The Good Wine & His Hour

And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: and both Jesus was called, and his disciples, to the marriage. And when they wanted wine, the mother of Jesus saith unto him, “They have no wine.” Jesus saith unto her, “Woman, what have I to do with thee? Mine hour is not yet come.”
John 2:1-4

O, that Christ were so formed in us, in such an hour of thick darkness, when the wine has all but run out, that the travailing cry of those still carrying Him might likewise proceed heavenward to bring forth His hour! For she who once bore the Christ child still walked expectantly of Him in His manhood, as one interceding to the end that His hour might at last come; and it was her persistent faith in this one thing which at last birthed His giving of the new wine. How much more should we ourselves be found in such watchful intercession at this hour!

A mere pointing out the fact that there is no more wine has nothing to do with Him; but when the servants of the Bridegroom are ready to do whatever He says, His hour is come. Just as with the persistent woman whose daughter was oppressed by a demon, He awaits faith to arise of such substance that He may at last bring forth the ministry of His Spirit (the wine):

His mother saith unto the servants, “Whatsoever he saith unto you, do it.” And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece. Jesus saith unto them, “Fill the waterpots with water.” And they filled them up to the brim. And he saith unto them, “Draw out now, and bear unto the governor of the feast.” And they bare it.
John 2:5-8

What do we bear of Him? Is it the thing we bring forth of ourselves, or is it of heavenly conception? It is quite appropriate that there were six water pots, (the number of man), since this washing was an added tradition of the elders, for which Jesus another time rebuked them (Mk 7:1-9). For the six waterpots of stone used after the tradition of the Jews could only be partially filled in order to serve man’s purpose. So it is in our lives when we are not filled with the things of God: man-made and self-made traditions are the emptiness. Jesus first commanded the servants to fill the vessels with water – just as we are exhorted that the word should dwell in us richly by the admonishing of one another (Col 3:16), so that we are thoroughly washed by His ministration through one another as by water (Eph 5:26-27). It is by this consecration that the vessel is increasingly made able to receive the things of the Spirit of God, the heavenly wine. “And be not drunk with wine, wherein is excess; but be filled with the Spirit; speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord…” (Eph 5:18-19)

When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew); the governor of the feast called the bridegroom, And saith unto him, “Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse:
but thou hast kept the good wine until now.”
John 2:9-10

This pictures the day of which we find ourselves standing at the threshold. It is the Day of HIS hour! It is day for which He has saved the best wine until last, just as the enemy has saved the worst. It is the day of the good wine ready to be brought forth by the calling of our Bridegroom, by His vessels consecrating themselves to be thoroughly washed by His water – and it need not take much time, O we of little faith! It is the day to forsake the old wineskin of man’s devices and traditions so that the new wine of the Holy Spirit might be received. For contrary to man’s way, this new wine of God is the only GOOD wine for such a time; it is the consuming fire which He sends upon the earth by the prayers of those who will settle for nothing less than to be filled with all the fullness of God. For He comes forth from His chamber to receive only such a holy and spotless bride, one who has mourned the absence of HIS voice and fasted of all but HIM.

And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel’s hand. And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake. And the seven angels which had the seven trumpets prepared themselves to sound…
Revelation 8:4-6

At the cry of a bride made ready shall He stand and come; and all that is not of His making is shaken into pieces, and the earth melts before Him. Will HIS faith be made ours? Will the bride at last be in perfect unison with the Spirit, saying, “Come”? Will He find HIS faith still upon the earth? For He Himself still says, “Surely I come quickly.”

Even so, come Lord Jesus…

The marriage supper of the Lamb is both His and our calling fulfilled.

“…and both Jesus was called, and his disciples, to the marriage.”

Come Out, That You May Hold Fast

Brothers and sisters:

If you will stand for holiness and separate yourselves from this world and its demands upon God, then those who keep trying to preserve that which God shall soon destroy will call your behavior heartless and unchristian in their lack of understanding.

So be it. Those whose great concern is supposedly not to judge others have hated you and judged you unrighteously; for you are a holy temple of the Living God, who is jealous for that temple. And He will defend those who hold fast; but He will take no pleasure in the one who draws back in faithlessness. It is only the consecrated who enter His rest. It is only the obedient and steadfast in whom His word is proven.

As for God, His way is perfect; the word of the Lord is proven;
He is a shield to all who trust in Him.

(Psalm 18:30)

Jesus’ call to not judge lest we be judged is a warning against unrighteous judgement, stressing that “with whatever judgment you judge, you will be judged; and with whatever measure you measure, it will be measured again to you.” But if our eye is single, and if that in which we do judge is free of hypocrisy (which is actually possible, as we are in fact called to this), then we being full of light do indeed see clearly to remove the speck in our brother’s eye. “For the spiritual man judges all things, yet is himself discerned by no one.”

But the one who judges those in whom God’s law is truly being fulfilled by the Spirit of life is speaking against the Law and judging the Law. And as long as such do not repent, they have sided themselves with the accuser and serve the purposes of Mystery Babylon, which we must remove ourselves from in order to remain in all the abundant mercies Christ. You cannot partake of two spirits. For Jesus has condemned us to righteousness and holiness, to remain unspotted from this world of iniquity.

But you, beloved, building yourselves up by your most holy faith, praying in the Holy Spirit, keep yourselves in the love of God, eagerly awaiting the mercy of our Lord Jesus Christ to everlasting life.
(Jude 1:20-21, LITV)

There is no true functioning body of Christ where each member is not first able to stand alone with HIM. Unity in God is predicated upon separation unto God by the whole of the body. That which is not comprised of consecrated parts cannot be a functioning body.
We do not comfort men in the world, nor do we condescend the gospel of Christ into human terms; rather we call men out unto God who provides spiritual comfort to those whom the truth has first slain and regenerated into a kingdom that is not of this world. For those who belong to His kingdom are free to have confidence before Him, as nothing else need hold mastery over their soul.

And, indeed, all desiring to live Godly in Christ Jesus will be persecuted. But evil men and pretenders will go forward to worse, leading astray and being lead astray. But you keep on in what you have learned and were assured of, knowing from whom you learned, and that from a babe you know the holy scriptures, those being able to make you wise to salvation through belief in Jesus Christ.
(2 Timothy 3:12-15, LITV)

The tares are becoming manifest to the ones being awakened; and they hope diligently for the coming harvest of separation. The slandered and misrepresented sheep of Christ’s fold who are grounded in the unchanging truth of His word are not ashamed even before His coming; for they know whom they have believed, and are persuaded that He is able to keep what they have committed unto Him until that Day (2Tim 1:12).

Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.
(Daniel 12:10)

A Short Word on Idols

Little children, guard yourselves from idols. Amen.
(1 John 5:21)

An idol is not always the object of your veneration; it is also the object of all your blame for whatever evil is well within your reach and your authority in Christ to address. Your idol can be that which you lay all responsibility at the feet of in order to excuse yourself of your specific responsibility in what God has revealed to you.

Those whom God’s true call passes by in such complacency are forsaking His flock as members of the One True Shepherd; and after their idolatrous and insolent hearts, there are always raised up for them worthless and self-serving IDOL shepherds, which lead them further astray as a judgement; whose arms work corruption, being blind to the Father’s will.

For, lo, I will raise up a shepherd in the land, which shall not visit those that be cut off, neither shall seek the young one, nor heal that that is broken, nor feed that that standeth still: but he shall eat the flesh of the fat, and tear their claws in pieces.
Woe to the idol shepherd that leaveth the flock! The sword shall be upon his arm, and upon his right eye: his arm shall be clean dried up, and his right eye shall be utterly darkened.
(Zechariah 11:17, KJV)

God’s Law – Part 4: The Law of Love

I run in the path of Your commandments, for You have set my heart free.
Teach me, O Lord, the way of Your statutes. I will keep them to the end.
(Psalm 119:32-33)

…now the end of the commandment is love
out of a pure heart and a good conscience,
and faith not pretended…
(1 Timothy 1:5)

Love (agape – the highest form of love, unique to God) is the true expression of God’s Law being fulfilled in us by the Spirit; because that love is the very substance of the whole of His character and nature.

God IS light, God IS love – both are equally true. A concept of truth with no expression of love is devoid of God’s Life and is therefore untrue. A form of love with no bearing in truth is devoid of God’s Light and is therefore unloving. For the light of God defines His love, and His love defines His light. Grace and Truth are so married in Christ Jesus, love and light are so married in God, that the apostle John could write unequivocally…

And by this we know that we have known Him, if we keep His commands. The one saying, “I have known Him,” and not keeping His commands is a liar, and the truth is not in that one. But whoever keeps His word, truly in this one the love of God has been perfected. By this we know that we are in Him. The one claiming to rest in Him ought himself to walk as that One walked.

Brothers, I do not write a new commandment to you, but an old commandment which you had from the beginning. The old commandment is the word which you heard from the beginning. Again I write a new commandment to you which is true in Him and in you, because the darkness is passing away, and the true Light already shines.

The one claiming to be in the Light, and hating his brother, is in the darkness until now. The one loving his brother rests in the Light, and no offense is in him. But the one hating his brother is in the darkness, and walks in the darkness, and does not know where he is going, because the darkness has blinded his eyes.
(1 John 2:3-11)

The whole of God’s Eternal Law is summed up as the Royal Law of His Love (James 2). And that same Law is called both “new” and “old” here by John because it is the very same Word which was from the beginning, only in differing revelations at different times. The revelation of God’s Law, the very Word of Christ, was through Moses as a schoolmaster bringing those who could see to the end of the flesh, in the hope of a coming Redeemer who would dwell within them to fulfill it; Who, having at last been revealed to His saints, and now being revealed in them, causes them to become the very righteousness of God in Him! For “God, having in the past spoken to the fathers through the prophets at many times and in various ways, has at the end of these days spoken to us by His Son…” (Heb 1:1-2)

And by that Son, He spoke saying,
A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all men will know that you are my disciples, if you love one another.
(John 13:34-35)

It is one thing to love our neighbor as ourselves, it is another to love even as Christ loved us; “who did not sin, nor was guile found in His mouth; who, having been reviled, did not revile in return; suffering, He did not threaten, but gave Himself over to Him who judges righteously; who Himself bore in His body our sins onto the tree; that dying to sins, we might live to righteousness; of whom, by His wound, you were healed.” (1Peter 2:22-23) – And this command is specifically given to be carried out among the brethren first. The pattern of order is, “Jerusalem, Judea, Samaria, and (then) to the uttermost parts of the earth.” For if we do not love our brother whom we see, how is it possibly true that we love God whom we do not see? Those living in the darkness of this world do not truly come to the Light by seeing the hypocrisy of His people, but rather by beholding HIM as He is through His people. Our calling as His own is to be filled with all His fullness, so that even as He is, so also are we in this world. “For the earnest expectation of the creation eagerly awaits the revelation of the sons of God.” (Rom 8:19For in the liberty of the Spirit, we may surrender to the obedience of the very faith of Christ Jesus Himself, so that the will of the Father might be fulfilled in us also.

For, brothers, you were called to freedom. Only do not use the freedom for an opening to the flesh. But through love serve one another. For the whole law is fulfilled in one word, in this: “You shall love your neighbor as yourself.” But if you bite and devour one another, be careful that you are not consumed by one another.
But I say, Walk in the Spirit, and you will not fulfill the lust of the flesh. For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another; lest whatever you may will, these things you do. But if you are led by the Spirit, you are not under law
(that is, to fulfill it by the flesh).
(Galatians 5:13-18)

The true love of God is the pure expression of His Light and Life through those who have died to the flesh and live in the resurrection life of the Spirit. The flesh desires to have its own way, the flesh desires to have the last say; the flesh hungers for gossip and seeks to slander whatever opposes its own agendas. The reason that love is patient, kind, and not envious; the reason that love is neither vain, nor proud, nor indecently behaved; the reason that love does not pursue its own things, is not easily provoked, and thinks no evil of another, is because the one who truly loves in this way has died and is living free from his own selfish ambition or the agendas of man. He does not try to outwardly display these qualities to give credence to something or to grow what he perceives to be a “movement;” but rather he is inwardly being transformed as an individual by these qualities of Christ through the Spirit, becoming a man free from the will and decree of anyone but the Father.

For the love of God is holy, and holiness is perfected in the fear of God; but the fear of man lays a snare. “The secret (the disclosure, the intimate friendship) of the Lord is with those who fear Him, and He will show them His covenant.” (Ps 25:14) God indeed so loved the world that He sent His Son for them all; but those who believe step into the covenant of His love, which man can still break. A man can talk about the love of God all day long; but he will only truly experience and operate in its true substance to the degree that he fears the Lord. For just as the perfect love of God casts out earthly fear, so also the perfect fear of the Lord purges out earthly love, making way for that which is truly of God. And the man who presently walks in the purity of the holy love of God discerns clearly between the ministrations of flesh and the ministrations of the Spirit; between the mind of the Devil and the mind of Christ. But those who break covenant to walk after the flesh again are warned…

Now the works of the flesh are clearly revealed, which are: adultery, fornication, uncleanness, lustfulness, idolatry, sorcery, hatreds, fightings, jealousies, angers, rivalries, divisions, heresies, envyings, murders, drunkenness, wild parties, and things like these; of which I tell you beforehand, as I also said before, that the ones practicing such things will not inherit the kingdom of God.
(Galatians 5:19-21)

The more “subtle” and internal works of the flesh are in God’s eyes equally as destructive as the more “obvious” ones; for they are all the bad fruit of HIM not being the only ruler in His temple. To walk in any form of darkness is to neglect and damage our brethren in ways that we and they may not even percieve, since we all are members one of another. The supply of the Life of the Head is transferred through the joints of the body; which means that the measure to which I may walk in darkness and corruption is the measure to which I withhold the greater expression of Christ’s light and life being released in His body.

Rivalries, divisions, envies and the like have no more place in the body than sexual immorality. “The one hating his brother is in the darkness, and walks in the darkness…” For lawlessness is to not fulfill the Law, which is God’s Love; and every form of sin violates that Law because it damages or hinders the body of Christ being built up. Therefore anything contrary to the body being built up in love is lawlessness. “Everyone practicing sin also practices lawlessness, and sin is lawlessness.” But the humility of true faith working through love leaves no room for spiritual pride, and it is the healing balm of a body cut in pieces through lawlessness. Faith working through love fulfills the Law, just as Moses offered to be blotted out from the book of life rather than to see God destroy His rebellious people and start over again through Moses. In this, the royal Law of love was being fulfilled in Moses’ heart, and God heeded his petition; and Moses was spoken of as God’s friend.

Greater love than this has no one,
that anyone should lay down his soul for his friends.
You are My friends if you do whatever I command you.
I no longer call you slaves, for the slave does not know what his lord does.
But I called you friends, because all things
which I heard from My Father I made known to you.
(John 15:13-15)

Those of whom Jesus says, “I never knew you” are the same whom He calls “lawless.”
Therefore it is when we walk in the Light that we have true fellowship with Him, and with one another; for only there do we also remain under the fresh flow of the blood of Christ (1Jn 1:7), by whose stripes we are all healed. It was for not discerning themselves and thereby partaking of the fellowship of the body of Christ in an unworthy manner that Paul said to the divided church in Corinth, “For this reason many among you are weak and feeble, and many sleep. For if we discerned ourselves, we would not be judged.” (1Cor 11:30-31) The healthier HIS body, the less symptoms of its sickness need be present in our own. Corinth was a local body which had become factious through the idolizing of men as shepherds and the quarreling over of mere teachings at the expense of knowing Christ Jesus in His humiliation, in whose heart and mind we are meant relate to one another (Php 2).  And by our knowing of Him in keeping His Word, He also knows us. Love is called by the apostle Paul the “greatest” among faith, hope, and love; because such love is the very outworking of true faith and hope!

In love we endure many roadblocks, letdowns, and uncertainties on our path, seeking to live honorably, uprightly and pleasing to God in a perverse age; not being overcome by disappointment, for our consolation and our certainty is in God. Though reviled, those who are being perfected in love do not revile back; since they are not self-serving at heart, but truly desire what is spiritually best for those around them. In love we come to realize our own responsibility for the state of our brother in Christ and seek his edification. In love we discern the true need of the hour, becoming a vessel of God’s intercession, by whose power we see through the eyes of Jesus, know the will of the Father and “feel” with His heart . In love we lay our lives out on the line for the sake of the brethren, forgetting what lies behind. In love we rejoice to take upon ourselves the measure of the sufferings of Christ that are lacking in His body. By walking in this love we walk in the light as He is in the light, where true fellowship occurs and the blood of Jesus flows freely for the cleansing of His bride.

“Love always trusts” – and it especially trusts that GOD can work all things to the good of those who love Him as we submit joyfully to He who works to accomplish all that He intends for His faithful. The love of God which bears, believes hopes, endures, and rejoices in the truth is that by which God’s house is able to maintain true unity and peace, each member being reconciled to one another as this love covers a multitude of sinsFor the actions of love are the impartation of the blood of Jesus among the brethren; as His blood speaks of peace with God and reconciliation, not as the blood of Abel which cried out from the ground for vengeance. For by walking in this love, we walk in the light, where “we have fellowship one with another, and the blood of His Son Jesus Christ cleanses us from all sin.”

Everyone who believes that Jesus is the Christ has been born of God.
And everyone who loves Him who begets also loves the one who is begotten of Him.
By this we know that we love the children of God:
when we love God and keep His commandments.
For this IS the love of God, that we keep His commandments;
and His commandments are not heavy.
(1 John 5:1-3)

The love of God IS to keep His commandments, and this is not heavy because the command is one of promise: that for this impossible thing to be seen in the earth, we have been given all that is required by the Holy Spirit to walk in this divine nature, if only we will obey in faith, which is where His power is discovered. Those who so keep themselves in the love of God (Jude 1:21) will not grow cold or weary in doing good even when iniquity abounds; when all around there is betrayal, offence, animosity, and all kinds of spiritual falsehood leading many astray. We do not wrestle against flesh and blood, but against a spiritual enemy which rules over them in this world; and by faith working through love, we have hope in this warfare, because everything having been born of God overcomes the world; and this is the victory overcoming the world: our faith.” (1 John 5:4)

God reveals to us the impossibility of the hour in order to show us what is possible by faith, and that faith working through love. Let us therefore step obediently with boldness and humility into this realm of God’s Life where only HIS mighty hand can bring forth that which He has required. For it is all of the grace of the Spirit of God.

But the fruit of the Spirit is: love, joy, peace, long-suffering, kindness, goodness, faith, meekness, self-control. Against such things there is not a law.
But the ones belonging to Christ have crucified the flesh with its passions and lusts. If we live in the Spirit, let us also walk in the Spirit.
Let us not become glory seeking ones, provoking one another, envying one another
(Galatians 5:22-26)

Those who bind themselves and their expression of His Life to an organization or limit it under the authority of any “shepherd” below Christ have bound themselves to a ministration of man and flesh, even to the curse of the law of the old letter once again; and therefore cannot move in the true substance of God’s love by the Spirit. So the witness of the Spirit departs and the lampstand is removed from a city, for the Lord is provoked to righteous jealously by the unrighteous jealousy of men and their agendas. The “first love” from which the church of Ephesus departed was Christ Himself, whom they had come to know only in an empty religious form rather than in the very substance of His person present within and among them; thus making Him no longer the one Lord over all and in all and through all. Provocations and envies abound in such environments by nature; and amidst the scuffle for the top of the ladder, the truth itself is lost and God’s love becomes adulterated and conflated with carnal human sentiments. Where men are gloried in, the love of God cannot operate to any effect which takes glory away from them. Therefore Jesus said to the religious leaders of His day,  “I do not receive glory from men; but I have known you, that you do not have the love of God in yourselves.” (John 5:41-42)

This is why today, a man in bondage to darkness who seeks the Lord for deliverance is not confronted with the need for repentance to break the place of its grip; but rather is convinced that all is well and he need not concern himself much with submitting to God because he is ultimately “under grace”: and this is done all in the name of “love” – but such is not the love or grace of Christ, it is a damning lie! “For the saving grace of God has appeared to all men, instructing us that having denied ungodliness and worldly lusts, we should live discreetly and righteously and godly in the present age…” (Titus 2:11-12) The grace which is in Christ Jesus is that which strengthens us to overcome the world, the flesh and the devil. Jesus cast out demons in perfect love, He zealously drove out the world’s commerce from God’s temple in perfect love, and He rebuked the religious hirelings of His day in perfect love; for He loved not in pretense for selfish gain, but in the sincerity of all truth, as He is the Truth.

…Love does not rejoice in unrighteousness,
but rejoices in the truth.
(1 Corinthians 13:6)

The reason that love quietly covers all things, believes all things, hopes all things, and endures all things, is not because it is blind; but because it is free to walk in the exposure of God’s light unashamed and unaffected by other men’s deeds of darkness! The man who loves even as Christ loved him not only knows that vengeance is the Lord’s; but even knows that through walking in the meekness of love, he in fact intercedes on behalf of those currently opposing him. For in love we were predestined to be conformed to the image of the Son; so that by walking in that same love, we also may bear on our own bodies the marks of Christ.

The Lord’s servant must not quarrel, but be gentle towards all, able to teach, patient, in gentleness correcting those who oppose him: perhaps God may give them repentance leading to a full knowledge of the truth, and they may recover themselves out of the devil’s snare, having been taken captive by him to his will.
(2 Timothy 2:24-26)

This is the walk of the mature man, the one growing into all the fullness of God who is love. For having been loved by God, and thereby now loving his brethren through God; he discovers that he is truly enveloped not merely in a love for God, but rather in the love OF God. For that love is IN Christ Jesus, in Whom we must remain abiding by the rule of His Spirit, that He also may remain abiding in us.

“If you keep My commandments you will continue in My love, as I have kept My Father’s commandments and continue in His love.”
(John 15:10)

And of abiding in this place it says,
Who shall separate us from the love of Christ?
Shall tribulation, or distress, or persecution, or famine,
or nakedness, or danger, or sword?  Even as it has been written,
“For Your sake we are killed all the day;
we are counted as sheep of slaughter.”
But in all these things we more than conquer through Him loving us.
For I am persuaded that neither death, nor life, nor angels, nor rulers,
nor powers, nor things present, nor things to come, nor height, nor depth,
nor any other creature will be able to separate us
from the love of God IN Christ Jesus, our Lord.

(Romans 8:35-39)

“These days, shallow and feeble resolve abound;
and true devotion, and passion and fervor are seldom found.
But there are those who often feel they’re all alone,
those whose identities are known
By the marks of the crucified Son…

Praying, caring, loving, sharing
– these are the marks of the cross.
Giving, bearing, feeling, daring
To lay down your life on the line,
Forgetting what you leave behind;
And willing to suffer the loss
Of the marks of the cross.

These days, the search for detachment and solitude
leads to retreating to fortresses no one would dare intrude.
Then there are those whose restless burdens start to show,
those who unmistakably must know
There’s no crown ’til we suffer the cross…

Praying, caring, loving, sharing
– these are the marks of the cross.
Giving, bearing, feeling, daring
To lay down your life on the line,
Forgetting what you leave behind;
And willing to suffer the loss
Of the marks of the cross.

All our identity rests in the knowledge of who we’re created to be.
We are His workmanship, made in His image for all of creation to see
The marks of His pain and His glory…
– “Marks of the Cross,” written by Bob Hartman & Ronald C Cates

– Brendan

The Righteous Man Perishes

But if we walk in the light, as He is in the light, we have fellowship with one another, and the blood of His Son Jesus Christ cleanses us from all sin.
(1 John 1:7)

It is because many still walk in darkness that fellowship languishes and the blood of Jesus has seemingly become practically of none effect in the body at large. For with true fellowship in the Father and the Son comes the mending of the body; and by the blood of Jesus in His stripes are its members healed, and death largely kept at bay in their mortal bodies. It is because our soul does not prosper that our mortal bodies are likewise subject to far more corruption than ought to be present in our midst. He who walks in darkness walks in sin, and the wages of sin is death. This is obviously first a spiritual reality; but that which is at work in the spirit becomes inevitably manifest in the natural. If I do not walk in the light, then I do not have true fellowship with my brother, and I keep at bay the effects of the blood of Jesus in His body at large. For to walk in darkness among the brethren is to bring that darkness into the very body of which we partake, spreading corruption and death; and for this reason are we so judged…

For he eating and drinking unworthily eats and drinks judgment to himself,
not discerning the body of the Lord.

For this reason many among you are weak and feeble, and many sleep (have died).
For if we discerned ourselves, we would not be judged.
But being judged, we are corrected by the Lord,
that we not be condemned with the world.
(1 Corinthians 11:29-32)

Paul here is speaking beyond the mere physical representation of the last supper as most have come to know it. Yes, it is certainly in context of discussing the Corinthians’ gathering for a fellowship meal (among other things); but it is ultimately the very body of Christ, of which we are all members, that is being referred to, as well as the application of Christ’s blood (or lack thereof) based upon whether or not we walk in the light. In Corinth, their sin also included the factions and divisions which the people made between themselves, becoming autonomous under the names of men, supplanting Christ the only Head. So it is also today, the love of Christ among the brethren having all but grown cold. Therefore many among us in our own day are not being healed and are dying untimely because many others are walking in such darkness. For the judgement which a man eats and drinks upon himself” is not necessarily of his own mortal body perishing; but is often rather of now bearing the responsibility for another member departing who themselves might have walked in the light. For it is often those whose walks are more blameless that are taken from among us, making this judgement all the more severe and its warning all the clearer. As Isaiah wrote of himself, “Behold, I and the children whom the Lord has given me ARE signs and portents in Israel…” (Is 8:18) The more we do not take heed to such warning signs and repent, the worse it will become.

…And they will look to the earth, but behold, distress and darkness, the gloom of anguish. And they will be thrust into thick darkness.
(Isaiah 8:22)

Now it has often been said in response to such things that this cannot be so because we are not under law but under grace. But truly the Word contends with you if this is your assumption. For the scripture says,

There is therefore now no condemnation to them which are IN Christ Jesus,
who walk NOT after the flesh, but after the Spirit.
(Romans 8:1)

The place where the condemnation of the Law does not apply is “IN Christ Jesus”. But while a man walks in darkness, he abides not in Christ. For we must always be abiding in Him, which is to walk in the light as He is in the light! But “The one hating his brother is in the darkness, and walks in the darkness…” For lawlessness is to not fulfill God’s Law, which is His love. “Everyone practicing sin also practices lawlessness, and sin is lawlessness.” The humility of true faith working through love leaves no room for spiritual pride and is the healing balm of a body that has been cut in pieces through lawlessness. And this is only possible in walking not after the flesh but after the Spirit. For it is also written, “But if you are led by the Spirit, you are not under law.” (Gal 5:18)
This also means that when one is not walking after the Spirit, one is actually walking back under the condemnation of the Law and needs to repent and return to walking in the Spirit of life in Christ Jesus. And the curses of the Law are upon all those who are under it, for it cannot be kept in the flesh. As it says of them, “Cursed is everyone who does not continue in ALL the things having been written in the book of the Law, to do them.”

And among its many curses are these:
Cursed shall you be when you come in, and cursed shall you be when you go out.
The LORD will send on you curses, confusion, and frustration in all that you undertake to do, until you are destroyed and perish quickly on account of the evil of your deeds, because you have forsaken me.
The LORD will make the pestilence stick to you until he has consumed you off the land that you are entering to take possession of it.
The LORD will strike you with wasting disease and with fever, inflammation
and fiery heat, and with drought and with blight and with mildew.
They shall pursue you until you perish.
And the heavens over your head shall be bronze,
and the earth under you shall be iron.
The LORD will make the rain of your land powder.
From heaven dust shall come down on you until you are destroyed.
The LORD will cause you to be defeated before your enemies.
You shall go out one way against them and flee seven ways before them.
And you shall be a horror to all the kingdoms of the earth.
And your dead body shall be food for all birds of the air and for the beasts of the earth, and there shall be no one to frighten them away.
The LORD will strike you with the boils of Egypt,
and with tumors and scabs and itch, of which you cannot be healed.
(Deuteronomy 28:19-27)

Let us test and examine our ways, and let us return to the Lord!
(Lamentations 3:40)

…For if we discerned ourselves, we would not be judged…

The righteous man perishes, and no one lays it to heart; devout men are taken away, while no one understands. For the righteous man is taken away from calamity; he enters into peace; they rest in their beds who walk in their uprightness.
But you, draw near, sons of the sorceress, offspring of the adulterer and the loose woman. Whom are you mocking? Against whom do you open your mouth wide and stick out your tongue? Are you not children of transgression, the offspring of deceit, you who burn with lust among the oaks, under every green tree, who slaughter your children in the valleys, under the clefts of the rocks?
(Isaiah 57:1-5)

– Brendan

Vanity: All But Christ

“Vanity of vanities,” says the Preacher, “vanity of vanities!
All is vanity!”

(Ecclesiastes 1:2)

Vanity is the only currency of this present world; and vanity its only prize. “The whole world lies in the evil one,” and the fruits of his pride at work in those who follow in his path are the vain and meaningless acquisitions of chasing that dragon. The Devil himself has not attained what he set himself after, and he shall never acquire it. The calling of God upon His people is one of being perfect even as He is perfect – and this is only possible by the Spirit of Him who raised Jesus from the dead quickening us, we who have been crucified to the world and the world to us with Him. All but the preeminence of Christ Jesus in all things is as dust in the wind. All that is contrary to each of us living and moving and having our being in HIM is chaff to be burned.

The mystery of God is Christ over all and through all and in all, as revealed in the members of HIS body. Those who are born and lead of His Spirit move with His Spirit, and not with another. Where they truly came from and where they are truly going cannot be discerned by the carnal man. The factions which men call “churches” are the robbers of Christ’s preeminence in HIS church, for they by nature cannot submit to His Spirit, and so they are vanity. But although He is dethroned in the “wisdom” of men, He exalts Himself in the things foolish to this devil’s world.

For this is a world in which the spiritual value of a thing is thought to be determined by its “earthly good.” But truly, it is the lack of outcry in our hearts against the vanity of the passing things of earth and of man’s self-aggrandizing agendas which keeps us from finding the only Worth. We must come to the very end of ourselves and find that HE is everything! As I have heard one sister say, “It is in the void that we find Him.” Men put great effort and sincere devotion into the plans and visions of what a committee decides God should bless; when it is only Christ the head, giving command to each member of HIS body, by which the whole can function and manifest the fullness of HIM. For the true body of Christ IS the fullness of HIM who fills all, as HE is in them all. Only that which God Himself creates, sustains, and truly dwells in will abide the day of His coming. All else will fall and is already falling deep into the obscurity of this fading world, for the Holy Spirit carries along  that which is begotten of Him; but His wind destroys the field which HE did not sow. Man’s own vision and earthly understanding cannot deliver him from the realm of this world of vanity and worthlessness.

For they sow the wind, and they will reap the whirlwind. He has no standing grain. The stalk will yield no head. If it does yield, strangers will swallow it up.
Israel is swallowed up. Now they are among the nations like a worthless thing.

(Hosea 8:7-8)

It is therefore no coincidence that the gatherings of man called “churches” under the authority of men are full of people in bondage to darkness, who bear the fruits of the law of sin and death; for a body manifests the person of whatever spirit is allowed to be at work in its members. The prince of the power of the air is at work in all those not subject to the Lordship and headship of Christ, for two masters cannot be served.

But the true and pure bride is His very body, she is ONE with Christ in His Spirit – of whom He can say, “bone of My bone and flesh of My flesh” – she is not a separate entity ruled over by other men. “They are of the world, therefore they speak of the world, and world hears them;” but the sheep of the Good Shepherd are hearing HIS voice, and He is leading them out, “Rise up, My love, My fair one, and come away…” (Song of Solomon 2:10)

“And there shall be one flock, One Shepherd.”

God proclaiming all things of this world to be vanity is not a casual indictment. The engagement of our hearts with the “wisdom” and ways of earth is an adulterous union in His eyes.

Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.
(1 John 2:15-17)

Joshua 6 – Part 1: The Kingdom Unsealed

And Jericho was closed, and was shut in from the face of the sons of Israel;
no one going out, and no one coming in.
And Jehovah said to Joshua, “See I have given Jericho and its king,
and mighty warriors, into your hand.”
(Joshua 6:1-2)

The strongholds of our spiritual enemy are as seals which must be broken that the kingdom of God might be opened to those whom He is calling: both His found and His yet lost. The picture here is of things which will at last appear in fullness when all of creation’s expectant groaning is at last answered upon the manifestation of the Sons of God. “For when He appears, we shall be like Him, for we shall see Him as He is.” The seeing of Jesus produces a work of being conformed to His image: a holy union in HIS body which is hastened by its members building itself up in His love, so that He might at last appear to harvest the full-grown fruit of the travail of His soul. I see the battle instructions given to Joshua for the destruction of Jericho having great parallels to the coming of God’s kingdom in the Revelation delivered to John. I see seven seals being opened to the undoing of the devil’s works as God’s people follow the Captain of the Lord’s host round about outside its formidable walls; and I see seven trumpets signaling the destruction of the kingdom of this present world BY GOD for the ushering in of the Christ’s rule and reign. For we know that there is only One Man in whom the battle is won, even the Captain of the Lord’s host (Joshua ch 5).

And one of the elders said to me, “Do not weep.
Behold, the Lion being of the tribe of Judah, the Root of David, overcame
so as to open the scroll, and to loose its seven seals.”
(Revelation 5:5)

Yes, He is worthy! He holds the keys of hell and death, for He was the Lamb who was slain and was raised an indestructible Life, that through death He might cause to cease the one having the power of death, that is, the devil… (Heb 2:14)
…For this the Son of God was revealed: that He undo the works of the devil. (1Jn 3:8)

We have seen up to this point in Joshua that all of the fruits of the kingdom of God are brought forth in a people who walk obediently by faith. So it is the Lord who fights for us, and the degree to which we partake of His victory is in proportion to our surrender to His will for every facet of its outworking. Obedience ushers us into the flow of what God Himself is doing. Jesus has overcome the world and judged its ruler; therefore let us be found abiding in He who overcame, and He abiding in us. “Greater is HE that is IN YOU, than he (the devil) that is in the world.” (1Jn 4:4) The divine nature of which we are to partake is not only for tomorrow, but for today; for TODAY we are called to enter into His REST, which is the end of our fleshy laboring and a submitting to the Spirit’s labor, so that what Jesus has declared finished on His part may become manifest in the body of His people for the showing forth of His wisdom before all the principalities and powers.

“And you shall go around the city, all the men of battle, going around the city once;
so you shall do six days.”
(Joshua 6:3)

“And YOU shall go…” – It is not with natural eyes that they saw their Captain march before them; rather, these people walked, stood, and shouted in faith, for they were convinced that His Word not only was, but in fact IS Truth. Likewise, we also are responsible for what measure of His finished work we allow into our lives and into His body through obedient faith. The warfare we wage cannot be comprehended by the natural mind, as it is spiritual; yet none shall walk by anything except the natural mind unless they have begun to wage war by actually putting aside the self-life for obedience to the will of God. For there is no power provided where there is no active faith required. The armory of the Lord is for those whose who actually require armor because they are engaged in warfare, and not as mere victims of the darkness. The belt, the breastplate, the shoes, the shield, the helmet, and the sword are for actual use in our wrestle against principalities and powers – not to be adored in a display case of apathy. Defeat is not an option in the kingdom of God; for the Lord Himself will return wearing a robe dipped in the blood of His enemies, and He will identify His army by those whose armor is dipped in the same. May our garments of righteousness be kept white and our armor bloody! Or does not the scripture say of those who are even young in the faith, “I write to you, young men, because you HAVE overcome the evil one”? And the spirit of antichrist, the very spirit of this age, is overcome by the “little children” (1Jn 4:4)!

For the rest, my brothers, be made powerful in the LORD and in the might of HIS strength. Put on all the armor of God, for you to be able to stand against the wiles of the Devil; because we are not wrestling against flesh and blood, but against the rulers, against the authorities, against the world’s rulers, of the darkness of this age against the spiritual powers of evil in the heavenlies. Because of this, take up all of the armor of God that you may be able to resist in the evil day, and having worked out all things, to stand.
Then stand firm, having girded your loins about with truth and having put on the breastplate of righteousness, and having shod the feet with the preparation of the gospel of peace. Above all, taking up the shield of faith, with which you will be able to quench all the darts of the evil one, having been made fiery. Also, take the helmet of salvation, and the sword of the Spirit which is the Word of God.
(Ephesians 6:10-17, LITV)

The implements of our warfare as listed in Ephesians 6 should not be considered a thing for the so-called “advanced” christian, for they are the very foundational aspects of our daily walk! The basics of what ought to be normal for every child of God – and by extension for His people as a whole – is described in this scripture as the things by which our enemy is resisted and overcome. Where victory over the works of the enemy is not seen, we are not truly walking in all of these things: the belt of Truth which holds all things together, the breastplate of righteousness for the guarding of our hearts, the shoes of the readiness of the gospel of peace for the reaping of what HE has already sown (Joshua 2, John 4), the shield of faith for the quenching of the enemy’s intimidations, the helmet of salvation which is to have the mind of Christ, and the sword of the Spirit which is the living word of God.

And having this armory, we have no excuse not to fulfill the sufferings of our warfare, which we must endure should we be found as a bride without spot or blemish before Him in the end. There is no testimony in a people through whom the blood of the Lamb does not flow freely unto purification, nor whose armor is not bathed in the blood of the enemy. The testimony of Jesus, the first overcomer, is to become the very testimony of His body and its members; for the testimony of Jesus is the Spirit of prophecy, since His appearing was prophetic of His body the church, and His eternal Life now dwells in them so that they may grow into the fullness of the measure of His stature. “And they overcame him (the devil) because of the blood of the Lamb, and because of the word of THEIR testimony. And they did not love their soul even until death.” (Rev 12:11) It is in joyous and freeing surrender to our Captain’s Lordship that the people of God quite literally walk circles around the enemy, for it becomes “NOT I, BUT CHRIST LIVES IN ME.” For if we become simply His vessels to be animated by His power as a conduit of His Light and Life, every step around Jericho contains the thunder of HIS feet to the weakening of its walls.

“…going around the city once; so you shall do six days.” – I am convinced that this account is also a prophecy of the warfare of His true body in the last days; and that with each pass around Jericho walking in His footsteps, a seal is broken. For our Lord is returning when He sees a HOLY bride who has ravished His heart in the pursuit of HIM at all costs, a living sacrifice purged by the fire of the Father’s heart. The breaking of the first four seals provoke the enemy to bring forth earthly tribulations through conquest, war, scarcity, and pestilence; the fifth seal breaks by the prayers of the martyrs being remembered in heaven for the avenging of their blood – and their blood shall indeed be avenged of this world; and the sixth seal is to the bringing of that very vengeance by God upon the earth-dwellers who are offended by the Lamb and persecute His own – but He has sealed the faithful (Rev 6-7). For with each pass around Jericho they are completing their obedience in the pulling down of strongholds through Him so that He may at last usher in His kingdom, in which they are finally made ready to rule and reign with Him, to revenge the disobedience of Jericho. “See, I have given Jericho and its king, mighty warriors, into your hand.” (v2) For though we walk in the flesh, we do not war after the flesh: (for the weapons of our warfare are not carnal, but mighty THROUGH GOD to the pulling down of strongholds); casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ; and having in a readiness to revenge all disobedience, when YOUR obedience is fulfilled.
(2 Corinthians 10:4-6)

“And seven priests shall bear seven trumpets of ram’s horns before the ark.
And on the seventh day you shall go around the city seven times, and the priests shall blow with the trumpets. And it shall be, when they make a long blast with the ram’s horn, and when you hear the sound of the ram’s horn, all the people shall shout with a great shout. And the wall of the city shall fall down flat; and the people shall go up, each man in front of him.”
(Joshua 6:4-5)

The breaking of the seventh seal is to a silence in heaven (Rev 8:1): it is selah for the cry of the contrite and humble, and the promise of continued rest in God for the faithful who endure, who are making their calling and election sure. For on that seventh day of rest they compassed the city seven times; and such labor on the seventh day was made possible and was indeed seen as righteous because it was wrought in God, for the people had entered into the land of rest, the very labors of the Spirit: for the Lord Himself IS our rest, and even our brother if we are lead by His Spirit (Rom 8:11-14). And during that silence in heaven, all the prayers of the saints are offered before God, and in that prayer is a shout – the voice and thunder of many waters by which the Lord Himself shakes all things (Micah 7-15-17). Now, in the book of Joshua we see the people shout when they hear the seventh trumpet; whereas in the Revelation given to John, the trumpets sound after the seventh seal is opened. This is because the account of John is the revelation OF Jesus which God showed HIM, so that it speaks from heaven’s perspective beyond time; whereas the account of Joshua is of His people and speaks from their perspective within time. The Lord’s faithful on earth hear the trumpets even before they sound, being quickened by His Spirit that they may hasten the Day of the Lord. For He has saved the best wine until last, by which the six earthen vessels become as ONE seventh vessel, being filled with all the fullness of HIM, ready for the Day of His marriage supper. For that Day shall break when the Spirit AND the bride say in unison, “Come.”

And the seventh angel trumpeted. And there were great voices in Heaven, saying, “The kingdoms of the world became our Lord’s, even of His Christ;
and He shall reign forever and ever.”
(Revelation 11:15)

– Brendan