The Old Man Hates The New Thing

Two posts ago on this blog, I published an article entitled A Dialogue.

That writing contained the words of a man feeling very sorry for himself, the words of a man longing for old things: for torn garments, for worn-out footwear, for expired wine, and for moldy bread.

That man was I.

That man’s confession, though derived of truths and sprinkled with good exhortation, still served as little more than his excuse to remain wallowing in the infancy of yesterday. That man could neither outwit nor overpower God though he tried; and even the tears of his pleadings were often selfish.

That man looked with great endearment upon God’s former works; but that man made idols of those memorial stones, and could scarcely see past them across the Jordan. That man risked gaining no promised land by desiring only the gold he once plundered from Egypt.

That man was looking back after having set his hand to the plow – a wicked soul unfit for the kingdom of God. That man still longed to bury the dead with the dead rather than die to death and live.

That man gave himself credit in the miracles of yesterday; when truly it had always been the grace of God covering and working where he could not yet see his own shortcomings.

But this man sees his need to move on into the higher places, from where his Shepherd now beckons: always more aware of his own insufficiency; and thus his need not to fall behind in that wretched wilderness of self.

Die old man, die.

Thus says the Lord, who makes a way in the sea, a path in the mighty waters,
who brings forth chariot and horse, army and warrior; they lie down,
they cannot rise, they are extinguished, quenched like a wick:
“Remember not the former things, nor consider the things of old.
Behold, I am doing a new thing; now it springs forth, do you not perceive it?
I will make a way in the wilderness and rivers in the desert.”
Isaiah 43:16-19

A Dialogue

Read my rebuttal to this article HERE.

How ready, my soul, how ready was your tongue to speak of the King, and how swift were your hands to war against His adversaries; when from deep darkness and oppression He delivered you!

When the enemy sought death, Life was found.
When your heart and flesh were failing, the Lord invigorated you.
When the world sat in mockery, you stood unashamed.
When even brothers betrayed you, your God was enough.

And do you now forget the goodness of your Father? Has He changed, or have you now closed your eyes to His ceaseless wonders? Do you know the depths of darkness He has daily delivered you from, or the countless oppressors He has kept at bay all this time? Or do you suppose to understand the secret counsels of His will, as though your own comprehension has protected you?

He brought you to a place where no man could find you, to reveal things which few men can see; yet in the depths of the cave you have whispered, “The Lord has lead me into temptation.”
Fool! No, but the Lord gives over to themselves the unthankful of heart who do not acknowledge Him: this is your sin which leaves you subject to the present oppression of the former things.

The accuser’s voice masquerades as a good conscience, and his path cunningly weaves its way from the sweet weight of conviction to the bitter paralysis of condemnation. By heeding his treacherous tales, a cloud of gloom has met your stalling and ungrateful heart, while the Lord has continued on in faithfulness.

You ask to see, but turn your eyes away lest it be too bright. You ask to hear, but cover your ears lest He rebuke you too harshly. But those who hate the Light are condemned, and those who refuse discipline are not His own. Have you forgotten the loveliness of even His hardest words toward you, and of the present assurance of His love in repentance?

He has not changed, He has not become a harsh master: but you have hardened your own heart. Truly His kindness has remained, that you might find His ever-new mercies to a greater fullness than yesterday.

Therefore, quicken yourself as you once did, when by faith you stepped out to meet the leading hand of God, beholding His glory in the face of Jesus Christ. There is no safety but in walking upon the water.

Psalm 73 – Purity Of Heart

Truly God is good to Israel,
to those who are pure in heart.
Psalm 73:1 (ESV)


~ FIRST, AN EXHORTATION ~

The holy nation of God is made up of those who are pure in heart. The thing which God is after is a holy nation, and He will have it at great cost. No, He has even already paid for it immeasurably. So when and how shall He see the full fruit of the travail of His soul? His being poured out unto death is the promise of glory; but in every merciful promise of God, the recipients are justly charged to actively inherit its spiritual substance in the likeness of He who opened the way unto that abundance of His Life.

The aim of our charge is love
that issues from a pure heart
and a good conscience
and a sincere faith.
1 Timothy 1:5

His holy uncompromising love issues forth from pure hearts because the pure heart has no defilement of conscience, so that their participating in the faith can always be instant and authentic. These are a peculiar people, for they are no one’s possession except His. They are not even their own, for they see and are ever undone at the immeasurable worth of His buying price. Today is the day for purity of heart to be sought and acquired in the members of God’s house, lest the jealous yearning of His indwelling Spirit be provoked to wrath upon His near visitation.

The prophet wondered aloud regarding the day in which the Lord suddenly comes to His temple: “But who may abide the day of His coming? And who shall stand when He appears? For He is like a refiners fire…” We the temple stand at the threshold of that day, and we ought to be trembling; for He shall first visit His own house to purge the iniquity and burn the chaff. If evil will not be removed from our hearts by the Lord in His strivings with us, then the Lord is free to remove the evil of heart.

Beloved, we are God’s children now,
and what we will be has not yet appeared;
but we know that when He appears
we shall be like Him,
because we shall see Him as He is.
1 John 3:2

He identifies His own by their likeness to Him. Now, there are degrees and varied expressions of His manifestation through each one of us; but let each one earnestly participate in whatever measure which God has entrusted to them, lest any be ashamed at His coming as was the wicked and slothful servant. Those who will not see Him as He is will not be like Him. This truth transcends whatever we may think defines the boundaries of His house. Those who abide in Him unto the doing of righteousness by faith may have confidence at His appearing; but those who shrink back from substantive faith leave themselves to walk in a most precarious hope and superficial assurance. For by not being continually lead of His Spirit, they see little of Him in person, and the wonder of His Life remains but a faint abstraction easily traded for lesser things. Pray the Lord opens their eyes, lest they carelessly slip away and not endure!

But God’s firm foundation stands, bearing this seal:
“The Lord knows those who are His,” and,
“Let everyone who names the name of the Lord depart from iniquity.”
Now in a great house there are not only vessels of gold and silver
but also of wood and clay, some for honorable use, some for dishonorable. Therefore, if anyone cleanses himself from what is dishonorable,
he will be a vessel for honorable use, set apart as holy,
useful to the Master of the house, ready for every good work.
2 Timothy 2:19-21

If the ungodly shall not be spared in the final judgement, much more should the unfaithful servants learn again to serve the Lord with fear and rejoice with trembling before that final day; those whom He expectantly appointed to present His church to Him a chaste virgin, spotless and without wrinkle. “It is time for judgement to begin at the house of God.” The names of those who weep over the ravished daughter of Zion are being written in the books, as well as those who have ravished her; and not a wicked soul shall His slaying Spirit spare: beginning at His most holy sanctuary, which they have defiled by their abominable revelings in HIS bride.

Let every one whom God has called into the fellowship of His mystery heed the warnings of His word.

 

~ THEREFORE ~

I write this (especially what follows) to the earnest of heart, who desire no other shepherd than the Good One, who cry for nothing less than the Lord Himself to be fully glorified in them: His perfect will done in light of these things.

This Psalm [73] has for some time now been a sharp instrument in the skilled hands of my Physician, and it necessarily remains so. It contains the words of a man rightfully disenchanted with the spiritual injustice of his day, yet crippled by the impure response of his heart toward it. The proverb is true: “the more knowledge, the more sorrow;” and the sorrowful soul not being continually restored by the Lord can become just as deceitful and desperately wicked as any unregenerate heart. Those who see the horror of things as they are and hear the urgent call of God can easily run the risk of feeling as though they have come to something which excludes them from requiring further heart surgery. Herein lies the path of becoming both unmerciful and unjust in response to what God is revealing. The great danger of conviction is that we become content with its mere presence, neglecting its call to ever-deepening repentance.

The Psalmist continues…

But as for me, my feet had almost stumbled,
my steps had nearly slipped.
For I was envious of the arrogant
when I saw the prosperity of the wicked.
For they have no pangs until death;
their bodies are fat and sleek.
They are not in trouble as others are;
they are not stricken like the rest of mankind.
Psalm 73:2-5

“I was envious of the arrogant…” Here is the admission of a man who observed the order of things correctly, yet contemplated them unrighteously within his soul. A lack of personal peace due to the succeeding of the wicked indicates this envy in the hidden heart. Envy is not merely covetousness. Covetousness has to do with lusts and selfish desires; but envy describes a self-centered sense of justice. Envy is a root of restless evil which supplies the many tendrils of covetousness. But even if we do not directly covet the unrighteousness of men or their gain by it, it is still the sin of envy which we find inwardly robbing us of walking in the peace of God. In being envious of the arrogant, we become arrogant. Where God does not appear to be the fulcrum of justice, we overstep Him to seek out our own. This is the envy here described. We act in the passion of envy and speak in the heat of our own displeasure. The reasoning is righteous, but the execution is not; and this is not a matter of outward method, but of the inward heart.

This envy reveals the absence of Godly contentment; it is the frame of those seeking their own justice for all that rightly disturbs their souls. The Devil has learned well to drain the Godly contentment out of those who are righteously dissatisfied with the status quo of man’s religion. For what we envy is the apparent peace of the wicked in light of the apparent disappointment of “I the righteous.” But this is not reality as God sees it; since there is no true peace for the wicked, and disappointment is not the mind of those who trust in the Lord. We think too highly of our selfishly impassioned understandings. A lack of entrusting God’s capable hands to be in control of matters too lofty for us brings about the crippling frustration of envy in our souls, so that in the secret of our hearts we rail against the most high over our perceived predicament while the wicked prosper.

Self-pity is the unrighteous bog in which we soak our hearts when we allow the evil of men to overshadow the goodness of God in our present sight. But we are exhorted to see from eternity, that we may bring back the piercing decree of eternity to lighten this present darkness. The decree from what our own eyes see and our own ears hear among men will not do; since from these God’s perfect justice and equity can never proceed. But those who have stood in His council are constrained to speak the truth in a true heart; for at their appointments with the King, mercy triumphs over judgement. By the brightness of His glory before their eyes and in the burning of His coals upon their lips, His perfect justice ever becomes their acquaintance.

By mercy and truth iniquity is purged:
and by the fear of the Lord men depart from evil.
Proverbs 16:6

Let us therefore with thankfulness and fear fix our eyes upon the things which are of Christ, our only boast; for by these we find the renewing of our troubled minds, and receive the heavenly wisdom both seen and heard in the stark yet measured words of our Lord. Neither the fear of man nor the wrath of man works the righteousness of God; but there is an inner choosing of God’s peace which disarms the provocateurs of Satan, and a bold confidence in “His own arm” amidst dire circumstance which confounds the evil powers. Blessed are they who invite the searching light of God into the unvisited places of the heart, that when His purifying fire comes it may be gladly received to do its work.

But regarding the wicked, whose hearts we ourselves emulate through the unrighteous fellowship of envy, the Psalmist continues…

Therefore pride is their necklace;
violence covers them as a garment.
Their eyes swell out through fatness;
their hearts overflow with follies.
They scoff and speak with malice;
loftily they threaten oppression.
They set their mouths against the heavens,
and their tongue struts through the earth.
Therefore His people turn back to them,
and find no fault in them. And they say,
“How can God know? Is there knowledge in the Most High?”
Behold, these are the wicked; always at ease,
they increase in riches.
Psalm 73:6-12

“The murmuring spirit… has much of the spirit of Satan within it.”
– Jeremiah Burrows

The soul most embittered by perceived injustice most quickly rises within the ranks of the unjust. The unjust were all at one time crying out for justice themselves. For no sooner does a man give himself to earnestly seek God’s justice in light of great evil, than the Devil and the flesh remind him of every wrong that he has suffered at the hands of men – especially the betrayal of his very brothers. When we seek the undoing of unrighteousness to find the peace of God rather than standing in the peace of God to find the undoing of unrighteousness, we inevitably find ourselves likewise setting our mouths against the heavens. Yet what was our Lord’s response to this world, who knew men’s wicked hearts beforehand? See what it accomplished! For in Him the Spirit blew where it wished. At one time He was quick to rebuke; at another, to extend mercy; at another, to leave men to themselves. All these interactions were enthroned upon righteousness and justice; for He knew what was in man, because He knew where He came from and where He was going. He perfectly discerned others because He perfectly discerned Himself, so that the Holy Spirit was at liberty in Him. The degree to which we discern ourselves determines the degree to which we discern outside of ourselves and are enabled to be more precisely led by His Spirit.

He shall not judge by what His eyes see, or decide disputes by what His ears hear, but with righteousness He shall judge the poor, and decide with equity for the meek of the earth; and He shall strike the earth with the rod of His mouth, and with the breath of His lips He shall kill the wicked.
Isaiah 11:3-4

Such is the way of one whose life proceeds from heaven. The desired reward of true righteousness is the singular glory of God, who today still sends His rain upon the just and the unjust alike. The pure in heart know that they are not the protectors of God’s glory – this is why they can stand undeterred in spirit despite the wicked schemes round about them. For the wise do not dare touch the Ark of God to steady it, though it appears for a moment to waver. The tempter prompts good yet undiscerning men to seize the day right when God is about to make it His own. Any ministration which bypasses the direct working of His Spirit is a ministration after the spirit of antichrist. If we are grieved by what we see and spurred to action with the Holy Spirit, then let the justice of God first overtake and trample our own motivations, lest our own decree go forth and not His. The purest justice flows from a vessel which has itself been most refined in judgement; but the heart envious toward evil men reveals its own impurity as it wearies of walking uprightly amidst such a perverse generation…

All in vain have I kept my heart clean
and washed my hands in innocence.
For all the day long I have been stricken
and rebuked every morning.
If I had said, “I will speak thus,”
I would have betrayed the generation of Your children.
But when I thought how to understand this,
it seemed to me a wearisome task,
until I went into the sanctuary of God;
then I discerned their end.
Psalm 73:13-17

The response of an impure heart toward evil both within and without God’s house causes our brethren to stumble, for in our envious condition we ourselves are slipping. Let such infancy in grace give way to maturity through both receiving and trusting His good counsel, which He reserves for the ones who diligently seek Him. Holy ground is walked upon by those who earnestly desire to look upon His beauty and inquire in His temple. Only here is made known in the depths of our being the unfathomableness of His perfection in His dealings with men: of His foreknowledge and His longsuffering, of His mercy and His wrath stored up for their respective days, of the desperate longings of His heart unsearchable, of the boundless symmetry of His way inscrutable. Those who humble themselves to seek the counsel of the Lord regarding their grievances will find not merely words to fill an intellectual gap, but living eye-salve of the Holy Spirit. For He reveals His heart regarding the wicked only so much as we allow our own darkness to likewise be lightened.

Truly You set them in slippery places;
You make them fall to ruin.
How they are destroyed in a moment,
swept away utterly by terrors!
Like a dream when one awakes,
O Lord, when You rouse yourself,
You despise them as phantoms.
When my soul was embittered,
when I was pricked in heart,
I was brutish and ignorant;
I was like a beast toward You.
Nevertheless, I am continually with You;
You hold my right hand.
Psalm 73:18-23

In the nearness of God the end of evil men is at last discerned; for here is our own wickedness also discerned. He allows the wicked to prosper that they may heap up a most complete judgement for themselves: this itself is a judgement of God, and we dare not interfere with His proceedings as children rudely interrupting His court. The pure in heart do not overstep God’s decree regarding the wicked: they are satisfied with it; for they have seen His decree’s relevance even to themselves but for His ever-new mercies. They find peace even in the hearing of His heavier counsels, for they know the good of conceding to His way. In this they are not denying His intercession through them, but they uphold its rightful place. Intercession is the extending of God’s heart within us for what He has decreed, not of our own counsels toward Him; and there are times when He emphatically says, “Pray NOT for this people, for their good…” (Jer 14:11) There is a sin leading to death, and we would do well to walk in the discernment of He who sees the hidden thoughts and intentions of men’s hearts. Conversely, in those for whom God still suffers long there can be a particularly unruly waywardness which requires us to trustingly remove our hands from them, so that He who drew us to Himself apart from man’s devices might be able do the same in them. It is not that we give up; but we do let go, certainly grieved with the Spirit yet also freed from ourselves that we may rejoice in His hope.

We often despise God’s times and seasons, because He uses them to challenge what we think should be happening and how soon. The sooner we trust Him, the sooner we shall see His hour. But we need to trust Him first – then He will do whatever pleases Him, however it pleases Him. The prophet Elijah, who hid himself in virtual exile for years at a time upon the command of God, became so entwined in God’s perfect will that he could confidently say, “As the Lord God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to MY word.” (1 Kings 17:1) Elijah lived standing in the Most Holy Place before God Himself, speaking and moving according to whatever he saw the Father doing. He was a true intercessor: a man who stood in the gap, just as Noah who “by faith… condemned the world” in his building of God’s refuge for the righteous few. The battle within us is not merely between action and inaction; it is a matter of whose action. There is a Devilish restlessness which saps the Godly strength of the ready soul.

The most well-intentioned self-will is the greatest neutralizer of true intercession. The tether which binds fleshly action to a holy burden is sensual and demonic; but those who are overcome of Christ overcome the world in His faith. They are secure in daring to say “Thy will be done” because they have chosen to live before the judgement seat of Christ today. For it is here that we discover our need to be led by the hand into the maturity of a living understanding, where our perspective of justice gives way to His own. If we could taste but a drop of His holy anguish over the injustices of wicked men, we would be utterly ashamed of our own imperfect angst. In the covert of His wings vexation is removed from the soul; and the spirit of loneliness and rejection which fostered all manner of sins gives way to renewed strength by returning to the arms of He who never truly forsook us. The burden of the whole world is the Lord’s; and we shall only rightly partake of His burdens if we allow Him to minister rest to our souls, else their weightiness will cause our hearts to fail and our flesh give way to defeat. We cannot minister to the Lord if we are not first ministered to by Him. We may speak much of readiness yet His love remains bound within us, unable to be fully and freely expressed.  But deliverance finds those who at last give up pride and let Him win, consolation is found by those whom His word breaks in pieces, and the anointing is poured out of broken vessels. The works of which the pure in heart shall tell are HIS.

You guide me with Your counsel,
and afterward You will receive me to glory.
Whom have I in heaven but You?
And there is nothing on earth
that I desire besides You.
My flesh and my heart may fail,
but God is the strength of my heart
and my portion forever.
For behold, those who are far from You shall perish;
You put an end to everyone who is unfaithful to You.
But for me it is good to be near God;
I have made the Lord God my refuge,
that I may tell of all Your works.
Psalm 73:24-28

Purity of Faith

Truly, I say to you, whoever does not
receive the kingdom of God like a child
shall not enter it.
(Luke 18:17)

While men attempt the work of entering the kingdom in order to recieve it, Jesus reveals that in God’s wisdom we instead recieve the kingdom by faith in order to enter it.

When men lack faith to allow the cross to outweigh their sin, they redifine the gospel one way or another to fit their experience. Either they will make out Christ to be accepting of ungodliness in them, or they will place the power in their own soul to ensure their deliverance and salvation. Both are an afront to God, but I am dealing with the latter here, which can be the greater temptation to truly earnest hearts who have already seen something of holiness and desire to pursue it. Those whom the Devil cannot convince to live lawlessly, he tempts to live legalistically. Those in whom he cannot dispell the fear of God, he seeks rather to terrorize with doubting the sufficiency of His grace to provide true strength. The enemy is equally pleased to make us serve an unjustly permissive God as well as an unjustly overbearing one.

New believers who stumble in the Way yet have the fear of the Lord in them may become tempted to add dead works in order to gain visible righteousness; when truly the only righteousness that produces the works of God is the righteousness which is by faith.  For “whatever does not proceed from faith is sin.” Where men build a golden house upon no foundation, it is fool’s gold. The great bane of immaturity is a lack of confidence in the sufficiency of the grace of Christ to provide strength in all things. The power to walk as Christ walked does not reside in the natural man, it resides in the promise itself; for truly the promise of eternal life is Christ Himself, and all His fullness, which is the fullness of God. We can do nothing pleasing to God except through Christ, by whom we can do ALL things! If we but trusted Him in this, we would with patience be enabled to see His righteousness working in us through obedience; and then our faith would continually bring growth as good soil and water bring to a great tree, like the kingdom of God is pictured (Mt 13, Mk 4, Lk 13, also see previous article).

But because in this devil’s world we are encouraged to lack such deep and unshakeable faith (and the spiritual patience inherent within it), we instead either settle for compromise, or “go on ahead” from the pure doctrine of CHRIST into our own methods, just because we do not see the manifestations of faith which we have lead ourselves to expect. Ironically, this is actually a foothold for all manner of sins. It is all too common that after someone finds deliverance from certain sins early in their walk, the temptation is to become proud in the self, as though a new spiritual status has been gained by improved behavior. Truly the change in behavior was by the power of God through faith; but nevertheless this pride makes way for a blindsiding fall, and the response to this fall will reveal just how pure the faith of a person is. How they get up may sady determine their trajectory for years to come. Will they stand up in faith and continue to rest in Christ, who alone can deliver those who believe? Or will they try crawling another way? Many turn to their own power with the unspoken intent of adding to God’s power for deliverance. This can only make matters worse. For if, after having begun by the Spirit, we now seek to be perfected by the flesh, then we will only further feed the pride of the same old man who also commits the other sins we think ourselves to be contending with. But the weapons of our warfare are only mighty because they are THROUGH GOD. Only those who wait upon HIM will renew their strength.

Therefore it is written,

Strengthen ye the weak hands, and confirm the feeble knees.
Say to them that are of a fearful heart, “Be strong, fear not:
behold, YOUR GOD will come with vengeance,
even God with a recompence;
HE will come and save you.”
(Isaiah 35:3-4)

True and pure obedience is that which chases the impossible out of an absolute trust in the power of God. What we so greatly lack by-and-large is humility enough to finally die and let only CHRIST be our vey life. We do not know the power of God! Righteousness rains down upon those who have already sown to themselves IN it. For in Him they already have it by faith, if their faith proves true.

Sow to yourselves IN righteousness, reap IN mercy;
break up your fallow ground: for it is time to seek the LORD,
till he come and rain righteousness upon you.
(Hosea 10:12)

And how can we sow to ourselves in what may not yet be visibly raining upon us? The answer is that we sow IN a righteousness, which although not yet fully seen, has been bestowed upon us so that we may ACT upon SOWING in it. We obey not the possible works we make up for ourselves, but rather we obey the impossible works which God has prepared for us to walk in. For wherever we step into His impossible path, we shall find his power. The same sanctification and holiness which many of the scriptures call us to walk in is eslewhere stated to already be finished. This is not a contradiction, nor does it merit a compromise in our thinking. The answer is found in the integrity of our faith (or lack thereof). Faith mixed with the motives and excuses of the flesh cannot reconcile this thing and therefore leads to the production of many elaborate and compromising doctrines; but faith unmixed, unencumbered, and dying to self can say boldly to a true brother, “I am confident of this very thing: that He who began a good work in you will bring it to completion until the Day of Christ.” (Php 1:6)

This is descriptive of faith LIKE a child. A new child believes without question its Father’s promise, and expects without compromise the fruits of that promise. This alone shall lay hold of all that God reserves in His inexhaustible treasury. For He has gladly bestowed upon us the riches of His grace in Christ Jesus – let us therefore not insult His Spirit through passing it by in unbelief! In the end, the prodigal son in Jesus’ parable was not the younger, who boldly received the open arms of his father; but it was the elder, who kept himself a stranger to the grace of his father even though he never left his vicinity. He had continual access to every good and perfect gift, but never asked or received of it. Under the self-made cloak of loyalty (dead works of the flesh), he lived after his own will rather than availing himself of becoming a son; something which his father had reserved for whomever would recieve it. “But as many as received him, to them gave he POWER to become the sons of God, even to them that believe on his name.” (John 1:12)

So then, brothers, we are debtors, not to the flesh, to live according to the flesh. For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. For all who are led by the Spirit of God are sons of God. For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!”
(Romans 8:12-15)

The sin of the elder brother in Jesus’ parable was a lack of faith disguised in the outward humility of dead works. Under the premise of not spoiling his father’s abundant grace, he never availed himself of any of it. But true humility is that which boldly asks God for strength in the time of need without pretending to bring anything of worth to the table; for it knows the folly of self-effort well enough to ask for nothing less than the provisions of God Himself in Christ Jesus. For if we have a perfect Father who rewards the diligent seeker (and we do), then we can be certain that He on His part will not fail – only let us also exercise faith to walk forward into the unknown, not shrinking back as those who are destroyed. The true humility of faith moves beyond the veiled pride of self-deprication: it is the confidence to depend upon God alone at the expense of all self. It is the same mind which also was in Christ Jesus, it is HIS faith! Our faith shall grow up to His stature if we exercise that which is already given; and His grace indeed sufficient. Do you believe this? Die! Rise and walk! God’s rest awaits those who by faith and patience inherit the promises, where the Spirit works through the yielded of God who trust and obey.

Since therefore it remains for some to enter it,
and those who formerly received the good news
failed to enter because of disobedience;
again He appoints a certain day,
TODAY, saying through David…
“Today, if you hear His voice, do not harden your hearts…”

(Hebrews 4:6-7)

We are all too eager in our day to label all boldness before God as “arrogance,” and all humanly-conceived works as “humility.” This propensity of ours is the Devil’s programming through the unstable and unspiritual men whom many today call teachers. Satan would not have any man approach the throne of grace, and he will do everything within his power to dissuade us. But the foot-dragging of doubt and self-sufficiency is the spiritual melodrama of a belligerent soul which only causes it to continue stumbling and falling in darkness. This will only continue where the Holy Spirit is given no further room to empower because the self remains enshrined, if not enthroned. Self-righteousness is the greatest obstacle to true repentance; and therefore itself requires much. The depth of REPENTANCE determines the potential depth of faith’s roots; and the depth of going beyond our own strength determines the depth in which the Holy Spirit can operate. “Now the lord is the Spirit, and where the Spirit of the lord is, there is liberty…”

When Peter stepped out of the boat, he stepped further out of his own life and further into Christ’s. In that moment his heart caught a glimpse of the truth that the only safe place is to be with Christ wherever HE goes at the expense of all else.

“The christian life from start to finish is based upon this principle of utter dependance upon the Lord Jesus… Do you think that if you cease trying to please God your good behavior will cease? If you leave all the giving and all the working to God, do you think the result will be less satisfactory than if you do some of it? It is when we seek to do it ourselves that we place ourselves back again under the Law. But the works of the Law, even our best efforts, are “dead works,” hateful to God because they are ineffectual.”
– Watchman Nee, ‘Sit, Walk Stand’

For the Law perfected nothing;
but the bringing in of a better Hope did,
through Which we draw near to God.
(Hebrews 7:17)

“Come to Me, all those laboring and being burdened, and I will give you rest.
Take My yoke upon you and learn from Me, because I am meek and lowly in heart,
and you will find rest to your souls. For My yoke is easy, and My burden is light.”
(Matthew 11:28-30)

The Wise Man’s Eyes

The wise man’s eyes are IN his head
(Ecclesiastes 2:14)

Here is described in the simplest of terms the vision of those whom God calls wise.
True wisdom is not gleaned from what the eye of the body beholds outside, but rather by the continued discipline of a redeemed soul that remains watchful of its own internal affairs. We are exhorted to keep our hearts with all diligence because it is the nature of a man that determines his fruit.

For although our Lord and judge has for our sake become a man with like passions as we, still the prophet spoke of Him: “He shall not judge by what His eyes see, or decide disputes by what His ears hear; but with righteousness shall He judge…” (Isa 11:3)

And let that also be said of those who are to follow in His steps! The man who is motivated by apparent outcomes and outward appearances is caught in the ungodly self-awareness of sinful pride – minding  the things of the flesh rather than of the Spirit, which mind is “at enmity with God,” and “cannot please God…” But Christ Jesus, in whom are hidden all the treasures of wisdom and knowledge, has once for all delivered us who believe into Him out of the slavery of that form of godliness into the substance and power of His indestructible Life; which now is evidently at work in those who obey Him in the Spirit of Life, by whose power we are raised from the dead in Him.

Therefore, we no longer need live as though debtors to the flesh; but rather we may despair of all but Him and give ourselves over to that One, whose power is ever at the ready to animate those who by faith will apprehend the fullness HIS resurrection Life in forsaking their own. And by such deliverance from darkness into His marvelous Light, we will indeed find that in HIS light we shall see Light! It is here that we shall live in the upright awareness of humility before the eyes of the Holy One – not according to human precepts and teachings, which “have indeed an appearance of wisdom in promoting self-made religion and asceticism and severity to the body, but they are of no value in stopping the indulgence of the flesh.” (Col 2)

For our confidence in He who IS our life allows us to look upon ourselves – yet not as the world, which sees the outward appearance of its self-projected image – but rather as beholding HIM, and thereby rightly knowing our own true estate through the very eyes of the One living in us, who beholds the hidden secrets of every heart. Only one born from above and walking in Christ as a new creature has the veil removed so as to rightly discern by the mind of Christ through His indwelling Spirit what things lie within his innermost being; whatever pure and lovely things that bring holy delight, or whatever lingering idols lie in wait for his soul; whatever effectual working of God must be allowed to shine forth before men, or whatever detestable old creature must be expelled without mercy.

The wise man’s eyes are in his head; his counsel is derived of the Spirit of God within him, and he seeks that Counselor diligently so that he may obey His voice faithfully and without hindrance.

The lamp of the body is the eye.
Then if your eye is sound, all your body is light.
But if your eye is evil, all your body is dark.
If, then, the light in you is darkness, how great is the darkness!
(Matthew 6:22-23)

Wisdom & Folly – Spirit & Flesh – Sowing & Reaping

The proverbs of Solomon, son of David, king of Israel:
To know wisdom and instruction; to discern the words of understanding;
to receive instruction in prudence, justice, and judgement, and uprightness;
to give sense to the simple, knowledge and discretion to the young man.
The wise hears and increases learning, and the understanding one gets wise counsel, t
o understand a proverb and an enigma;
the words of the wise, and their acute sayings.

The fear of Jehovah is the beginning of knowledge;
fools despise wisdom and instruction.

(Proverbs 1:1-7)

The proverbs of scripture are not merely earthly truth which in practice bring man’s approval; rather they are words of the Holy Spirit which in practice lead to greater fruitfulness in God. However, if they are not practiced patiently in the fear of HIM, then their true reward in HIM remains unattainable and they cannot be understood beyond carnal wisdom. For the wisdom of God is justified by her children, not by her mere admirers. Christ Jesus is truly heard, seen, beheld, and touched not by mere argumentation and human reasoning, but rather by His life at work in a man.

The proverbs are not a mixture of heavenly and earthly wisdom as some regard them; but rather in parables they reveal the fruits of the manifold wisdom of God, which now in Christ can be seen in His people: who after Him are called to walk in manner which generates hunger and thirst for righteousness in others. For it is the fruit of His Spirit borne out in those fearing God and walking humbly in submission to Christ, who IS the Wisdom and Power of God, which reveals the table set for those hungry for that heavenly Bread.

Yet in our day we often refuse to so walk by the power of God and would rather seek to honor Him by our own devices and methods – things which are passing away and are not holy before the Lord. For this we have been given over to a season of spiritual famine and an unready harvest – yet still we cling to our own wisdom. We are living in a rocky field of thorns; yet without repenting, we foolishly desire to sow among them in our own barrenness when we ourselves have nothing to sow! We expect God to bless our labors, when in all our doings we still have not worked out our own salvation by the One who would work IN US to the showing forth of HIS wisdom on the earth through HIS church. Little to nothing of value in God’s eyes is able spring up and grow where the earth has not first been tilled. For until we set our hands to our own plow, the ground of our own heart remains a fallow and unbroken land, riddled with the idols of worldly understanding rather than the wisdom of God revealed only by His Spirit. We look across the land, surprised at the hardness of the soil around us, not seeing that the ground of our own hearts is truly the most impenetrable according to what we have been given. Why then should we be astonished that we are judged, and that the Lord of the harvest tarries?

For land that has drunk the rain that often falls on it, and produces a crop useful to those for whose sake it is cultivated, receives a blessing from God.
But if it bears thorns and thistles, it is worthless and near to being cursed,
and its end is to be burned.

(Hebrews 6:7-8)

“If you return, O Israel,” declares the LORD, “to Me you should return. If you remove your detestable things from My presence, and do not waver, and if you swear, ‘As the Lord lives, in truth, in justice, and in righteousness,’ then nations shall bless themselves in Him, and in Him shall they glory.”
For thus says the Lord to the men of Judah and Jerusalem: “Break up your fallow ground, and sow not among thorns. Circumcise yourselves to the Lord; remove the foreskin of your hearts, O men of Judah and inhabitants of Jerusalem; lest My wrath go forth like fire, and burn with none to quench it, because of the evil of your deeds.”
(Jeremiah 4:1-4)

It is the blindness of pride and arrogancy which desires or expects those in the world to spiritually comprehend the things of God apart from His new birth. It is also cowardice not to address them as requiring God’s illumination if we already discern that they have none. And if we do not discern (as I fear we largely do not), let us ask of God who would lead us into all truth in all things. Otherwise we are Fighting flesh with flesh and corruption with corruption. Only the new heart created by God Himself is the rightful vessel for HIS word; but the tendency of the old man’s deceitful heart is to sow among thorns in his own understanding, leading to death. And this we are largely guilty of.

When we so readily and proudly cast pearls before swine, we reveal the uncircumcision of our own heart. All argumentation is vanity where no spark of God’s life yet exists; and the subsequent lowering of divine Truth into the realm of earthy wisdom only renders it all the more devoid of power. Truthful things and Truth itself are not the same. The former is humanly understandable knowledge which can be argued for all day by unregenerate flesh; but the latter is spiritually discerned reality, only made manifest by the humble obedience of faith in discretion before God’s eyes. (For true obedience to Him only takes root in the secret place of the Most High – it is the fruits thereof that are seen outside, by which the Son of Man is lifted up upon His cross for all men to see.) The tree of life is planted in heaven – it is the branches thereof which reach down to earth. In all our zeal to philosophically argue spiritual realities to deaf ears and blind eyes, we have tried to re-plant the tree of life on earth, forgetting how to labor in prayer over men’s souls for GOD’s work in them, failing to let HIS light shine forth in us by walking in the labors of the Spirit rather than by our own wisdom. That which is not first from heaven cannot ever enter therein, nor can the unseen be revealed in those who do not walk according the heavenly thing once revealed to them.

Let it no longer be we of whom the scriptures say,
They are of the world; because of this they speak of the world,
and the world hears them.

(1 John 4:5)

 

That receiving birth from the flesh is flesh, and that receiving birth from the Spirit is spirit. Do not wonder because I told you, “You must receive birth from above.”
(John 3:6-7, LITV)

Do not be deceived, God is not mocked. For whatever a man may sow, that he also will reap. For the one sowing to his flesh will reap corruption of the flesh. But the one sowing to the Spirit will reap everlasting life from the Spirit.
(Galatians 6:7-8)

For though walking about in flesh, we do not war according to flesh; for the weapons of our warfare are not fleshly, but powerful by God in order to pull down strongholds: pulling down imaginations and every high thing rising up against the knowledge of God, and bringing into captivity every thought into the obedience of Christ, and having readiness to avenge all disobedience, whenever YOUR obedience is fulfilled.
(2 Corinthians 10:3-6)

Joshua 9: Pretenders & Discernment

 

As soon as all the kings who were beyond the Jordan in the hill country and in the lowland all along the coast of the Great Sea toward Lebanon, the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites, heard of this, they gathered together as one to fight against Joshua and Israel. But when the inhabitants of Gibeon heard what Joshua had done to Jericho and to Ai, they on their part acted with cunning and went and made ready provisions and took worn-out sacks for their donkeys, and wineskins, worn-out and torn and mended, with worn-out, patched sandals on their feet, and worn-out clothes. And all their provisions were dry and crumbly. And they went to Joshua in the camp at Gilgal and said to him and to the men of Israel, “We have come from a distant country, so now make a covenant with us.”
(Joshua 9:1-6)

 

No sooner had the children of Israel revisited Mount Ebal and, had God’s Word reiterated to them, that pretenders from the world entered into the camp, coaxing them into an earthly covenant. So it goes with the children of God today.

As in the days of Joshua, these pretenders among the brethren still put themselves forward as having traveled far and having seen many things, and find need to make a show of their purported experience to make up for their utter lack of the fruit of truth and sincerity in them. They came in to the midst only for fear of man; for if they had feared God, they would have truly repented of their wicked hearts and been grafted in. But because they could not bear the Word of the Lord cutting open and exposing their hearts, they instead came in by another way: tempting God’s people to merely pity their estate and be impressed at their outward showing of humility.

The obedience of God’s children in love for one another is the key displaying the wisdom of God on the earth; but men of the earth demand their own unspiritual covenants with God’s people – and those who lack in vigilance make compromises with the world through a fleshly love, at the expense of men’s souls. Comforting men in their Godless estate replaces calling them to repentance, and so the holy love of God is adulterated and lost to human sentiment: a hindrance to men being truly regenerated by the Spirit of God.

 

But the men of Israel said to the Hivites, “Perhaps you live among us; then how can we make a covenant with you?” They said to Joshua, “We are your servants.”
And Joshua said to them, “Who are you? And where do you come from?”
They said to him, “From a very distant country your servants have come, because of the name of the Lord your God. For we have heard a report of Him, and all that He did in Egypt, and all that He did to the two kings of the Amorites who were beyond the Jordan, to Sihon the king of Heshbon, and to Og king of Bashan, who lived in Ashtaroth.

So our elders and all the inhabitants of our country said to us, “Take provisions in your hand for the journey and go to meet them and say to them, ‘We are your servants.'” Come now, make a covenant with us. Here is our bread. It was still warm when we took it from our houses as our food for the journey on the day we set out to come to you, but now, behold, it is dry and crumbly. These wineskins were new when we filled them, and behold, they have burst. And these garments and sandals of ours are worn out from the very long journey.”

So the men took some of their provisions, but did not ask counsel from the Lord.
And Joshua made peace with them and made a covenant with them, to let them live, and the leaders of the congregation swore to them.

(Joshua 9:7-15)

 

This is how wolves are introduced to the flock, and tares to the wheat field. When the sheep are not listening to the Shepherd’s voice, they are drawn by another and become lost; and while the tillers of the field sleep, the enemy plants his own harvest. The particular deception here was one of a false servanthood: they put themselves forward as having a “servant’s heart,” and were even indeed willing to do many earthly-helpful activities among God’s people – but it was all for self-preservation so that they may remain as they are, still expecting God to accept their own sacrifice; for HE was not their treasure.

Now the Gibeonites in our own day have learned to become teachers, and teach God’s people in such a way that conveys the outward sacrifices of their insincerity to always automatically be accepted by God as true spiritual obedience, so that the falsehood of their ways eventually cannot easily be discerned by God’s children; and no longer does any man have the fortitude to cast them out. In such an atmosphere, the distinction between those who merely honor God with their lips and those who truly obey Him from a heart exposed by the Light of Christ becomes blurred as men draw teachers unto themselves who speak great swelling words that their itching carnal ears want to hear. Their goal is to appeal to the world and unite with it, rather than to lift up Jesus Christ, the divider of all men. Mixture between the kingdom of God and the causes of men rules the day. Caesar is expected to further God’s kingdom and propagate the tenants of the faith; and the kingdom of God which delivers men from the bondage of the world is lost to a gospel of earthly utility at the expense of transcendent heavenly truth, where distinguishing between what is spiritual and what is unsanctified becomes touted as “judgemental” and “unchristian”. In this “gospel”, dying to self becomes achievable through outward actions of showman’s humility rather than by the Holy Spirit’s sword of conviction, and the ego is applauded for outwardly sounding more humble than those faithful few who cry against this great evil.

But separation from the world and its causes unto God and His heavenly kingdom is not careless or selfish as these carnal men have declared: it is actually an all out declaration of spiritual war against Satan’s devices and will get you despised by all men. For they have been deceived by him into sympathizing with mere outward human justice in order to avoid submitting to God’s justice upon their own idolatrous hearts that they might be saved.

The apostle Paul spoke of the falsehood of deceivers who would permeate the landscape of the last days, saying of them,

“…always learning, but never being able to come to a full knowledge of truth. But in the way Jannes and Jambres withstood Moses, so also these withstand the truth, men having been corrupted in mind, found worthless as to the faith.”
(2 Timothy 3:7-8)

The two conjurers who opposed Moses appeared to perform many of the same signs as he did – so it is with the false spirit of a false gospel. The greatest counterfeit is the one which shares as much possible resemblance to what God’s people currently deem to be authentic; therefore these men also learn much after the words of respected teachers so that they may improve the effectiveness of their deception. Therefore, only those who instead walk with God and are taught by God Himself through His Word rather than only by men: only they can fully see through these deceivers and walk in true substance beyond that which pretenders can imitate.

But they will not get very far, for their folly will be plain to all, as was that of those two men (Jannes & Jambres). You, however, have followed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, my persecutions and sufferings that happened to me at Antioch, at Iconium, and at Lystra – which persecutions I endured; yet from them all the Lord rescued me.
(2 Timothy 3:9-11)

The “form of Godliness” (2Tim 3:5) which these men display consists of the outward works of sacrificial devotion to man’s agendas; yet it is only the divinely empowered obedience to God of a transformed heart which alone produces steadfastness and unwavering obedient faith in the eternally unchanging Word of God. The pretender’s appeal is to man’s wisdom under the pretense of it being God’s Word, and to man’s emotion in the name of God’s Spirit. Only the Word of God and the Spirit of God are directly and specifically described in scripture as TRUTH; and they are the two witnesses of God which in these days of apostasy are being killed before the eyes of all men, who celebrate their death and persecute the faithful, even supposing themselves to being doing God Himself a favor.

Truth and has fallen in the streets of man’s city and is rejoiced over, for it has not been allowed to divide and conquer the hearts of those hearing. Even the children of Israel had just heard the Word of God preached to them on Mount Ebal; yet their leaders lacked mature discernment of the good from the evil, and all Israel would now suffer the ongoing consequences of allowing evildoers into their midst upon false pretenses. Nowhere were the Gibeonites required to give up their idols to serve the true and living God; but they were allowed in to partake of the blessings of God simply out of earthly convenience and worldly human pity. No repentance from dead works or faith in the God who saves was required; and thus many a soul was “loved” to damnation. This was also one of many occurrences setting the stage for God’s people to be drawn away to other gods even from within the camp, so that during times of great apostasy, the faithful remnant and the true prophets in their midst became the greatest outcasts at the hands of those who falsely claimed to love God.

And, indeed, all desiring to live Godly in Christ Jesus will be persecuted.
But evil men and pretenders will go forward to worse, leading astray and being led astray. But you keep on in what you learned and were assured of, knowing from whom you learned, and that from a babe you know the Holy Scriptures, those being able to make you wise to salvation through belief in Christ Jesus.
(2 Timothy 3:12-15)

The earnestness of conviction in the pretender’s cause does not justify its propagation in the household of faith. Those who deceive others do so because they themselves are being willingly deceived. They must be warned as men whom the Lord desires to have mercy on; but as it pertains to the assembly of faith, if they continually refuse to stop teaching things contrary to the sound doctrine of Christ and His first apostles then they must be marked and avoided until they truly repent. Do not sware oaths to any man, lest you throw in your lot with an evildoer and be held to your oaths by God, who desires for you true liberty through death – death both to yourself and to all men – that you may live unto God and serve only HIM.

 

At the end of three days after they had made a covenant with them, they heard that they were their neighbors and that they lived among them. And the people of Israel set out and reached their cities on the third day. Now their cities were Gibeon, Chephirah, Beeroth, and Kiriath-jearim. But the people of Israel did not attack them, because the leaders of the congregation had sworn to them by the Lord, the God of Israel. Then all the congregation murmured against the leaders.

But all the leaders said to all the congregation, “We have sworn to them by the Lord, the God of Israel, and now we may not touch them. This we will do to them: let them live, lest wrath be upon us, because of the oath that we swore to them.”
And the leaders said to them, “Let them live.” So they became cutters of wood and drawers of water for all the congregation, just as the leaders had said of them. Joshua summoned them, and he said to them, “Why did you deceive us, saying, ‘We are very far from you,’ when you dwell among us? Now therefore you are cursed, and some of you shall never be anything but servants, cutters of wood and drawers of water for the house of my God.”

They answered Joshua, “Because it was told to your servants for a certainty that the Lord your God had commanded His servant Moses to give you all the land and to destroy all the inhabitants of the land from before you – so we feared greatly for our lives because of you and did this thing. And now, behold, we are in your hand. Whatever seems good and right in your sight to do to us, do it.”
So he did this to them and delivered them out of the hand of the people of Israel, and they did not kill them. But Joshua made them that day cutters of wood and drawers of water for the congregation and for the altar of the Lord, to this day, in the place that He should choose.

(Joshua 9:16-27)

 

In our day, many in God’s house have entrusted themselves to those who ought not to be in their midst, and have made covenants with them. Therefore, as God marks those who are His unto the preservation of their souls on the day of slaughter, let us rather choose the wisdom of the fountain of life – which is the fear of the LORD; and let us be sure that we have given ourselves over to be judged and slain and raised again to life anew by the Word of Christ unto the clear vision of His holiness. We will remain befallen with the growths of that which does not belong in the body and the absence of that which does belong, until mature discernment is obtained through the continual exercise of faith’s obedience both in and to the word.

Every scripture is God-breathed and profitable for doctrine, for reproof, for correction, for instruction in righteousness, so that the man of God may be perfected, fully furnished for every good work.
(2 Timothy 3:16-17)

The Lord works in this day of separation to deliver unto life those who trust in Him, to try the substance of their faith so that it may result in praise and honor and glory at the appearing of Jesus Christ.

For if we discerned ourselves, we would not be judged. But being judged, we are corrected by the Lord, that we not be condemned with the world.
(1 Corinthians 11:31-32)