I hate to post about these sorts of subjects here; but I am finding such ideas more and more neccessary to address among Christians. Almost everyone I run into, and many that I know, who ought to see these matters from a heavenly perspective, utterly refuse to do so; to the undermining of their faith through empty philosophy and vain deceit.
To begin: there was never, is not, and never will be such thing as libertarian free speech.
Every society has its blasphemy laws: whether they be nominally Christian, Islamic, Jewish, Global-Zionist, or Satano-Secular; they all have their god(s) against which one is not permitted to speak, and whose rule one is not permitted to undermine.
This “free speech” was, is, and always will be the disguised tool of subverting a culture to usher in an inferior alternative. And once it has succeeded in this, the mantra of free speech is then turned over into the powerless hands of the authorized opposition, that they might satiate themselves with its fantasies as they fall prey to its false hope.
So then, they who once feigned loyalty to a higher morale now become the subdued purveyors of the ultimate libertatian mantra, “Do what thou wilt shall be the whole of the law.” (Alistar Crowley)
Or, to quote the diminished and pathetic modern equivilent of that wicked man: “Truth has consequences, that’s what makes it true.” (Jordan B. Peterson)
The revolutionary spirit is insatiable; and all of its roads lead back to Babylon. Only they who see through its Satanic farce can fully forsake that false song of libertarian free speech for a return to the Logos of God in their own lives. And if these perceptive ones do not reach a critical mass in society, then that society, as it long stood, will completely fall. But if there is any mercy in its fall, then it will split into factions to go their separate ways, as happened to Rome.
If truth is by nature exclusive, so shall its expression be through them that are true.
If you are a Christian, then Christ is your Lord, and His government, to which you are also accountable, is a spiritual theocracy, transcending whatever on earth He has allowed. Just as those who live by the sword die by it; so also those who live by the words of deceivers and frauds will die deceived and defrauded.
If you must be an observer of the “culture-war” or of politics; do yourself (and everyone else in God’s house) a favor, and stop being naive to the underlying spirit of the age, which is coming to an end.
This is regarding a subject I wrote briefly about and emailed to a handful of people on November 4th, 2016 – four days before the U.S. Presidential Election. I was given a sense from God that this would be a turning point for that nation: in the sense that the wickedness and corruption in high places, which has long only been rumoured of, would begin to become exposed in the open before the eyes of many. For those who can see, this exposure has been occurring mostly behind the scenes, and is now beginning to cascade into the wider public eye.
This is NOT to presume that the people of that nation as a whole will subsequently endure in righteousness, as some have extrapolated in recent years. It is far too late for that. The exposure of the corruption amongst the earthly rulers does not necessarily bring about the nation-wide repentance of the land’s inhabitants (though let us pray that many still turn from this world of wickedness to seek the true and living God). For there would first have to occur a great breakup of such a large nation if any of the subsequent factions were to be spared even a portion of the wrathful rod that still approaches them from on high. And this breakup might well happen (the most peaceful option) – but I speak from my own sight in that matter: and the ruthless machine of centralization might simply backlash and forcibly gobble everything up first instead.
In either case, the decline and fall of America has not been stopped, it has merely taken a detour from what many had presumptuously expected and others had popishly prognosticated would dramatically happen literally any day. Yet there is still great judgement coming; for such a nation simply cannot endure for long as a whole: there are simply too many opposing peoples under one governing umbrella for it to remain united. The melting pot is melting, to say the very least. Some States will doubtless taste more fire than others; and those who gaslit the masses into submission unto Baal will suffer greatly in the end.
The following is what I wrote in 2016, including Nahum chapter 3, which is most relevant to the time. If you read anything on the subject, read Nahum. Nahum says it all.
November 4th, 2016
God often exposes the sins of a wicked nation, its leaders, and its people before He judges it. We are seeing this happen before our very eyes and would do well to be found walking righteously before the Living God, obeying His voice fully and faithfully in such an hour. For this affects every one of us in one way or another.
Heaviest of all will be His hand against those who profess loyalty to His Holy Name yet do not repent of iniquity and turn from their every idol, actively abiding in Him.
Be found as the disciplined, purified flock, the remnant of His inheritance; who answer the call of heaven with obedience in order that they might dine with Jesus at His feast as the ones whom He calls friends. If Babylon has not left your heart, you have not left Babylon; and you thereby partake in her sins unto partaking in her judgement. We all will stand before the judgement seat of Christ, who discerns the thoughts and intents of the heart.
Woe to the bloody city! All of it is a lie, all of plunder; the prey is not withdrawn. The sound of a whip, and the sound of rattling of a wheel, and a galloping horse, and of a bounding chariot. The horseman lifts up both the gleam of the sword and the lightning of the spear, and many are slain, and there are a mass of dead bodies, and no end of corpses; they stumble on their dead bodies, because of the many harlotries of the well favored harlot, the mistress of sorceries who sells nations by her harlotries, and families by her sorceries.
“Behold, I am against you,” declares Jehovah of Hosts, “and I will uncover your skirts over your face, and I will cause the nations to see your nakedness, and the kingdoms your shame. And I will cast filth on you and will disgrace you. And I will set you as a spectacle. And it shall be that all those who look on you shall flee from you and shall say, ‘Nineveh is laid waste; who shall weep for her? From where shall I seek comforters for you?'”
Are you better than No-Amon that dwelt among the Nile branches, waters surrounding her, whose rampart was the sea, the waters her wall? Ethiopia and Egypt were her strength, yea, without end. Put and Lubim were among your helpers. Yet she went into exile; she went into captivity. Also her young ones were dashed to pieces at the head of all the streets, and they cast lots for her honored ones, and all her great ones were bound in chains. You also shall be drunken; you shall be hidden; you also shall seek a fortress from the enemy. All your fortresses are fig trees with the firstfruits; if they are shaken, then they shall fall on the mouth of the eater. Behold, your people are women in your midst; the gates of your land shall surely be opened to your enemies; the fire shall devour your bars.
Draw water of the siege for you! Strengthen your fortifications! Go into the clay and tread in the mortar! Make the mold strong! Fire will devour you there. The sword shall cut you off. It will eat you up like the locust larvae. Make yourself as many as the larvae; multiply yourself like the locusts. You have increased your merchants above the stars of the heavens; the locust larvae shall strip off and fly away. Your princes are like the locusts, and your officials are a swarm of locusts that camp in the hedges in the cold day. The sun rises and they flee, and the place where they are is not known.
Your shepherds slumber, O king of Assyria; your nobles are lying down. Your people are scattered on the mountains, and no one is gathering. There is no healing for your fracture; your wound is severe. All who hear of your report shall clap the hand over you, for on whom has your wickedness not continually passed?
(Nahum chapter 3)
Those who observe vanities of idolatry forsake their faithfulness; but I will sacrifice to You with the voice of thanksgiving; I will fulfill that which I have vowed. Salvation belongs to Jehovah! Jonah 2:8-9 (LITV)
I charge you before God, He making all things alive, and Christ Jesus, He witnessing the good confession to Pontius Pilate…
1 Timothy 6:13 (LITV)
With these words Paul exposes the folly of our trust in the understanding of the mere creeds and so-called “confessions” by which we have so often defined our faith. For what theological oration did Christ Jesus give before Pilate? Yet it says, “He witnessed the good confession before Pontius Pilate.” A witness is one who has lived that of which they speak; and the life of which they speak is their confession. Christ witnessed the good confession to Pilate; Christ’s confession was the very Life of God by which He was obedient to His Father in all things.
The good confession of which He witnssed was that He was the Son of God in the flesh. Ours is likewise to be that that same Life of the Son of God is being manifested in the life of our own flesh. Just as God and man were fully present in Christ before Pilate, so also our witness to Him shall be no witness at all until the substance of our reallives is being transfigured by the substance of God’s real Life working in us through the obedience of faith.
The witness which John makes of the apostles’ confession is, “That which we have seen and heard, declare we unto you…” In God’s appointed order, there is no discrepancy, though there be a distinction, between His Word and Christ Himself. Christ is the Word of God. If then we be Christ’s, and His word dwells in us, how can we not be constrained by that Word? “Why do you call Me “Lord, Lord,” and not do the things I say?” We have taken the distinction between command and Commander as justification for the glaring discrepancy between them in our own lives. But God does not abide such hypocrisy.
The incarnation of Christ Jesus is in itself the ultimate rebuke for our rending of the Word spoken from the Word lived. For in Him the Word was born a man, true Divinity elevating true humanity in Christ to its proper place in absolute harmony with God; so that those likewise born again of His Spirit from above might become partakers in the same resurrection life TODAY.
For how does John describe those who abide not in that Life?
By this we know the Spirit of God: every spirit which confesses that Jesus Christ IS come in the flesh is from God. And every spirit which does not confess that Jesus Christ IS come in the flesh is not from God; this is the antichrist which you heard is coming, and now is already in the world.
1 John 4:2-3
Notice how John says that it is a spirit which either confesses or denies the good confession. For he who confesses is he in whom righteousness is seen in the flesh, and he is from God; but he who denies is he in whom righteousness is not found in the flesh, and that one is not from God. In the case of the first spirit, it witnesses truly of that which it has seen and heard: which is the Word of Life; and in them the Life is manifest. But in the case of the second spirit, they bear witness of no such Life in the flesh; and their words are empty, because the Life, which is the good confession, is not manifest in them. Such is the spirit of antichrist: it is contrary to Christ’s Life working in us, though we speak His Name.
And again, regarding this second spirit which confesses not: it could be a demon, or it could be the spirit of a man, and there would be no difference. For the true confession that Jesus Christ has come in the flesh is a life being evidently lived in the flesh “by the faith OF the Son of God.”(Gal 2:20). Does the faith of Jesus Christ Himself ever fail? That is the faith by which we are to be living. Religion stops at faith in Christ; but the righteousness of God is “through the faith OF Jesus Christ toward all and upon all those believing…”(Rom 3:22)
John, as he does throughout his first letter, is saying that those who have the Life of Christ ought to walk even as Christ walked: who, though being God, became a man, so that we, being men, might become “the righteousness of God in Him.”
Such is the good confession. To truly confess His name is to have His Life at work even in our life in the flesh, just as He was always about His Father in His own flesh.
If we receive the witness of men, the witness of God is greater; because this is the witness of God which He has witnessed about His Son: The one believing in the Son of God has the witness in himself. The one not believing God has made Him a liar, because he has not believed in the witness which God has witnessed concerning His Son. And this is the witness: that God gave us everlasting life, and this life is in His Son.
1 John 5:9-11 (LITV)
Indeed, I tell you truly: he that believes in Me, the works which I do, that one shall do also, and greater than these he will do, because I go to My Father.
John 14:12 (LITV)
A comparison of four classical composers, with observations on how their music either helps uplift the soul to God, or draws the mind down to wallow in the things below.
1 – Johann Sebastian Bach: The Harmony Of Logos
Examples of Bach:
Brandenberg Concerto No.3:
Bach’s beautiful choral arrangement of the Lutheran hymn “By The Rivers Of Babylon”(“An Wasserflüssen Babylon”):
Toccata & Fugue:
Bach’s music describes in vivid sonic detail the reality of God’s divine order and eternal truth. There is seemingly no phrase or note in his music not written to this one end; all has distinct purpose. There is no waste; and everything is addressed in a most dignified manner. In Bach’s music, the Light is spoken of with awe and reverence; and the darkness is spoken of within the context of God’s mastery over all. There is pure joy in the Lord, with nothing trite or frivolous. There is pure fear of the Lord, with no hint of despair. There is no glorying in man’s thoughts or strength; but much rather in God’s wisdom and power.
Bach is (among other things) the great exegete of the keyboard, and his extensive repertoire lays out for us, as it were, the divinely appointed boundaries of every note’s potential use in relation to another, with every measure of his many compositions effortlessly reflecting his own remark that “harmony is close to Godliness”. There is no flirtation with musical subversion or mindless dissonance; and the occasional unusual sound is employed only to serve the well-being of the hearer as far as it reflects the realities of God’s truth within the created order of the music.
“The aim and final end of all music should be none other than the glory of God and the refreshment of the soul.”
– Johann Sebastian Bach
How well indeed did his music fulfill that saying! | |
2 – George Frideric Handel: The Sound Of Majesty
Examples of Handel:
Overture, from Messiah:
Comfort Ye My People, from Messiah:
Overture, from Alexander’s Feast of the Power of Music:
A contemporary and fellow countryman of Bach (though they never met), Handel’s music is hewn from the same substance, with an ever-present consciousness of honoring God’s glory. There is always a sense of divine majesty in his compositions, by which the sensitive hearer is at times made to feel that they tread on holy ground – and this without either pretension or any sense of overbearing forcefulness on the part of the music: it simply speaks for itself when played, as truth always does when uttered.
The instrumentation alone in his famous work “Messiah” can easily take one into the very holy of holies if the soul is prepared to heed its call; and the accompaniment of prophetic scriptures borne upon its heavenly melodies carries an anointing unparalleled in most hymnody. There is often a hush of awe which falls upon even the most secular of audiences when these pieces are performed in succession. That particular work was reported to have been written by Handel in the course of approximately 30 days (in its base form, without many of the large choral parts – still an astounding feat). | |
3 – Ludwig Van Beethoven: The Self-Interest Of Man
Examples of Beethoven:
Piano Concerto No.1 – Allegro Con Brio:
Cello Sonata No.3 in A Major:
Beethoven’s music still lives within the world of reality and truth, but it often does very little to consciously acknowledge such. There is still an adherence to the orderliness and natural beauty of things; but the element of divine authority is replaced with a largely unanswered search for meaning. Vast portions of his compositions are dedicated to meander through the deep woods of a lonesomely reasoning mind; and their occasional discoveries, though useful, are usually not revelatory. There is natural light, but always the bright sun is hidden behind a blanket of cloud; and the divine is so distant that it need not be directly spoken of.
In Beethoven the transcendent is lost to long rabbit trails of thought, and, at times, impulsive little adventures in melody. Not that anything is ever objectionable to the hearing – there is still a clear appreciation for beauty – yet it is limited to created beauty, and seemingly not the Creator Himself. Beethoven does eventually come to an appropriately resolved end in his compositions; but we are usually left wondering what ultimate reason there was for much of the journey. There is a distinct sense of spiritual unfulfullment despite the typical excellency of his musical form.
One always remembers the feeling of Beethoven’s music; but only a few of his pieces leave a definite impression – and even where they do, all of his music is strongly laced with the sighing melancholy of humanism’s emptiness. Even where he breaks through his troubles into a happy theme, it is always with a certain dullness of heart. Even if the light is brilliant without, it is as though the eyesight remains dim from within. Any soul not lulled to a certain numbness by much of his music is left wanting for a warmth and wholeness that was not granted; and who now shall sing to that soul of the brighter Day? | |
4 – Richard Wagner: The Madness Of Devils
Examples of Wagner:
Prelude of “Tristan und Isolde” – which has been cited by some as an early inspiration to Nietzsche’s trajectory of thought.* It is a daunting and tiresome listen:
The Ride of the Valkyries – known to often evoke in men a heightened desire for war and pointless worldly conquest:
Much of Wagner’s music (particularly as heard above) is the expression of the subversive amoral philosophy of will-to-power. There is no reality or truth there except whatever the soul desires to conquer and call its own. As an excellent example of this Satanic mindset, the starting notes of “The Ride Of The Valkyries” sound perfectly like the arousal of jealousy; and the ensuing journey is one of a constant blowing about in the swirling winds of the growing lust for power, which is the only meaning in this nihilistic worldview.
Therefore, its end is wanting of any real wholesome resolve; and throughout, the key signature changes frequently, but not often to a wholly related key. Its sense of mounting triumph has no source outside of what it has accomplished in itself by sheer will: the transcendent is drowned out completely by self-glory. At last, it crashes to an end after a swift tumble into darkness, having left the listener’s heart in great alarm. And after its echoes die off in the ears, one is left with no new thing to contemplate, no melody by which the soul is given a path toward the Logos of God. The divine is utterly cut off; the soul (if it has trusted the music) is left open to the first thought or spirit that may seek to lead it astray.
It is also worth noting that this Wagner, the composer, was a great personal influence upon Nietzsche, the philosopher; and a hefty portion of Wagner’s music certainly does seem to subvert divine order, just as the philosophy of that madman, leaving in its wake the chaotic void into which he himself no doubt gazed. | |
There hasn’t been a time since the fall of man when music was not a battleground for men’s souls. | |
Make a joyful noise to the LORD, all the earth; break forth into joyous song and sing praises!
Sing praises to the LORD with the lyre, with the lyre and the sound of melody!
With trumpets and the sound of the horn make a joyful noise before the King, the LORD!
Let the sea roar, and all that fills it; the world and those who dwell in it! Let the rivers clap their hands; let the hills sing for joy together before the LORD, for He comes to judge the earth. He will judge the world with righteousness, and the peoples with equity.
*For some additional interesting information on this subject matter, listen to this interview which I came across recently. He lays out the history of the subversion of music in the late classical era quite well, and particularly touches upon the relationship between Wagner and Nietzsche. | |
** I do not own any of the music or audio used in this post; it is herein used for reviewing purposes only. **
It is the inconsistencies which we most tolerate within ourselves that make us the most hypocritical. These may even seem to be our smallest faults; yet no matter what they are, if we tolerate them the most, they render us more grievous hypocrites than the greatest failings of which we immediately repent.
Wickedness and idolatry will take whatever shape or form that it requires to survive; and subtlety is its greatest weapon.
Repentance is the destroyer of all hypocrisy, and righteousness fills the void left by its absence. Heavy lies the flesh of he who does not repent of every known fault; but free is the man whose slave-master is Christ.
As they were going along the road, someone said to Him, “I will follow you wherever you go.” And Jesus said to him, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay His head.”
Luke 9:57-58 (ESV)
Men look for their own sense of purpose; but God wants to take His own beyond this into walking in the lively substance of He who is the very purpose. Your hopes of success or earthly blessing will not get you through the onslaught of the Devil when he with heaven’s approval tears all your hopes and dreams into pieces. And then, poor soul, what will you do? How long will you shake your fist at God? Not even the prospect of the grave shall give you solace thereafter, though you wished it would; for you have dug it far too shallow.
“But though He cause grief, yet will He have compassion according to the multitude of His mercies.” (Lam 3:32) To be raised up most fully into the heavens, you must pass most fully through the blackness of death itself. The cross’s work is not being finished until it has begun finishing you. You must be being crucified into the Life which is deeper than a mere sense of your own purpose. You must walk through hell’s onslaught, through the terrors of death itself; holding fast your flame before the cold black stare of Satan’s nothingness. Your sense of purpose is only as good as your ability to keep it; but if you would go to deeper and higher places with God, His depths and heights will demand of you its demise: for the kingdom of God is where men and their own aspirations go to die.
And He said to all, “If anyone would come after Me, let him deny himself and take up his cross daily and follow Me. For whoever would save his life will lose it, but whoever loses his life for My sake will save it.
Luke 9:23-24 (ESV)
God in Christ brings us into His purpose by bringing us beyond ourselves – if only we will allow His death to be ours in this life daily; so that His very Life might reign in us, and consequently, we in His Life. God Himself must become our only means to His only ends; our only vision and our only Hope beyond hope. If you have another plan, may God shatter it beyond repair! O, let nothing be of any use to us but the keeping of the presence of God with us! It costs absolutely everything else; but there is no other way. Only then are we no longer entrapped in this world by the selfishness of seeking our own things; only then are we sufficiently broken vessels to pour forth the sweet aroma of Christ’s work for the glory of God alone.
Obedience to God as the means of finding our own sense of purpose is idolatry. His ministration will not be mocked even by what men call “ministries.” But obedience to God because He is worthy is its own reward to the humble; for it is the power of God moving within a man beyond that man’s capabilities, and it is the Spirit of God unhindered even by a man’s most seemingly pious desires. It is the legacy of those who have counted all as loss; it is the result of men reaching the end of their own rope, and finally letting go.
There is nothing more embittering than the anguish of defeat and loss without purpose. But there is nothing sweeter to the soul than the continual repentance whose heavenly joy is birthed by God’s own hand through said anguish; which finds strength beyond strength in the admittance of defeat; whose purpose is wrapped up in the mystery of Godliness at the willing loss of all else.
Let this mind be in us, which was also in Christ Jesus.