Meekness Defined

Again, the Devil taketh Him up into an exceeding high mountain, and sheweth Him all the kingdoms of the world, and the glory of them; and saith unto Him, “All these things will I give Thee, if Thou wilt fall down and worship me.”
Matthew 4:8-9

Blessed are the meek: for they shall inherit the earth.
Matthew 5:5

Meekness is seen in the divine right of Christ’s power & authority being submitted to the fear & honor of God & His Law.

Newness Of Life

The good news of God’s kingdom is that through Christ He is always doing a new work, and in Christ He is making all things new. For that which is old is passed away, and that which is passed away can sustain no man in the ongoing work of God. The Lord walks onward, calling men to “Follow Me,” and gives little time to the hesitant.

Only an abiding movement in He who abides forever, the Word of the Lord, even the Son of God, is able to keep us walking in His newness; “For behold,” He says: “I do a new thing… Behold: I make all things new.”

A race is not finished or won by simply acknowledging that the finish line is already behind us at the starting point, and so we need not run. He who does not run the race to cross the “it is finished” line for himself is disqualified. The Spirit will not empower the pilgrim who desires no progress. The doctrine of our faith reveals itself vain in a life which possesses not the faith itself to manifest the ready obedience of one who loves God and the brethren. Our participation in the Body and Blood of Christ is not merely passive but also active. The same Apostle Paul who used the illustration of a race is also he who wrote, “Forgetting those things which are behind, and reaching forth…” There is a Rest into which we fail to enter apart from striving to enter into it. There is a spiritual maturity, or even true Life itself, that may be left untouched for a lifetime by being content with what is behind. In Paul’s case, those things were mostly religious credentials, and what men tend to perceive as spiritual acumen worthy of praise. No doubt these also became even his accomplishments as an apostle of Christ.

The Greek word Paul uses for “forgetting” means…

Forgetting.

Things which are forgotten are things which have no bearing upon a man’s decisions going forward; and hold not even a peripheral sway over his lightest considerations. He who forgets is free of the things forgotten. He who cannot walk as though former things are forgotten has not fully dealt with the matters of his inner heart before the Lord. Whether they be matters of outright sin or matters of pride in a good spiritual estate; the Lord would have every man walk with humble simplicity in what is newly set before their feet by the light of the Spirit.

The man who continually deals with God in all his inner motives, thoughts, and intentions remains a free vessel, at liberty for honorable use in God’s house. The man who neglects the stewarding of his own heart becomes unable to contain the ever new wine of the vintage of Life, and fades into a life of paralysis and defeat.

The still and quiet whispers of the Spirit of Christ are the invitation into a broader walk in the true calling of each one. Let every heart hear and walk after He who calls them.

Thought – Scripture & Knowing Christ

The scriptures are sufficient to teach us all that pertains to life and Godliness. They are not Life and Godliness incarnate. For that we are given the Lord Himself, the Spirit of the Living God. The written word without the Living Word easily becomes the confirming letter of our self-deception in spiritual vanity and decay. If we suppose that even a basic understanding of true spiritual life can be gleaned from these pages without the Life-Giving Spirit of Christ enlightening and enabling us unto obedience, then we quite literally reduce God to a series of distant words, never tasting the immeasurably wonderful substance of which they truly testify. If Jesus Christ Himself is not our Word of Life, truly present and truly known as friend, then His words of life recorded for us cannot invigorate us with His very Life, and our proclamation of His Lordship over ourselves is an empty one.

“You search the Scriptures, because you think that in them you have eternal life; and these are they which testify about Me. Yet you will not come to Me, that you may have Life.”
John 5:39-40 (WEB)

Quote – George H. Warnock

“…God is faithful to visit His people from time to time; and we rejoice in that. But this rejoicing must be tempered with an awesome fear of God in our midst, without which the move of God will cease. But somehow we learn to cope without God’s presence and can continue doing the things the Spirit taught us, but now we do it by our own abilities. No longer is the Lord Jesus Himself, the Lord in our midst. We must learn that the manner in which God may have moved is not to become a mould for our gathering and keep trying to fit God’s people into that mould.

– George H. Warnock

Against The Prometheans

The Light of Jesus Christ pierces through those from within whom the Father has generated it; but the light of Lucifer clouds those by whom it has been secretly embraced.

The former exposes the sin and undoes the corruption of its vessel, calling it evil; but the latter conceals the sin and accelerates the corruption of its vessel, calling it good.

The former is the revelation of that which God both sees and defines; the latter is the awakening of revolt against all righteous judgement.

The straight path of the righteous is lit by the imminent revelation of Jesus Christ to their spirit; but the wicked wander in circles by the tongue of the hellfire of revolution, which consumes their mind.

For the Spirit of God is the principle and moving thing; but the spirit of Satan is revolutionary and reactionary.

Therefore, those whom the Light of Jesus Christ has pierced are moved according to the wind of His Spirit; but those in whom the Luciferian doctrine has been kindled are restless in their conceit.

The keepers of the Promethean Flame have always kindled a Strange Fire – a fire in the minds of men – that they might trade the evil of law for the greater evil of lawlessness; and having done so, become greater slaves to themselves, just like their father the Devil.

The hierarchy of God is seen in the internalizing of His eternal Truth, springing forth as His wheat; but the hierarchy of the Serpent is seen in the externalizing of self-deception, springing forth as the tares.

Their high tower shall always fall, their secret masonry shall always crumble, their dark flame shall always elude triumph; for they have rejected the Strong Tower, the Cornerstone, the Light of the World, for a glory of their own making.

Jesus saith unto them, “Did ye never read in the scriptures, ‘The Stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvellous in our eyes’?
…And whosoever shall fall on this Stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.”
Matthew 21:42,44

Thou sawest till that a Stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces.
Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the Stone that smote the image became a great mountain, and filled the whole earth.
Daniel 2:35

What God has torn down, let no man dare to rebuild.

Liberty outside of Christ is only evil unrestrained.

Slavery to Christ is the true liberty.

Gregory of Nyssa – Quote on Running The Race

“For in the same way that the start of death is the end of life, so too ceasing from the contest of virtue marks the start of the course of wickedness.”

– Gregory of Nyssa [A.D. 335-395]


Brethren, I do not count myself to have apprehended; but one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead…

Philippians 3:13 (NKJV)


Priesthood: The Calling Which Purifies


§I ACCEPTABLE SACRIFICES


You yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.
1 Peter 2:5 (ESV)

Our obedience to the priestly calling of every member of God’s house is the only source of our ability to please Him in what we do. And the priestly calling of all believers is not, as many evangelical traditions have made it, to primarily be the confidant of one another’s sins: it is rather to be a minister UNTO THE LORD, who purifies the true ministers of His temple.

For despite the small good that can come by the confession of our faults one to another (Jas 5:16), there is no overcoming power in the act of itself; and even the prayer of a righteous man, though it may avail much, is soon discovered by many to be of little use in the continued overcoming of worldly and fleshly lusts. This is because we tend to minister in these things not unto the Lord, but rather unto ourselves.

Men seek “accountability” for their besetting sins amongst themselves, and in so doing tend to quickly neglect the power of God; which is found only in each one offering his own incense upon the altar of the brokenness of interceding love to Him, through obedience according to the giftings and callings of God.

For there is but one mediator between God and men: “the MAN Christ Jesus.” And if that Man alone (to whom we truly have to give an account) does not appear or seem close enough as to keep us from falling, then we have found the real root of what besets us: that our present experiential knowledge of God Himself is lacking.

“…to offer spiritual sacrifices…”
A spiritual sacrifice makes no excuse for the self: this means that the one offering does not consider their present sins worthy of hindering an entrance into the holy places. For the blood that has been sprinkled for us, and the body that has been torn open for us, gives us entrance, so that “going boldly” we may find grace in the time of need. His throne in the temple is the mercy seat – and have not our own hearts become a seat of mercy for His holiness, if He has indeed regenerated us in Christ? We have no excuse not to offer the spiritual sacrifices that are pleasing to the Lord, in view of God’s mercy.

“…acceptable to God through Jesus Christ.”
To confess sin to a brother, or to receive prayer from an elder, is only a spiritual sacrifice as far as it is done freely as a love offering to the Lord (and this can only proceed from a heart enraptured in some degree by His goodness). But the confession of a sin or the receiving of a prayer as a resort to please the real or perceived standards of others, or to attain to a level of personal piety whereby one might feel spiritually accomplished, is idolatry, and is an unacceptable sacrifice.

Time will tell the source and motive of all personal piety. Even an external source or motive, if it is yet other than the goodness of God Himself, falls woefully short of His glory. God will not be mocked. And He will not uphold the proud: He will allow them to fall again, especially if one whom He loves cannot be humbled unto His grace by any other means.

Therefore, we are not left to our own devices, nor to the cleverness of schemes, nor to the wisdom of sound counsel only. But we are called to fulfill the calling of a new priesthood, wherein is found a santification that goes far beyond the overcoming of only one particular sin, though that victory is also given.

The office of priesthood is the office of intercession. If we will minister to the Lord acceptably as priests, then we will seek Him earnestly in all our motives – especially those pertaining to good works, though without delaying in action. We will also be willing for Him to lay upon our hearts the burden of His own soul for His house, and for the lost sheep of His pasture.

We too quickly excuse ourselves in saying, “But I am unworthy to minister to others.” Yet aren’t we much more unworthy to minister to the Lord, which is our first and primary calling, and for which He has made us a way into the holy of holies? Surely then, He will make us able to minister to others in word, in deed, and in prayer, if only we are found ministering to Him in the same things by the bearing out of our souls before Him, and the seeking of His heart to become our own.

And how, one might ask, can this ministry intercession cleanse a man’s way?


§II“LIFT UP YOUR EYES”


And we are His witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey Him.
Acts 5:32

Ministering to the Lord in the seeking and doing of His will, despite ourselves and despite our existing shortcomings, is the magnet for His overcoming power. We become witnesses of His work only through obedience. The apostle Paul wrote to Timothy, “Exercise thyself UNTO Godliness.” A man with no living experience of walking by the palpably leading hand of God will be a man of little or no strength in God; since the scope of his walk requires little or no strength, and he sees nothing beyond where he sits.

The overcoming power of God is given according to the measure of obedient faith in the various callings of God upon each one. And although the obediences to which He may call us might appear irrelevant or unable to affect our present sins, that is not at all the point. Dare we counsel God in the methods by which He delivers us from our own folly? He places one step at a time in front of us; and He orders those steps according to HIS wisdom, not our own.

For the eyes of the Lord run to and fro throughout the whole earth, to show Himself strong on behalf of those whose heart is loyal to Him.
2 Chronicles 16:9 (NKJV)

The Hebrew for “loyal” here carries the concept of which Jesus spoke when He said “The light of the body is the eye: if therefore thine eye be single (or sound), thy whole body shall be full of light.”

In other words, while men seek to rid themselves of particular sins by developing tunnel-vision for those sins, the greater answer is truly found in developing a focused vision for whatever places Christ is calling one to in Him. For what the eye beholds, the body will soon reflect. The beholding of He who dwells in us and calls us will transform the beholder and the obeyer – and He is only beheld unto transformation by those who obey Him.

To neglect any prompting of the Holy Spirit is to neglect stepping into a greater place of His power.

If we wait to cross the Jordan until we are first made perfect, then we will never cross. We need to cross in order to find the beginnings of His perfecting power; for in that obedience are contained the seeds of perfection, and also the loyalty of heart which God answers in overcoming strength. In stepping into Jordan, the floodwaters which seemed to prevent us from taking the promised land are suddenly backed away from us, even beyond Adam (Josh 3:16), and the conquering of Jericho (the stronghold) comes well within the realm of possibility.

God fights on behalf of devoted hearts, and teaches them through continued experience to also fight for themselves. We are being made perfect through the crucible of obedience unto greater obedience.

As it was prophesied of such a priestly generation, to whom He comes as God into His temple:

And He (the Lord) shall sit as a refiner and purifier of silver: and He shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness.
Malachi 3:3

Priesthood in God’s temple means that we are called to fearfully minister to His heart through walking by faith in the face of all ungody fear; and in this ministry we will find that He begins ministering far more deeply to our own hearts in the purification of the Holy Spirit than by any other means. It is the office by which the exercise thereof will call up a dead church to rise and meet the Lord who calls her to “come away,” shedding all the trappings of self-made religion as the faces of heaven’s inhabitants beam with awe and joy at the sight of a worthy Bride.

The heart of sanctification is not to please ourselves, but to honour God, who is worthy.

They shall enter into My sanctuary, and they shall come near to My table, to minister unto Me, and they shall keep My charge.
…And they shall teach My people the difference between the holy and profane, and cause them to discern between the unclean and the clean.
Ezekiel 44:16,23


“Experience is the secret of power.”
Brian Troxel


SEE ALSO:

Neglect It Not: Intercession

HIS Intercession Is Our Calling