remind you
to fan into flame the gift of God,
which is in you…
2 Timothy 1:6