Just To Be Clear

If an organized group of Christians has been ratified on any paper except that of the Scriptures alone – which by the Spirit have already ordained and set forth in words the measure of Christ’s Body, which is in Spirit – then it has automatically become an entity separated unto itself.

Its totality has ceased fellowship with Christ the Head; and its members have cut themselves off from His sole authority by their own fellowship with it, and especially by their submission to it.

It does not matter how perfect its doctrine – it is cut off from Christ by nature of its existence as a ficticious entity, recognized in the Babylonian system of governance. For Christ has His own governance, which is not seen in the machinations of men, however well-intentioned they might be at first.

The true living Body of Christ is viewed by the organizations of men as an unpredictable and dangerous cancer to be removed; and so ought the true living Body view those false constructs of men which have been imposed upon it.

God’s occasional merciful visitations to His people in the midst of these constructs are not Him condoning their ways, but rather Him calling out His own unto Himself.

How easily we suppose that the declaration of “Christ alone” applies in some isolated manner only to the salvation of individual souls; when truly it is just as intrinsic to the ongoing function of HIS own Body as a whole.

None of the roles in what is generally called “the church” today, or even for much of its taught history, are biblically legitimate.

No more revivals.
No more reformations.

May its fall be biblical.

May God’s people both find and be found again.

This thing cannot die fast enough.
We have been grieving God for far too long.

Many who know His rule in their own lives long to see it honored in the life of His people between one another.

To remain in the true fellowship of the Father and the Son, one must break the fellowship which contradicts it – not with known brothers & sisters, if it can be helped; though many are yet unwilling to trust the Lord with any measure of His Body, and it cannot presently be helped.

Let God be honored first, and let each one choose this day whom they will serve.

Let God be true, and every man a liar.

One Shepherd, One Anointing

The visible church of today, and especially its recognized leaders, are quick to warn of what they see as the dangers of so-called “lone-wolf christianity.”

Aside from this being a manipulative and disengenuous rhetorical jab; it is usually an utter misrepresentation of those whom they so accuse. They themselves are in fact the ones placing themselves between men and God. It is their false and merely organizational authority which has led astray the sheep of the Good Shepherd from HIS Spiritual authority.

They often warn that if each member of Christ’s body only followed the anointing of His Spirit according with the gifts and callings apportioned to each, then there would only be chaos. Little do they recognize in their damning pride what chaos their rending of the True Head from the Body has sown, and what it has already reaped, and continues to reap.

They may even to some extent be feeding the sheep; nonetheless, God is long finished with their ways, and they must repent of their arrogance, insolence, and slander.

Thus says the Lord GOD, “Behold, I am against the shepherds, and I will require my sheep at their hand and put a stop to their feeding the sheep. No longer shall the shepherds feed themselves. I will rescue my sheep from their mouths, that they may not be food for them.

For thus says the Lord GOD: Behold, I, I myself will search for my sheep and will seek them out. As a shepherd seeks out his flock when he is among his sheep that have been scattered, so will I seek out my sheep, and I will rescue them from all places where they have been scattered on a day of clouds and thick darkness.”

Ezekiel 34:10-12 (ESV)


Poem – Let The Mockers Grin

My mouth is shut, my pen is dry.
The air lies still ‘neath darkened sky.
The ground is cracked, yet will not drink.
It cursed itself to ever shrink.

There is no ear I’ve not beseeched,
Which God has summoned me to reach.
Yet words I spoke were heard as wind;
And echoed back as mockers grinned.

I know that this He promised me,
How in this world these things would be.
So let not any reader fear,
Except in how they see and hear.

For now it is made manifest
How many fail His every test.
And those that now His anger sense.
Are praying for His recompense.

Beware lest any man now say
That I have left behind the Day,
To write such sore and woeful verse
– As though it were to them a curse.

For of these seasons I do glean
A tempered soul, by men unseen;
To set my face like flint through pain
That in the coming storm, Christ reign.

And on the other side, now dim,
The curtain of these rainclouds grim
Will open up to days so bright
Our eyes will know our faith as sight.

Therefore, let the mockers grin,
It is not I who bears their sin;
But He who sees will not delay
To strike the wicked where they lay.

– Brendan


And Jesus said to him, “Follow me, and leave the dead to bury their own dead.”

Matthew 8:22 (ESV)

Contrary Or Consecrated

To the woman He said, “I will surely multiply your pain in childbearing; in pain you shall bring forth children. Your desire shall be contrary to your husband, but he shall rule over you.”
Genesis 3:16 (ESV)

The desire of the fallen woman was to become contrary to her fallen husband.

The desire of the redeemed church is to become consecrated to her Kinsman Redeemer.

He said, “Who are you?” And she answered, “I am Ruth, your servant. Spread your wings over your servant, for you are a redeemer.”
And he said, “May you be blessed by the Lord, my daughter. You have made this last kindness greater than the first in that you have not gone after young men, whether poor or rich.
Ruth 3:9-10 (ESV)

There are only two ways that we can be toward Christ: contrary or consecrated. There is no middle ground. Consecration is not a lukewarm state of affairs, it is a posture of focused devotion at the feet of One.

“Such A Heart In Them”

“Now therefore why should we die? for this great fire will consume us: if we hear the voice of the Lord our God any more, then we shall die. For who is there of all flesh, that hath heard the voice of the living God speaking out of the midst of the fire, as we have, and lived? Go thou [Moses] near, and hear all that the Lord our God shall say: and speak thou unto us all that the Lord our God shall speak unto thee; and we will hear it, and do it.”
Deuteronomy 5:25-27

Thus was the stubborn posture of the hearts of the children of Israel toward the Word of God when it came to them in power and great glory.

The hearts of wicked men are ever blind to the mercy that has already been shown to them unmerrited; therefore grace is a stranger to them, and they to it. Despite all the clear proof that God has not already struck them down in wrath, the ungrateful question of the accuser is always stirring within their souls, “Has God indeed said?” And by their love of that lawless question, however secret it may be, all of their ways are made crooked, and they always miss God. For notice that outwardly they still claim that they will perform the commandment of God; but only, they say, if another should “Go thou near, and hear all that the Lord our God shall say: and speak thou unto us all that the Lord our God shall speak unto thee.”

Now, although it pleased God in His soveriegn plan that for our learning Moses should stand as a kind of mediator for the children of Israel, prefiguring for us the unfathomable abasement of His Word in a Man on our behalf; still, His jealousy remained provoked in that ancient day toward those who so rejected His Word as it had appeared to them. For God will not be mocked; and His way will stand, though men so inventively seek any other door than what He graciously provides them. Therefore He was angry with that generation, and lamented their hardness of heart.

And the Lord heard the voice of your words, when ye [Israel] spake unto me [Moses]; and the Lord said unto me, “I have heard the voice of the words of this people, which they have spoken unto thee: they have well said all that they have spoken. O that there were such an heart in them, that they would fear Me, and keep all My commandments always, that it might be well with them, and with their children for ever!”
Deuteronomy 5:28-29

“…they have well said all that they have spoken.”
The Lord who searches the thoughts and intentions is not taken aback by the self-deceit which pervades the hardened heart of merely religious men. Their most pious response is still dependant upon another man knowing God for them; and this He sees as no different, if not even more despicable, than those who shake their fists at Him unabashedly.

“O that there were such an heart in them…”
The hearts which tend by God’s grace towards true obedience are marked by a desire to know God’s voice for themselves. But those which tend away from desiring a personal knowing of God’s voice; who tend to desire the voice of other men; and perhaps even mock that God would so speak to them, except through a man, reveal that they are full of disobedience already.

“…that they would fear Me…”
The wisdom of God is obtained through the fear of Him: those who fear Him seek His counsel diligently for themselves, and leave it not in the hands of any other.

“…and keep all My commandments always…”
The scriptures loudly attest to us that true obedience is that which is born of a heart that has been made humble and contrite before the living God. When God appears to such persons, they bow in faith saying, “Thy will be done, and first in me!” – and they go forth, though they may not see how it is possible. For they trust that He who gives the commandment will grant within them its Breath unto Life. But the passing of one’s own responsibility onto another is the way of the dead.

“…that it might be well with them, and with their children for ever!”
We damn not only ourselves, but in a way our children also, when we willingly give place to any other Mediator than Christ Jesus. Let us not render ourselves as another lesson of failure for a generation yet future; and if we do, may our own children quickly overcome our lawless and faithless spirit, however it might sting our wicked pride.

As Moses said to Israel earlier in the same discourse, recounting God’s marvelous deeds among them:

“Surely there shall not one of these men of this evil generation see that good land, which I sware to give unto your fathers, save Caleb the son of Jephunneh; he shall see it, and to him will I give the land that he hath trodden upon, and to his children, because he hath wholly followed the Lord.” Also the Lord was angry with me [Moses] for your sakes, saying, “Thou also shalt not go in thither. But Joshua the son of Nun, which standeth before thee, he shall go in thither: encourage him: for he shall cause Israel to inherit it.”
Deuteronomy 1:35-38

HIS Intercession Is Our Calling

And I will give to you the keys of the kingdom of Heaven. And whatever you bind on earth shall occur, having been bound in Heaven. And whatever you may loose on the earth shall be, having been loosed in Heaven.
Matthew 16:16-19 (LITV)

This scripture gives us an insight into the mystery of God’s intercession through His people on behalf of His people.

The “binding” and “loosing” which the church is here expected to do is that which accords with the will of heaven – for othewise it would not be reflected in heaven, as is here described. And don’t we pray, after all, for God’s will to be done on earth as it is done in heaven, and not the other way around? Therefore the church binds and looses according to God’s will, or it truly binds and looses nothing. For it is no single man except THE LAMB who is worthy to loose the seals that are bound; and the saints pray in accordance with HIS Spirit unto that end.

And by this we know the wicked church of man, along with its shepherds: that they themselves suppose to bind and to loose, but aginst the commandment of God; and therefore in heaven it is not reflected. For as Peter wrote, the cleverly devised myths of the false shepherds come not by the decree of God as given in His more sure Word of prophecy – which many of us are so fortunate to hold in our hands, and unto which we would do well to take heed (2Pet 1:16-21). Therefore, those unrepentant idol shepherds of men risk being bound in chains under gloomy darkness, as exemplified by their once heavenly predecessors, and having an eternal hell loosed upon them thereafter (Jude 1:6-8).

For this intercessory mandate is not a permitting of men to autonomously decree and declare that even good things occur by the hand of God as they see fit, nor some manner of test to see what the church will do with the keys. Rather, it is a call for the members of Christ to intercede for the things of the kingdom of heaven in accordance with the already decreed and declared will of God.

But what is that decree of God? Who has fully known the mind of the Lord? And let no man say, “I have the mind of Christ.”

For what do the scriptures declare?
“WE have the mind of Christ.”

Yet who is this “we”?

Paul made the above statement while explaining how the things of God are truly known only by the Spirit of God; and immediately after describes those who are not spiritual, who are not ready to rightly hear the deeper things of God due to their carnality. Concerning these he remarks:

And, brothers, I was not able to speak to you as to spiritual ones, but as to fleshly ones, as to babes in Christ. I gave you milk to drink, and not food, for you were not then able, but neither now are you yet able.
For you are yet fleshly. For where among you is jealousy, and strife, and divisions, are you not fleshly and walk according to man?
For when one may say, “Truly I am of Paul,” and another, “I of Apollos;” are you not fleshly? What then is Paul? And what Apollos, but ministers through whom you believed, and to each as the Lord gave?
1 Corinthians 3:1-5 (LITV)

The striving after ministries of good repute and the dependence upon other men of the faith to define our own faith, doctrine and practice on our behalf, are the sure signs of a carnal people. Even the apostle Paul permitted no man to regard his own faithful reputation in their consideration of the very word that he himself preached, saying, “but even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed.” (Gal 1:9)

The discernment of spirits is the province of the Spirit of God alone; and unless each one submits to the tryings, searchings, and purgings of the Spirit, there shall be no “we” that can attain to any measure of knowing the mind of Christ, so as to bind and loose on earth what is to be bound and loosed in heaven. For that mind is the mind of He who searches hearts, “and He who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.” (Rom 8:27)

It is HE who fully knows the will of God, and to that end the Spirit is given. It is in the groanings of the Spirit of God that each member of Christ’s body begins to move according to the mind of Christ: even as God in Christ was incarnate in human flesh, always being about the Father. Whatever part of the body is out of harmony with CHRIST THE HEAD by His Spirit alone, is a disharmony in the body of Christ. Nothing brings the members of His body outside of His harmony more than when they subtly join themselves unto another.

This is how the Spirit of God views the condition of those who do so:

…being puffed up by the mind of his flesh without a cause, and not holding fast the Head, from whom all the body having been supplied through the joints and bands, and having been joined together, will grow with the growth of God.
Colossians 2:18-19

The ministrations of the body of Christ on earth are to be born of the very will of God, according to whose will the Spirit of Christ intercedes on our behalf, groaning unutterably within us. No effectual intercession can take place in the body of Christ without the discernment of spirits through Him. When discernment dies in the church, the church can no longer partake in much of the Spirit who intercedes according to the will of God. For they defy His will in their lack of discernment.

The spirit of a thing is known only by the anointing [Gk. christos] of the only-begotten [Gk. monogenes = “one-of-a-kind,” “unique”] Son of God. And antichrist is that which is another anointing; of which there are many. [Gk. anti = “instead of”]

Therefore John writes for us,

Young ones, it is a last hour, and as you heard that the antichrist [Gk. antichristos] is coming, even now many antichrists have risen up, from which you know that it is a last hour.
They went out from us, but they were not of us. For if they were of us, they would have remained with us; but they left so that it might be revealed that they all are not of us.
1 John 2:18-19 (LITV)

Take note first of the word “us”. This is the same collective “we” of which we already saw that Paul speaks, who, together as the body of Christ, know the mind of Christ according to His work in each member. It is those who depart from the one anointing of the one Good Shepherd who “went out from us”. It is those who take a postion of supposedly greater anointing unto themselves, cautioning no man against esteeming their reputation in the church, who reveal themselves to be “not of us”.

Among these are ones who say of themselves, “touch not the Lord’s anointed,” although Jesus is the Anointed One of God. Also they are raised up above the flock of Christ as “shepherds” and “pastors,” wielding an organizational authority, as though God recognizes anything less than a living body. Jude calls such men “shepherds feeding themselves”.

They deny the correcting and unifying word of the apostle, they silence the warnings and discernments of the prophet, they despise with great jealousy the outward call of the evangelist, and they steal unto themselves the role of all teachers, seldom allowing others to teach. In all this, they profane the calling of the true pastor, which is one who humbly serves in the body by helping to care largely for the earthly needs of its members. Thus, they destroy the fivefold ministry in the church by denying the unique intercessory roles of each, also thereby compromising their own, if they are even truly called to it.

John continues,

And you have an anointing from the Holy One, and you know all things. I did not write to you because you do not know the truth, but because you know it, and because every lie is not of the truth.
1 John 2:20-21 (LITV)

“And you know all things” – This is the beloved apostle’s encouragement to a body of believers who were solid in their discernment and rejection of other “anointed ones”. This is the compliment given not to great and clever minds, but to children of God who “by reason of use have their senses exercised to discern good and evil.” (Heb 5:14) These ones see how the embracing of another anointing is a denial of the Son, and cannot abide the leaven of those who do so.

John continues a little further in his letter,

And the anointing which you received from Him abides in you, and you have no need that anyone teach you. But as His anointing teaches you concerning all things, and is true, and is not a lie, and as He taught you, abide in Him.
1 John 1:27 (LITV)

How viscerally do the false shepherds react to this scripture whenever they are opposed with it! How greatly do they minimize its plain teaching! Any man who is uncomfortable with these words is untrustworthy in the ministry of the word, for he does not really trust that God can build HIS own church. It is only the unfiltered anointing of Christ Himself upon His body which produces a true harmony, and a harmony in the truth, unto the good pleasure of God. Only by HIS Lordship alone can the body of Christ “know what is the hope to which HE has called you, what are the riches of HIS glorious inheritance in the saints, and what is the immeasurable greatness of HIS power toward us who believe, according to the working of HIS great might…” (Eph 1:18-19)

This brings us back to the theme of our study: intercession. Those who fall under HIS anointing are able, according to the measuring of grace unto each, to discover the substance of His calling upon their lives; so that they, in whatever capacity He has gifted them, may through obedience in the Spirit be found partaking in HIS intercession on behalf of the saints, according to the ministrations of God operating in them.

Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone. To each is given the manifestation of the Spirit for the common good.
1 Corinthians 12:4-7 (ESV)

One of the great lies surrounding this matter in our day is that God may give a stone when His children ask for bread. Truly the worst that the children will recieve is discipline. The insincere indeed have reason to so fear; but they do not care. The devil has created such a grotesque smokescreen of demonic and false manifestations, that now many of the true children fear what only the bastards should. The adversary has done this because he knows what is coming. The children who fled the fall of man’s church are restoring the altar of the Lord in their own hearts, calling upon the God who answers by fire. Let us lay hold of the immense promise of Christ to His own, an access to heaven of which the dry bones of this blind dead world cannot concieve: “Seek, and you shall find; knock, and the door shall be opened to you.”

It is the operation of the Holy Spirit in the secret places of our hearts, through our seeking of no anointing except the Son of God, then flowing out unto the good of the whole body, which brings us to participate in the sufferings and joys of He who is the Head of all that He calls His own. And this we long for if we seek His face.

The LORD is my Shepherd,
I shall not want.

When the members of Christ covet and follow after the anointings of men and the visions of people puffed up in their own imaginations, who also knowingly pose foolish and unlearned questions to those who challenge their fables, the jealously of God is kindled; for it is not they who have the right to bind and loose, nor to open and shut, but it is HE. Let them be found repentant, and enter by the only Door of the sheep, lest they be cast out with the hirelings, the thieves, and the robbers of God’s glory.

And to the angel of the church in Philadelphia, write: “These things says the Holy One, the True One, the One having the key of David, the One opening, and no one shuts; and shuts, and no one opens:
I know your works. Behold, I have given a door being opened before you, and no one is able to shut it, for you have a little power and have kept My word, and have not denied My name. Behold, I give out of the synagogue of Satan those saying themselves to be Jews, and they are not, but they lie. Behold, I will make them come and bow down before your feet, and they shall know that I loved you.
Revelation 3:7-9 (LITV)

The church fulfills her calling when she at last allows Christ Himself to be her kinsman redeemer.

Little children, guard yourselves from idols. Amen.
1 John 5:21

The Gospel Which Vindicates God

No one can come to Me unless the Father who sent Me draws him. And I will raise him up on the last day.
John 6:44

The wisdom of man says that unless our love for God proceeds from our own initial willingness to worship Him, then it is not truly love, but a robotic and forced relationship.

The problem with this assertion is that no man in himself is actually willing to love the true God until God opens the man’s eyes to His goodness in the first place. The will is only free to love that which is according to it’s nature; and the fallen nature is at its core a rejection of and a blindness to God’s goodness. To despise this fact is to despise the riches of God’s mercy.

“Seek and you shall find” was Christ’s admonition to those who are already His own disciples, and it was regarding prayer.
“There is not one who seeks after God” is the apostle’s precise description of fallen humanity without Christ.

“We love because He first loved us.”
– This means that unless He first freely loved me so as to open my eyes, I could never have freely loved Him. I may have sought my own earthly conception of Him; but that is not why He decided to have mercy upon me. He chose to show mercy before the foundation of the world for the glory of His own Name; and I dare not be so arrogant as to suggest that He simply foresaw that I was somehow more spiritually sensitive than others. I was in fact spiritually dead; that is what He foresaw. But His foreknowledge is a powerful personal knowing of the sinner which redeems them; this is what it means that He foreknew me.

It is written in the Prophets, ‘And they will all be taught by God.’ Everyone who has heard and learned from the Father comes to Me…
John 6:45

Pleading with men’s free will and intellectual desires does not win them to Christ; it rather wins them to a god who must always bow to their demands of mercy, as though it were an “inalienable right.” It brings them to worship a spiritually libertarian god of “fairness” who is obligated to give all sinners a “chance;” rather than the holy God of justice who was not lawfully required to save even a portion of such self-entitled, demonic wretches, yet who did.

The great conumdrum of the gospel is not how God can be fair if He chooses not to redeem every soul; it is rather how He can remain uncompromisingly just if He redeems any.

As the scripture says:

He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the Lord.
Proverbs 17:15

Therefore, the only Just One condemned Himself willingly under the wrath of God, that He might justify many wicked.

That is not fair.
But it was made to be just.
And those whose hearts He hardens, He hardens justly; for there is no one who of themselves seeks after God.

Let no man answer back to God, in any matter. Let them only come to Him, if by His gracious will they will come.

At that time Jesus declared, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will. All things have been handed over to Me by My Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal Him.
Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”
Matthew 11:25-30

(I beat this dead horse not because in doing so I think I will raise it; but in obedience to He who raises the dead.)