Quote – George H. Warnock

“…God is faithful to visit His people from time to time; and we rejoice in that. But this rejoicing must be tempered with an awesome fear of God in our midst, without which the move of God will cease. But somehow we learn to cope without God’s presence and can continue doing the things the Spirit taught us, but now we do it by our own abilities. No longer is the Lord Jesus Himself, the Lord in our midst. We must learn that the manner in which God may have moved is not to become a mould for our gathering and keep trying to fit God’s people into that mould.

– George H. Warnock

The Blood Of Reconciliation

When Christian relationships have as their basis any other expectation than the efficacy of the blood of Christ to reconcile us both to God and to one another, we will indeed be torn apart through vanity and evil suspicion.

An experienced one, supposing himself to be great in understanding, may begin to expect great spiritual understanding of another; and a less experienced one, thinking himself to be wise, may yet be quite carnal in some way, expecting his brethren to fawn at his every self-serving whim: and both will be gravely disappointed – the one forgetting that only according to Christ’s blood is he himself being made truly spiritual, and the other not yet seeing the true weight of his calling. Yet in the case of both, it is truly the same deficiency, and only a differing expression of the same carnality, which strays from the faith. In short, they have each neglected, for their own souls’ vain satisfaction, their ongoing participation in the blood of Christ, which alone leaves no man disappointed, and alone disarms the vanity of both, unto a true and grounded reconciliation.

If we are to ever truly help one another in our weaknesses, we might begin by acknowledging the weakness that we all share to some degree: which is a lack of faith in the imminent power of the blood of Christ to make straight our way unto His throne of grace. For of this, there cannot be too much; and by this repentance, much joy of His salvation can be restored in our midst.

Then we might perhaps begin the very first steps of walking as His Body, and eventually be worthy to speak of moving on to maturity.

It is to be hoped.

Thought – True Sanctity

It is not merely the christian’s outward image of apparent piety that draws others into the orbit of Christ. It is rather the gravity of Christ’s likeness permeating his being, and is thus evident without any need for the artificial projections of sanctimony.

Sanctimony is the great enemy of sanctity.

Sanctity is not a thing seen, but is rather a state of transparency revealing the likeness of Christ beneath the surface of a man who testifies not of himself. Now, this transparency of character is not the publishing of one’s every thought, whether good or evil; it is much rather a forgetting of that very tree of knowledge for a meditation – a meditation in every deed – upon the Giver of Life.

For it is the singleness of mind toward Christ, and not the upkeep of a spiritual image, which truly sanctifies. Let men, and even brethren, see whatever they see; but let us see God, and be content. Let us be satisfied not merely with His good words, but even with His likeness, concerning which all words fall short.


To what then shall I compare the people of this generation, and what are they like? They are like children sitting in the marketplace and calling out to one another, who say, ‘We played the flute for you and you did not dance; we sang a lament and you did not weep.’

For John the Baptist has come not eating bread or drinking wine, and you say, ‘He has a demon!’ The Son of Man has come eating and drinking, and you say, ‘Behold, a man who is a glutton and a drunkard, a friend of tax collectors and sinners!’

And wisdom is vindicated by all her children.

Luke 7:31-35 (LEB)


Choice & the Sanctifying of the Will

Free will is not merely the ability to choose between good and evil: for that is merely freedom of choice, which every man possesses. But the man whose will is truly free is able to choose between multiple goods, and also become learned in discerning the most virtuous.

For choice, being an external impersonal principle, has no personal moral quality; whereas the will which performs the choosing is indeed held accountable, as it is a faculty of persons. The heart of this matter lies in the allegiance of the will, not in whether or not men are freely allowed to choose – for indeed they all are. The will is swayed much by the desire of the soul; so that the more sanctified the soul, the less it considers evil to even be a viable option, and the more goods from the providential hand of God are then opened to its discretion.

Therefore, the most perfectly free will would be that which beholds both good and evil, but chooses that which is only good. Or, to cast this as the choice in the garden according to philosophical terms: the most perfectly free wil chooses the Tree of Life over the Tree of False Dialectics; the latter being “knowledge, falsely so-called”.

Men come to Christ on their part by choice; but they remain obedient in Him on their part by the freeing of the will from sinful desire, through the renewing of their mind according to His Word, which teaches them every good thing, communicating to them the very Life of God.

Gregory of Nyssa – Quote on Running The Race

“For in the same way that the start of death is the end of life, so too ceasing from the contest of virtue marks the start of the course of wickedness.”

– Gregory of Nyssa [A.D. 335-395]


Brethren, I do not count myself to have apprehended; but one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead…

Philippians 3:13 (NKJV)


“A Body You Have Prepared For Me”

I have written before that the fulcrum point of the gospel of Christ is His cross; and this is true.

Yet it must also be said that the over-arching essence of the gospel is the resurrection power of the incarnate Word, whereby we are made partakers in the divine nature. For our hope is not only in the final atoning sacrifice for sins, but even now much more in the resurrection life of God in Christ, which overcomes the power of sin & death at work in us, for our conformity into His likeness.

For if, while we were enemies, we were reconciled to God through the death of His Son, by much more, having been reconciled, we will be saved by His life.
Romans 5:10 (LEB)

For just as the Father has life in Himself, thus also He has granted to the Son to have life in Himself.
John 5:26 (LEB)

That Son of Man, hidden in ages past, through whom all things created have come into being; He is the true Tree of Life in the paradise of God. Of His branches are borne the leaves of the hidden manna and the fruit of God’s Life in every season. Of His mind is taught wisdom: the fear of the Lord and the knowledge of the Holy One. In His blood is written the testament of the better covenant; in His body is mediated the exchange of our death for His Life.

He made the One who did not know sin to be sin on our behalf, in order that we could become the righteousness of God in Him.
2 Corinthians 5:21 (LEB)

Of all the Sons of God, only the uncreated Son of God’s very being is the divine person in whom the ministry of reconciliation must be mediated to the fallen sons of men.

Therefore the scriptures say,

No one has seen God at any time; the one and only, God, the One who is in the bosom of the Father – that One has made Him known.
John 1:18 (LEB)

And the apostle which wrote of the blood of that Christ as speaking “better things” than the blood of Abel, opens his entire treatise by writing not only of the blood of Christ speaking, but even the very person of Christ Himself:

In these last days He has spoken to us by a Son, whom He appointed heir of all things, through whom also He made the world.
Hebrews 1:2 (LEB)

And of what does Christ’s person (more than only His blood) speak? It speaks of being a son both of God and of man.

For the Son by whom the Godhead made the world was always to be the Light of Life unto all men. As He was the Lamb slain from the foundation of the world, so was that last Adam indeed the first Son of Man. He was always to be the One by whom the man Adam and his wife Eve were to grow in the wisdom and knowledge of God, whose image they bore. He is the true Tree of Life from whose branch we became cut off by our lust for the fulfillment of self-ascension unto that which was not our place.

For no plan of God has changed; and by that Son of Man, with whom dwells all righteousness, He still has determined that the seed of men will yet overcome their estrangement from Eden; by taking upon Himself the likeness of sinful flesh, not only to atone for its sins as High Priest, but even to condemn sin in the flesh itself, “in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.” (Rom 8:4 ESV)

This is to say that, although the serpent in his rebellion promised man apotheosis – even man, whose portion in Christ was already allotted to be theosis unto the likeness of the image of the invisible God – the plan of God’s mystery has still not been diverted in the least; but in Christ it rather prevails unto all of creation, and particularly unto men, without dilution or delay. For He has taken His own place as the new Adam at the right hand of the Head of Days, in whom all that are grafted into His lineage by way of the Spirit’s generation may begin to partake in the divine nature.

For we know that the whole creation has been groaning together in the pains of childbirth until now. And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies.
Romans 8:22-23 (ESV)

Having been awakened from seep, we now groan for that which is only natural in God’s order. For in God’s design there is no tension between the human and divine natures intermingled in one person – such was the intended design for man. It is only sin and death that brings tension between the two. But Christ, being both fully God, and also more human than any man (being without sin), has restored the way for the whole creation to be transformed and made fit for His dwelling there, beginning with man, as He commanded at first in the garden.

For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience.
Romans 8:24-25 (ESV)

In saying that we do not yet see it, the apostle Paul has the end result in mind. But our being saved through the hope of this end has begun already, and ought to be becoming manifest in each soul. There is no excuse for resignation to the seeming fatefullness of sin’s so easily continued presence. For then we render the sacrifice of Christ of no more use to us than the sacrifices of the old covenant – which were powerless to remove sins – of which one apostle said:

But in these sacrifices there is a reminder of sin every year. For it is impossible for the blood of bulls and goats to take away sins.
Consequently, when Christ came into the world, He said,
“Sacrifices and offerings You have not desired, but a body have You prepared for Me; in burnt offerings and sin offerings You have taken no pleasure. Then I said, ‘Behold, I have come to do Your will, O God, as it is written of Me in the scroll of the book.'”
Hebrews 10:3-7 (ESV)

So we see that the greatest power of the cross is found in the nature of He who was hanged upon it: since in this particular matter He says not, “a cross you have prepared;” but rather in this instance, “a body you have prepared.”

For the death that He would die was in order to put an end to all atoning sacrifice and offering, and “to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness…” (Dan 9)
But the body in which He would live, die, and be resurrected was prepared in order to be the means through which God’s very Life and nature might be recapitulated in us, whose newness of life is being made after the likeness of the divinely natured Man, Christ, who is the firstfruits of the incarnate resurrection.

For by His death He put away the old; but in His resurrection He began to make all things new. For as the life is in the blood, so is it manifest in the body. And as by the spilling of His blood are our souls purchased, much more by the resurrection of His body are we being transfigured by the resurrection Life of His flesh, in whom we live – if indeed we have died with Him.

Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that He opened for us through the curtain, that is, through His flesh, and since we have a great priest over the house of God, let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.
Hebrews 10:19-22 (ESV)


“He who, by sheer inclination of His will, established the beginning of all creation, seen and unseen, before all the ages and before that beginning of created beings, had an ineffably good plan for those creatures.
The plan was for Him to mingle, without change on His part, with human nature by true hypostatic union, to unite human nature to Himself while remaining immutable, so that He might become a man, as He alone knew how, and so that He might deify humanity in union with Himself.
Also, according to this plan, it is clear that God wisely divided “the ages” between those intended for God to become human, and those intended for humanity to become divine.”

– Maximus the Confessor


Poem – Let The Mockers Grin

My mouth is shut, my pen is dry.
The air lies still ‘neath darkened sky.
The ground is cracked, yet will not drink.
It cursed itself to ever shrink.

There is no ear I’ve not beseeched,
Which God has summoned me to reach.
Yet words I spoke were heard as wind;
And echoed back as mockers grinned.

I know that this He promised me,
How in this world these things would be.
So let not any reader fear,
Except in how they see and hear.

For now it is made manifest
How many fail His every test.
And those that now His anger sense.
Are praying for His recompense.

Beware lest any man now say
That I have left behind the Day,
To write such sore and woeful verse
– As though it were to them a curse.

For of these seasons I do glean
A tempered soul, by men unseen;
To set my face like flint through pain
That in the coming storm, Christ reign.

And on the other side, now dim,
The curtain of these rainclouds grim
Will open up to days so bright
Our eyes will know our faith as sight.

Therefore, let the mockers grin,
It is not I who bears their sin;
But He who sees will not delay
To strike the wicked where they lay.

– Brendan


And Jesus said to him, “Follow me, and leave the dead to bury their own dead.”

Matthew 8:22 (ESV)