True Religion

If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person’s religion is worthless. Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.
James 1:26-27

The religion toward which every man’s heart is naturally drawn is characterized by a boasting in his own spirituality through the outward show of lofty words, and even lovely deeds, while inwardly there dwells secret depravity unchecked. But true religion in the sight of God is characterized by the golden harmony of authentic selflessness and personal holiness.

There is a sureity of tongue that is born not of holy confidence, but of arrogance; and yet there is also a self-deprication that is born not of humility, but of pride.
The spiritual worship that is to be the very walk of every child of God is a daily offering of life to receive Life; it is the fragrance of holy conduct born of the fear of the Lord’s mercy. For he in whom the demerrited mercy of God does not invoke a reverence unto obedience has not known God.

I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.
Romans 12:1

To “worship in spirit and in truth” (Jn 4:24) is directly equivocal to living a selfless and holy life. For to be authentically selfless only flows from the shattering recognition of the mercy of God; and to be truly holy is to be true – which is to be without mixture in one’s dealings with He who is all-knowing.

How, therefore, does the selfish man walk humbly, and the sinner live holy? By the application of the cross to every facet of his life and being, spirit soul and body. For he to whom the cross of Christ truly applies shall bear his own cross also. And it is this bearing of the cross which promises the abundant entrance into the heavenly kingdom. In the urgency of such a life in God, there is found the foretaste of eternal rest; and in the overcoming obedience of such a faith, there runs a trust which takes hold of a purely God-ward contentment.

“The truly religious man does everything as if everything depends on himself, and then leaves everything as if everything depended on God.”
– Joseph Parker

Short Poem – From Babylon To Zion

From Babylon to Zion bright,
Let children tread above the mire.
For gods in which man takes delight
Shall drag him to eternal fire.

The rulers fought for kingdom-come
Without a thought of Christ within.
How much indeed will be the sum
Of judgement if we likewise sin.

There is no rest, no throne on earth,
That grasping, we shall have repose.
But God in Christ has made a birth
In which His kingdom is disclosed.

– Brendan Jaster

Finney – A Lesson From History

When we sanitize the long and sorted history of God’s people by filtering it through our personal traditions, we miss out on a greater appreciation for the saying, “The foolishness of God is wiser than men; and the weakness of God is stronger than men.”

On to the subject matter…

Now to him who works, the reward is not counted as grace, but as something owed. But to him who doesn’t work, but believes in Him who justifies the ungodly, his faith is accounted for righteousness.

Even as David also pronounces blessing on the man to whom God counts righteousness apart from works, “Blessed are they whose iniquities are forgiven, whose sins are covered. Blessed is the man whom the Lord will by no means charge with sin.”

Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness. How then was it counted? When he was in circumcision, or in uncircumcision?

Not in circumcision, but in uncircumcision. He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.

Romans 4:4-11 (WEB)

Now consider this quote:

“There can be NO justification in a legal or forensic sense, but upon the ground of universal, perfect, and uninterrupted obedience to law. This is of course denied by those who hold that gospel justification, or the justification of penitent sinners, is of the nature of a forensic or judicial justification. They hold to the legal maxim, that what a man does by another he does by himself, and therefore the law regards Christ’s obedience as ours, on the ground that He obeyed for us.”
– Charles G. Finney, Systematic Theology, 362

Why not instead say that faith without works is dead, as say the scriptures? The claim of justification without any sanctification is self-deception; but this does not permit us to throw out the former because we do not see enough of the latter. They are both part-and-parcel of the grace of God in salvation. This conflation of the two leads to a denial of what both are. For there is judicial righteousness, and there is experiential righteousness – and the two are not at odds (except in the minds of some). They are both present in true salvation, yet they are distinct in function; for the one is the begining and underpinning of the other. It is not without purpose that the apostle Paul frequently structured his letters according to this principle. Peter then shakes awake our sleepy hearts from interpreting Paul carnally, and puts in us the fear of God, convicting us of God’s holiness; and James with John clarify the synthesis: that the righteous will practice what has been given to them, and the rest are evidently not of His sheep.

It is not a question of too much or too little grace; it is a question of authentic grace. It is not a question of to much or too little law; it is a question of authentic law. Now the authentic article of faith is the divine law being written upon the heart of a man by the finger of God, and it is the giving of empowerment to obey such by the indwelling Holy Spirit – and this is all of grace. For no man has this inherently: he must be granted it from heaven. To deny this justification by faith in order to begin sanctification is to remove a foundation before building a house.

Who could bring a charge against God’s chosen ones? It is GOD who justifies.
Romans 8:33 (WEB)

To set out upon a sanctified walk without being justified by faith is to set out across a bridge with no beams supporting it. It is doomed to fail, for it has no basis. It has no preexsisting grace by which to affirm that the way is sure and the goal attainable; and it has no ever-present grace to remind us that even what we have attained is all by God’s mighty power.

The man Finney often preached well against the tyranny of the self; but at times offered little more than the pitiful power of the fallen human will as its antidote – which only can perpetuate the cycle of said tyranny. (Rom 7). It is a sad truth that a great wealth of spiritual excitement and conviction can dwell alongside a ghastly lack of staying power.

Now this may be objected to by those who are aware of Finney’s teachings on the Holy Spirit, which are numerous and in many aspects quite excellent. But the Holy Spirit, were He bound by the choices of the human will or limited to man’s “uninterrupted obedience to law,” would have no power to sanctify us. For the will of man is the very first and primary matter that the Spirit comes to set right in us. For the law of God is not written on our hearts until the Lawgiver by the Spirit does so; and if He cannot do so without a sinner’s permission, then it will most assuredly never happen. But if we accept such teaching, we are left quite to ourselves, and we deny much of God’s help, however unwittingly.

For the mind of the flesh is death, but the mind of the Spirit is life and peace; because the mind of the flesh is hostile towards God; for it is not subject to God’s law, neither indeed can it be. Those who are in the flesh can’t please God. But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn’t have the Spirit of Christ, he is not His.
Romans 8:6-9 (WEB)

And how is the Holy Spirit obtained?

I will pray to the Father, and He will give you another Counselor, that He may be with you forever, the Spirit of truth, whom the world can’t receive; for it doesn’t see Him, neither knows Him. You know Him, for He lives with you, and will be in you.
John 14:16-17 (WEB)

The more true obedience to His maker that a man walks in, the more he ought to behold the gracious preordination of God in every step along the way, and all the more quickly should he therefore yield himself unto the doing of that same will of God. But the man who becomes proud of his own obedience sees it only as the doing of his own will, and mocks the grace of the God who had soveriegnly worked it all in him. This man takes little delight in being humbled; and rather than simply surrendering to the will God, he constantly makes treaties with his Creator, thinking it to be the Lord’s method. Man’s desire to “be like the most high” of his own accord and by his own means is insatiable; and it must be crushed by the overbearing power of the Spirit of Grace, who is the mouth of the fount of true sanctification.

Do I hereby condemn Charles Finney? No! Based on many other things he said, I actually believe that he himself had a real and powerful walk with God. For by God’s grace, many who are attracted to vain philosophy may yet be constrained by His power to truly know and walk with Him despite their most carnal notions; and they are herein most blessedly inconsistent. Finney also lived in a day of great spiritual slumber – and despite the shear reactionism behind such of his teachings as those here quoted, he was apparently not without a good measure of real fruit. I dare any one of us to presume that we were the better man for that hour. God knew what He was doing.

The legacy of those things which we call the movings of Christ throughout the ages is one often beset with the mixture of man’s disasterous religious recipes and earthly philosophy.

O Lord, give us eyes to see that which is pure, holy, and becoming of You; that we may test all things, and hold fast to what is good!

Quote – Ignatius Of Antioch

“Let not those who seem worthy of credit, but teach strange doctrines, fill you with apprehension. Stand firm, as does an anvil which is beaten. It is the part of a noble athlete to be wounded, and yet to conquer. And especially, we ought to bear all things for the sake of God, that He also may bear with us. Be ever becoming more zealous than what you are. Weigh carefully the times. Look for Him who is above all time, eternal and invisible, yet who became visible for our sakes; impalpable and impassible, yet who became passible on our account; and who in every kind of way suffered for our sakes.”
– Ignatius of Antioch, in his letter to Polycarp

True & False Prophets

The word of the LORD came to me: “Son of man, prophesy against the prophets of Israel, who are prophesying, and say to those who prophesy from their own hearts: ‘Hear the word of the LORD!’ Thus says the Lord God, Woe to the foolish prophets who follow their own spirit, and have seen nothing!”
Ezekiel 13:1-3

God calls false the “prophet” who sees his own visions, feels his own feelings, and speaks his own thoughts. For a true prophet is the one who sees what God sees, feels what God feels, and speaks what God thinks.

The gulf of difference between these two is irreconcilable; and the standard by which the matter is measured is the holy scriptures – through which the word of the prophets is made known, and by which the prophets themselves are forged, for therein has the Spirit Of Prophecy expounded Himself. And the testimony of Jesus IS the Spirit of prophecy.

His prophets today, therefore, are those both in whom and through whom the very Christ of those scriptures’ testimony is found seeing, feeling, and speaking after God Himself.

In these men the Word of the Lord is not trapped on the pages of its binding, nor confined within the interpretation of mere men, nor restrained even by the words of great men of history; but it is become a living fire in their bones to strike down and eviscerate the imperfect chatter of every foul spirit which continues to oppose it in their own day.

The spiritual authority that a man carries directly corresponds in measure to his current conformity to the revealed will of God – and that will is moving through time, the Spirit of Christ as a wind blowing each obedient man His way; but are we ourselves remaing in symphony with Him? For though we may stand upon the shoulders of giants, we must yet remain mindful that those who proclaim the word of the Lord in every age shall be judged alone according to the testimony of the Word Himself, Who is living and active.

And we have the prophetic word more fully confirmed, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts, knowing this first of all, that no prophecy of scripture comes from someone’s own interpretation. For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.
2 Peter 1:19-21

By this standard our words are measured.

The Lord Is A Man Of War

The Lord is a man of war: The Lord is His name.
Exodus 15:3

Throughout the earthly life of our Lord was manifested this very truth in all that He did and said. Never was the warfare a distant or partial truth to the Son of God – it always was the present reality within which His deeds were done, and His words spoken…

…For this purpose the Son of God was manifested, that He might destroy the works of the devil.
1 John 3:8

Whether in preaching the good news, in healing the sick, or in casting out demons, His eyes were alight with the vision of the battle before Him. His passion, His compassion, and His righteous anger all symphonized into the heavenly music of His ministration: vigorous, gentle, and awesome.

In the synagogue He healed the man with the withered hand; and in so doing condemned those who with vehement disapproval looked on. In this He warred against and exposed the false spirit of the pharisees’ religiosity. In large crowds He walked about, teaching men the way of Life; thereby releasing them from the bondage of contrived burdens unto the freedom of His Lordship. In this He warred against and exposed the captivity of the adversary. With great frequency He also cast out demons; directly throwing off the power of the wicked one from those who drew near to His holy light. In this He warred against and exposed the secret devices of the enemy. And in all these things, our Lord was ever in prayer, communing with the Father; and gained final victory over the corruption that is in the flesh by His perfect intercession.

What then of ourselves? Are we men of war after His likeness? For such will be those who are indeed His workmanship!

“…The Lord is a man of war: The Lord is His name…”

Is the Spirit of The Lord upon you? Should you not then be a man of war after His likeness? One will say, “Ah, but the scriptures say, “The Lord shall fight for you, and ye shall hold your peace” (Ex 14:14), and, “The battle belongs to the Lord.” – And truly indeed does the battle belong to Him, truly indeed is it His own to glory in. Yet it is on the children’s behalf that He fights while they hold their peace, since war is not the province of children. But He is a man of war: for war is the province of men, not of children; and He would not have us always remain helpless children (Eph 4:13-14). For through men of war, God glories all the more in battle, since then He displays two victories: the one over us, and then the one through us. Under Joshua, the men who warred for the advance of Israel were at times called “mighty men of valour” – and would that we could also be so named!

But carnal men love the convenience of slavery to Pharaoh; and after a time, slaves grow to love the providence of their worldly captors over the deliverance of God. How many a warring man of God is met even by brethren with the accusation, “Who made you a prince and a judge over us? Do you mean to kill me as you killed the Egyptian?” (Ex 2:14) Cowards fear deliverance, and spit upon its purveyors.

How easily does the slumbering soul dismiss the Lord’s zeal for His house as undue severity! And how quick also is the conceited mind to mistake the Lord’s dispassion in battle as a lack of heart. For if many of us today had witnessed Jesus drive the moneychangers out of the temple, we might have thought to take Him aside and suggest that He utilize a more “civil” or “toned down” measure against their grievous evil. And if we had observed Him seated outside the temple beforehand, weaving the whip in silence, we might have gasped in self-righteous shock, hand-over-heart at this “uncaring” and “ruthless” display of quiet premeditation.

O, how we trust the unreliable fire of human offense, and disdain the white-hot furnace of Godly passion! O, how we embrace the nihilism and empty hatred of human apathy, and recoil at the unearthly calm of Godly dispassion! This is because we do not know God, and in particular because we have not spent a day on the battlefield – except either in captivity of the enemy, or in cowering behind the Lord, who is trying to teach our hands to war and our fingers to fight.

But the warring character of Christ – with both holy zeal and divine peace – shone forth brightly in Peter when he confronted Ananias and Saphira in their lie…

And Peter answered unto her, “Tell me whether ye sold the land for so much?” And she said, “Yea, for so much.” Then Peter said unto her, “How is it that ye have agreed together to tempt the Spirit of the Lord? Behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.” Then fell she down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying her forth, buried her by her husband. And great fear came upon all the church, and upon as many as heard these things.
Acts 5:8-11

Peter derived no earthly pleasure in the demise of these two; yet he also did not shrink from his duty in keeping the house of God clean from the blemish of deceitful scheming. When the Spirit of the Lord is upon a man to do battle against the devil’s handiwork, the man is on fire; and as he fights, he finds peace in the Lord while doing the Lord’s will – though in his wake other men lie possibly condemned, and all around him the demons are stirred up.

“In the fear of the Lord is strong confidence: and His children shall have a place of refuge.”
Proverbs 14:26

But to fear man is to not fear the Lord; and Egypt is always more than happy to take back its slaves.

Let not the house of God remain such a den of theives: trading the souls of its men for mammon, and their divinely-given birthright for a single meal.

Men of war kneel only for their King.

On Being Lukewarm

I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth. Because thou sayest, “I am rich, and increased with goods, and have need of nothing;” and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.
Revelation 3:15-18

To be spiritually lukewarm is not merely to be partially safe and partially in danger; it is rather to be in imminent danger and think ourselves safe.

It is not to be partially on fire for God and partially cold toward Him, it is rather to be unconcerned with our temperature altogether.

It is not to be partially in light and partially in darkness; it is rather to be blissfully ignorant of how deep we may truly be in darkness, and unenlightened of the Light which calls us out.

It is not merely to be half asleep and half awake; it is rather to be deep in slumber as we dream of the day in self-deception.

God would rather us know our evil and love it than feign loyalty to Him as proudly ignorant traitors.

As many as I love, I rebuke and chasten: be zealous therefore, and repent. Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne. He that hath an ear, let him hear what the Spirit saith unto the churches.
Revelation 3:20-22