Part 2 can be read HERE
THE CITY OF GOD IS OUR CALLING
“My kingdom is not of this world.” – Jn 18:36
“Thy kingdom come, Thy will be done on earth, as it is in heaven.”
This prayer does not request mixture, it rather acknowledges contrast. What great perversion is wrought by men concerning these words of the Lord! For they postulate that the church itself must impose heaven’s method of governance upon the earthly authorities, and establish the heavenly kingdom by the means of earthly rulership. Now they would not all explicitly describe it in this way, but this truly is what they seek to do and how they operate. They contradict the Lord’s silence when He was offered all the kingdoms of the earth by Satan; forgetting that even after He was risen, His all-encompassing authority was for the church to “preach repentance and remission of sins in His name among all nations,” (Lk 24:47), not to obtain cultural sympathy. For example, the persecuted apostles found no need to argue for any form of “free speech;” they simply spoke, because they were free men (Acts 5). Cultural influence is only acceptable as a coincidental product of discipleship; whereas a “discipleship” born of cultural or political influence is inauthentic and blasphemous in God’s sight.
The scepter shall not depart from Judah, nor the lawmaker from between his feet, until Shiloh come, and the obedience of the peoples to HIM.
Genesis 49:10 (LITV)
Shiloh has come. When Shiloh (Heb. “He whose it is”) came, the theocracy of earthly Israel ended, and the theocracy of Christ reigning within the hearts of men by the direct infilling of the Holy Spirit began. God’s answer to the Jews’ expectation is and always will be Pentecost, not dominion. If you do not partake in the Holy Ghost in this age, you will not partake in the kingdom in the age to come. (I say to partake in, not merely to partake of, which is different.) As long as you are without the first coming of Christ, you will most assuredly miss the second. You cannot reject the one and be able to recieve the other. This is the explicit teaching of the apostles…
“Let all the house of Israel therefore know for certain that God has made Him both Lord and Christ, this Jesus whom you crucified.” Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to Himself.” And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.”
Acts 2:36-40 (ESV)
“Save yourselves from this crooked generation.” – The kingdom comes when God sees that the church is pure, unspotted by, and unmixed with the ways of this present world – and this can only begin in each individual “sanctifying the Lord God in their hearts” (1Pet 3:15). God’s will being done on earth does not mean that we demand the earthly governances to operate by our best conception of the heavenly standard: it rather means that HIS CHURCH is pure, and that as such, she worthily commands all men everywhere to repent, by which call He gathers His elect from the four winds of the earth. For truly the phrase “as it is in heaven” speaks of the perfect degree to which His will is done. It is a prayer that His will be adhered to on earth as obediently as it is adhered to in heaven. And what is His will for the nations on earth? To be divided. (Read Pt. 1) And what is His will for the church? To be united under His absolute Lordship wherever they dwell. But where the one is compromised to supposedly accomplish the other, there is Babylon; and of this our wicked and perverse generation is most assuredly guilty. They render unto Caesar what is God’s, and unto God what is Caesar’s.
By no means, therefore, can the the will of God being done on earth, in this age, imply anything that contradicts the spiritual chasm which the Lord God has set between the kingdoms of this world and His own kingdom since the fall of man. This is not a gnostic dichotomy, of which I have been accused by the simpletons; this is rather to point out the obvious boundary which God has set in lieu of man’s sin and Satan’s rebellion. There are realms of authority witheld from men, including from the church, until the new heavens and new earth appear. To overstep these bounds is not the zeal of the Lord, it is really the pride of the fallen one seducing us. It is not by human conquest that Christ subdues the nations, but rather by His final coming; and it is not by the cultural ingenuity or political zeal of religious men that the earthly kingdoms “become the kingdom of our God and of His Christ:” but rather by the preserving of souls from out of this wicked generation; since in this age His reign takes place in their hearts, and theirs in His. Then the rest will finally be thrown into everlasting fire, and whoever remains are His body: those whom He has redeemed from out of all the nations, who overcame the draw of this present evil age by nothing except the blood of the Lamb and the word of their testimony; having become Israel His portion, which are Jacob His allotted heritage. “And so all Israel will be saved.”
And when He had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints. And they sung a new song, saying, “Thou art worthy to take the book, and to open the seals thereof: for Thou wast slain, and hast redeemed us to God by Thy blood out of every kindred, and tongue, and people, and nation; and hast made us unto our God kings and priests: *and we shall reign on the earth.”
It is because God has an elect from out of every kindred and tongue and people and nation that the scriptures will be fulfilled which say, “God in Christ was reconciling the world to Himself,” and, “I will draw all men unto Myself,” and, “God so loved the world… that every believing one might not perish…” (accurate Gk. for Jn 3:16 – and note the specificity). Election is the scriptures’ rebuke to every form of universalism. For the Book of Life of the Lamb slain from the foundation of the world has names excluded from it; though there will be names written in it from every corner of the earth. *[As for their “reign on the earth,” the saints here speak of it as a future event, in a passage which describes the culmination of His redemption in the present age. It therefore cannot speak of them reigining now.]
The Lord’s design for His own people from eternity is hanged upon the wisdom of His cross: wherein is both hidden and revealed the fulcrum of all justice, before which the wise are made foolish and the foolish are made wise. It would have been just and righteous for Him to have wiped out all of creation upon the commencement of the fall; yet He freely chose not to do so, being pleased to make the justification of the unjust a just reward for those who will have the sufferings of Christ at work in themselves by His mighty power. For in sin being made much of in ages beforehand, how much more now the glory of God in breaking sin’s hold! Who then is man to answer back to God, who finds fault with some, yet mercies others? The Almighty is under no obligation to show mercy; yet He has done so, while retaining for Himself all the rights to His grace. “What if God, desiring to show His wrath, and to make His power known, patiently endured the vessels of wrath prepared for destruction, in order to make known the riches of His glory to vessels of mercy, which He has prepared beforehand for glory – we whom He has called, not of the Jews only but also of the nations?” (Rom 9:22-24) This reveals no capitulation or moral compromise in God, but rather reveals the infinite glory of Christ who bore the sins of many in His own body on the tree, showing forth the longsuffering and patience of God toward all who will trust in Him.
And those who have this mystery at work in them rise not unto earthly gain as though it is Godliness. For in this world we are rather exhorted:
Therefore let us go to Him outside the camp and bear the reproach He endured. For here we have no lasting city, but we seek the city that is to come. Through Him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge His Name.
Not by might or by power, but by the Spirit of Christ, He has begun, as our psalmist cried, to “judge the earth.” (Ps 82).
And this is the judgment: the Light has come into the world, and people loved the darkness rather than the Light because their works were evil.
“For what fellowship has light with darkness?” Do not let this warning pass you by. Consider the day when Israel made a covenant with the deceitful Gibeonites in exchange for earthly utility (Joshua 9). It was grievous enough that the leaders of Israel did not inquire of the Lord regarding the Gibeonites before swearing an oath of protection to them – but we today are far worse: for we, even when we do inquire of the Lord, and He tells us what they really are, we still make covenants with them from behind a facade of ignorance regarding their true nature. Until all of our Gibeonite oaths are renounced, and the son of the slave woman kicked out, God’s people will have no sustained power to do His will. Let not those who think to have crossed the Jordan be sure of themselves as did the children of Israel in the deception of the Gibeonites; for the Jordan crossing is only the first step in the taking of the promised land. These are the most elementary schemes of the devil; meanwhile, there are even more deep and more treacherous waters through which we have yet to wade before we find rest beyond Egypt, which is also Babylon.
Now the synagogue of Satan are the high priests of Babylon; and in response to their doctrine the apostle wrote:
Now Hagar is Mount Sinai in Arabia; she corresponds to the present Jerusalem, for she is in slavery with her children. But the Jerusalem above is free, and she is our mother.
For it is written, “Rejoice, O barren one who does not bear; break forth and cry aloud, you who are not in labor!
For the children of the desolate one will be more than those of the one who has a husband.” Now you, brothers, like Isaac, are children of promise. But just as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now.
But what does the Scripture say? “Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman.”
So, brothers, we are not children of the slave but of the free woman.
Ever have the false prophets slowly drawn men of God away from their rightful post (apostasy – to leave one’s post) by speaking things which even may come to pass, leading us to follow after their gods (Deut 13:1-3). And who are their gods? They are those principalities which the god of this age has used to infatuate the prophets with earthly glories! And for the sake of earthly gain they will even prophesy of the true prophets, saying, “These men are servants of the Most High God, who proclaim to you the way of salvation.” (Acts 16:16-18). By their smooth words they steal the flock of God away to the idolatry of earthly power, to the erection of the tower of the city in which all the nations fornicate. For in their own unity, the hearts of men find no need of the unity that is found only in Christ.
The whore is Babel, the city of man’s unity; but the church invisible is true Zion, the city of God’s unity. God divided the nations at Babel; He unites the nations in the redeemed souls of His heavenly kingdom. But when man seeks to do this for himself on earth, he rebuilds Babel every time; and every time, it falls. God will not be mocked.
Of Zion it is said over Babylon:
On the holy mount stands the city He founded; the LORD loves the gates of Zion more than all the dwelling places of Jacob.
Glorious things of you are spoken, O city of God.
Among those who know me I mention Rahab and Babylon; behold, Philistia and Tyre, with Cush – “This one was born there,” they say.
And of Zion it shall be said, “This one and that one were born in HER”; for the Most High Himself will establish HER.
The LORD records as He registers the peoples, “This one was born there.”
Singers and dancers alike say, “All my springs are in YOU.”
For THINE is the kingdom, the power, and the glory forever! Amen.
From Babylon to Zion bright,
Let children tread above the mire.
For gods in which man takes delight
Shall drag him to eternal fire.
The rulers fought for kingdom-come
Without a thought of Christ within.
How much indeed will be the sum
Of judgement if we likewise sin.
There is no rest, no throne on earth,
That grasping, we shall have repose.
But God in Christ has made a birth
In which His kingdom is disclosed.