Quote – George H. Warnock

“…God is faithful to visit His people from time to time; and we rejoice in that. But this rejoicing must be tempered with an awesome fear of God in our midst, without which the move of God will cease. But somehow we learn to cope without God’s presence and can continue doing the things the Spirit taught us, but now we do it by our own abilities. No longer is the Lord Jesus Himself, the Lord in our midst. We must learn that the manner in which God may have moved is not to become a mould for our gathering and keep trying to fit God’s people into that mould.

– George H. Warnock

Spurgeon Sermon Excerpt: “Christ Crucified”

But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; but unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
1 Corinthians 1:23-24

Charles H. Spurgeon:

What contempt hath God poured upon the wisdom of this world! How hath he brought it to nought, and made it appear as nothing. He has allowed it to work out its own conclusions, and prove its own folly.

Men boasted that they were wise; they said that they could find out God to perfection; and in order that their folly might be refuted once and forever, God gave them the opportunity of so doing.

He said,

“Worldly wisdom, I will try thee. Thou sayest that thou art mighty, that thine intellect is vast and comprehensive, that thine eye is keen, and thou canst find all secrets; now, behold, I try thee; I give thee one great problem to solve. Here is the universe; stars make its canopy, fields and flowers adorn it, and the floods roll o’er its surface; My Name is written therein; the invisible things of God may be clearly seen in the things which are made.

Philosophy, I give thee this problem – find Me out. Here are My works – find Me out. Discover in the wondrous world which I have made, the way to worship Me acceptably. I give thee space enough to do it – there are data enough. Behold the clouds, the earth, and the stars. I give thee time enough; I will give thee four thousand years, and I will not interfere; but thou shalt do as thou wilt with thine own world. I will give thee men enough; for I will make great minds and vast, whom thou shalt call lords of earth; thou shalt have orators, thou shalt have philosophers.

Find Me out, O reason; find Me out, O wisdom; find Me out, if thou canst; find Me out unto perfection; and if thou canst not, then shut thy mouth forever, and then will I teach thee that the wisdom of God is wiser than the wisdom of man; yea, that the foolishness of God is wiser than men.”

Battle Hymn Of The Republic

May such a fire return to the army of the Lord:

Mine eyes have seen the glory of the coming of the Lord;
He is trampling out the vintage where the grapes of wrath are stored;
He hath loosed the fateful lightning of His terrible swift sword;
His truth is marching on.

Glory! Glory! Hallelujah!
Glory! Glory! Hallelujah!
Glory! Glory! Hallelujah!
His truth is marching on.

I have seen Him in the watch-fires of a hundred circling camps;
They have builded Him an altar in the evening dews and damps;
I can read His righteous sentence by the dim and flaring lamps,
His day is marching on.

I have read His fiery gospel writ in rows of burnished steel!
“As ye deal with my contemners, so with you My grace shall deal!
Let the Hero, born of woman, crush the serpent with his heel,”
Since God is marching on.

He has sounded forth the trumpet that shall never call retreat;
He is sifting out the hearts of men before His judgment seat;
Oh, be swift, my soul, to answer Him; be jubilant, my feet!
Our God is marching on.

In the beauty of the lilies Christ was born across the sea,
With a glory in His bosom that transfigures you and me;
As He died to make men holy, let us live to make men free!
While God is marching on.

For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.
Ephesians 6:12 (ESV)

The Holy Spirit’s Longing

The immensity and depth of the anointing into which the Holy Spirit longs to baptize God’s children is such that words too holy to be spoken, songs too holy to be sung, and deeds to holy to be done might yet be able to become spoken and sung and done through we as His broken vessels – if we only will allow ourselves to be so shattered by His revelation to us. He would put a new song in our mouths, if only we stopped using them to make excuses.

True & False Prophets

The word of the LORD came to me: “Son of man, prophesy against the prophets of Israel, who are prophesying, and say to those who prophesy from their own hearts: ‘Hear the word of the LORD!’ Thus says the Lord God, Woe to the foolish prophets who follow their own spirit, and have seen nothing!”
Ezekiel 13:1-3

God calls false the “prophet” who sees his own visions, feels his own feelings, and speaks his own thoughts. For a true prophet is the one who sees what God sees, feels what God feels, and speaks what God thinks.

The gulf of difference between these two is irreconcilable; and the standard by which the matter is measured is the holy scriptures – through which the word of the prophets is made known, and by which the prophets themselves are forged, for therein has the Spirit Of Prophecy expounded Himself. And the testimony of Jesus IS the Spirit of prophecy.

His prophets today, therefore, are those both in whom and through whom the very Christ of those scriptures’ testimony is found seeing, feeling, and speaking after God Himself.

In these men the Word of the Lord is not trapped on the pages of its binding, nor confined within the interpretation of mere men, nor restrained even by the words of great men of history; but it is become a living fire in their bones to strike down and eviscerate the imperfect chatter of every foul spirit which continues to oppose it in their own day.

The spiritual authority that a man carries directly corresponds in measure to his current conformity to the revealed will of God – and that divine will is moving through time, the Spirit of Christ as a wind blowing each obedient man His way; yet are we ourselves remaing in symphony with Him? For though we may stand upon the shoulders of giants, we must yet remain mindful that those who proclaim the word of the Lord in every age shall be judged alone according to the testimony of the Word Himself, Who is living and active.

And we have the prophetic word more fully confirmed, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts, knowing this first of all, that no prophecy of scripture comes from someone’s own interpretation. For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.
2 Peter 1:19-21

By this standard our words are measured.

The Living Word

For the word of God is quick, and powerfully working…
Hebrews 4:12 (KJV)

The true Word of the Lord is not the broad and bloated instrument that men have made it. For scarcely has the flaming sword left His mouth, and the thing He has decreed will be done. But the “word” going forth from the pulpits of our day is an indecisive word: it is a dull word for a dull ear. It is a word made by the people for the people – and knowhere is God Himself to be found in the process: He who is the True Word. The word of men cannot divide and discern the hearts like a freshly sharpened sword, nor can it winnow the wheat from the chaff. It quickens no man for the imminent Day of the Lord.

Those who wish to hear and speak only the familiar tidings of a paradigm long bereft of spiritual authority cannot stand against the great deception of this evil day. For there arises a darkness like never before seen, and the supposed men of God for this hour hold not a spark to its mountainous tide. They even supress any light lest they themselves should become exposed; but they will not long get away with it. They are candles without wicks, lamps without oil. If they will not burn today, they will drown in this flood of filth and be burned tomorrow.

The prayer without discernment and the word without a divine decree has had its day – it has been weighed and measured, and it has been found grossly wanting. Let those who seek to obey the Lord no longer be desirous of such tepid trifles. The ear that fills itself merely with fond and comfortable sayings becomes dull of hearing; and only the word born of a holy fire can melt its wax.

Where the “quick and powerfully working” word of the Lord cannot go forth, His servants mourn.

O Lord, let your word for this hour be found inscribed on our hearts, traced by our steps, proclaimed by our lips. Let us not cease to hear Your voice – even where Your silence prevails – lest we sleep the sleep of death!

God Is His Strength

So these three men ceased to answer Job, because he was righteous in his own eyes.
Then Elihu the son of Barachel the Buzite, of the family of Ram, burned with anger. He burned with anger at Job because he justified himself rather than God. He burned with anger also at Job’s three friends because they had found no answer, although they had declared Job to be in the wrong.
Now Elihu had waited to speak to Job because they were older than he. And when Elihu saw that there was no answer in the mouth of these three men, he burned with anger.
Job 32:1-5 (ESV)

Now here is a man that lived up to his name.

Elihu means “God is his strength.”

The God who truly requires no introduction is ever so gracious that He prepares the way before Himself: tilling the hardened earth of our hearts as best as it will allow so that His word might not go forth in vain. He needs no witness from the mouth of a man, yet in mercy he sends one. He sends the voice crying out in the wilderness, uprooting the excuse of men and exposing their great need of the One coming. These voices are held in contempt by those that are wise in their own eyes; but they are considered of God a blessing unto His people. (Elihu was a Buzite, which literally means “contempt;” and his father’s name Barachel means “God has blessed”.)

Such a blessed voice was this Elihu. For after the seeds of discord and confusion were sown by those three fools called “friends” of Job, this little-remembered young man delivers his word immediately before the Almighty boasts of His majesty, and is never mentioned again. The Lord never rebukes this one: indeed, He begins right where Elihu leaves off and even expounds upon much that he said. This man was a sword long sharpened for a particular day of war, to cut asunder the lies of one man’s heart; he was a choice arrow crafted for a single flight, to pierce one target reached by no other; he was a treasure-trove of precious gems, fashioned for the day of lack: he was the witness of God among the profane, that their babbling mouths might be shamed through the foolishness of preaching.

The words of Elihu are words of great offence to the religious heart. It is no wonder that he is left so forgotten. He is a sort of prophet – not one trained of men, nor versed in “higher thought;” but of the simplicity of true wisdom found only in the stillness of God’s voice…

And Elihu the son of Barachel the Buzite answered and said: I am young in years, and you are aged; therefore I was timid and afraid to declare my opinion to you.
I said, Let days speak, and many years teach wisdom. But it is the spirit in man, the breath of the Almighty, that makes him understand. It is not the old who are wise, nor the aged who understand what is right. Therefore I say, Listen to me; let me also declare my opinion. Behold, I waited for your words, I listened for your wise sayings, while you searched out what to say. I gave you my attention, and, behold, there was none among you who refuted Job or who answered his words.
Beware lest you say, “We have found wisdom;” God may vanquish him, not a man. He (Job) has not directed his words against me, and I will not answer him with your speeches.
They (Job’s friends) are dismayed; they answer no more; they have not a word to say. And shall I wait, because they do not speak, because they stand there, and answer no more? I also will answer with my share; I also will declare my opinion. For I am full of words; the spirit within me constrains me.
Job 32:6-18

Those who know their God are ever ruined for Him: they cannot stand to bear the prattling on of carnal men, who love to pit fool against fool and declare the craftier wise. The end of all human thought without God is emptiness and confoundment.

Elihu observed all of this with eyes quite unhindered by the scales of man’s reasoning: he beheld the folly of Job’s defence as well as the folly of his accusers, for he beheld the manifold wisdom of the sovereign Lord. From within his belly there groaned a burden of righteous angst not of his own making; and from within his very bones there kindled a holy fire destined to enflame the words of his mouth.

Like the pressure of a great river held back by a dam, he longed after the very desire of God for those waters to be liberated as is their nature – for the word of God is not bound. Those who truly have the word of God within them have also its desire at work in them. These have given up the futility of their own hearts for the in-filling of God’s heart. Those who so know their Maker speak of what they have seen and heard in the secret of His counsel, seeking not the approval of man, but of their Lord.

Behold, my belly is like wine that has no vent; like new wineskins ready to burst. I must speak, that I may find relief; I must open my lips and answer. I will not show partiality to any man or use flattery toward any person. For I do not know how to flatter, else my Maker would soon take me away…
…My words declare the uprightness of my heart, and what my lips know they speak sincerely. The Spirit of God has made me, and the breath of the Almighty gives me life.
Job 32:19, 33:3-4

These are not the words of arrogance, but of humility’s confidence. Elihu did not come wielding the word of the Lord; the word of the Lord came weilding Elihu. The word was the wine, the man was the wine-skin; and this man recognized that such was the righful order. His rebuke was not to destroy Job, but to show him the right. It was to remind his self-justifying friend of God’s kindness and forebearance so that he might repent back to the eternal blessedness of the Name he had once rested in.

Behold, I am toward God as you are; I too was pinched off from a piece of clay. Behold, no fear of me need terrify you; my pressure will not be heavy upon you.
Job 33:6-7

Job had begun well in his suffering, and was commended for the saying “The Lord gave, and the Lord has taken away; blessed be the name of the Lord.” [For the scripture thereafter says, “In all this Job did not sin or charge God with wrong.” (Job 1:22)] But Job did not continue in this right and humble frame of spirit. For thereafter he began to rather pity himself; and in response to the false accusations of evil suspicion from his friends, he attributed their folly to God and counted his sufferings unjust.

Elihu continues,

Surely you have spoken in my ears, and I have heard the sound of your words. You say, “I am pure, without transgression; I am clean, and there is no iniquity in me. Behold, He finds occasions against me, He counts me as His enemy, He puts my feet in the stocks and watches all my paths.”
Behold, in this you are not right. I will answer you, for God is greater than man. Why do you contend against Him, saying, “He will answer none of man’s words?”
For God speaks in one way, and in two, though man does not perceive it. In a dream, in a vision of the night, when deep sleep falls on men, while they slumber on their beds, then He opens the ears of men and terrifies them with warnings, that He may turn man aside from his deed and conceal pride from a man; He keeps back his soul from the pit, his life from perishing by the sword.
Job 33:8-18

There is no injustice with God: He bends great evil unto the working of good on behalf of those that are with Him. He turns loose the very hords of hell to prove the mettle of His servants; and He delivers them from the gates of destruction, that they might see how their God delivers destruction back unto the enemy’s gates. The sufferings of the present time are the growing pains of the Life begotten of God within the creature. It is of mercy that He will not relent, and it is of wisdom that we should submit ourselves to the knife of our skilled Physician. The Lord will ever draw out His own unto the brink of despair, that they may learn the trust of Him – the faith which is called heavenly vision. He will expose the self-preserving heart by any means until it at last cries aloud, “It is well! You have declared my soul Your own, here it is for safe-keeping, as I cannot preserve myself, nor endure unto the end. But with You it shall be possible.”

Man is also rebuked with pain on his bed and with continual strife in his bones, so that his life loathes bread, and his appetite the choicest food. His flesh is so wasted away that it cannot be seen, and his bones that were not seen stick out.
His soul draws near the pit, and his life to those who bring death. If there be for him an angel, a Mediator, one of the thousand, to declare to man what is right for him, and He (the Mediator) is merciful to him, and says, “Deliver him from going down into the pit; I have found a ransom; let his flesh become fresh with youth; let him return to the days of his youthful vigor;” then man prays to God, and He accepts him; He (God) sees his face with a shout of joy, and He restores to man his righteousness.
He (the man) sings before men and says: “I sinned and perverted what was right, and it was not repaid to me. He has redeemed my soul from going down into the pit, and my life shall look upon the light.”
Behold, God does all these things, twice, three times, with a man, to bring back his soul from the pit, that he may be lighted with the Light of Life.
Job 33:19-30

Much more was also declared by the mouth of Elihu before the Lord spoke to Job from the whirlwind; but this I hope has introduced the essence of it. It is wisdom greatly despised by the world, and often forgotten by God’s people. He aquired his knowledge from heaven afar, he ascribed righteousness to his Maker; his words were not false, but perfect in knowledge. He declared purity in the heart by the loving of God’s justice, and trust in the Lord by the disciplines of His mercy.

Though perhaps little more than a youth, he yet spoke from what he had both seen and heard in the Lord.

God was his strength.