Scripture & Thought – Obedience & The Self

There is therefore now no condemnation to those in Christ Jesus, who do not walk according to flesh, but according to Spirit. For the law of the Spirit of life in Christ Jesus set me free from the law of sin and of death. For the law being powerless, in that it was weak through the flesh, God sending His own Son in the likeness of sinful flesh, and concerning sin, condemned sin in the flesh, so that the righteous demand of the law might be fulfilled in us, those not walking according to flesh, but according to Spirit.
Romans 8:1-4 (LITV)

A man cannot overemphasize his total inability to please God in and of himself; but there are those who struggle to obey God because they overshadow the cross of Christ with the ruinous heap of their recurring sins. This in itself is actually a fleshly self-centeredness, it is a faithless sin to be repented of in view of God’s mercy. For if one fears and delights in the Lord, including the sufficiency of His work and a trusting in His desire to continue it, then that same one delights in nothing less than the glory of God’s Name; and to obey the Lord then becomes a joy despite one’s existing shortcomings.

Only by this does one draw near to God in such a way that his personal faults and long-entrenched sins can be overcome in the Lord’s ever-nearer presence; for this honors the Holy Spirit and invites His power. But when our obedience is about ourselves, and not all about the Lord of Glory, then it is not true obedience anyways, and will ironically benefit us nothing. The Lord calls us not to the limit of our means, but far beyond, where we have no means but He Himself. The fruit of the Spirit is not invoked by the striving of the flesh.

For the ones that are according to flesh mind the things of the flesh. And the ones according to Spirit mind the things of the Spirit. For the mind of the flesh is death, but the mind of the Spirit is life and peace; because the mind of the flesh is enmity towards God; for it is not subject to the law of God, for neither can it be. And those being in the flesh are not able to please God. But you are not in flesh, but in Spirit, since the Spirit of God dwells in you. But if anyone has not the Spirit of Christ, this one is not His.
Romans 8:5-9 (LITV)

True Value – Some Thoughts

It is quite grievous to me when some well-meaning person tries to propogate the myth of my intrinsic value before God.

I do not trust the soul which so unduly esteems any man, including myself. For that soul cannot be rightly esteeming Christ, in whom are hidden and revealed the unsearcheable riches of the glory of God. They know not what holy rage and jealousy they provoke in the One by Whom all things consist.

I have no intrinsic value, only Christ does; and that is why I cling to Him, and to no other. But when I did not cling to Him, how devoid was my soul of His eternal joy; and how sumptuously did the fool’s gold glimmer in the false light! Then He Himself lit my darkness when I had not asked, and the gold was all revealed to be dross, and my own life was revealed to be the death of me.

All that I possess of any value to Him is actually His, it never was mine. The only honor I can give to Him is the honor which He has graciously bestowed upon me; and this I shall do, also by His grace. For of myself, I am altogether worthless; and He alone is worthy of my utmost devotion – even were I yet a son of hell.

If we truly value Christ, we cannot but speak of Him if we are to speak of true value. If a thing is not in Him, it is fuel for the fire. Those who have His joy within them know this truth vividly. They find the present world to be a weary abode, a miserable labrynth of fickle trivialities; and they find themselves to be as strangers in it. For the same Priceless Treasure which bought them, although they were worthless, has Himself become their true abode.

In This World You Will Have Trouble

…the Son of Man has nowhere to lay His head.
Mt 8:20, Lk 9:58

The Lord is our only stay. We have this fantastical image in our minds of Daniel in the lion’s den: where the lions all have smiles on their faces and Daniel is petting their manes. But the man beloved of God whom the Lord ordains to be thrown in with the lions will shortly find that their den is no such place. The lions may well be subdued and have their mouths held shut from truly harming him; but they nonetheless have every intention of ripping at and tearing apart the man of God, and will mercilessly intimidate him day and night. Even in the envelopment of our Lord’s protection, there is every earthly reason to abandon faith and be devoured.

When the Lord our Shepherd prepares a table before us in the presence of our enemies, we are no less in their presence. We may eat and rejoice at the bounty of the Lord, yet the ravenous wolves stand across from us, at every moment spitting and shouting curses upon the Food and Drink of which we partake, seeking to shame us from partaking in the table of His sufferings. But the one whom the Lord upholds will not give in to fear.

We shall find no rest in this world of rebellion. We will be afflicted on all sides. Our blessed hope is a heavenly one, and it is one which we yet await. Let our running therefore not be stumbled by vexation with trials, as if a temporary world of tribulation is not worthy to be suffered for His eternity victory.

Rejoice in affliction!

A mighty fortress is our God,
A bulwark never failing;
Our helper He, amid the flood
Of mortal ills prevailing:
For still our ancient foe
Doth seek to work us woe;
His craft and pow’r are great,
And, armed with cruel hate,
On earth is not his equal.

Did we in our own strength confide,
Our striving would be losing,
Were not the right Man on our side,
The Man of God’s own choosing:
Dost ask who that may be?
Christ Jesus, it is He
Lord Sabaoth, His Name,
From age to age the same,
And He must win the battle.

And though this world, with devils filled,
Should threaten to undo us,
We will not fear, for God hath willed
His truth to triumph through us;
The Prince of Darkness grim,
We tremble not for him;
His rage we can endure,
For lo, his doom is sure,
One little word shall fell him.

That Word above all earthly pow’rs,
No thanks to them, abideth;
The Spirit and the gifts are ours
Through Him Who with us sideth;
Let goods and kindred go,
This mortal life also;
The body they may kill:
God’s truth abideth still,
His kingdom is forever.

– Martin Luther

Quote – Paul Washer

The question (concerning fallen man) is not, “Is there free will?” The question is, “Is there good will?”
– Paul Washer

As it is written: None is righteous, no, not one; no one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one.
Romans 3:10-12

Christ the Power & Wisdom of God

“…there is not one that seeks after God.”

“Seek, and you shall find…”

Men do not find God because they do not seek for Him. For if they truly sought, they would find. A seeking of power or of wisdom as distinct from the seeking of God Himself is idolatry; and it is the fool who supposes that God will suffer His might or counsel to be either mingled with or weighed by that of men. Woe to them that go on tickling their own ears, who repent not of their own devices and conceptions when the Lord makes Himself known; for in due time He grants them strong delusion! Woe to them that become proud of seeking the satisfaction of their own minds as an end in itself, as though having no higher authority were the truest of wisdom; for in vain they seek out an excuse not to find the immovable reality of He who is Lord of all, and their reward is the void which they have so esteemed. To deify the mind of man is to blaspheme the mind of God. “Proffessing to be wise, they became foolish…”

All things (under the sun – natural light) are full of weariness; a man cannot utter it; the eye is not satisfied with seeing, nor the ear filled with hearing.
Ecclesiastes 1:8

The ears of men are ever itching to hear a new thing; but let a matter be spoken of God, and it cannot be tolerated. They cannot bear to hear of their true predicament, because it breaks the noise of their elaborate distraction: the machinery of artificial crisis, the religion of passing the blame. The monument to destruction is ever so carefully built up, the meaninfulness of vanity is ever so highly venerated to draw the heart unto anything but the subtance and reality of God Himself. The emptiness of man’s soul is ever feeding upon the devices of its own self, never to satiate its hunger. The more of its own debt that it thinks to pay, the more that it finds to be owing. Well does the symbology of the enemy mockingly betray a truth: that the serpent remains ever consuming its own tail, for it cannot fulfill itself. Such madness is the prospect confronting those who reach the end of all earthly learning and wisdom in a world which lies under the power of that wicked one.

But the spiritual are free of this vanity, for through the operation of the Spirit of Truth within them “by the faith OF the Son of God,” they overcome Devil’s persuasion to share in his fate. These recognize through the enlightenment of the Holy Spirit that all deception begins in the heart of a man, including their own; and must be overcome by the Truth of God dwelling in the innermost parts. By Him they are made free of their rebellious state, which disposes the heart to so readily to be flattered by the crafty peddler of the tree of knowledge. For the fruit of the tree of Life can only be planted and nurtured by that one Spirit of God Himself – which feat no mere man can accomplish, “because the mind of the flesh is enmity towards God; for it is not subject to the law of God, neither CAN it be.” With those after the flesh, the Sovereign Lord is righteous to find fault, and against such He is also righteous to execute judgement; “for the saving grace of God has appeared to all men,” and “men loved the darkness instead of the light, for their deeds were evil,” so that men are without excuse.

The demonstration of man’s depraved heart without God’s Life reveals His longsuffering and patience; and the impossibily of men to choose freedom from themselves reveals how much that grace truly is grace. For among whom none was righteous and not one merrited favour, He raises up from among the incapable dead a people for His own possession, which by Him are also made into His likeness; as the likeness of God was otherwise inseperably lost, and no man but those being conformed to the likeness of the One Son of Man can claim truly to bear the image of God – though even many christians are ignorant to this fact. It is not in the least unfair that the many are allowed into destruction: truly it is of His mercies that not all men are utterly consumed. Indeed it is a wonder that He has so decreed and laboured to save even some, working unto the good of those who love Him, who do so because they are “THE called according to His purpose.” And being that such is the gift of God, there are none of them which can boast! For not by prudence in observing signs of power have the zealots been delivered, any more than that by knowledge in plausible arguments have the wise been truly enlightened; but salvation is revealed “to those who are called, of both Jews and Greeks: Christ the power of God and the wisdom of God.”

For the power is He who died now reigning over death; and the wisdom is He who was raised now living in those who by His operation have died.

For except the Lord has implanted the working of His faith within a soul, it proudly lives unto itself and remains dead to God, existing under that great darkness concerning which the apostle rightly spoke, “There is NOT ONE that seeks after God.” Now it is tempting for the carnal mind to minimize or try to deny so comprehensive and infinitely deep a chasm; but enduring faith rests upon power unseen of the eyes, and it reckons by wisdom unknown of the mind, having first accepted this horrible truth. And since the will of sinful man is utterly free of God, praise be unto God that His will is utterly free of sinful man, so that He may bridge the chasm without the loss of any to whom His mighty arm is revealed!

For the freedom of the human will is only ever unto the bondage of the tyranny of self; and the breaking of this evil will by God is required to bring about the true freedom of serving His good, pleasing, and perfect will. The creature indeed has capacity for much; but no son of Adam has any capacity for spiritual goodness without first the extension of uncommon grace which gives power to become a child of God. Seeking with the whole heart after the One who exposes the thoughts and intentions of the heart is a characteristic of those being made alive in Christ Jesus: it is the province of those that are being drawn of the Father; for only by His Spirit are uncovered the wonders of His great Mystery. And those who have found the mystery (which is the glory of God hidden in Christ, and living in them), if these shall continue to overcome the snare of mere human ingenuity, let the prayer of their regenerated hearts ever remain, “Open my eyes, that I may behold wondrous things out of Your law.”

For if we are saved not of ourselves, but by the gift of God, how much more then should we also dispose the continuation of our growth in Him unto that same power and wisdom of Christ; for now within us He strives to will and to do according to His good pleasure. For that power and wisdom of Christ, which before we lacked and has now been endowed – shall we not with fear and trembling now submit to its working, a choice which before we could not have made? For it is not unto the heathen, but unto the children, that God says, “Choose you this day whom you will serve,” and, “receive not the grace of God in vain.” The Law of the Spirit of Life is come!

“…faith arises from disposition of soul, but dialectic from the skill of its inventors. Wherefore to those who have the inworking through faith, demonstrative argument is needless, or even superfluous. For what we know through faith you attempt to prove through words, and often you are not even able to express what we understand. So the inworking through faith is better and stronger than your professional arguments. We Christians therefore hold the mystery not in the wisdom of Greek arguments, but in the power of faith richly supplied to us by God through Jesus Christ.”
– Antony of Egypt, to the Greeks who came to visit him. (Taken from the account of his life written by Athanatius of Alexandria)

The Third Day – Fruit Of The Spirit

Click here for day 2

And God said, “Let the waters under the heavens be collected to one place, and let the dry land appear.” And it was so. And God called the dry land, Earth. And He called the collection of the waters, Seas. And God saw that it was good.
Genesis 1:9-10

God’s work in separating our waters from His (see previous article) brings upon us the ability and thereby also the responsibility to subdue our own raging waters, so that we as the instruments of His will might not hinder the continued work of His Spirit in and through us.

Excerpt from previous section:
The new creature which submits itself to the word continues discovering the evidence of even greater depths in God far above its present experiential knowledge; thirsting always to drink deeper of that eternal spring so that even the waters of earth below might be made conformable to the word of His mouth…”

“Let the waters under the heavens be collected to one place.” – It is a grave mistake to suppose that just because God has separated our earthly waters from His heavenly ones, He wants nothing to do with them. Truly, He wants to be the only One to do with them: they must also become His waters, for unto His glory they are created. But this can only occur to the degree that we ourselves give them up unto His designs – such obedience is our responsibility. It is by the allowance of His increase within us that we ourselves decrease. There is a purpose for our waters, and it is for a very particular and focused calling, hence the gathering of them into ONE place.” This represents the specific calling of every creature in Him, whatever that may be for each one. For once having partaken of His waters, in drinking more of Him we find greater power to conform our own waters according to His calling.

Subsequent to the second day’s obedience of the dividing of the waters, the third day’s work is revealed in discipline of our unruly waters by the word of His mouth: “Let dry land appear.” This now establishes His solid ground within us, raising up the humbled earthen creature to bear fruit of the Spirit of the Lord…

And God said, “Let the earth sprout tender sprouts, the plant seeding seed, the fruit tree producing fruit according to its kind, whichever seed is in it on the earth.” And it was so.
Genesis 1:11

The planting of God produces various fruits according to the measure of grace given it, which also produce fruit after its own kind. Just as a tree yields others of its kind after itself, so also the fruitful Christian plants the seeds of their Godly virtues in the soil of another’s heart. It is on this third day, after the dry land appears, that the inward work of the Spirit is becoming outwardly evident. Just as the dove later sent from Noah sought out dry new ground, and did not settle until such was found; so also the Spirit of the Lord ever seeks within us the hidden ground in which His roots can spread deeply to support His fruit above, according to the calling with which we have been called.

And the earth bore tender sprouts, the plant seeding seed according to its kind, and the fruit tree producing fruit according to its kind, whichever seed is in it. And God saw that it was good. And there was evening, and there was morning the third day.
Genesis 1:12-13

The third day initiates growth in God: it is the day of resurrection which brings up a fruitful harvest through the dying of former things; so that the coming days might become fully lighted by the sun from within the creation, and even the darkness of each night season be kept lit by that hope of the Day of Christ burning within them as a candle

Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.
John 12:24-25

CONTINUED IN PART FOUR

The Time Is Now

And then many will fall away and betray one another and hate one another. And many false prophets will arise and lead many astray.
And because lawlessness will be increased, the love of many will grow cold. But the one who endures to the end will be saved.
Matthew 24:10-13

The time is now to know God.

As the lies of earthly satisfaction and false purpose in man’s religion are discovered by men to be empty, they are becoming all the more despairing of God, Whom they thought they had known by these vain things.

It is a day of utter meaninglessness, and of loathing for all that so much as resembles life. It is a day of disdain for light and infatuation with darkness. Man competes for the lowest degeneracy, and counts the void as the only substance; for what he was sold as substance was exposed to be devoid of it. Disillusionment only breeds further illusion for those who do not run to God in the hour of distress.

But as at all times, it is those learning to thrive in the hidden place of Christ in God who will find solace. The calling takes shape only for those who do such, and only to the degree that they press further into that precious communion with HIM.

I love the LORD, because he has heard my voice and my pleas for mercy. Return, O my soul, to your rest; for the LORD has dealt bountifully with you. For you have delivered my soul from death, my eyes from tears, my feet from stumbling; I will walk before the LORD in the land of the living.
I believed, even when I spoke, “I am greatly afflicted;” I said in my alarm, “All mankind are liars.” What shall I render to the LORD for all his benefits to me? I will lift up the cup of salvation and call on the name of the LORD, I will pay my vows to the LORD in the presence of all his people. Precious in the sight of the LORD is the death of his saints.
Psalm 116:7-15

The time is now to know the Lord!

If men will ever say one thing of me, I want it at least to be, “He knew his God.”