Bleed As Much As You Cry

We need men of compassion, not merely empathy.

Empathy is good to have, but it becomes a form of vanity when not fulfilled in the substantive work of compassion.

I may feel the weight of every trouble and pain in this world, and be awakened to the horror of sin and the state of God’s people, and presumptuously condemn my brother for seeming in my eyes to be insensitive to it; and if God is merciful, then perhaps that same brother will have compassion upon my wretched soul, and not utterly abandon me for my insufferable blindness, that perhaps I might see my own error. For in the feelings of empathy we may presume to have great discernment; but by the grounded hand of compassion this vanity is shattered, and true discernment is built through the sharpening of iron.

Longsuffering is the mystery of compassion. I may feel all the sorrow of righteous Job, and sense the injustice against me as Job did against the ill counsel of his friends; yet still, it is the compassion of the Almighty which comes to me and says, “Gird up now thy loins like a man; for I will demand of thee, and answer thou ME.” For although his friends condemned him unjustly, Job then reactively argued to justify himself. It was the Lord’s steep rebuke of this sinful attitude which restored Job to offer a sacrifice on behalf of his friends. Those who vindicate themselves cannot practice compassion.

For what good is it to experience the privilege of feeling the burdens of the Lord, only to cast them heavily upon another without pity? The Lord shares His burdens not for us to sanctimoniously pontificate about them that we may be noticed by heaven for our mere sensitivity in spiritual things, as if that itself were the pinnacle of consecration; but rather for us to soberly act upon it before the Lord, in the discretion of the true compassion of a grown man who seeks no recognition even from his brothers.

Anyone who takes this to be a diminishment of the weight and importance of feeling God’s sense of things, is simply immature in this regard. For this is not a diminishment of that vital intercessory role, but rather an exhortation to properly fulfill it. Neither is this a rail against the existence of spiritual empathy’s emotional expression within us, but rather an exhortation that we hold it in a sound presence of mind: acting upon that which is from God, and beating into submission that which arises from the lusts and pride of life.

Godly compassion is the tangible fulfillment of spiritual empathy through sober action on behalf of another’s wellbeing – especially spiritual wellbeing. Therefore it will give mercy where none would have expected, and exhort where few would have desired or thought necessary. It needs make little sense to anyone except those walking in its obedience. It may appear exeedingly soft to the hardhearted and overly stoic to the emotionally incontinent. Yet it is not simply a middle-ground, but is truly an altogether higher expression of God’s love in the willingly wounded hands of Jesus. The compassion of Christ is inextricably tied to His longsuffering towards we who pierced Him.

“And Jesus, moved with compassion,
put forth His hand…”

Bleed as much as you cry, or stop crying.

Alpha & Omega

“I am the Alpha and the Omega, the first and the last, the beginning and the end.”
Revelation 22:13

Jesus Christ precedes all causes, and exceeds all ends.

Let His revelation determine our reason,
Let His faith determine our knowledge,
Let His hope determine our wisdom,
Let His love determine our life.
For from the least to the greatest, these all proceed from Him; and their end is in Him.

Thought – Truth & Love

“I AM… the truth…”

“…God is love…”

Truth by its very nature warrants no apology, and true love is therefore never a bedfellow of compromise; for true divine love has in it the love of truth, as it is the very love of He who is the Truth at work in our hearts.

Only the one enlightened of God’s will truly knows His Love; and only the one truly loving God’s Person will rightly know His Truth. Only the uncompromising lover of God’s Truth can be truly uncompromising in the expressing His Love; and in that expression is discovered greater depths of His Truth.

For these both are Christ, and are of the Spirit of Christ; and He is not divided.

The Love & Hatred of God

And I made known to them Your name, and will make it known, that the love with which You loved Me may be in them, and I in them.
John 17:26 (LITV)

Here the Son prays to the Father not concerning the world, but concerning those whom the Father has given Him out of the world (Jn 17:9-10); and He speaks here of a very particular love: “the love with which You have loved Me.” This is not the same love by which God “so loved the world” (Jn 3:16) For it is not the world, but whoever believes in Him out of the world that has eternal Life; and that Life is in the Son, and that Life is to know the Father who loves the Son: it is the very Life which the Godhead has within itself, “the love with which You have loved Me.”

For we, who by necessity possess different kinds of affections or loves toward different things, ought not to marvel if God, after whose image we were created, has a holy range of affections infinitely beyond the wisdom of our own. We dare not be so arrogant as to postulate that just because “God so loved the world,” He cannot still be “angry with the wicked every day,” or “hate all the workers of iniquity,” or “abhor the bloody and deceitful man.” (Ps 5:5-6, 7:11, 10:3) Truly, it is because God is love that He must absolutely hate; and not only the sin, but the sinner also. He is jealous for the glory of His own great Name, and the sins of men who were made in His image are defamatory to that Name.

The purest love necessitates the purest hatred. A man with a heart after God’s own heart was able to say of the Lord’s enemies, “I hate them with a perfect hatred…” (Ps 139:22) The man who loves one thing and does not hate the other is lying to himself; and God is not such a one. For He loves all that is good, right, perfect, and holy; and the higher these are, the more in His love are they evidenced to abide. Therefore He must hate all that is wicked, perverse, corrupt, and unholy; and the lower these are, the more under His wrath are they evidenced to abide.

Who then are we to judge that God should not have a general affection for the whole creation, yet also reserve a specific and salvific love for only a portion? The God of all the earth will do right; and in so doing He separates His righteous ones from the wicked before the latter are destroyed (Gen 18). And the righteous are so because He has mercifully made them vessels of honor, and of covenant love. He had the right to hate all men, yet He has chosen to lavish such love upon a people: the very love with which the Father loves the Son.